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Friday, 03 April 2020 02:04

Review: But Is He God?

Peter Sammons reviews 'But Is He God?' by David Lambourn (Paternoster, 2014)

Thursday, 02 April 2020 14:26

Unintentional Sin

Torah Portion: Leviticus 1:1-6:7

Vayikra (‘And he called’)

The recent reconfiguration of a local road layout resulted in a friend of mine receiving a penalty fine notification. He had unwittingly driven his car into an area now reserved for buses. This error, though having no serious consequences, was recorded by the traffic cameras to my friend’s detriment.

That incident mirrors a more significant aspect of spiritual life. It points to sin arising without there being awareness of it being committed.

Unintentional Sin

The opening chapters of Leviticus, having prescribed the burnt, grain and peace offerings, then move to detailing the sin and trespass offerings. It is in the context of these last two that attention is drawn to sins committed through a lack of awareness. Leviticus 4 starts: “The LORD said to Moses, ‘Say to the Israelites: “When anyone sins unintentionally and does what is forbidden in any of the LORDS’s commands…”’” (emphasis added - “sin through ignorance”, KJV). This aspect of sinning ‘unintentionally’ is repeated four further times (Lev 4:13, 22, 27, 5:14).

The provision of sacrifices in respect of sin arising from such circumstances highlights certain factors which need to be noted.

1. Oblivious

The scenarios described in these verses regarding unintentional sin show that we are not always aware of our failure to be “blameless and pure as children of God” (Phil 2:15). It is for that reason that John urges us to “walk in the light, as He is in the light” (1 John 1:7). Sadly, we all fail in that respect. Those verses in Leviticus 4 and 5 indicate that no-one is immune. Several groups are specified by Moses: “Anointed priest…whole Israelite community…leader…member of the community” (verses 3, 13, 22, 27).

2. Others

Sadly, this unintentional sin is often unrecognised by ourselves and we have to be told by others. The phrase repeated in this passage: “When he is made aware of the sin he committed…” (4:23, 28; NIV) indicates that it was other people who drew attention to sin being committed. Similarly, James wrote: “My brothers and sisters, if one of you should wander from the truth and someone should bring that person back…” (James 5:19).

3. Offering

The offerings prescribed to cover unwitting sins serve as a salutary reminder that God is holy and pure; He cannot countenance sin, however it may have arisen. As the Prophet Habakkuk declared: “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing” (Hab 1:13). Yet this provision of offerings points not only to God’s holiness but also to His mercy. God’s compassion provides a means by which such sin can be brought out into the open and atoned for.

How to Pray

The Psalmist was aware of such sin in his own life. He offered no mitigating circumstances or excuses. His prayers to God are ones which we can take for ourselves: “But who can discern his own errors? Forgive my hidden faults” (Ps 19:12). “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (Ps 139:23, 24).

This time of national and international crisis underlines more than ever our need for God to search us in this way. Are you asking?

Author: Stephen Bishop

Friday, 27 March 2020 17:13

All God's Promises

Torah Portion: Exodus 35:1-40:38

Vayak’hel / Pekudai (‘And he assembled’ / ‘Amounts of’)

This week’s Torah portion, together with the Haftarah (Prophets) reading of Ezekiel 45:16-46:18 and surrounding chapters, suggest a connection of thought between the construction of the Tabernacle in Exodus and Ezekiel’s visions leading into Israel’s Messianic golden age.

Working for the Promises

In our Exodus passage, God endowed Bezalel and Oholiab, together with all the craftsmen who desired to join in the Tabernacle’s construction, with wisdom and skill to carry out the work (Ex 36:1-2). In the previous chapter, everyone whose heart had stirred him and whose spirit made him willing had already brought “Adonai’s offering for the work on the tent of meeting” (Ex 35:21).

Imagine yourself among these people of God who had recently come to know that they were truly His own possession, God’s family. What was stirring their hearts, I wonder? Not a passion for gainful employment. Not even a desire for God to dwell amongst them (they had already experienced God’s presence from the top of His mountain and in fear asked Moses to intercede for them). I suggest that it was the possibility of God’s promises to their forefathers, Abraham, Isaac and Jacob, coming to pass, and the thought of being part of history unfolding, that gave them passion to participate:

Then suddenly Adonai was standing there next to [Jacob]; and he said “I am Adonai, the God of Abraham your [grand]father and the God of Isaac. The land on which you are lying I will give to you and to your descendants. Your descendants will be as numerous as the grains of dust on the earth. You will expand to the west and to the east, to the north and to the south. By you and your descendants all the families of the earth will be blessed.” (Genesis 28:13-14)

With the promise of God’s golden age in their hearts, the people finished the work, doing everything exactly as Adonai had ordered Moses (Ex 39:32). Then they brought the Tabernacle to Moses, who blessed them (Ex 39:33, 43).

Looking Forward to Fulfilment

Now let’s jump ahead to the visions of Ezekiel, at the time of Israel’s lowest ebb to date since becoming a nation. Ezekiel was given visions with which to encourage Israel to hold on, because the promises to their forefathers were (and still are) yet to be fulfilled completely:

  • God would raise up one shepherd to be in charge of God’s flock (Ezek 34). We know this is Yeshua our Messiah, who has already come and started the fulfilment of all prophecy
  • Israel would come back to life and return to the Promised Land where God would put his Spirit within them. (Ezek 37)
  • Then, God would give Israel ultimate victory over their enemies. (Ezek 38-39)
  • To usher in the millennium, a new city would then be built together with a new house of God and provision for renewed, Messianic worship, and then the glory of God would return. (Ezek 40-46)
  • An incredible life-giving eco-system would come out from the new house of God, supporting the restored tribes of Israel in their reallocated territories. (Ezek 47-48)

Be encouraged, as part of God’s family with believing Israel, to do the work that our Heavenly Father has prepared for each of us to do at this time, with passion and zeal, keeping that wonderful future in view, when all God’s promises will be fulfilled to their uttermost and we will be shouting (along with a huge crowd): “Hallelujah! Adonai, God of heaven’s armies, has begun his reign!” (Rev 19:6)

Author: John Quinlan

Friday, 27 March 2020 06:55

Good News Page

Testimonies, prayers and inspiration for witness

Friday, 27 March 2020 09:38

Coming Into the Light

Covid-19 presents the greatest opportunity for witness we have ever had

Friday, 27 March 2020 07:31

Perfect Peace

A restless generation will hear from God when they stop to listen

Friday, 27 March 2020 02:05

News in Brief, 27 March 2020

A selection of the week's happenings to aid your prayers

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