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Frances

Frances

Friday, 20 March 2020 01:06

Review: Charts of Bible Prophecy

Paul Luckraft reviews ‘Charts of Bible Prophecy’ by HW House and R Price (2003, Zondervan)

Friday, 20 March 2020 11:03

Moses and Yeshua

Torah Portion: Exodus 30:11-34:35

Ki Tissa (‘When you take…’)

Moses was on the mountain a long time – long enough for the Children of Israel to murmur yet again. They had already grumbled when they lacked bread and water, despite seeing God's great deliverance from Egypt. Now a new set of grumblers without discernment led the entire nation to worship an idol such as they would have known in Egypt – even Aaron gave way to them.

God saw it all even as He gave instructions to Moses concerning the sanctuary where He Himself would be pleased to dwell among the people. Too late then! The plan was to be shelved. Wrath instead of favour would pour from heaven upon Israel.

One of those biblical paradoxes then occurred: Moses interceded for the people with all his heart and God relented of His plan to destroy the entire nation. Did God inspire Moses' prayers so that He could answer them, or did Moses change God's mind? Possibly both of these things (within a logic that is higher than ours), and in the working out of God's purposes Moses himself was tested and found a worthy leader of the people, caring more for them than for himself. God remembered His covenant with Israel.

Biblical Parallels

There are many parallels in this incident with the ministry of Yeshua, who came down from heaven, fulfilling the Torah that was first given to Moses. Yeshua returned from sinful humanity to the place where God dwelt. He is our intercessor. He will return one day, as Moses came down from the mountain a second time. It is interesting to study our Torah portion with these parallels in mind.

Yet Yeshua's ministry is far greater than that of Moses. The temporary nature of Moses' ministry was typified by his shining face that was to be veiled. His shining face was hard to look at and would gradually lose its shine (Ex 34:29-35). Just as the Torah is unable to change the inner nature of man when obeyed in the flesh, so Moses’ face shone externally. The external requirements of Torah were hard to keep, just as Moses' face was too bright to look upon. The heart intent of ‘the law’ was also veiled at the time of Moses.

By contrast, the light of God came from within Yeshua and is imparted to His disciples by the giving of His Holy Spirit, enabling us to live by the precepts of Torah.

Our Privilege

When we read of all that the Children of Israel encountered in the wilderness in those dramatic days we might think that they were highly privileged, as we consider the escape from Egypt, the parting of the Red Sea, the provision in the wilderness, the giving of the Torah and the building of the Tabernacle. Yet our privilege is infinitely higher. This week we have an opportunity to meditate on this and be thankful.

...if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit be even more glorious? (2 Corinthians 3:7-8)

Author: Clifford Denton

Friday, 13 March 2020 02:56

News in Brief, 13 March 2020

A selection of the week's happenings to aid your prayers

A roundup of our articles on the issue, plus some extra resources

Friday, 13 March 2020 06:32

Christians Confess Anti-Semitism

Town holds service of repentance for expulsion of Jews

Friday, 13 March 2020 05:59

Raised from the Ashes

Football team tragedy is a parable for our times

Friday, 13 March 2020 01:17

A Biblical Approach to Mental Health

We review ‘Get Real’ by John Gordon (Philadelphia Books, 2019)

Friday, 13 March 2020 12:15

The Priesthood today

Torah Portion: Exodus 27:20-30:10

Tetzaveh (‘You command…’)

This portion of the Torah starts with the command that the Israelites should bring oil for lamps to be kept burning in the Tent of Meeting and ends with instructions for incense to be burnt at the same altar every morning and twilight. Between these passages we are told how priests were to be clothed and consecrated to minister before the Lord.

It was first Aaron and then his sons who were ordained as priests to do this. Their garments were to give them dignity and honour, made by skilled men who had been given wisdom in such matters. Aaron wore stones with the names of the twelve sons of Israel on his shoulders and these twelve tribes were also represented by twelve different precious stones on his breastpiece, each one with its own special characteristics, worn over the heart.

Israel was precious to the Lord and called to be His special people through whom salvation would come to all nations through Yeshua, the perfect High Priest to whom the Aaronic priesthood pointed. Because of this, there was significance in every detail of clothing and practice for the priests.

Great High Priest

Aaron stood before the Lord in the Holy Place to make atonement for all the people. As regular offerings were made according to the Lord’s specific commands, the Tent of Meeting became the place where the LORD met and spoke to His people, the place that was consecrated by His glory. The LORD made His dwelling among them.

Through Yeshua we, too, are made into a kingdom of priests to serve His God and Father (Rev 1:6). Yeshua is the Great High Priest who was also the perfect Lamb sacrificed so that we can approach the Throne of grace with confidence (Heb 4:16).

When we read of all that was involved in preparing Aaron and his sons as priests, it should remind us of the holiness of the Almighty and the sacredness of our calling, so that we come to Him in full assurance of faith but also with reverence and awe. If we fear Him, we have nothing else to fear.

Our Call to Service

Continuous service was required: we read of the lamps being kept alight and regular offerings of incense. Yeshua called His followers lights in the world and we should continually offer up prayer in His name under the anointing of the Holy Spirit.

As priests we approach God to intercede for those who do not yet acknowledge Him as Lord and Saviour. Once they know Him, they too can take on the priestly role to approach Him themselves through Yeshua. What wonderful truth and a contrast to Israel in the wilderness! Although they saw the glory of the Lord in the Tabernacle, they were dependent on the priests making offerings and intercession on their behalf. Yeshua has opened the way to the Father for us.

Author: Catharine Pakington

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