Football team tragedy is a parable for our times

A word from Dr Clifford Hill.

For several weeks, in my prayer times, I have been hearing something I did not want to hear. The weekend before last, at a team retreat with Issachar Ministries trustees and the Editorial Board of Prophecy Today, I shared with them the message that I’m hearing – “stop praying for the nation”.

This sounds outrageous, but before you pick up stones to throw at me, please join me in a little Bible study. The Prophet Jeremiah spent 40 years of his life bringing God-inspired warnings to the people of Jerusalem and the nation of Judah. He pleaded with them to repent of their idolatry, injustice, oppression, violence and immorality; all of which are detailed in his famous ‘Temple Sermon’ in chapter 7.

He constantly pleaded with God on behalf of the nation for mercy and for God’s continuing protection, even though he knew the people to be unworthy of the Lord’s blessings.

But there came a point where God told Jeremiah to stop praying for the nation as he would no longer listen to his pleas. His Temple Sermon concluded with a striking passage:

Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”…?

Jeremiah then almost exploded,

Safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.

This was followed by the Lord’s declaration, “I will thrust you from my presence, just as I did all your brothers, the people of Ephraim.” This was followed by a direct command to Jeremiah, “So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you” (Jer 7:16).

Jeremiah constantly pleaded with God for mercy on behalf of the nation, but there came a point where God told him to stop praying.

Repeated Warnings Ignored

Three times Jeremiah was given the same instruction, to cease praying for the nation. The other two times are in 11:14 and 14:11. The latter enables us to understand just what God was saying. It says, “Then the Lord said to me, ‘Do not pray for the well-being of this people. Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them.’”

You notice that God did not say that he would not listen if they repented, but that he was no longer interested in their ritual religious offerings while they continued all their idolatrous practices and showed no trust in him. This is very similar to what Isaiah had said some 200 years earlier:

The multitude of your sacrifices – what are they to me? Says the Lord. I have had more than enough of burnt offerings, of rams and the fat of fattened animals…When you spread out your hands in prayer, I will hide my eyes from you. (Isa 1:11, 15)

God had been calling for repentance for 40 years and his words, through Jeremiah, had been ignored. The corruption in the nation had now reached the point where the people were being driven by evil forces that made them blind to the danger facing them and deaf to the warnings they were given.

After giving his Temple Sermon, God said to Jeremiah, “When you tell them all this they will not listen to you; when you call to them they will not answer. Therefore, say to them, this is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips” (Jer 7:27).

Disaster Inevitable

I believe this is the situation we have reached in Britain – not only in the nation where our politicians are squabbling among themselves in confusion and the BBC forces homosexual propaganda on us on a daily basis, but also in the Church of England, our official state church, which has departed from the truth. As Charles Gardner pointed out two weeks ago, the Archbishop of York declared to the General Synod that the Bible should be ignored and measures passed to please lesbians and homosexuals.

The Synod also voted to call on the Government to ban the practice of ‘conversion therapy’ for gay people and is considering whether transgender people could be given special church services to celebrate their new gender identity. 25 years ago David Noakes sent a prophetic warning to Dr George Carey, who was then Archbishop of Canterbury. The warning is even more relevant and urgent today.

Surely the Lord is saying of the Church of England: “Truth has perished from their lips!”

I believe this is the situation we have reached in Britain - not only in the nation but also in the Church of England.

Justine Greening, the lesbian Secretary of State for Education who is determined to brainwash all our children with LGBT values from the age of five, put further pressure upon the Church last month saying, that if churches do not perform same-sex marriages they are “not part of a modern country”.¹ Our politicians and our church leaders are colluding to distort the truth and deceive the nation: “truth has perished from their lips!”

By contrast this week, the Archbishop of Uganda has stated that he will not attend the next meeting of Anglican leaders because he cannot have fellowship with those who deny biblical truth. Good for him!

God holds his Church primarily responsible for the spiritual and moral state of the nation. When the church becomes as corrupt as the nation, judgment becomes inevitable.

This is the reason why I can no longer pray for the welfare of this nation. I cannot pray, “Peace! Peace!” When the Lord is saying: “There is no peace!” I believe some kind of catastrophe is now inevitable in order to open eyes that are blind and ears that are deaf, and the Lord will use it to bring the nation to our knees. I also believe that this is the only way that God’s salvation is going to reach this nation.

A Coming Harvest!

In the 40 years before the destruction of Jerusalem by the Babylonians in the year 586 BC, God raised up three prophets in Judah – Jeremiah, Zephaniah and Habakkuk. All three brought strong warnings to the people; but all three saw beyond the catastrophe to the time of restoration, blessing and prosperity that would follow.

I am convinced that there will be a great spiritual awakening and harvest for the Kingdom in Great Britain with multitudes being saved - but it will not happen until there is repentance and turning. Just as many people whose lives are broken by sin, hear the Gospel and respond with joy as their sins are forgiven and they come into a right relationship with God, the same can happen with the nation.

I believe that some kind of catastrophe is now inevitable in order to open eyes that are blind and ears that are deaf.

For many years God has been warning that the time will come when he will shake all nations. The prophecy of Haggai 2:6-7, repeated in Hebrews 12, is coming true today: “This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations’”. Note also that the prophecy concludes with a promise of restoration, “I will fill this house with glory, says the Lord Almighty”.

I am looking forward to the great spiritual awakening that will follow the great shaking! I can no longer plead with God to spare this nation from the judgment we so richly deserve. My prayer now is, “Make the shaking effective, Lord! And work out your good purposes!”

References

1 Interview with Sky News, 23 July 2017.

Grenfell Tower and God’s purposes for Britain.

The Grenfell Tower disaster continues to fill our newspapers and will no doubt do so for a long time to come. Left-wing politicians see it as an opportunity to lambast a Conservative Council for neglecting the poor, the powerless and the immigrant. Anarchists are stirring up rage while seeking the opportunity for overthrowing an elected government.

Lawyers are rubbing their hands at the prospect of prolonged legal battles. Criminals are said to have spirited away huge amounts of gifts and clothing donated by the public, and millions of pounds have been donated to online appeals, some of which have been set up by crooks.

But what about the survivors who have suffered the cruel loss of loved ones reduced to ashes – and the loss of everything they own, their homes, passports, precious family photos and mementos? Who is caring for them? How are they coping with devastating bereavement and shock?

In this issue of Prophecy Today we are publishing an interview with the pastor of a local church that has been intimately involved with the survivors since the first hours of the fire. I also have spoken to this pastor and heard some of his amazing testimony to the grace of God. They have just been filmed for the BBC’s Songs of Praise, so some of these testimonies may well be broadcast to the world.

Warning After Warning

Jesus also had to deal with a tower disaster during his ministry in Jerusalem (Luke 13:4). Jesus saw this disaster, which God had allowed, as a warning that something was severely wrong in the city and unless people took heed, a greater disaster would occur. History shows the result of his warning being ignored. Less than 40 years later, Jerusalem was totally destroyed by the Romans after a disastrous four years’ war.

Jesus also had to deal with a tower disaster during his ministry in Jerusalem – he saw it as a warning that something was severely wrong.

Christians who are alert to the times in which we are living know that God has been sending us warnings for a long time. Our nation has deliberately turned away from truth to embrace every kind of evil, from child abuse and gross immorality to lies and corruption in high places in the governance and commercial life of the UK.

We have deliberately defied the word of God, even to attempting to ‘re-define’ the founding principles of Creation. In so doing we have put ourselves outside the protection of God and we are already reaping the whirlwind of our own creation.

Is Repentance Still Possible?

Disaster will undoubtedly follow and I believe the Grenfell Tower inferno is the latest warning sign that God has sent to us. Of course, it is not too late for national repentance. Jeremiah was still calling for repentance when the Babylonian army was outside the gates of the city, because he knew that God could strike them down and save Jerusalem even at the last moment. But he also knew that there would be no repentance because of the blindness and wickedness that gripped the nation, so he knew that God would allow disaster to happen.

In the 40 years before the destruction of Jerusalem, God raised up three prophets – Zephaniah, Habakkuk and Jeremiah – all with a similar message. They each gave severe warnings; they each said that only repentance and turning to God would prevent disaster; and they each looked beyond the inevitable disaster to a time of restoration and blessing.

I personally believe that the people of Britain, America and Europe have all passed the point where repentance (although still possible) could save us from inevitable disaster. We are being driven by powerful forces of destruction. This is vividly illustrated in the spirit of death that is gripping many young people who are being driven to self-harm and suicide via the internet. In the same way, Western nations are being manipulated and steered by forces of evil.

I personally believe that Britain, America and Europe have all passed the point where repentance, though still possible, can save us from inevitable disaster.

Severe Testing – But with Purpose

Of course, these forces of darkness could be broken if there arose in the Western nations a powerful army of intercessors empowered by the Holy Spirit to scatter the darkness and heal the land. But there is little sign of this at the moment because churches are either gently sleeping in their cosy traditions or actively pursuing the policies of apostasy – the fruit of false teaching and rejection of the truth.

The three pre-exilic prophets of Judah were each told that God would actually use the disaster to further his purposes by sweeping idolatry, immorality and injustice out of the land to prepare the way for the new covenant relationship inaugurated by Messiah. The promises of restoration given by each of these prophets can be found in Jeremiah 31:27f, Habakkuk 2:14 and 3:16f, and Zephaniah 3:14f.

In the recent prayer times led by Issachar Ministries in different parts of the country where we have had intercessory gatherings to spend time together listening to the Lord, the outstanding words that have been received have been urgent calls for repentance, but also calls for strengthening the Body of believers to enable them to stand firm during the coming storm. Christians need equipping with the full armour of God, which is not only for defence but also for declaring the word of God in a hostile environment - that is, we must exercise the sword of the Spirit as well as raise the shield of faith!

The major revelation from these times of waiting upon God is that Christians in Western nations are going to go through days of severe testing, but those days will undoubtedly be followed by times of renewal, spiritual awakening and blessing.

Signs of Future Blessing

A little sign of future blessing can be seen in the Grenfell Tower disaster, out of which many people are entering into a new relationship with God - according to the reports we are hearing from churches in the area. Local Muslims in particular have been greatly shaken, not least because the inferno occurred during Ramadan, which they normally regard as a time of blessing; and because no Muslim would ever have his body cremated - yet so many have been reduced to ashes.

Christians in Western nations are going to go through severe testing, but those days will undoubtedly be followed by times of renewal.

There are reports of Muslims questioning their faith in the wake of Grenfell Tower, and the recent terrorist atrocities committed in the name of Allah, as well as the widespread tragedy unfolding in the Middle East – particularly in Syria, Iraq and Yemen, where Muslims are slaughtering each other. Many Muslims in Kensington are said to be responding to the love being shown to them by Christians and there is a new openness to the Gospel. Is this the beginning of a new harvest for the Kingdom?

Why didn't God intervene in Aberfan? Greg Stevenson offers some thoughts on the classic question of why suffering is allowed.

Many people suffer disasters from external events that come unbidden into their lives, from illness or injuries (whether caused by ourselves or by others), to overwhelming events such as volcanoes, earthquakes and tsunamis, or extremes of weather like flooding. The natural question that is always asked is: Why? - as if we know that there must be a reason!

The Bible tells us clearly that God is in complete control of his world and its events. There is no god beside him (Isa 45:14, 21). Indeed, he intervenes in many situations to save, to heal, to deliver. So it's a good question to ask when disasters happen - where is God? Why does he allow it?

God Calls and Forewarns

The Bible tells us that God is righteous in all his works and holy in all his ways (Ps 145:17). So this means that everything God does and allows is for righteous reasons. What were the righteous reasons for which he allowed the terrifying tragedy in Aberfan 50 years ago?

When we look at God's dealings with his people Israel, we find that he gave them teaching and instruction (Torah) by which to live, so that the nations roundabout could see a righteous lifestyle that resulted in prosperity and security. When his people failed to live up to this standard, he disciplined them in all sorts of ways (1 Chron 21:13) to bring them back to him, and maintain this witness.

Many of these efforts to discipline were Sovereignly-ordained events (storms, pestilence, earthquakes, enemy attacks, etc), but several were the product of the people's own sin, including their blindness or deafness to his teaching/commandments.

Yet we see that God gave his Name (his character) to his people so that they might know him (Ex 34:6 – the most quoted verse in the Tanakh): "The LORD, the Lord, the compassionate and gracious God, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished". This speaks of the love and justice of God. So in each case of their turning away from him through sin (and consequently stepping outside of his blessing and protection), he gave them warnings about the consequences of their actions – Choose whom you will serve!

God is righteous and holy in all his ways, so this means that everything he does and allows is for righteous reasons.

The warnings were given so that they knew ahead of time the results of their choice. But when the warnings were ignored, God was patient with them. Again and again he called to them – "I spoke to you again and again, but you did not listen. I called you but you did not answer. Day after day, again and again, I sent you my servants the prophets" (Jer 7:13, 25 – Heb. 'rising up early in the morning, and speaking'). He also sent examples of his sovereign power to bless or curse (Amos 4).

Aberfan: Warnings Ahead of Time

According to a recent BBC documentary,¹ the tragic events in Aberfan on 21 October 1966 that killed 116 children and 28 adults were preceded by many warnings:

1. 1939. A few miles from Aberfan, 180,000 tons of a coal waste tip in a privately-owned mine slipped. New guidelines about tipping over a water source were given, but not passed on.
2. 1944. Another tip near Aberfan moved.
3. January 1955. Flooding in the valley below the mountain of tip No 7 above Aberfan. The children presented a petition to their headmistress about the slurry moving, which was passed on, but ignored.
4. 1963. A slurry movement that didn't quite reach the village. Tipping on the site of No 7 tip was continued. No map or guidance was given to the engineers responsible for No 7 tip.
5. July 1963. A letter from Merthyr Tydfil council was sent to the National Coal Board (NCB) concerning the danger from coal waste being tipped above the Pantglas school. Despite assurances that tipping would cease, it was not stopped.
6. January 1964. Again concern was expressed by the council about the slurry - "If the tip moved, the entire school could be threatened"
7. January 1965. A petition was raised by mothers at the Pantglas school, and passed to the council by the headmistress. But there was no NCB action resulted.
8. 26 March 1965. A further slip at a nearby tip nearly went down the mine shaft. Warnings were given but ignored. The memo was sent to the civil and mechanical engineers but poor working relationships resulted in the memo not being followed up. A long list of concerns was sent to a senior NCB official about the tip safety but was not forwarded to the NCB.

Finally, the main reasons given by the NCB for not moving the No 7 tip after the disaster were the cost and the time it would take. In the Tribunal, senior NCB management denied any knowledge of the potential for slips from coal waste tips, but eventually changed their stance and admitted that the disaster was preventable. Of the £1.75 million that was raised for the disaster fund, £150,000 was taken from the fund for removal of the tip, and the NCB agreed to pay £500 for each child who died was offered as compensation (the value of a child's life?).

This list is not given to apportion blame, but to emphasise that God gives many warnings of the consequences of man's selfish and sinful ways. George Bernard Shaw said appositely: "The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them. For that is the essence of inhumanity". Much is sacrificed to financial profit, and safeguarded by keeping a distance from the site of responsibility.

Whenever people turn away from God, stepping outside of his blessing and protection, he gives them warnings about the consequences of their sin.

Natural Disaster - or Natural Consequence?

Some of what we call 'natural' disasters are clearly the result of the shaking of the earth (and eventually the heavens also) that God has warned us of in Hebrews 12, and Scripture tells us that these tragedies are part of the birth-pangs that will bring in the end of this age. The whole creation has been 'groaning' as in the pains of childbirth, on account of man's sin.

But many disasters are the result of man's selfishness, or of rebellion against God's laws, and these are especially severe among nations that God has blessed and called to serve him, but which then turn away from him in disobedience.

God is sovereign, but he warns us about the consequences of the choices we make. Paul's letter to the Romans is very clear about this. Those who reject his way, he will give over to their 'shameful lusts' and to the consequences of those choices. But his love is always expressed by warnings first, proclaimed by those who see right action, so that mercy and justice can be evident. This was perfectly demonstrated in the life of Jesus, and ultimately at the Cross.

In order to avoid a potential tragedy from self-seeking in many forms, or from indifference to our fellow-man, we (individuals, families, businesses, governments and nations) simply have to set the choices that we make against the goodness and righteousness of God. In this, Jesus is our model.

We can't always know why God allows disasters (why he brings prosperity and creates disaster – Isaiah 45:7) but we do know that he desires to dwell with us, and that we live in his blessing and under his protection.

We cannot know the whole answer, but God has done all that is necessary to deal with our sin, our self, and our indifference, at the Cross. As we expend time, energy and resources for those who are caught up in the tragedies and disasters that are part of this fallen world, we can remember that what God does is always for righteous reasons, even when it takes the form of allowing loss, pain and death. For he has been there himself also.

References

1 Aberfan: The Fight for Justice. BBC, first broadcast on 18 October 2016. Available on iPlayer.

This week a number of our articles remember the Aberfan tragedy. In his editorial, Clifford Hill thinks particularly of those who lost their faith that day.

50 years ago today, at 9:15am on Friday 21 October 1966, 144 people died in Aberfan near Merthyr Tydfil in Wales. 116 of them were children, who were just beginning their lessons when their school was hit by a mountain of mud sliding down from a coal slag heap towering over the village.

The mudslide hit a farm cottage first, then hit the school and a row of houses before stopping. About half the children and teachers in the Pantglas school were killed. They had just reached their classrooms after leaving morning assembly, where they had been singing 'All things bright and beautiful', praising God for the beauty of the countryside.

The pathos of this tragedy still brings to tears to the eyes of those who remember that tragic day in the history of the valleys, and it can hardly fail to move those who today, 50 years later, read the accounts of eye-witnesses and survivors.

Decent Men Led Astray

There had been many warnings that the tip was unsafe due to the presence of a spring underneath, and heavy rainfall triggered the sudden slide. A board of enquiry was set up that concluded that the National Coal Board was largely to blame and legal liability for compensation was not contested. The report stated:

The Aberfan disaster is a terrifying tale of bungled ineptitude by many men charged with tasks for which they were totally unfitted, of failure to heed clear warnings, and of total lack of direction from above. Not villains but decent men, led astray by foolishness or by ignorance or by both in combination, are responsible for what happened at Aberfan.¹

The pathos of this tragedy still brings to tears to the eyes of those who remember that tragic day.

No one faced criminal proceedings, but those named (and others cleared) had to live with the disaster on their consciences for the rest of their lives. But it was not only officials in the National Coal Board whose lives were affected - everyone in the valleys will remember that day to the end of their lives. Many of them lost their Christian faith on that day. Typical of the comments on the BBC website is the following:

I was 14 at the time of the Aberfan disaster.
My school was very religious, and I had been trying to decide how much I believed in God. When the disaster struck it was the talk of the school, and in many of the classes we found ourselves discussing it with our teachers.
We particularly wanted to know why God would allow so many children to die.
The teachers had no answer. I turned away from the idea that there is a God. And that's my view, to this day.
John Adams, UK²

What is the answer that should have been given to John Adams and all the others who were asking similar questions? Today there are millions asking the same thing, not only of the Aberfan tragedy but of the terrible events we see on our TV news - such as what's happening in Aleppo, where human lives are being deliberately destroyed by bombs dropped upon women and children - not only killing but causing life-changing injuries.

Why doesn't God intervene? Hundreds of books have been written on the subject of human suffering, but the only authentic answers are to be found in the Bible.

The Power to Intervene

The Bible clearly teaches that God has given us freedom of will - to choose the truth, or to be driven to destruction by our own selfish and violent human nature. The Aberfan tragedy was created by human greed and mismanagement in creating a mountainous pile of coal slag and ignoring warnings about its unsafety. Also in this week's issue, Greg Stevenson lists alerts given before the disaster which were ignored, and Clifford Denton notes that God sent prophetic warnings ahead of time.

Many people lost their Christian faith on that day, asking why God didn't intervene.

Through the prophet Jeremiah, God gave warning after warning to the people of Jerusalem that disaster would strike the city unless there was a drastic change in the behaviour of the people. They all believed that they could do what they liked and there would be no bad consequences because God would defend the city from the Babylonians. They ignored the warnings with disastrous results.

God Shares Our Distress

When we wilfully ignore warnings we should not be surprised when tragedy overwhelms us. But incredibly, when that happens, God does not desert us. Isaiah expresses this emphatically; "In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old" (Isa 63:9). God actually enters into our tragedies alongside us and shares our distress.

This is the teaching of the God of the Bible: that when we bring disaster upon ourselves and cry out to him for help, he responds in love and compassion. "When you pass through the waters, I will be with you; and when you pass through the rivers they will not sweep over you...Do not be afraid, for I am with you." (Isa 43:2-5).

In the Midst of Trial

This does not mean that nothing will ever go wrong, or that we will not suffer hardship - but that in the midst of trial, God will never desert us. Jesus promised to be with his disciples for ever. "I will never leave you alone," he promised (John 14:18).

Jesus himself lived the message of God's love. He knew that his Father would not intervene to save him from a cruel death at the hands of evil men - but that by not intervening, God would actually use this suffering to work out his purposes of salvation to be available for all human beings.

God actually enters into our tragedies alongside us and shares in our distress.

Of course, I'm aware that the thoughts expressed on this page cannot possibly answer all the questions about human suffering. But I hope they may stimulate some of our readers to offer thoughts on this subject which may be a help to those who are struggling to understand why tragedies such as Aberfan occur. For myself I can affirm the words of the Apostle Paul, "For I am convinced that neither death nor life...nor anything in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord." (Rom 8:38-39).

References

1 The Aberfan Disaster – Inquiries. The National Archives.

2 1966: Aberfan - A generation wiped out. BBC Witness, On This Day.

Truth and justice have at last prevailed with the Hillsborough enquiry verdict. But where was God in the terrible events in Sheffield 27 years ago?

Everyone in Liverpool is relieved that truth and justice have at last prevailed with the enquiry verdict that 96 football fans were not responsible for their own deaths. But where was God when the terrible events in Sheffield happened, 27 years ago?

Clifford Hill looks back at his own ministry notes of a team event in Sheffield 28 years ago to shed some light on this. This is what he recorded:

MINISTRY NOTES: SHEFFIELD 1988

In the autumn of 1988 we did a week's ministry in Sheffield, with meetings at a number of different churches as well as some united events. On the final day the organisers had arranged a gathering of ministers, pastors and leaders of all the churches in the city who had been participating in the mission. Several other clergy whose churches had not participated in the meetings also accepted invitations to attend this team event - either out of curiosity or possibly to confirm how right they had been not to participate! There were about 80 clergy and lay leaders present for this final session.

Members of the team had been staying at various addresses in and around Sheffield. Monica and I stayed in the home of a suburban vicar. On the morning of the final meeting I drove the Ministry car to pick up some of the team who were staying in other houses. Edmund Heddle took the front passenger seat and David Noakes and Monica were in the backseats. Edmund usually occupied the front seat as he was rather large and needed the additional room, but he was hopeless at navigation so Monica usually had the map and gave back seat directions. On this occasion we were driving through heavy rush hour morning traffic when suddenly Edmund said, "Stop the car! Stop the car!"

I was busy thinking of what I should say at the forthcoming meeting and I was quite startled to hear his voice. Moreover, I had no idea why he should give such a command. It was not easy to respond as we were in the outside lane surrounded by slow-moving traffic but there was an urgency I could not ignore. I assumed he was unwell. I stopped as soon as possible, putting on the hazard lights at the same time. We were right opposite the Hillsborough football ground.

Edmund was making strange groaning noises which convinced me that he was ill. All three of us looked at him anxiously and asked what was the matter. He was unable to reply and appeared to be robbed of the power of speech, which increased our concern for his health. He signalled us to be quiet and after what seemed to be ages, but was probably no more than a minute or two, he indicated that he was seeing a picture and receiving a message.

It was not unusual for Edmund, an elderly Baptist minister, to see pictures with a message and after a number of years working together we had learned to respect his integrity. When Edmund said he was receiving something from the Lord we gave him space and we paid attention. On this occasion he was clearly going through a deeply traumatic experience that had a strangely emotional effect upon him. He was groaning and weeping and breathing heavily. He was trying to describe what he was seeing but he simply could not articulate the experience. Eventually he began falteringly:

I see a most terrible tragedy in that football ground. There is an immense crowd that overflows the stands. I see people stumbling and others treading upon each other in the crush. There is panic! There are bodies, children, young people and adults being trampled upon. The noise of their cries and their suffering and fear and panic is unbelievable and indescribable. I hear such a tumult and see such disorder and bewilderment. No one knows what to do. Everywhere there is panic and many lives are being lost. The authorities are powerless to deal with the situation and no one knows what to do. The cries of the dying are too much to bear.

His voice tailed off and he lapsed into a heavy silence; his whole body being shaken with emotion. For a long time, he could do no more than groan and weep helplessly. We had never seen Edmund so disturbed in all the years that we had worked together as a team. We knew that he was not given to emotional outbursts and this was something very special. So we simply sat there in the car surrounded by traffic with no words spoken. We didn't even look at each other. We were in silent prayer, trying to deal with something we didn't understand.

We must have sat there for at least 10 minutes listening to Edmund's dramatic description; then asking the Lord to show us what to do. Eventually we remembered that we had a large number of church leaders from across Sheffield waiting for us. We all agreed that Edmund must report his experience to the local church leaders. We moved out into the traffic heading for the church where the meeting was to take place.

The meeting began with worship: we gave our report on the previous week's meetings and there was a good time of feedback followed by intercession. We then briefly described our journey that morning and told them that Edmund had received a picture with a message which we believed to be a significant revelation.

Having set the scene, I asked Edmund to describe his experience. He did so without the dramatic emotion that he had experienced in the car outside the football ground and everyone listened intently. It was difficult to gauge the reaction but no doubt many were sceptical and others simply felt that there was nothing they could do about it. We had a time of open prayer when many voices were raised asking God to show us the significance of this picture and that if it were a true word of warning, God would show what action should be taken. We returned to London leaving them to seek further guidance.

On Saturday 15^th April 1989, the nation was stunned by news of the worst tragedy in the history of British football. Liverpool Football Club was due to play a semi-final match in the FA Cup against Nottingham Forest at the Hillsborough Sheffield ground. Thousands travelled from Liverpool to support their team in this important match and many thousands also travelled from Nottingham. The Liverpool end of the ground was vastly overcrowded and insufficient precautions were taken to limit the number of fans entering that section. The crush was so great that barriers collapsed and metal fencing was broken down. People stumbled and were trodden upon. The resulting panic increased the problem. 96 people lost their lives. The youngest was a boy only 10 years old. Five boys were aged 14. Most of the casualties were young men in the age range 17 to 24 while the oldest were two men in their 60s. The sense of bereavement and loss in the City of Liverpool was intense. The whole City mourned the loss of their children, young men and fathers.

Immediately after this event many of the clergy in Sheffield telephoned our Ministry office or wrote letters recalling the vivid picture that Edmund had received. There were many expressions of regret that no action had been taken. No one had gone to the football authorities and warned them of the danger that God had revealed. Of course, it is quite likely that the football authorities would have dismissed the warning but many of the ministers expressed a sense of guilt that they had not taken the warning seriously.

An Important Lesson

The people of Liverpool have had to wait 27 years to hear the truth about what happened on that fateful Saturday. At last the lies and cover-ups have been exposed: truth and justice have been established. But the ministry notes above show that there is another revelation which ought to be made known to the people of Liverpool: it is that God cared so much for their sons and daughters and husbands and fathers that he gave a special revelation to one of his servants – one who was listening to him regularly and was sensitive enough to the Holy Spirit that God was able to speak to him as we drove past that football ground some six months before the event.

God gave that revelation to Edmund so that lives could have been saved! I am not blaming the Sheffield clergy for their lack of action because I too did nothing more. As team leader I should have followed up our visit by ensuring that the football authorities were contacted and given the warning. I was busy going on to other meetings around the country; but that is not a valid reason for not taking the revelation seriously enough.

There are lessons here – for those in church leadership and for ordinary believers. If church leaders do not take prophetic warnings seriously we cannot expect secular authorities to do so.

All committed Christians have access to God through the Holy Spirit and all can learn to listen. At Prophecy Today UK we often hear of believers receiving words from the Lord, giving them to their pastor but having them rejected or not taken seriously. Leaders should take care not to dismiss words of revelation lightly, but to weigh them carefully and thereby encourage the whole fellowship to be a listening as well as a praying people.