Swanwick conference unites intercessors for Britain’s future

Earlier this week, over 100 watchmen and watchwomen from all around Britain gathered at The Hayes Conference Centre in Swanwick, Derbyshire, united by a fervent concern for the state of the nation and a desire to be strengthened in understanding, intercession and action.

The two-day conference of discussion, prayer, worship and seeking the Lord was not intended to be an overly structured event dependent on front-led sessions with leaders and experts, but was planned in such a way as to emphasise Body ministry and the unique contribution of each member of the ‘ekklesia’ of God.

Plenary sessions with corporate worship were led by Dr Clifford and Mrs Monica Hill and supported by the Issachar Ministries and Prophecy Today UK teams. Prophetic songs were brought and each morning the shofar was blown. But the richness and depth of the gathering was really established in smaller groups, where time was spent praying together and sharing wisdom and insight.

Surprise Speakers

Surprise additional speakers were Andrea Williams of Christian Concern and Syd Doyle of Nations Light Ministries. Andrea updated those present on the state of the nation, forthcoming legislation and current issues facing Christians in the workplace. Apparently, the Christian Legal Centre are dealing with four or five new enquiries each week from Christians regarding workplace issues.

Andrea Williams speaking at The Hayes, Tuesday 19 March 2019. Photo: Prophecy Today UKShe also agreed with Clifford and Monica Hill that Christians are “living in Babylon” and that believers will need to begin to form their own businesses and schools to provide employment and education, which will provide safe environments for them and their children. Chiming with this assessment, the Hills’ Living in Babylon book and workbook were recommended particularly as a resource for prayer and study groups.

Syd Doyle encouraged conference with exciting stories of outreach to Muslims and others in various places. He was also moved and encouraged to hear Clifford’s word about the “jewel in the crown” role of the DUP in the Brexit negotiations, full details of which are in our Editorial this week and have been sent in a letter to the Prime Minister.

Perhaps most importantly, time was set aside to seek the Lord in quietness, after which prophetic words and pictures that had been received were shared with the whole group. It was during this session that Clifford received the word about the spiritual significance of the DUP.

Though the programme was a full one, time was made for fellowship over coffee and meals, allowing those present to establish and strengthen their own personal connections. Clifford and Monica took the opportunity to reminisce with stories about their 50 years of ministry, some of which appear in The Reshaping of Britain. One story that didn’t make it into Clifford’s latest book was his and Monica’s first meeting, over 60 years ago – on a tennis court at The Hayes Conference Centre!

A Way-marker

As the time progressed, the sense of the Lord’s presence and leading seemed to become more palpable. Those who came expecting quick-fix answers to the national situation will have been disappointed, as the long-term, complex nature of our spiritual battle was brought into view and the responsibility of each individual to seek the Lord for their own understanding and response was emphasised. This was not a gathering to hype up expectations of revival (which will not come without repentance in any case, as Clifford pointed out) – but collectively to face up to reality and “strengthen feeble arms and weak knees” for the task ahead (Isa 35:5; Heb 12:12), putting all things in the context of the nature and purposes of God.

As such, it was not an end-point or a culmination, but a starting-point for some and a way-marker for others. Some found Dr Hill’s session on Jeremiah 30-31 especially significant, as a way into developing our understanding of how Brexit and God’s plans for Britain might fit into his overarching covenant plans for Israel and his purposes for the whole world.

Others were inspired particularly by Andrea Williams speaking about the socio-cultural and political battles being fought in the nation – the worldly face of our underlying spiritual conflict. Still others were galvanised by Syd Doyle reminding us of our collective responsibility to make disciples, including amongst Muslims – “the fields are white for harvest” (John 4:35).

We trust that the Holy Spirit will have reached and ministered to each delegate in a unique and special way. Each person was encouraged to think about how they could develop their own witness and ministry in their area, in unity with other believers. It is hoped that in the future, Issachar Ministries will be able to play a part in connecting up believers locally.

Do not put your trust in the nations, but in the Lord.

“‘Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates? Your wickedness will punish you; your backsliding will rebuke you. Consider then and realise how evil and bitter it is for you when you forsake the Lord your God and have no awe of me’, declares the Lord, the Lord Almighty.” (Jeremiah 2:18-19)

In order to understand what Jeremiah was saying here, we have to unpack it in its historical setting. Jeremiah began his ministry during the reign of Josiah, whom he very much admired but with whom he never had a close relationship, most likely because Jeremiah was still a very young man, probably in his late teens.¹

The Egyptian army was travelling through Judah, along the coast road via Gaza, en route to engage the Assyrians. Josiah - foolishly and needlessly - decided to engage them at Megiddo, where he lost his life. The Egyptians then delayed their intended conflict with Assyria and attacked and plundered villages and towns right across the lowlands of Judah until they reached Jerusalem, where the new young King Jehoahaz surrendered and paid a heavy price in gold and silver. The Egyptians took Jehoahaz captive and replaced him with his brother, whom they re-named Jehoiakim.

It was this humiliation of the nation that Jeremiah was saying that Judah had brought upon themselves by forsaking the Lord God of Israel. There was clear division of opinion among the people - some saying that they should have appealed to the Assyrians for help against Egypt, and others saying that they should come under Egypt’s protection. Jeremiah took a contrary view, saying that it was wrong to put their trust in any of the nations, but that they should put their trust solely in God.

Jeremiah told the people that it was wrong to put their trust in any of the nations, but that they should put their trust solely in God.

Temptations to Idolatry

He went on, “Long ago you broke off your yoke and tore off your bond; you said, ‘I will not serve you!’ Indeed, on every high hill and under every spreading tree you lay down as a prostitute” (Jer 2:20).

There probably never had been a time when the whole nation was faithful to the God of their fathers. As soon as they entered the Promised Land after their 40 years trekking in the wilderness, the Israelites began worshipping at the pagan shrines of the Canaanites.

The pressures upon the Israelites to get into idolatry were immense. For a whole generation under Moses they had been on the move with their sheep and goats and they had no experience of arable farming. They had to learn from their Canaanite neighbours. They even had to go to the Philistines to get metal ploughs made in their forges because “not a blacksmith could be found in the whole land of Israel” (1 Sam 13:19). Then the Canaanites would have told them that they could only get good produce by acknowledging the Baal who owned the land hence, as Jeremiah said, they worshipped on “every high hill and under every spreading tree”.

It was not until the 8^th Century prophets such as Amos, Hosea and Micah that there were strong calls for national loyalty to the God of Abraham, Isaac and Jacob; and this would only be possible after David had established Jerusalem as his capital, enabling his son Solomon to build the Temple, symbolising the heart of the national religion.

Of course, it was always difficult for rural people scattered across the countryside and those living in towns and villages a long way from Jerusalem to get to the Temple. Many of them made a practice of going once a year in large groups to ensure safety of travel, hence the ‘Psalms of Ascent’ (120 to 134) which they sang on their way up to Jerusalem. But despite the pilgrimages many still worshipped at the local idol shrines.

The pressures upon the Israelites to get into idolatry were immense.

Forgetting Our History

In Jerusalem the air was full of political intrigue. Among the King’s advisers there were the pro-Egyptian party who advocated a treaty, but there were also others who advised sending emissaries to Assyria asking for help. You have brought all this trouble upon yourselves, was Jeremiah’s message: “Consider then and realise how evil and bitter it is for you when you forsake the Lord”. When the ‘Book of the Law’ had been found, Josiah had called all the nation together in Jerusalem to re-affirm the Covenant and to renounce idolatry (2 Chron 34:29-33). But they had quickly forsaken their promises.

Jeremiah could never understand why the people turned away so quickly from God when their history was full of incredible miracles with which God had blessed the nation. From the time of Moses, it had been incumbent upon parents to teach their children their history and the terms of the Covenant:

Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children, talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. (Deut 6:4-7)

These basic commandments had been neglected, which resulted in all the trouble that had come upon the nation.

If we find it amazing that the people of Israel could be so foolish, we should think of our situation today, where all the Western nations have turned away from the faith of their fathers. We have forgotten our history. We have a whole generation of young people who know little or nothing of the God of the Bible. We have rejected truth and embraced fake news, lies and deception, and we worship the gods of consumerism and selfish ambition. We are just like those who worshipped wood and stone. Our gods are subtler, but equally deadly in their outcome.

References

1 This is probably the reason why his counsel was not sought when the ‘Book of the Law’ was found during the repairs to the Temple. The Prophetess Huldah was the one who confirmed that the scroll that had been found was indeed genuine (2 Chron 34:22).

This article is part of a series. Click here to read other instalments.

It’s time to nail our colours to the mast

As we sail into stormy seas over Brexit, it’s time for both Church and state to nail their colours to the mast – over their stand with Israel in particular, and with biblical truth in general.

We have seriously lost our way, thanks to little political co-ordination and much confusion. What we really need is a heavenly compass. Have our politicians asked God for directions? Has the Church made its position clear? Most importantly, whose side are we on?

Anchor for the Soul

In 1947, the United Nations voted – by the required two-thirds majority – to recognise a reborn Jewish state. But Britain, badly bruised by her shambolic oversight of the region she was charged to prepare for this purpose, abstained in the vote and has been reeling from the blow of betraying God’s chosen people ever since.

Another key moment was the bold step taken more recently by President Trump in recognising Jerusalem as Israel’s capital. But none of the major powers have yet followed his lead, preferring instead to seek appeasement with Israel’s enemies, which is one reason Europe is in crisis.

In the midst of the turbulence in Parliament over the prospect of a future outside of Europe, our only hope of steadying the ship of state is in returning to the Judeo-Christian values espoused by the Bible-believing MPs from Northern Ireland, who currently hold the balance of power. And as a further acknowledgement of the God of Israel, and the source of Western civilisation, we need to start seriously standing with the Jews.

Our only hope of steadying the ship of state is in returning to Judeo-Christian values and standing with the Jews.

Do Everything in Your Power

When, during the Yom Kippur War of 1973, Israel came perilously close to defeat, Prime Minister Golda Meir appealed to President Nixon for help, and his response in sending reinforcements saved the day – and Israel!

Years later Nixon said: “When she was talking [on the phone], I could hear my mother reading stories from the Old Testament to me when I was a boy.”

He recalled one thing in particular. “I could hear her tell me: ‘One day Richard, you will be in a situation where the Jewish people will need your help. When that day comes, do everything in your power to help them.’ It confirmed all my instincts and I knew I had to act. I suddenly realised why I had become President of the United States. It was the moment I had to do what I had to do.”¹

With a legacy blighted by the Watergate scandal, which saw him authorise illegal activities in pursuit of being re-elected, I guess few people realise the crucial part he played in Israel’s preservation.

Call to Churches

In righting wrongs of past sins committed against Israel, Britain’s Tory Government has made a start with an apology of sorts for restricting immigration to the Holy Land for Jews fleeing Nazi-occupied Europe.

Yet in some respects things have worsened, with the opposition gaining in the polls in spite of being plagued by anti-Semitism, while both the South African and Irish governments have made their anti-Zionist feelings known.

In light of this and especially of the threat posed by Iran, Christians United for Israel UK is calling on churches to stand with Israel as corporate institutions, rather than leaving it to individuals and para-church organisations.

Confidence in the Gospel

The Church as a whole, meanwhile, badly needs to recover confidence in the power of the Gospel. This was brought home to me forcefully as I watched Scotland make what one pundit called a ‘miraculous’ comeback against England in last Saturday’s Six Nations rugby test match at Twickenham.

Down 31-0 in as many minutes, they were facing a humiliating slaughter, but came right back with a brilliant second-half display to lead 38-31, before the hosts tied the match by scoring under the posts deep into injury time.

It reminded me of David and Goliath, especially after picking up a 4oz weight from a display of vintage balance scales in a café that same morning. On being surprised at how heavy it felt, I understood how the Philistine giant failed to survive the shepherd’s lethal slingshot.

The Church as a whole badly needs to recover confidence in the power of the Gospel.

The comparison was complete when I realised that Scotland had scored five tries – all converted – plus a penalty, whereas the young David had picked up five smooth stones for his fight. But he only needed one!

The Sea of Galilee, where Jesus calmed the storm with a word. Photo by Charles Gardner.The weapon we have been given is the sword of the Spirit, which is the word of God (Eph 6:17), while our power is the Gospel, which is “the power of God that brings salvation to all who believe: first to the Jew, then to the Gentile” (Rom 1:16).

Jesus made it clear that if we fail to publicly acknowledge him, he will disown us (Matt 10:32f). Speaking of the signs of his imminent return, he said it would be a time when his disciples will be hated and when many will turn away amid much deception and wickedness. But he who stands firm to the end will be saved - and the Gospel will be preached to the whole world in preparation for his return (Matt 24:9-14).

Opportunities Ahead

So, in the midst of the great trials ahead, Gospel opportunities will come – perhaps as never before – as spiritually hungry people seek solace and comfort. Amidst the hardship, there will be a harvest.

As the tempest rages, remember that Jesus is the one who calmed the storm on Galilee!

References

1 Davies, P, 2018. The Miracle that is Israel. True Vine Media Limited.

How the West was lost – and what God's people ought to do about it.

Editorial Introduction: Randall Hardy concludes his interview with Bishop Ashenden, who speaks about how believers can respond in these turbulent days.

Part 2: Paying the Price

RH: Many Christians, from a broad cross-section of Bible-believing backgrounds, are holding on to a hope that the secularisation of the West could be reversed. The bolder ones expect this to be the case. Do you see such hopes to be realistic?

GA: I've spent the whole of my adult life trying to reverse secularism in the West. I've done it energetically and I've done it in its heartland, which is the university where I spent 25 years arguing - enthusiastically and joyfully - for the Kingdom and for belief. I enjoyed tripping up my atheist friends with the weaknesses in their own arguments, but I have to say that no matter how many arguments I won, they didn't often result in the change of the human heart.

If I look at the extent to which the churches have changed human hearts in the West, however, whatever you put it down to, we haven't succeeded very well. So some of us can enjoy scoring points philosophically, but that isn't the goal and it doesn't achieve very much.

We ought to give some thought and pray for discernment to understand why we've lost so many hearts, but I think you have to take into account…the notion of spiritual conflict…and also the inevitable hubris of technological innovation.

I'd like to think that as time [goes] on and secular society [begins] to collapse under the weight of its own ambition and cleverness, we could [make] more impact on hungry human hearts. But long before that will happen, [I believe that] Islam will overtake us and we won't have the opportunity.

RH: For centuries the Western church has considered itself to have a role in governing the state. Do you think this has been helpful in fulfilling its main mission? How do you think Christians can most helpfully engage with the state in the future?

GA: The role of Christians is always to Christianise people and, again, the human heart. The Gospels ought to have taught us the danger of hoping to produce a Christian state, because of the constant danger of imbalance between the life of the Spirit and the life of the flesh, speaking theologically.

So the best Christianity can do is to infiltrate and infect the state for good, but its influence grows and wanes. There have been times when we've done that very effectively, partly because our rulers have been hungry for God, and [there have been] times when we have done it very badly, partly because our rulers have had hard hearts. But it's always ebbed and flowed. The great temptation is to imagine that we can capture the state for the Kingdom of Heaven, and that's a category error.

We ought to give some thought and pray for discernment to understand why we've lost so many hearts.

What we now find is that we live in a period of time when the state [is] resentful of Christianity…to some extent the animus we experience as Christians in [Britain] is driven by hatred and resentment of moral constraints that Christianity offered as an understanding of the virtuous life.

And in that sense we're experiencing a delayed reaction of revenge from a culture that is in rebellion against God the Father and the transformation He calls us to. [The culture] takes some delight in taking that revenge out on a weakened Church.

RH: The rise of secularism in the West and globally suggests that we face a very uncertain future. What advice do you have for Western Christians as they look ahead?

GA: I think the first thing I would say is make sure you understand the history of Islam, and don't believe the propaganda about the convivencia in Spain. The suffering of Christians and Jews in Spain reached the most dreadful scale - until Muslims were driven out by force.

There are only two ways to deal with Islamic ambition in history - and they're either to convert Muslims from Mohammed to Jesus, or to meet force with force. I'm still puzzling and praying about my own response to these two ways. I obviously prefer the first, and I don't know to what extent the second is accessible.

I think if Christians want to preserve any kind of safe space to worship Jesus without interference from the state, we need to enter the public arena with more courage than we've found in the recent past and tell as much of the truth about the human heart, the prophet Mohammed and Jesus the Messiah as we can, in the hope that some secularists will listen and that this will buy us a bit more time.

I think as I look at the history of Islam and the weakness of hedonistic secularism, my own sense is that we have to prepare for a Europe entering a period of darkness in spiritual terms, with the Church having to go underground.

I say that in the appreciation that the Holy Spirit is bringing renewal and new life to people in Russia and in China, and astonishingly within the heart of Islamic culture: Iran, Iraq and Afghanistan.

Whether we are paying the price of our faithlessness as a Church or the hubris of Enlightenment culture, it looks as though Europe is about to enter a period of darkness - so I'm grateful for the light that the Holy Spirit is bringing elsewhere in the world at the same time.

If Christians want to preserve any kind of safe space to worship Jesus, we need to enter the public arena with more courage and tell as much of the truth about the human heart, the prophet Mohammed and Jesus the Messiah as we can.

RH: You've just mentioned that Christians in places such as China and Iran, to name but a few, face intense persecution in various ways. How do you think their experiences can inform our thinking as Christians in nations where freedom is being eroded rapidly?

GA: Christians are always persecuted - even in Europe. As Christian voices have called rulers and populations to account; the Christian voices that have done that, whether they have been Catholic or Protestant, have always faced a reaction of anger and repression from the state.

When Christians aren't persecuted, it may be a sign that they're too deeply steeped in an accommodation to the culture around them. Jesus makes this very clear in the gospels.

So I think that when we look at people who love Jesus paying a very deep price in repressive states around the world, we ought to see them as an inspirational norm and perhaps count it as a privilege that we too may be called to suffer for him in ways that in our more relaxed society we have escaped up until this point.

You can read the first part of Randall's interview with Gavin by clicking here.

Author Biography

Gavin Ashenden read Law at Bristol University, before studying theology at Oak Hill Theological College in London. He was ordained as an Anglican priest in 1980, subsequently serving in a London parish for 10 years. He spent 23 years at the University of Sussex as a senior lecturer and senior chaplain, lecturing in the Psychology of Religion and Literature.

Over the years he has written occasional newspaper articles and worked for the BBC on a freelance basis presenting a weekly faith and ethics radio programme.

In 2008 he was appointed a Chaplain to the Queen. In 2017 he resigned from this position in order to be free to speak out for the faith in public. Later that year he resigned from the Church of England, convinced that its leadership was replacing apostolic and biblical patterns with the alternative values of Cultural Marxism.

He is now a Missionary Bishop to the UK and Europe in the Christian Episcopal Church.

You can find out more about Gavin’s extraordinary life, journey and ministry on his blog.

God’s call to intercession.

The Feast of Purim was celebrated in Jewish congregations last week. The Feast recalls the deliverance of the Jews at the time of Esther. Esther is often used as an inspiration for intercessory prayer. She was called, prepared and dared to go into the presence of the King to intercede for her people who were facing destruction under the hand of Haman.

How appropriate it is, therefore, to consider our own call at this time. The people of the UK are seeking deliverance from the EU, and we are also entering a time in the entire world when the rise of anti-Christian powers are threatening the survival of both Christians and Jews. This, then, is a time when many of us will receive the call to draw near to God.

In so doing, we will become intercessors on behalf of our people and become available to hear the prophetic word of understanding that can be shared with others.

God Looks at the Heart

This is a ministry that requires deep commitment and purity of lifestyle. The character of those whom God calls can be found in the scriptures. For example, in Isaiah 66:2, “on this one will I look: on him who is poor and of contrite spirit, and who trembles at my word.” Such character is not made in a moment, but is often the result of a lifetime’s walk with God.

It is a costly walk which results in a broken heart for others, such as when Jeremiah wept at what was to befall his own people. The Jews were about to go into Babylonian captivity – “Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” (Jer 9:1).

This character in us reflects the character of the Lord Jesus, who wept over Jerusalem because of what was coming upon it, and of whom it was said that “in the days of his flesh, when he had offered up prayers and supplications, with vehement cries and tears to him who was able to save him from death, and was heard because of his godly fear…he is also able to save to the uttermost those who come to God through him, since he always lives to make intercession for them” (Heb 5:7, 7:25).

We live in a time when many of us will receive the call to draw near to God in intercession.

The Ministry of Intercession

The ministry of intercession was given to the Priests of the Old Covenant, who were called into the Holy Place of the Tabernacle and Temple to make intercession for the people, to hear from God and to go out to teach the people what God was saying. At the time of Ezekiel their ministry was corrupted (Ezek 22:26-31) and this had kindled God’s wrath. Regarding their role of intercession, God said, “I sought for a man among them who would make a wall and stand in the gap before me on behalf of the land, that I should not destroy it, but found no-one.”

This is how important the ministry of intercession is. It is a priestly calling that God expects to be taken up. For us, it is not the Levitical priesthood, but the priesthood of all believers (1 Pet 2:9). Jesus is our High Priest according to the order of Melchizedek. As we read in Hebrews 7:1-4, this means that Jesus the Messiah, like the Priest Melchizedek in Genesis 14, was appointed by God directly and did not inherit his ministry by being from the Tribe of Levi, as with all the Priests of the Old Covenant.

It was Jesus who answered the deepest call to be intercessor for his people: “He saw that there was no man, and wondered that there was no intercessor; therefore his own arm brought salvation for him; and his own righteousness, it sustained him” (Isa 59:15-17).

Called into God’s Presence

His call is now for us to join him in his intercessions for the people of this world. John 15:1-8 is a key passage, where we are called to abide in Jesus. Or, using another metaphor, just as Jesus clothed himself in his own salvation and righteousness, so we are to put on the full armour of Ephesians 6 and so put on Jesus (Rom 13:14). In this place of abiding in him or wearing him, we receive the inspiration of God so that our prayers can be in accord with Jesus’ own intercessions (verse 7).

It is in this place of inspired prayer that we can be sure that our prayers will be answered, not according to our human logic but according to the prompting of his Spirit. As such, our prayers are prophetic in nature. In the place of inspired and answered prayer, we will find the prompting of the Holy Spirit as to how to pray, sometimes in “groans that cannot be uttered” (Rom 8:26-27).

What a privilege to be called into the very heart of God to fulfil this calling so utterly needful in the world that is shaking about us more and more every day. Like Esther, we must prepare ourselves to enter into the King’s presence and so fulfil our priestly calling on behalf of our people.

You may also be interested in: Prophets as Intercessors and Purim.

Paul Luckraft interviews author Steve Maltz about his latest book, ‘Shalom’.

Over the years, I have reviewed most of Steve’s books for Prophecy Today and in the past I interviewed him to find out what motivated him to go on writing. “I was born to write, that is my gift” was his reply, and it would seem that with Shalom, his 25^th book, that gift is still in full flow. But a valid question remains: why another book? And why this particular book?

Steve admits to being on a personal journey and that writing books is his way of continuing that journey. As he explains in the preface of Shalom, “every book is a personal odyssey and a time of great learning” (p9). Pressing him further on this, he added that “I always write what is on my heart and each time I finish a book I think the journey may have ended, but so far it hasn’t.”

The journey actually started when he was crossing London Bridge ten years ago and God began to show him how the Church had lost ‘the Way’ by detaching itself from its Hebraic roots. Many books later, Shalom brings that vision into greater focus.

Its theme is an exploration of what Paul in Ephesians calls the ‘One New Man’ (Eph 2:15). If the Church is ever to recover what it lost in the past and achieve God’s shalom, God’s peace, it will need to embrace the truth that Christ has broken down the barrier of hostility between Jew and Gentile and that Gentiles are Gospel heirs together with Israel: members together of one Body, sharers together in the promise in Christ Jesus (Eph 3:6). Steve’s argument is that embracing this truth will bring renewal to the Church, individually and corporately.

Searching for Answers

As such, Steve isn’t just writing for his own benefit. He believes others are asking the same questions that God has put on his heart, and seeking the same answers. This was dramatically illustrated just an hour or so before meeting up with me in London.

If the Church is ever to recover God’s shalom, God’s peace, it will need to embrace the truth that Christ has broken down the barrier of hostility between Jew and Gentile.

Prior to our interview, Steve visited a major London bookshop to introduce his new book and drop off a couple of copies. While talking to the staff there one of the customers overheard him explaining the book and suddenly burst into tears! “This is just what I’ve been looking for!” she explained. And then added that she had been on a train on the Underground when God had told her to get off at that station and go to the bookshop there. She had no idea why at the time, but clearly God knew what she needed!

Just like this lady in the bookshop, readers new to Steve’s books can start with Shalom without having to read all that has gone before. Each of his books stands alone and usually contains several quotes or references to previous ones. To this end, the first part of Shalom takes us back over how the Church lost the Way, the Truth and the Life by severing ourselves from Israel and our Hebraic roots. Here, Steve explains the problems in the Church that show our need for God’s shalom, found only in Messiah Yeshua (Jesus).

After a short second part on ‘The Shalom of Salvation’, in the third part we are reminded how the key to recovering the Hebraic nature of the Christian faith is function, not form. In other words, it’s about discovering and developing our roles and callings – who we are and what we do - rather than about offices and structures; it’s about being and doing ‘church’ rather than church as an institution or set of rituals. This is a significant theme in his previous books.

After this comes Part Four, which is devoted to exploring what shalom means when it comes to the Church and the idea of the One New Man. It should be stressed that just because the title is ‘Shalom’, the book is not merely a study on this particular word. Rather, as the subtitle emphasises, here we discover ‘God’s Masterplan’ for oneness or completeness, which Steve unpacks through seven other Hebrew words (simcha, chaim, kadosh, chesed, mishpocha, limmud, berakhot). Through these we can reverse all the Greek thinking that has dominated Church life since the 2^nd Century and undo the unbiblical practices introduced by Constantine and others.

In short, Steve asks the big question: what would the Church look like if there had been no influence from Greek philosophy or Roman emperors? Through these Hebraic concepts the answer starts to emerge. The next big question is, who will be brave enough to try it the Hebraic way?!

Steve believes that others are asking the same questions that God has put on his heart, and seeking the same answers.

Joyous Conclusion

The final part of the book came as a surprise, even to Steve. “Here’s a chapter I never intended to write because it references a series of events that came after the writing of the first draft of this book” (p215). At the ‘Foundations 10’ Hebraic conference in Devon, Steve saw Hebraic church come alive, in practice – ‘it happened in Devon!’ is the joyous conclusion to the book.

Shalom is being launched this weekend at the 'Foundations 11' conference, being held at The Hayes in Swanwick. The conference is appropriately entitled ‘One New Man’ and will continue to explore the theme further through teaching and discussion.

That walk over London Bridge many years ago has certainly borne a lot of fruit. Is the journey reaching a conclusion? I doubt it. The next book, and 'Foundations 12', are already being planned!

‘Shalom’ (234 pages, paperback) is available from Saffron Planet Publishing for £10.

The 'Mother of Parliaments' is in disarray - where is God?

Today, the eyes of the world are upon Britain, especially Westminster. Everywhere there is amazement that the British Parliament – the ‘Mother of Parliaments’ – is in disarray.

Why is this? In simple terms, it is because our Parliament, which is supposed to represent the people, is opposed to the people! The nation voted to leave the European Union and in Parliament, of 650 MPs, about 500 of them voted Remain.¹ Most of them will do everything possible to oppose the will of the people they represent, and keep Britain locked into the European Union. Clearly, it is the death of democracy when those elected to represent the people no longer do so.

There are, of course, many additional factors that go to make up the incredibly complicated situation in our House of Commons today. There are leadership ambitions on both sides of the House, and great dissatisfaction with their respective leaders. Among both Labour and Conservatives there is a desire to change the leader. Conservatives know that it would be disastrous to force Mrs May to stand down in the midst of a national crisis and Labour MPs know that Jeremy Corbyn has the backing of many of their new members and there is no outstanding leader to challenge him.

But our task at Prophecy Today UK is not simply to analyse the facts, but to see beyond them to the forces that are shaping our destiny, and to ask pertinent questions such as “What is God doing in the midst of all this chaos?” It is my belief that God is not simply sitting on the side-lines watching what is happening, but he is actually orchestrating the chaos in our Parliament.

Ever Seeing, Never Perceiving

Throughout the Bible we can see how God actively intervenes and creates a chaotic situation to which there appears no simple answer, in order to force people to recognise the utter folly of what they are doing. God actually uses disaster as a means of working out his purposes.

Just look at a few examples: God said to Moses “Go to Pharaoh for I have hardened his heart…” (Ex 10:1). God put a “lying spirit” in the mouths of the prophets (1 Kings 22:23). He put “hooks in the jaws” of Gog and Magog to make them carry out his will (Ezek 38:4). He told Isaiah that he was hardening the hearts of the people so that they would be “ever seeing, but never perceiving” (Isa 6:9).

Throughout the Bible we can see how God actively intervenes and creates a chaotic situation - he uses disaster as a means of working out his purposes.

Jesus said the same about the people of Jerusalem, “If you, even you had only known on this day what would bring you peace – but now it is hidden from your eyes” (Luke 19:42).

One of the signs of judgment coming upon the people is “madness, blindness and confusion of mind” (Deut 28:28). And when the level of corruption in a nation reaches crisis point, God removes his cover of protection, “Therefore God gave them over to the sinful desires of their hearts” (Rom 1:24). He sends a “powerful delusion so that they will believe the lie” (2 Thess 2:11).

A Lying Spirit

Today, we are not only seeing our Parliament but the media, the means of communication, being infected with a lying spirit. It is an age of fake news and deception. Even our national broadcaster, the BBC, that was founded upon biblical truth and the objective of transmitting it to the world, can no longer be trusted.

Radio 4, the bulwark of news broadcasting, has since the beginning of the year been pushing consistently for a second referendum, with the objective of reversing the decision to leave the European Union.

Powerful figures such as John Humphrys have undoubtedly added to the division in Britain that threatens every part of our national life – the economy, trade and industry, and law and order - because another referendum would create a level of national division not seen in Britain since the Civil War four centuries ago. This is especially so given the spirit of violence that is currently driving social media, contributing to knife crime, gang warfare, race hatred and terrorism.

Under Judgment

The plain fact is that as a nation we do not know what we are doing – we are blindly heading for disaster, led by our MPs, so many of who are driven by lying spirits, because we are a nation under judgment.

Today, we are not only seeing our Parliament but the media, the means of communication, being infected with a lying spirit.

Theresa May is under judgment in the same way as David Cameron was - and for the same reason. They both conspired to drive the Same-Sex Marriage Bill through Parliament against the wishes of more than 100 of their own MPs and against the wishes of the majority of the British people at that time. She was Home Secretary; he was Prime Minister.

Both of them claim to be Christians, therefore they know the word of God and they deliberately chose to defy biblical commands and lead the nation astray. David Cameron swiftly brought judgment upon himself that ended his career. Theresa May cannot succeed in anything to which she puts her hand (Deut 28:20) and she can only be the instrument of bringing further judgment upon the nation.

The 11^th Hour

It gives me no pleasure to write these things - but they are the plain, unvarnished truth. Is there any way of avoiding the deepening judgment that is coming upon the nation? Yes, of course there is! There is always, in the mercy of God, up to the 11^th hour, the offer of forgiveness and redemption - if there is repentance and turning.

We are now in the 11^th hour. But if the nation were prepared to put their trust in God and walk away from the secular humanist constrictions of the European Union without a deal, it would surely be pleasing in God’s sight. It would also lead to great opportunity for spiritual revival - for biblical truth to transform the nation through the prayers and the witness of the faithful remnant, who understand the times and are prepared to tell the nation the truth.

It may be that God is actually answering the prayers of the faithful remnant by increasing the chaos in our Parliament, so that Britain falls out of the EU by accident rather than by design. Despite voting against leaving without a deal, it is still possible that this is precisely what will happen on 29 March 2019. Is this God’s intention for Britain?

Please respond to our poll below:

References

1 Jacob Rees-Mogg’s estimate.

The Church has remained silent on Israel for too long

As Jews the world over next week mark a feast they have celebrated annually for the past 2,500 years, it presents a perfect opportunity for the Church to step into the breach on behalf of God’s chosen people.

The feast of Purim recalls the time when a beautiful young orphan queen known as Esther saved her people from annihilation in ancient Persia.

Her identity as a Jew was a secret at the time of her accession to the throne, as the potential for anti-Semitism was so great that the Bible’s account of her heroics only mentions God in code.

But when her guardian, Mordecai, alerted her to Haman’s genocidal plot against all the Jews in an empire stretching from India to Egypt, he challenged her with these words: “If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?” (Est 4:14).

Esther knew it would be dangerous to approach the king without being summoned but, just as Shadrach, Meshach and Abednego risked the fiery furnace rather than compromise their faith, Esther too bit the bullet, defiantly declaring: “If I perish, I perish” (Est 4:16).

Modern Threats

Is it not time for the Church to stand up for the Jews as Esther did? The Church in Germany were, for the most part, silent as they watched Hitler’s anti-Semitic cancer spread.

Thankfully, para-church organisations like Christian Friends of Israel, representing thousands of individual Christians, have until now played the part of Mordecai in their attempt to alert the Church to the dangers.

One of them, Christians United for Israel, has actually launched a campaign called 'Operation Mordecai', warning of the danger posed by Iran (modern-day Persia) to Israel and the West, and is encouraging churches to nail their colours to the mast by showing corporate support for Israel rather than leaving it to individual believers.

Is it not time for the Church to stand up for the Jews just as Esther did?

Israel’s existence – and by extension that of the Jewish people – is threatened once again. First Pharaoh tried to obliterate them, then Haman, followed by Herod and Hitler. Now the likes of Hamas are inflicting their murder and mayhem on Israel’s southern borders while, in the north, Hezbollah have some 120,000 missiles hidden among Lebanon’s civilian population.

At the same time, a harrowing new wave of anti-Semitism is sweeping across Europe and America, while in Britain we are witnessing an unholy alliance between hard-left Labour and the far-right - including Islamists - viciously persecuting innocent Jews.

Time to Stand Up!

The Tory Government has made a start in repenting of past sins committed against the Jews. Foreign Secretary Jeremy Hunt has apologised for Britain’s blocking of those trying to escape the Nazi butchers and for its holding of others in detention camps like Atlit, near Haifa, during the 1940s. And Home Secretary Sajid Javid has finally pronounced a full ban on Hezbollah.

But the Church in Britain – as a whole – has badly neglected the Jews. We are not only responsible for the scourge of social engineering now blighting our beloved country, but also for the disgraceful scandal of anti-Semitism within the Labour Party.

Where have the strong Christian voices of support for Israel been over the years? Do we really think God has reneged on his promise of everlasting love for the Jews (Jer 31:3)? Do we realise that such misguided belief gives carte blanche to the sort of unbridled hatred for Israel pronounced by many of those seeking to wrest power from the Conservatives?

Jeremy Corbyn and his close allies – like terror groups Hezbollah and Hamas – believe Israel has no right to exist. It’s time to make amends for our indifference by taking on the role of Esther – intervening on behalf of an endangered people, both in prayer and action.

The Tory Government has made a start in repenting of past sins committed by Britain against the Jews. But the British Church – as a whole – remains silent.

Cursing Turned Around

In modern Persia, the ayatollahs are determined to wipe Israel off the map, using nuclear weapons if necessary. But the tables were turned on the anti-Semites of ancient Persia. Haman literally made a rope on which to hang himself and the evil scheme he had devised came back on his own head. Those who dare to stand against the Jews or their Messiah will surely come to ruin!

Indeed, the tables were turned on Germany, and it all came back on their own heads as their cities were reduced to rubble – Darmstadt, for instance, had its own 9/11 when, on 11 September 1944, the city was destroyed, leaving 12,000 dead and many more homeless.

Similar devastation awaits those who touch the apple of God’s eye today (Zech 2:8).

Exchanging glory for worthlessness.

“‘Has a nation ever changed its gods? (Yet they are not gods at all) But my people have exchanged their Glory for worthless idols. Be appalled at this, O heavens, and shudder with great horror’, declares the Lord.”

This announcement expresses something of the Lord’s indignation. Justice is outraged! The most appalling thing imaginable had happened. Jeremiah said you could travel from Cyprus to the mouth of the rivers Tigris and Euphrates and never see anything like this. It had never happened before. No nation had ever changed its gods, even though they were only bits of wood and stone fashioned by human hands.

Even more incredible was the fact that the nation that had done this dreadful thing was the only nation to have known the one and only true God – the God of Creation! He was the God who had created the universe and he had chosen Israel to be a special people, his own servant through whom he would reveal himself, his nature and purposes and his teaching to all nations on earth.

Here was Israel, this special nation in a unique relationship with the one and only true God - and they had actually exchanged their ‘Glory’ for worthless idols. It was unbelievable! All the heavens were appalled and were shuddering with horror.

Altars to Foreign Gods

Idolatry in Jeremiah’s time was everywhere to be seen in the land of Judah. In the countryside under a grove of trees, or on the high places up in the hills and mountains, there were altars to pagan gods. In the villages there were Asherah poles and in the walled cities there were street-corner shrines. Even in the holy city of Jerusalem there were altars to foreign gods within sight of the Temple itself.

No nation had ever changed its gods, let alone exchange the Glory of a unique relationship with the one and only true God for worthless idols.

The people of Jerusalem worshipped openly at these urban sanctuaries, especially at the time of the spring fertility festival. They baked cakes with the image of Astarte, the Babylonian goddess known as the Queen of Heaven. They offered their worship to her because they thought that she was responsible for the power of the Babylonian Empire, whose armies were all-conquering in nation after nation. The Israelites thought that if they paid obeisance to the goddess of Babylon, she would bless them and ensure that they were safe from attack by the Babylonian army.

It seemed to them a logical thing to do, but to Jeremiah it was horrific. He could hardly believe what he was seeing:

The children gather wood, the fathers light the fire, and the women knead the dough and make cakes of bread for the Queen of Heaven. They pour out drink offerings to other gods to provoke me to anger. But am I the one they are provoking? declares the Lord. Are they not rather harming themselves, to their own shame? (Jer 7:18-19).

Jeremiah and Jesus

Another word tumbled from Jeremiah’s lips as he spread before God the things he was seeing on the streets of Jerusalem and he listened to the outraged indignation of the Lord: “My people have committed two sins: they have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water” (2:13).

Maybe Jesus had these words in his mind when he sat beside a well in Sychar talking to a Samaritan woman. “Whoever drinks of the water I give him will never thirst.” He said “Indeed, the water I give him will become in him a spring of water welling up to eternal life” (John 4:14). And on the last day of the Feast of Tabernacles, Jesus repeated that offer to all the people of Jerusalem, declaring that God would give them “streams of living water”, which John says was a promise of the Holy Spirit (John 7:38-39).

Jeremiah saw the Spirit of God as a spring of living water giving new life to all those who put their trust in God and who came into a new and intimate relationship with him.

This is one of the many parallels between the ministry of Jeremiah and that of Jesus. Jeremiah saw the Spirit of God as a spring of living water giving new life to all those who put their trust in God and who came into a new and intimate relationship with him. 500 years later, Jesus would identify this as a promise of the Counsellor – the Spirit of Truth who would be with his disciples for ever. “The Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said”, he promised (John 14:26).

Promise of Living Water

Springs of the Jordan at Banaias, Israel. See Photo Credits.

Fresh, running water - living water - became a symbol of life for the prophets. At the springs around Mount Hermon, a place known in Jesus’ day as Caesarea Philippi (Banaias today), pure fresh water bubbled up through the rocky ground as it does today.

These are the springs of the River Jordan, which feed the Sea of Galilee. Jesus sat there with his disciples, undoubtedly teaching them about the Father’s utterly dependable, everlasting love for them because of their love for him, and that the Father would send the Holy Spirit to be with them forever.

The Holy Spirit would be like this fresh water bubbling up through the rocks where they were sitting. Pure, clean, fresh and utterly trustworthy without any contaminates; it was constant, unceasing, dependable even in a time of drought - the spring water from Mount Hermon never ceased to flow. It was a beautiful symbol of the Holy Spirit.

The same springs were there in Jeremiah’s day and were honoured by the Psalmist who saw the dew of Mount Hermon falling upon Mount Zion (Ps 133).

Fresh, running water - living water - became a symbol of life for the prophets.

Tragic Rejection

The tragedy that Jeremiah was crying out about was that this wonderful spring of everlasting fresh water – the Spirit of the Living God – that had been given freely to the people of Israel, had been rejected wilfully by them. They had exchanged the spring of pure fresh water for stale, lukewarm, dirty, infected water in cisterns they had dug for themselves – broken cisterns that leaked and would probably run dry when they needed water most! How could they be so utterly stupid?

But is not this exactly what we have done in the Western nations that have had the Gospel for centuries, and where our entire civilisations have been built upon Judeo-Christian biblical principles and values? In a single generation we have destroyed the foundations of our society. We have exchanged the Glory of God for worthless idols of humanism and paganism!

We worship at the shrines of labour-saving gadgets, hedonistic pleasure and material wealth. We are just as stupid as the people in Jeremiah’s day who baked cakes for the goddess of fertility and rejected the word of the Living God.

God withdrew his covering of protection as Jeremiah warned that he would, and Jerusalem was destroyed along with all its great buildings, including the Temple. Is not this a warning for us today?

This article is part of a series. Click here to read other instalments.

How the West was lost – and what God's people ought to do about it.

Editorial Introduction: In the first of a two-part interview by Randall Hardy, the former Queen’s Chaplain Gavin Ashenden gives his perspective on the spiritual state of Britain.

Part 1: Counting the Cost

RH: Many people/Christians in the West are confused by the rapid changes which are happening in society. What is your understanding of the times in which we live?

GA: We've been used to a period when Christianity has profoundly influenced the world we've lived in, but its influence has ebbed and flowed, so we've had, if you like, almost eddies of influence. To continue with that metaphor and to use tide instead, the tide of Christian influence is in our day running out fast and the extent to which it's run out has surprised everybody.

It's almost as if Christian influence has crumbled overnight for some of us, in the last couple of decades, in a way that would have been shocking if we could have foreseen it. So I think the effect it's had on us is to challenge our assumption that we could take the Christianisation of our culture for granted.

We clearly can't, and its disintegration in our own lives has been a cultural and spiritual shock, and I think also a theological warning.

RH: How far back in history do you see the roots of today's rapid changes reaching?

GA: I think it's helpful to have a bird's eye view of the last 2,000 years…if we do that from the perspective of our island, what we see is Christianity locked in a struggle with autocratic Roman culture and then, as it succeeded in converting the Roman Empire, it found itself facing paganism in Europe.

It converted paganism and set up the foundations for a deeper Christianisation of society. I'm one of the people who look to the Middle Ages as being an immensely impressive period, [when] the Christianisation of society went deep, with houses of prayer at the centre of society's life and the rulers being held to account for Christian values.

Like all life cycles, it was cyclical and the Reformation sought to bring new life to it, but the problem for the Reformation was it was overtaken by the Enlightenment.

The tide of Christian influence is running out fast - and the extent to which it's run out has surprised everybody.

So for the last 300 years we've been struggling with a growing rationalism which has fed human pride and amplified the theological question posed in the beginning of Genesis – ‘Just because you can achieve something, are you sure you can live with the consequences of taking those actions?’

What we discovered in the 20^th and 21^st Centuries is that we can't live with the consequences of our skilfulness.

So from the perspective of the end of the Age of Enlightenment, where we are now, we see that we've been overcome by a love of human cleverness, which has eclipsed people's sense of the need in their own hearts, and that's one of the reasons why it's so difficult to communicate the Gospel at what I think I might want to call the end of the Age of Enlightenment - which is where we live now.

RH: We have seen many churches embracing these changes and seeking to claim they are Christian values. Why do you think this is happening and where do you think it is a leading?

GA: When asked this kind of question, we need to agree what category of diagnosis we are going to use. We have the options of spiritual discernment on the one hand, or an analysis that flows from a reading of political and historical development on the other.

Christianity always needs to interpret itself in a way that the contemporary culture can hear. But that immediately throws up a danger. It makes it more vulnerable to taking on board the assumptions of that culture. It takes a very healthy and confident faith to preserve its roots in revelation, whilst still finding imaginative ways of communicating it to people who don't accept that source.

In our age the Church has become over-impressed by the intellectual and technological accomplishments of the last 200 years. To some extent, it has lost confidence in the miraculous and transcendent. So when society begins to experiment with different ways of understanding gender and sex which have nothing to do with the protection or nurture of the family, a misplaced vulnerability to the unbiblical ideas of social progress combined with a desire to be compassionate can produce a different matrix of theological priorities in the Church. Wanting to be seen as loving, we become instead indulgent and in need of approbation from those we live amongst, instead of challenging and helping them.

Using spiritual discernment, we find in Romans chapter 1 that there is a close correlation between idolatry in a culture and sexual and gender disorder.

It is no surprise that our idolatrous culture is experiencing profound confusion in matters of sexual identity and morality.

If we put these two things together, it is no surprise that our idolatrous culture is experiencing profound confusion in matters of sexual identity and morality. Sexual incontinence and confusion is one of the foremost by-products of idolatry. It is as if the ‘being made in the image of God’ becomes more obscured and society begins to image darker, more dangerous and disordered other ‘gods’ - in other words, the distortions that flow from the gravitational pull of the ‘ruler of this world’.

It will lead further and further away from an authentic Christianity into one of the usual perversions or diminutions of the faith; a ‘Christianity of convenience’. There is always the danger that Christianity becomes a kind of religious or spiritualised veneer used to give a kind of false comfort to genuine religious longings, but one which actually reinforces the selfish wills of the human heart rather than challenges and transforms them.

In my judgment, that is exactly the situation the Church of England has got [itself] into today. It refuses to allow its comfortable presuppositions to be challenged by the authority of Scripture and the transformative power of the Holy Spirit, without which formative faith becomes relative religion.

RH: What do you believe are the implications for Western societies in the future?

GA: Western society appears to have run out of both inspiration and energy because it has put its eggs all in one basket. That basket is an inflated sense of what it can achieve. Western society has bought into a philosophy of improving utopianism - which is a misdiagnosis - and so Western society at the moment is faced with a choice, because it's challenged by two great religious solutions.

The first one is Christianity, which invites it to have a more realistic sense of its own fragility and to repent and throw itself into God's hand for re-making. And the other is Islam, which requires it to submit to an authoritarian re-ordering of society on theocratic terms, with power rather than mercy at the heart of it.

Secularism, which is effectively self-indulgence and intellectual pride, cannot stand in the way of Islam simply because Islam is so politically ambitious and so militarily equipped that secularists will find themselves unwilling to die for convenience's sake.

In that sense I've always believed that a secular society runs out of steam, unable to sustain its own utopianism. It's faced essentially with a choice between Mohammed and Jesus. It appears to have rejected Jesus, so it looks like it's going to get Mohammed.

RH: You've mentioned Islam and many people are concerned about its influence on Western nations in its variety of forms. You could say in many ways that this has become the fly in secularism's ointment. How do you see the relationship developing between secularism and Islam in the future?

GA: The real problem for secularism is it wholly misunderstands what Islam is. In its reliance on badly-educated secular Religious Education teachers, it's made the category error of seeing Islam as a kind of Arabic form of Judeo-Christianity. It's nothing of the kind. So far from being a cousinly Abrahamic faith, it is in fact the opposite of Christianity.

As a result of that, secularism has entirely underestimated both what Islam's ambition is and its determination to fulfil that ambition in a series of strategies which begin with mass immigration and end in force. By misunderstanding Islam, secular society finds itself undefended against it and worse than that, in its antipathy towards Christianity, it has decided to use Islam and Islamic immigration as a weapon to take what I think is revenge on Christianity.

Secular culture [cannot] sustain its own utopianism. It's faced essentially with a choice between Mohammed and Jesus. In rejecting Jesus, it looks like it's going to get Mohammed.

What it's done is to make a pact with a religious and political force that will in the end overcome it. Not unlike, I suppose, in one sense, the way in which the Anglo-Saxons paid a Danegeld to protect themselves against one enemy, only to find themselves overwhelmed by the very people they were seeking protection from.

RH: You have outlined the reasons you see behind the cultural changes in Western societies in recent decades. Are there any passages in the Bible which in your opinion shed light on these developments?

GA: The Bible ought to shape all our views - and does, of course. But I find myself looking particularly to the Gospel of John and to the Book of Revelation as providing ways to best understand the dynamics of the rapid shifts that we're experiencing during my lifetime.

And so I think I'd want to make a bridge between the Lord's Prayer and Revelation chapter 21, and say that I've increasingly come to see what Jesus taught us to pray for in the words "Thy kingdom come, Thy will be done" not as something that can be achieved on the earth, where St John tells us that the main influence is the ‘ruler of this world’ and the Book of Revelation tells us that the earth is, if you like, the remedial Borstal for Satan and his angels after they lost the metaphysical fight with St Michael.

Instead, I see the new Heaven and the new earth as the place that we're being pointed to in Revelation 21 in a way that should direct our prayers and our energies. That's not to say that what takes place in time and space and history is unimportant, but it is to say that the Kingdom of Heaven is beyond time and space, and we're called to make the most direct journey possible towards it, living out all the Gospel values we can as we do so.

Next week: Part II: Paying the price.

Author Biography

Gavin Ashenden read Law at Bristol University, before studying theology at Oak Hill Theological College in London. He was ordained as an Anglican priest in 1980, subsequently serving in a London parish for 10 years. He spent 23 years at the University of Sussex as a senior lecturer and senior chaplain, lecturing in the Psychology of Religion and Literature.

Over the years he has written occasional newspaper articles and worked for the BBC on a freelance basis presenting a weekly faith and ethics radio programme.

In 2008 he was appointed a Chaplain to the Queen. In 2017 he resigned from this position in order to be free to speak out for the faith in public. Later that year he resigned from the Church of England, convinced that its leadership was replacing apostolic and biblical patterns with the alternative values of Cultural Marxism.

He is now a Missionary Bishop to the UK and Europe in the Christian Episcopal Church.

You can find out more about Gavin’s extraordinary life, journey and ministry on his blog.