Who is God holding accountable in Britain – and why?

We at Prophecy Today are encouraging our readers to pray in a focussed way as we face an inevitable shaking of the nation. Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

At the beginning of the Book of Amos the prophet considered one nation surrounding Israel after another whom God was calling to repentance. Then he turned to Judah and Israel last of all: “Thus says the Lord: for three transgressions of Israel and for four I will not turn away its punishment…” (Amos 2:6). Proud Israel may have felt immune from God’s displeasure and quite ready to watch him judge other nations, but Israel of all nations should have known the ways of God. The time did come when it was no use praying for God to turn back his judgment.

So it will be for Britain, which once built herself upon the foundation of Scripture and chose to declare herself a Christian nation, faithful to God. We believe that God has said it is no use praying against the woe that will soon come to our nation, as part of the redemptive purposes of God.

Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

But who is being judged? Who has displeased God to bring this shaking upon us? My purpose in this article is to urge our readers to fine-tune their perspective, distinguishing the good from the bad in the nation, so that we might target our prayers effectively.

‘Church’ and ‘Nation’

For too long, many of us have over-generalised. We may want to pray for ‘the nation’. We may believe that ‘the Church’ must repent. There is some value in using these generalisations, but now perhaps the time has come for a sharper focus.

There is a diverse population in our nation and there are many branches of the Christian Church. There will always be areas for ‘Church’ and ‘nation’ to each address in collective repentance but if we are to understand God’s coming judgment fully, we should not bunch everything together as if all Christians (i.e. ‘the Church’) are apostate and all members of ‘the nation’ are being judged equally.

Achieving a Sharper Focus

As far as the Christian Church is concerned, surely God is pleased with many individual praying and serving Christians and many fellowships who seek holiness, true worship and outreach, desiring ‘holiness to the Lord’ constantly. They may still need to continue to listen to God and keep maturing, but they are willing.

God knows those who are seeking to walk close to him, so the general call for repentance in the Church must be brought into sharper focus, in consideration of those branches and denominations that are wilfully departing from God’s ways and deafening themselves to the prophetic voice.

We should not bunch everything together as if all Christians are apostate and all members of ‘the nation’ are being judged equally.

The same goes for the nation as a whole. There is still a residue of our historical biblical heritage within Britain’s culture and many people, though as yet unbelievers, have consciences and mindsets cultivated by our biblical heritage. Their good deeds will not save them but there are many people loving their neighbours, bringing up their families well, and genuinely seeking answers to life’s fundamental questions, whom God is not seeking to punish for their sins but to win to salvation.

God’s Care for the ‘Good Figs’

There are no simple divisions in either Church or nation, but it is my suggestion that we cease to lump everyone into broad categories. This is reminiscent of the good figs and the bad figs of Jeremiah 24. When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

These ‘good figs’ still felt the effects of the captivity and all of them needed to consider their ways and their relationship with God, but God did not raise up the Babylonians to be the agents of judgment on Judah because of their wrongdoing.

More recently, take for example the catastrophe of Grenfell Tower. The way the local churches mobilised to care for the needy and the way the local community rose up to provide food and shelter was wonderful to see. Yet, it was negligence from those responsible for care and protection that had left the building vulnerable to be consumed by fire in the first place. It was those who did not properly secure the building who were responsible, not those who lived in the building.

Many such areas of poor leadership are evident behind the scenes in our national life, leading to God’s protection being removed for a season in our land, so that what has been sown will be reaped. But there are remnants of good in both Church and wider society that are not the prime cause of this judgment from on high.

When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

Shepherds Held Responsible

In the days of Israel and Judah, God’s main accusations were always against the shepherds (e.g. Jer 10:21), rather than the flock - for it is the leaders who determine the direction of a nation. Surely this is the same in Britain.

Every leader of our nation who serves in Government, constitutionally, is intended to serve in the light of biblical truth. This is on account of the Queen’s Coronation Oath. Where they have strayed as leaders (shepherds) they have led vulnerable subjects of the Queen (sheep) into wrong pasture. This applies especially to law changes that are against the ways of God, but also to changes in our national priorities, which have been increasingly for financial security over faithfulness to God.

The same goes for the shepherds of the churches, whether leaders of denominations or of individual fellowships. It is the responsibility of these shepherds to follow the Chief Shepherd and lead believers into good pastures.

Time to Seek God’s Heart

If there is woe on the horizon for Britain we need to fine-tune more clearly whom we believe God holds accountable and for what reason. It is time for us to seek the heart of God, which surely is full of sadness, and to avoid over-generalising, so that our prayers may come into clearer and more meaningful focus.

Meanwhile, there should be no sense of guilt descending on those who are willing to rise up, pray and serve when the nation as a whole is shaken, providing we carefully consider the precise reasons for Britain’s decline before God and come before him in confession and renewed willingness to serve the needy as the time draws near.

Greg Stevenson reviews ‘Rebel Church’ by Peter Sammons (Glory to Glory Publications, 2013).

This timely book is a sensitive and hopeful challenge to Christians about the condition of some sections of Jesus' Church today that are, in various ways, in rebellion against their Lord. It is written clearly as both a warning and an encouragement for the believer in the truth of the Bible, especially those who find themselves in liberal or institutional churches that in some way reject God's word, or change the truth to accommodate modern worldly mores.

The author begins with reminders of Jesus' warnings of deception, false gospels and false messiahs as signs of the end times, and of Paul's strong caution about teachers who would present another Jesus, another spirit, another Gospel, and of people who would not put up with sound doctrine, but embrace ideas that their itching ears want to hear (2 Cor 11:4; 2 Tim 4:3). These are key texts for this much-needed book, for this disease is very evident in our day, from ordained archbishops to 'atheist' churches.

The book points out that Jesus spoke much about rebellion and its consequences, both in the generic and individual sense. Sammons reflects on shocking recent actions of the comfortable institutional Church, especially in Western nations, detecting three currents of rebellion:

• Syncretism through compromise with other religions;
  
• Sexual licence presented as 'love' or 'equality';
  
• Termination of life as a norm, presented as a choice, a right or as medical 'treatment'.

This timely book is a sensitive and hopeful challenge to Christians about the condition of some sections of Jesus' Church today that are, in various ways, in rebellion against their Lord.

Sammons recognises a distinction between the true ekklesia (those believers called out to new life in the Spirit, set apart from the world for God's Kingdom) and the lukewarm, institutional structures that many churches have become, focused on repetitive ritual, dualistic 'clergy and laity', or top-down career positions. He points out that disciples of the King are called into the 'Kingdom', not into the 'Church'.

Itching Ears

The chapter on 'Itching Ears' presents a serious picture of the Church giving out to a wide audience (church-goers and non-believers) the message it wants to hear, subject to worldly relativity and to vocal pressures from secular anti-God lobbies. Sammons shows clearly the major influence of Greek philosophy in the presentation of the Gospel and the Platonic divergence from biblical truth that has been carried over into post-Reformation Protestant church thinking.

He demonstrates the growing compromise with the demands of liberal, non-Bible-believing leaders in both Church and state that are clearly in rebellion against God's revealed truth. Many examples are given, as warnings, of secular influences in the Church.

A Prodigal Church?

How to address these increasingly apostate changes over the past 50 years, and turn back to live under God's law? It is an urgent challenge.

The last three chapters identify key areas in which the Church must become more aware of the warnings in God's word for these days, including the signs of the times and the Bible’s teaching about the return of the Lord Jesus, the Hebraic roots of the Christian faith, study of the whole Bible as one progressive revelation and the call to no compromise with the world.

Sammons recognises a distinction between the true ekklesia, set apart from the world for God's Kingdom, and the lukewarm, institutional structures that many churches have become.

For individual believers, Sammons presents 'steps to 20-20 vision for these days', including exhortations to:

• Listen intently to the Shepherd's voice, as to our first and highest love;
  
• Boldly share the Gospel message in the realities of the end-time world;
  
• Believe God's purpose for Jew and Gentile unity as ‘one new man’ in Christ;
  
• Rejoice in our Hebraic root as Gentiles engrafted into the olive tree;
  
• Engage in prayer and practical works for persecuted believers;
  
• Be fully committed to intercession and Bible study.

Britain is under the fire of God's judgment at present, having repeatedly turned against him in rebellion. Yet the established Church is largely silent. This book, Rebel Church, is realistic, honest and challenging, but also full of hope. It is vital reading for believers who desire to walk with the Master by his Spirit in the terrible times of the last days (2 Tim 3:1).

The author asks, finally: ‘Will the church be prodigal?’ The answer is: yes! – and no!

'Rebel Church' is available from Christian Publications International (formerly Glory to Glory Publications) for £9.99. Also available on Amazon.

What can Christians expect from the coming times of volatility - and how can we prepare?

As was announced last week, we at Prophecy Today believe that God will not now hold back from shaking Britain. For many years his warning signs have not been heeded - signs of the very same nature that Amos highlighted when he warned Israel of their departure from the ways of God (Amos 4).

In Britain there has been a long-standing expectation of a severe economic shaking - even in secular circles. This financial shaking will surely be more severe than that which accompanied the hurricane which hit the south of England in 1987, impacting the markets in the following days.

One might have thought the recession of 2007, seen as the greatest since the Great Depression of the 1930s, was the severe shaking that we were expecting. Now it seems that even this was a warning shock pointing to something much more severe ahead.

God’s Shakings Are Immense

The Book of Revelation predicts the fall of all the cities of the nations (Rev 16:19) and some see in Revelation 18 the foretelling of a total, global financial collapse in the space of just an hour (Rev 18) – a phenomenon which would not have been possible just a few decades ago, but which today could happen very easily. Whatever shaking is coming to Britain in the near future will likely be a precursor of this, though not the final woe that impacts the world.

In Britain, even in secular circles, there has been a long-standing expectation of a severe economic shaking.

God’s shakings are immense, nevertheless. Clifford Hill, in last week’s editorial, took us back to the times of Jeremiah to liken what is happening in Britain to the judgment that was about to fall on Judah. Jeremiah wept over Jerusalem just as Jesus did around 600 years later, when he prophesied its fall under the Romans, including the destruction of the Temple in 70 AD.

The return of Israel to God following this major shaking and her second exile into diaspora is still not complete.

So let’s take the fallout of an imminent shaking in Britain very seriously. If Jerusalem was not preserved, who are we to say that a dramatic collapse could not occur to once-protected Britain?

Obvious Weaknesses

A financial recession or collapse would, of course, impact incomes, savings, businesses and investments, with enormous consequences. People would fall on hard times. But there is a possibility here of even greater fallout: a breakdown of law and order.

There is already an atmosphere of discontent with and distrust of authority enveloping the country, especially among young people. This could easily turn into resentment, and violence could erupt on our streets.

A brief perusal of the political scene in Britain reveals a landscape ripe for volatility: a perceived weak Conservative Government appearing to fail with Brexit (or even appearing to succeed!), Government failure to fulfil election promises, health and care systems on the brink of collapse. There is also the possibility of another general election and the Labour Party led by Corbyn coming to power, which itself could dramatically fail, further dampening the hopes of many. The weaknesses are many and obvious, with tragedies like the Grenfell Tower fire brewing up to a fervour problems that have already been bubbling away for some time.

Yet, for the Church, this is not an entirely negative picture. We must see it as a day of opportunity for the Gospel. But how will it be to minister in such troubled times?

Prepare!

Consider the interval between Malachi’s prophecies and the coming of Jesus – the 400 ‘silent years’ when God seemed to be inactive. We know that by the time Jesus came to minister to the poor and proclaim the Kingdom, many were demonised and many were sick with incurable diseases. Surely we will find the same when God opens the door for the Church to minister to the needy in Britain, during and after the coming shaking.

A brief perusal of the political scene in Britain reveals a volatile landscape – but this is not an entirely negative picture.

Already we see many people in our nation falling for the temptations of satan and living – or merely existing - outside of the protection of God. Family life is disintegrating, as in the time of Malachi, as a sign of this. The consequences are already telling on many lives, just as in the days of Jesus.

It will not simply be a case of food banks and extra financial support. We will need to be ready with the full scope of spiritual ministries at the time designated by God for a call to repentance that many may yet heed. For the events ahead will lie completely within the redemptive purposes of God.

We may have just a short time to consider this and so the word for the Church today, in this context, surely must be "PREPARE"!

But How?

I would suggest that the first part of our preparation be in our attitude. For those of us who have warned of the decline in our nation for so long, it is all too easy to have the judgmental attitude of Jonah who was sent to Ninevah. We should instead have the attitude of Jeremiah and Jesus who wept over the fall of Judah. When did we last weep for the people of our nation?

We must seek to understand the mindset of this generation, especially amongst young people. Why do they believe what they believe and do what they do? Through understanding and sympathy we will be more ready and able to help when doors of opportunity open.

Secondly, we must turn to prayer. The strategy of prayer triplets was very successful for the evangelistic ministry of Billy Graham (called Mission England) in the 1980s. What strategy for prayer will the Holy Spirit give us for the coming days of ministry in our nation?

We will need to be ready with the full scope of spiritual ministries at the time designated by God for a call to repentance that many may yet heed.

Thirdly, let us fan up the flames of the ministries in our churches. How will we deal with someone needing deliverance or healing as they make steps towards acceptance of the Gospel? How will we minister to those who will emerge with confusion and fear?

Let us be honest: if our spiritual life has dried up leaving a lifeless religiosity in its place, now is the time to seek God for personal revival and re-commissioning for the days ahead. Through watching and praying we must seek to understand the times we are in and the subtle tactics of our spiritual adversary who finds ways of deceiving Christians as well as unbelievers.

Fourthly, of course, we must prepare prayerfully for the practical helps that will be needed when this nation is shaken.

Being Ready

Some years ago, when I lived in Gorseinon close to where the 1904 Welsh Revival broke out, I asked an elderly neighbour about her experience of the revival. I had the following answer: “Oh dear no, that was in the chapels. It passed the churches by”.

Let us be sure that we are ready to serve and participate when the day of harvest comes to us. We do not want to let the opportunity pass us by.

We re-publish a prophetic word from David Noakes, given to the Church of England in 1992.

In light of the decisions made recently at the General Synod meeting, and in conjunction with our editorial this week, we have chosen to re-publish a word given to the Church of England through David Noakes more than 25 years ago. Though it is an 'older' word, we believe it is still as powerful today, and submit it afresh for weighing and testing.

SENT TO GEORGE CAREY AT LAMBETH PALACE IN JUNE 1992

When I formed you, I took you and drew you out and separated you from an institution which was lost in the darkness of unbelief and false teaching. I restored to you the truth of my word, and I set you in this nation as a repository of that truth, and in order that you might declare and act as guardian of that truth, as it is contained in my holy word.

I appointed you in order that you might be salt and light in this nation where I have placed you; in order that through you I might bring godly wisdom and enlightenment to the rulers of this nation and the knowledge of the way of truth and upright living to its people. I inspired those who wrote your Prayer Book and through it I provided you with direction as to how you should uphold the nation’s rulers before me.

Ever since I formed you, I have cherished you and protected you from your enemies, both within and without, in order that you might continue to be an instrument of my righteousness. Yet, despite all this you have disregarded the sacred trust which I have given to you and you have lightly esteemed the rich inheritance which I placed into your hands.

Your leaders have despised me and have rejected my word. They have played the harlot, loving the world and the things of this world. In seeking to be pleasers of men they have discarded piece by piece the doctrines contained in my word, in order that they may not give offence to men.

Instead of sounding a trumpet call of warning to those who were turning aside after teachings which were not true, they have chosen rather to join hands with them and walk in the paths of darkness, closing their eyes to the portions of my word which have become inconvenient. Your nation has turned away from me and gone astray with the approval of the church. It has passed laws which are an offence to me, while the voices of your leaders have been either silent or sometimes heard in approval. Instead of standing as a bulwark of strength against the flood which threatens to engulf your nation and sweep it away in a tidal wave of anarchy and immorality, they have assisted those who in foolishness have opened the door to these forces of darkness.

The position of your Sovereign as the upholder of the Gospel, according to the oath which she swore before me, has been compromised as a result of walking according to the counsel of her spiritual advisers, who have sacrificed godliness and truth on the altar of political and social expediency.

I have called to you many times in order that you should repent and return to walking in the ways of the Lord and declaring his truth to a nation lost in darkness and confusion, but you have stubbornly blocked your ears. I am deeply grieved over the state of your godless nation; but with you I am exceedingly angry on account of your faithlessness and apostasy. I warn you that unless there is speedy repentance on the part of your leaders, I will hold them accountable for the blood of many. If there is no repentance, then I will give you up to those things which you are bringing upon yourselves, and there will be no turning back. Because of your lukewarmness, I will spew you out of my mouth; because of your refusal to love the truth, I will give you up to delusion and darkness.

Even that which you still have will be lost to you. There will be division and strife and utter confusion within your own ranks. Your wealth will disappear from you and your buildings will be occupied by those who do not know me. Because of their disregard of my authority, your leaders will become a laughing stock and their pronouncements will become the subject of open ridicule by the world which for so long they have sought to please.

Oh, Church of England, hear the cry of my heart as I warn you, for in my anger I speak of impending judgment, but in my steadfast love I plead with you, for I still love you and I still desire to bless you on account of the faithfulness of former generations.

Return to my word and obey it. Re-discover the paths of righteousness and walk in them, for if you will do so, I will even now save what little remains of your former glory and use you as an instrument of salvation in this nation; but if you do not, I will give you up to the destruction which you have chosen for yourselves, for your condition in my sight is now worse than that of the institution out of which I first rescued you.

About the author: David Noakes was a solicitor in London until he joined Clifford Hill’s ministry in 1984. He has been part of the Prophetic Word Ministries/Prophecy Today team since that time, although he has also exercised an independent ministry speaking at conferences both in Britain and overseas. He has visited Israel many times and until recently was chairman of Hatikvah Film Trust, working with Hugh Kitson making films about Israel. He is a well-known Bible teacher with an established ministry and remains an official advisor to Issachar Ministries (Prophecy Today UK's parent charity).

Has the glory departed from the Church of England?

A great tragedy has befallen the Church of England, whose Synod (parliament) has just completed a session in the ancient city of York. It could well be argued that, as a result of decisions made there, the lights have gone out and the glory has departed.

Having already conveyed mixed messages on sexual ethics and failed to rule out ‘marriage’ for same-sex couples, the body has now voted to provide special services designed to mark a person’s gender transition. And the Archbishop of York has effectively rejected the authority of the Bible.

When a motion called for politicians to “prioritise the common good of all people”, synod member Andrea Williams proposed an amendment inserting the words “as revealed in the Bible and taught by the church”.

She spoke of the need for the Bible to inform our understanding of the common good and proposed a further amendment calling for the protection of life, the promotion of marriage and family and the maintenance of Christian freedoms.

Bishop John Sentamu. See Photo Credits.But both amendments were rejected, with Archbishop of York John Sentamu replying: "If you’re going to serve the whole community, please don’t limit our language…The Word became flesh and sadly we are now making it Word, Word and Word again. Resist the amendments."¹

Conforming to the World

In an interview with Premier Radio, Andrea said it was “unkind – not gracious – to leave people in their sin,” adding that the Church had merely reflected the world and its standards by ingratiating herself to man’s demands, which of course flies in the face of St Paul’s teaching against being conformed to the world’s pattern of thinking (Rom 12:2).

She said she was “so upset at the lack of witness to the truth, beauty and glory of the gospel,” which was a message of healing, hope and transformation, adding that “Jesus welcomes us just as we are, but doesn’t leave us where we are.”

She said it was possible that the Church of England’s mission to the nation had been irreparably damaged, and that it was “absolutely shocking” that the Archbishops had failed to give a lead on the subject.²

Andrea Williams' amendment recognising the authority of the Bible was rejected.

Indeed, we are urged by Jude, Jesus’ half-brother, “to contend for the faith that was once for all entrusted to God’s holy people” (Jude 3). As Sam Gordon puts it in his new book, Cuckoos in the Nest (Christian Year Publications), “It is the written Word of God that he is focusing on. It is the truth of God, penned by men of God, under the control and illumination of the Spirit of God, for all the people of God.”

He goes on: “This truth has not been thought up by a handful of people sitting in a committee room…it has come from God. It is the good news that the holy God has revealed and made known to man…It has come from heaven.”

The Glory Has Departed

Andrea had earlier reminded the Synod of how, 64 years ago, the Queen had assented to a Coronation Oath acknowledging the Bible as “the most valuable thing that this world affords”. Clearly, its value has significantly diminished among today’s bishops.

However, most of the world’s 70 million Anglicans neither live, nor worship, in England – and the Synod’s latest suicide pact is unlikely to bring the whole house down because most of our African brothers, for whom many British missionaries gave their lives, will have no truck with it. And despite the diabolical vote, neither will a significant minority of C of E clergymen.

It is possible that the Church of England’s mission to the nation has been irreparably damaged.

One of them, a vicar known to me, told of a harrowing experience which conveyed to him that the lights had gone out in the Church of England, and the glory of the Lord had departed.

“At the very time the transgender vote was being passed, I was leading communion and in the middle of the consecration prayer when an altar candle went out. And it was in a glass container, so it was not blown out by a breeze.

“At the next service at another of my churches, when I was talking about the state of the nation, I noticed that none of the altar candles had been lit, which was highly unusual as the person in charge is so vigilant – and worse still, I saw petals and leaves from a large display of flowers suddenly fall to the floor!³ I was so overwhelmed that I cried and, at that moment, the Lord said to me, ‘Ichabod – the glory of the Lord has departed!’

“In 1 Samuel 4.21, the boy Ichabod was so-called because he was born after the capture of the Ark of God by the Philistines. In the same way, it would seem, God’s presence has left an institution whose leaders have denied his glory and his unchanging word.”

A Profound History…But What Future?

Jesus warned the early Christians at Ephesus that he would remove their lamp-stand if they did not recover their first love for him (Rev 2:5), and conveyed dire warnings of intense suffering to those in the church at Thyatira who tolerated teaching which leads to sexual immorality (Rev 2:20).

Far from being merely the result of Henry VIII’s pique at the Pope’s refusal to grant him a divorce, the C of E was largely a product of the Protestant Reformation – as can be attested by its thoroughly biblical ‘39 Articles’. As such, she has served this country – and indeed the world at large – with great distinction.

Christianity across the globe has been profoundly shaped by figures such as John Wesley, William Wilberforce, Bishop J C Ryle and John Stott, and the Church’s sons and daughters have taken the Gospel to the ends of the earth.

Historically, the C of E has served the world with great distinction – but a light has undoubtedly been snuffed out.

I owe a great debt to my own Anglican background, which was steeped in a biblical liturgy that proved a strong foundation when I finally put my personal trust in Christ. At All Souls, Langham Place, in London’s West End I was thoroughly grounded in the scriptures and even now I am proud to be associated with the Church’s Ministry among Jewish people, an Anglican society dedicated to the spiritual re-birth of Israel.

But a light has undoubtedly been snuffed out, and maybe God is calling those who refuse to bow the knee to Baal to “come out from among them”? As St Paul asks in this context, “What fellowship can light have with darkness?” (2 Cor 6:14-17).

References

1 Christian Concern, 7 July 2017.

2 Premier Christian Radio, 10 July 2017.

3 “The grass withers and the flowers fall, but the word of our God endures forever.” (Isa 40:8)

Our Resources Editor Paul Luckraft pays his own visit to the Tabernacle Christian Centre, near Grenfell Tower.

When my friend Sally Richardson told me of her visit to the Tabernacle Christian Centre in the aftermath of the Grenfell Tower fire, I decided to follow this up with a visit of my own and spend some time talking with Pastor Derrick Wilson. Here is what I learnt.

The setting for the interview was the strangest I had ever encountered. The main church and all the other smaller rooms were full to overflowing with racks of new clothes, boxes of household goods, mattresses and many other items. Where to sit was the first problem! Eventually we squeezed into a tiny space in a corner of the crowded main room, set up a couple of folding chairs and began to talk. Meanwhile, volunteers continued to work around us, organising the items and talking to anyone else who came in.

Derrick has been a pastor for 24 years, and has led the Tabernacle Christian Centre since 2005. Before then he was engaged in similar work, including being a street preacher, totalling 30 years in ministry overall. His wife Paulette has been an integral part of this, including being Principal of the Tabernacle School, which is a Christian school nearby.

He admitted that at times it has been a difficult role to sustain, with many challenges and hardships, both financially and in terms of opposition. But Derrick is a man that rises to a challenge, and with God’s help he has already overcome many obstacles. Another challenge has now come, but God has been preparing his man.

Looking Outwards

Recently God had been speaking to Derrick about a new move which would impact the church and the community. Derrick is a prophetic pastor with a clear teaching ministry. The Gospel and the Cross are central to all he proclaims.

God had been speaking to Derrick about a new move to impact the church and community.

He also encompasses an evangelistic and missionary focus. But he admitted to having been frustrated. The small congregation he leads were not always responsive. How could this change? How might they become more community-focussed, more mission-orientated? For a while, Derrick had sensed that God was saying he would be bringing people to them, from all directions. Did this make sense?

People from All Directions

Pastor Derrick Wilson. © Prophecy Today UK

On the Tuesday evening before the fire broke out (in the early hours of Wednesday 14 June), Derrick had led their usual Bible study from the Letter to the Hebrews. At the end they took up an offering and Derrick began to pray. As he did so, he felt a word from God, along similar lines to before but more specific: “As from tonight there will be a spiritual shift over this church. You will see people come here from north, east, south and west, to do the job you should be doing.”

It felt like a rebuke. Was it of the flesh, Derrick wondered? It seemed to be a warning, but what did this mean? Who were these others that would suddenly come from all directions?

A few hours later, the phones started ringing. Immediately it was clear a major incident was happening less than half a mile away. Was this what God had spoken about? The doors of the Tabernacle were immediately opened. Derrick and his wife began to search the streets. Messages flooded in from friends and relatives. Then, from nowhere, people started arriving - some local, others total strangers.

Over the next few hours and into the next few days, they continued to arrive at the Tabernacle. Many brought items or gifts; others came to offer help. Volunteers simply appeared - literally from all points of the compass - and some from far away, in one case Bristol. Once they arrived, they stayed. Some even slept in the side rooms of the church.

Within hours the church was at the heart of a mercy mission. No-one had organised this; even today Derrick does not understand how it happened. Why his church? But God had honoured his word, and Derrick’s heart for the community and obedience to preaching the true Gospel. Although other churches nearby also became similar centres, clearly God was doing something special at the Tabernacle.

God honoured his word, and Derrick’s heart for the community and obedience to preaching the true Gospel.

A Message in the Midst of Tragedy

Many of the volunteers who came were not Christians, but they seemed to know where to come. They simply arrived; God had guided them there. And once there, they found a peace and joy in what they were doing. A sense of God’s presence and blessing surrounded them and began to change them.

The Muslim community has suffered immensely by this tragedy, and been greatly affected by it in so many ways. But they are also being significantly impacted by what God is doing at the Tabernacle. They come to receive physical goods but find they are offered so much more. They are told ‘we as a church are praying for you’, and they are so grateful. They have been shaken so much that they are responding to what the Christians are offering. In their suffering many questions remain, but at the Tabernacle they are at least finding some answers.

In the midst of tragedy, a message is getting across - the message of the cross. At the front of this crowded room full of gifts is a large wooden cross, with a crown of thorns. It stands there strong, stating clearly ‘this is what you need’. Meanwhile, with their building crammed full of clothes and other items, the church congregation has been worshipping on the streets, and is being asked what this singing means!

Just the Beginning

As has been frequently reported, the initial response from the Council was chaotic or non-existent. But God knew what needed to be done, and how to do it. He stepped in and told the Tabernacle Christian Centre they were to be at the heart of this. Derrick had prayed that somehow the Tabernacle would become a significant part of the community and now it is happening.

God knew what needed to be done, and how to do it.

© Prophecy Today UKHe had faithfully preached a Gospel of holiness and righteousness, love and service - not always a popular message, but God has honoured him for this and put the Tabernacle firmly on the map. He has woken them up and there is a sense that this is just the beginning. A harvest of souls is fully expected.

My visit was informative and emotional, amazing and at times shocking. But soon after meeting Derrick my impression was that it was a privilege for them to be so used by God at this time. This is a deeply significant event that will stay with us all for a long time, certainly for as long as the blackened shell of the tower block stands there for all to see, and no doubt the pictures and videos of it will remain for much longer.

My own first glimpse of it was unusual. As I walked from the tube station towards the Tabernacle I had no sense that I was in its vicinity. Where was it? Had I come to the right area? Suddenly it appeared from behind a similar tower block which had been blocking it from my sight. ‘Here I am’, it seemed to be saying, you will not be able to ‘block’ me out for years and years.

After meeting Derrick, he walked me back a different way, past the memorial walls and pictures, past those still standing there and wondering - past the places where the horrific events of that night had taken place.

God has honoured Derrick for his faithfulness and put the Tabernacle firmly on the map.

In such cases it is always right to ask what God is saying, what he is doing, both among the church and the community, even the nation (as Clifford Hill does in this week’s editorial). Grenfell is part of a pattern of events that is shaking our nation, our political system and social structures. Yet that shaking is aimed at producing a greater harvest, for the Kingdom that cannot be shaken. The Tabernacle Christian Centre is an example of how God works his purpose out among those who are prepared to listen and serve.

Christine Burden reviews ‘Rose-Tinted Memory: Holocaust Truths that Can’t Be Erased’ by Michael S Fryer (Perissos Group, 2016).

Michael Fryer draws on his experience as a police officer in the National Crime Squad, as a pastor of Father’s House Sabbath Congregation, in North Wales and as a graduate of Yad Vashem (the Holocaust Memorial in Israel), to investigate the Church’s involvement and complicity in the Holocaust.

For those who believe that the Gentile Church and the general public in Nazi- occupied Europe were all rescuers of Jewish people, this book will be a startling revelation. For sure, there were 25,685 aptly named ‘Righteous Among the Nations’ that are recognised by Yad Vashem and the author does not ignore this fact. However, the thrust of the book is to examine to what extent Christendom was aware of what happened to the Jewish people in Europe during World War II and what its response was.

How the Church Paved the Way

Fryer documents how Christendom in Germany and Europe helped to create the climate of hate which allowed Hitler and his accomplices to introduce their terrible programme of genocide.

“95% of Germans had church affiliation” (p19). The author asks: why did these people allow God’s chosen people to die in their towns and villages?

Fryer documents how Christendom in Europe helped to create the climate of hate that allowed Hitler to introduce genocide.

Even before the rise of Nazism in Germany, the teaching that came from the pulpits began the process of “de-humanising” the Jewish people. Consequently, it was not long before members of the public seemed to have no problem in “voluntarily shooting Jews- men, women and children - at point-blank range” (p50).

On the Protestant side there was the German Christian Movement (GCM). The aim of this group was to integrate the Protestant Church with nationalistic fervour for German culture and ethnicity. “By the mid-thirties this movement had more than 500,000 members who fully endorsed the Nazi ideology” (p49).

Chapter 11, entitled ‘German Christians’, gives numerous examples of anti-Semitic teachings circulated at this time. For me this is one of the most important chapters in the book. Examples include, “removing any idea that Christianity was in any way connected to Judaism” (p51). Hymn books and Scripture were revised to erase all ‘Jewishness’.

Practical Complicity of the Church

The author describes the national census in Germany, in which Christendom played a major role. Churches provided baptismal and marriage certificates plus other documents to establish whether a person was a Jew or Aryan. This information was used to provide lists of Jews, which then enabled officers to round up the Jewish population.

It is also well-documented that the Vatican knew of the existence of the concentration camps and did nothing to help the Jews. Without guidance from the Pope, the clergy did not know what to say, and often remained silent. Even today, the Vatican has papers concerning the Holocaust, which it refuses to release.

German Hymn books and Scripture were revised to erase all ‘Jewishness’.

The Involvement of the Public in the Genocide

Another powerful chapter poses the question, ‘Just a few Nazis?’ Again, our thinking is challenged as to how many people were complicit in Jewish persecution.

“German perpetrators numbered well in excess of 100,000. There were 10,005 camps which included satellite camps situated on the edges of towns and villages” (p43). In addition to this there were other staff and members of the general public who would have known what was happening.

“In Poland, local people were used to exterminate 3 million people. Local people then buried the dead” (p56). Many people, including professing Christians, must have been aware of the atrocities.

Justice and Accountability After the War

The author highlights some startling facts - some of which are well-known, others less so. For instance, there were 13 Nuremburg Trials held between 1945 and 1949, but they did not call many people to account.

Hitler and others committed suicide and therefore escaped earthly justice. Only 24 senior Nazi officers appeared in court and not everyone was found guilty. Meanwhile, many escaped down so-called ‘rat lines’, often with the help of the Church. Before 1949, 10,000 ex-SS officers were allowed into the UK, while only 2,000 displaced Jews were allowed entry into Britain.

Many ordinary people who had committed racially-motivated murders in their communities, or who had been involved with the camps, were never called to account. People returned home and kept quiet or remained in denial.

Modern-Day Considerations

In the concluding chapter, the author shares his concerns about Christendom allowing the Jewish people to be harmed today. He questions whether this will come in a different guise, that of Anti-Zionism, where teaching “that Israel is an occupying force is promulgated by large sections of Christendom” (p73).

Many ordinary people who had committed racially-motivated murders were never called to account.

Before and during the Holocaust, Christian leaders preached messages of hate. Sadly there are many examples of church leaders saying hateful things against Israel today. In the city of Liverpool, Hope University, the only ecumenical Christian university in Europe, staged an exhibition vilifying Israel. A Jewish lady wrote to Mr Fryer sharing her deep concern about the university, and expressing the fear that she feels at times, living as a Jew in Liverpool.

Conclusion

This book serves as a warning to all believers and hopefully will provoke us to study the biblical plans God has for the Jewish people. It documents uncomfortable truths, but truths that I strongly believe every Bible-believing Christian needs to be informed about.

I have no hesitation in highly recommending this well-documented book. Let us thank God for watchmen like Mr Fryer who attempt to highlight the lesser-known realities of the Shoah.

‘Rose-Tinted Memory’ (95 pages) is available from Amazon for £2.12.

Even in the ashes, the Lord is at work.

We are delighted to feature a testimony this week from the aftermath of the Grenfell Tower fire. Sally Richardson, who co-ordinates London’s Israel and Prophecy Group, visited the area with a friend to pray; they were taken by surprise there as they discovered wonderful stories of God at work.

My visit to pray in the area near Grenfell Tower

Sally Richardson (Israel and Prophecy Group, London)

Dear friends,

After having attended the excellent Intercessors For Britain Prayer and Bible Day in Central London yesterday (Saturday 17 June), where prayer was made for the aftermath of the terrible tragedy of the Grenfell Tower fire and the victims and their loved ones, my friend Ralph Brockman and I went to the area of the tower to pray there in person.

We walked there from White City station, near my home on the nearby White City Estate. From North Pole Road, we walked down Latimer Road towards the Westway flyover, and the Tower. We could see its blackened hulk coming nearer and nearer as we walked towards it.

Halfway down the road, we saw a church, the Tabernacle Christian Centre, where we could see people gathered inside and out. Ralph and I went over to them, and asked them if we could go into the church and pray for the victims of the fire.

We were welcomed with open arms and hugs and warmly invited in, where we were told we could pray wherever we wanted. We found two chairs near an open door, and prayed for the victims and for the aftermath of the fire.

The church itself was small and simple, with a large wooden cross centrally displayed, and nearby, a table with a menorah on it. We both really felt the presence of the Lord in this precious little church.

We both really felt the presence of the Lord in this precious little church.

After we had finished praying, members of the church, including the Pastor, Pastor Derrick, came to talk with us. They again thanked us for coming, and told us how they had opened the church at 2am on the night of the fire, and that people had almost immediately began to come in for refuge and shelter. Soon after that, donations of food and clothing, blankets, items of furniture, etc. began to arrive, so much so that the whole church, the rooms off it, the yard at the front and the garden, were full of donations. People had come from all over the country to give, and some had been divinely directed there; arriving in the area, and not knowing where to go, the Lord had then spoken to them and said, "Go to Tabernacle Christian Centre!". So they had done just that.

Pastor Derrick also told us that, on the Tuesday evening as they were praying and having their Bible study, the Lord broke in and gave a word, which was that they must be prepared, as the Lord was going to bring many people to the church. The fire broke out a few hours later; how this Word has been fulfilled, and still is being!

The church has seen a steady flow of victims and survivors of the fire, most very traumatised and in a state of shock. They have come alongside each one in love and compassion, giving them food, water, goods and money, and offering a listening ear and prayer, which some have accepted - including Muslims. We are praying that some of the victims will return to attend the services there and turn to the Lord and be saved; may He be their solace.

As we were speaking, Pastor Derrick pointed to the large wooden cross, so centrally displayed, and said, "The cross is central here; we preach Christ crucified." This is a church which really lives out the Gospel; they practice what they preach.

They also love Israel and the Jewish people and pray regularly for them, as Pastor Derrick told us when we asked him about the menorah. He also told us that their oldest member is a dear Welsh lady 100 years old, who is still very active in the service of the Lord.

Hours before the fire, the Lord warned the church that they were to prepare, for he was about to bring many people.

Family members of those still missing have also come to the church, asking for help in finding their loved ones, and leaving pictures of them on trees and lamp-posts all over the area, including at the church, asking if anyone has seen them and to contact them if so. Some of them also asked for prayer.

Later, as Ralph and I walked round the area, we saw the pictures of the missing, from the the young, including small children, to the elderly, whom, in all probability, have perished in the inferno. We prayed that they had cried out to the Lord as the flames consumed them. It was truly heart-wrenching seeing these pictures, and the tears were never far away.

We finished by going underneath the Westway flyover to a grassy knoll overlooking the tower to pray. As we began, we could see firemen on the roof, obviously conducting part of their investigation. We brought all the members of the emergency services who will be investigating the causes of the fire before the Lord; they will be undoubtedly be seeing some terrible sights in the next few days and weeks.

We can thank God for all the local churches that have opened their doors, day and night, to the victims of the tragedy. They have provided a listening ear, comfort both spiritual and practical, and have fed, clothed, and watered all those who have come to them; what a contrast to the local Council and TMO, whom, according to the victims, have done absolutely nothing and were seemingly deaf to their oft-expressed concerns as to the safety of Grenfell Tower. In the rich borough of Kensington and Chelsea, it seems that North Kensington, where the tower is situated, is very much the poor relative whom everyone ignores.

I also want to mention another church in the area, which I visited for a meeting a few weeks before the tragedy, and which has also been open 24/7 to victims, family members and friends of those missing and which has given continuously and unstintingly. That church is Latimer Christian Centre.

We thank God for the local churches that have opened their doors to the victims of the tragedy, providing a listening ear and both spiritual and practical comfort to all who have come to them.

We also prayed that people's very understandable anger at the lack of response and action by Kensington and Chelsea council, and the TMO, which is real and palpable, would not turn to rioting and civil disobedience such as we saw in Tottenham and other areas following the shooting of Mark Duggan nearly six years ago in 2011. "Lord, contain their anger", we prayed.
I am reminded of the words of the Oxford martyr Latimer, whom, as they burned at the stake, turned to his fellow martyr Ridley, and said, "Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out."

Grenfell Tower has burned, but let us pray that a candle will burn in North Kensington that will NEVER be put out.

May the surviving victims of the tower tragedy find Him to be THEIR tower of refuge and strength (Proverbs 18:10).

In Him,

Sally Richardson
18/06/17

Monica Hill concludes her studies on the ministry gifts of Ephesians 4.

This article is part of a series. Click here to read other instalments. 

“It was Christ who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ” (Eph 4:11-13, emphasis added).

Teacher, Pastor, Teacher/Pastor?

Although the ministry gift of ‘teacher’ is often combined with that of ‘pastor’ (which we introduced last week), in today’s modern society there are of course many differences. Some commentators are not certain whether teacher/pastor should be regarded as one or two ministries as there is no definite article before the word 'teacher' in the Ephesians 4 passage. Because of where they are placed in the passage, some regard them as more ordinary ministries, for those employed in a lower and narrower sphere than apostles, prophets and evangelists.

Some take these two names to signify one office or role, implying the duties of ruling and teaching belonging to one person. Still others think they designate two distinct offices, both ordinary, and currently being used in the church. If pastoring involves caring for God's people, teaching involves instructing them in the truths of God's word.

Building Up the Body

One thing that is obvious is that of all the five ministries in Ephesians 4, the role of ‘teaching’ is the one most needed to build the Body up spiritually. Of course the Apostles taught; this is stressed in Acts 2:42 where we learn that the fellowship of the believers “devoted themselves to the apostles’ teaching”. Both the prophets and the evangelists also taught, but with respect to their different roles and duties.

Teachers have always been needed beyond these roles, therefore, because there needs to be a consistent follow-up and growth to maturity in every fellowship.

If pastoring involves caring for God's people, teaching involves instructing them in the truths of God's word.

The writer of the letter to the Hebrews emphasises the need to grow beyond the “elementary teachings of Christ” and on to maturity. The believers should have been passing on their knowledge to others, but they still needed to be taught the “elementary truths” (Heb 5:12-6:1).

What is Teaching?

The ministry of teaching is the ability to explain clearly the truths of God's word and to ensure that this is understood and followed by those placed in the care of the teacher. It involves the need for teachers not only to understand the in-depth meaning of God’s word for themselves, and for it to be operating in their own lives, but also to have the ability to help people of all ages and circumstances to see, hear, grasp and learn what God is saying to each of them.

Although preaching is often referred to as teaching, too often it is exercised like a lecture to a large number of people from a pulpit and so is considered to be ‘six feet above contradiction’. To interrupt the preacher even to get clarification is rarely permitted. But unless most sermons or messages are followed by a time when the subject can be discussed and questions asked, it is often of little value and the main points can easily be forgotten.

In Victorian times, the morning sermon was the natural subject for conversation at Sunday lunch-time. Today few families discuss the sermon – or even meet together for lunch - while even fewer have regular family Bible studies. It is left to the Church to organise these. Indeed, the strength of a Church can often be judged by the attendance at and content and liveliness of its Bible study groups.

Why Teach?

The Jewish faith has survived because each generation accepted their responsibility to not only teach the next generation God’s truths but also “show them the way they are to live and how they are to behave” (Ex 18:20). Moses’ instruction to the people of Israel was:

These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the door-frames of your houses and on your gates (Deut 6:6-9)

This is repeated later in Deuteronomy: “Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut 11:19).

It is not sufficient for the word to be preached from pulpits. It needs to be discussed, so that people can understand it.

There needs to be a consistent follow-up and growth to maturity in every fellowship.

Laws can be made and rules can be enforced. The rabbis, who were called ‘teachers’ in Jesus’ time, were good at enforcing every jot and tittle with little regard for ensuring that the underlying principles and reasoning were understood too. As one modern rabbi rather enviously observed to a friend who was a Christian pastor, “we are only seen as kitchen inspectors”.

But Jesus, in his famous outburst to the Pharisees and teachers of the law in his time (Matt 23:13-33), condemned them - not just for hypocrisy in not living by the rules they imposed on others, but for their high opinion of themselves, for limiting their teaching, for not allowing others to experience anything they were not advocating, etc, etc. There are many lessons here for those with a teaching ministry to understand what not to do!

How to Teach

• Learning by rote may have gone out of fashion but the older generation are still able to remember and quote Bible passages - especially from the Authorised Version! It became more difficult as the number of versions grew, but then, this allowed the serious scholar’s understanding also to grow. Modern Bible studies benefit when there are two or three versions studied alongside each other, giving different perspectives and insights to stimulate discussion.
  
• Teaching in small groups where people can ask questions has many advantages. The teacher can discover what people have really heard them say and he or she can answer the questions they are asking. It is very much about starting where people are, not where we might like, or expect, them to be! In fact, it can sometimes be a salutary lesson to discover that they already knew what was being taught and an opportunity had been lost to help them go deeper. If you teach them what they do not already know, this can stretch them so that they can move on to maturity.
  
• The best teachers are often the best story-tellers. Jesus often used parables to teach in-depth truths that could not only be remembered but also be understood at different levels – they were often described as everyday stories with a Heavenly meaning especially for those who had a deeper understanding.
  
• A good teacher is thrilled when students pass comments on what they hear and get involved – even more so when the students start to think for themselves and ask questions. I personally believe that a better interpretation of Galatians 6:6 (“Nevertheless, the one who receives instruction in the word should share all good things with their instructor”), rather than being applied financially, can apply to the spiritual insights the students have, which can stimulate a fresh understanding of the Word.
  
• One of Jesus’s methods of teaching was to answer a question with another question, to find out where his listeners were and to draw out of them what they knew already. This is a very Jewish way of teaching.
  
• But Matthew also told us that the impact of Jesus’ teaching was great as “He taught as one who had authority, and not as their teachers of the law” (Matt 7:29). Jesus did not just make pronouncements - even to his disciples when he spent more time with them. Instead, he encouraged them to discuss so that they would learn more about the Kingdom and God’s truths. When someone speaks with authority they inspire confidence that they have knowledge and understanding and that they are able to address and answer their concerns and allay their doubts.
  
• Yeshiva-style Jewish teaching also highlights that Jesus sat down to teach! (Luke 4:20; 5:3; Matt 5:1; 15:29). The reader stood to read or declare the word of God but the teacher or expositor sat down to teach, which not only would relax the students and encourage them to ask questions and to discuss issues so that they went deeper into the word, but could last as long as was needed.
  

Conclusion

So today Christ continues his work as apostle, prophet, evangelist, pastor and teacher through the ministries he gives to men and women whom he has appointed to build his Church. He wants them “to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ”.

The Church in Britain is being doubly deceived.

Why did God allow the bomber to kill innocent children and adults in the Manchester Arena? Why did a young man born and raised in Manchester carry out such a terrible atrocity in the name of Allah, the god of Islam? These are the questions that are being asked in the wake of the violence caused by Salman Abedi.

The answer is set out clearly in the Bible. It is in Habakkuk. The Prophet Habakkuk was a contemporary of Jeremiah. They both saw the decadence, idolatry and treachery of the nation, which had turned its back upon God and the good teaching he had given for the health and security of his people.

Habakkuk asked what God was going to do about it and God’s reply was “I am raising up the Babylonians” (Hab 1:6). Habakkuk was horrified! He protested, for the Babylonians were cruel and had no respect for human life.

And so it was that God revealed his short-term strategy of sending Judah into exile, whilst working towards his long-term purpose when “the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Hab 2:14). It’s all there in the amazing little book of Habakkuk that has incredible significance for our lifetime.

This purpose could only be fulfilled through the coming of Messiah Jesus, who would not only be a light for the Gentiles, fulfilling God’s promise to send his salvation to all nations, but actually present “a new and living way” (Heb 10:20) – a way of peace and love, replacing the violence of humanity.

Why did God allow the Manchester bombing? The answer is set out in Habakkuk.

The Church’s God-Given Task

This is the amazing God-given task of the Church today, at what increasingly appears to be an incredibly significant time in world history. It feels as though we stand on the cusp of either descending into an indescribable cauldron of terrorism, violence and destruction, culminating in all-out warfare between Islam and the West; or, an amazing worldwide spiritual revival that will transform the history of the world.

God is using Muslim immigration into Europe and the West to wake up the Church to its responsibility to present the truth to the nations. We are like the church in Sardis that had a reputation for being alive, but was dead to the truth. They were perfectly content to jog along with pagan society; but the word of the Lord was “Wake up! Strengthen what remains and is about to die” (Rev 3:2).

Today God’s urgent call to his Church in the West is: Wake up! Wake up before it is too late!

We have the most astounding good news to present to the world! The Gospel Jesus has given us comes with the power to deliver it and to see the signs and wonders of God’s presence. But there is a great veil of deception over the Western Church that prevents us from perceiving the truth. It is the same veil of deception that covered the religious leaders in Jesus’ day; “Though seeing, they do not see; though hearing, they do not understand” (Matt 13:13). This is the work of the father of lies who seeks to impede the work of the Lord by blinding the eyes and confusing the understanding of the servants of God.

Deception About Islam

The two great areas of deception are Islam and the decadence of the West.

I find it astonishing that so many people in Britain – Christians included - have been hoodwinked by the palpable lie that Islam is a religion of peace. Andy Burnham, the Mayor of Manchester, actually said that the bomber had nothing to do with Islam. Such statements show either unforgivable ignorance in a political leader or culpable lying.

It is astonishing that so many in Britain – Christians included - have been hoodwinked by the lie that Islam is a religion of peace.

Manchester Central Mosque. See Photo Credits.The Qur’an instructs the followers of Allah to “Kill the polytheists [Jews and Christians] wherever you find them and capture them and besiege them and lie in wait for them at every place of ambush” (Qur’an 9:5). This was the policy pursued by Mohammed and is now followed by those we call ‘extremists’, including the fighters of so-called Islamic State.

Of course, it is true that the vast majority of Muslims are ordinary people who want to get on with their lives and live at peace with others. But a large part of the trouble is that they do not integrate – they live in separate communities – they learn the Qur’an in Arabic and we do not know what is taught in their mosques, all of which creates fear and suspicion. They are specifically told not to integrate or to make friends with non-Muslims:

O you who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them [for friendship] is of them. Verily Allah does not guide such people. (Qur’an, Sura 5:51, emphasis added)

The central teaching of the Qur’an is that Islam is at war with the rest of the world and all Muslims are required to take part in this war until the nations have been subdued and Islam rules the world.

Ayatollah Khomeini a leading scholar of Islam said “The purest joy in Islam is to kill and be killed for Allah”. He said, “If you are slain, you will go to Paradise. Even if you do the slaying, you will go to Paradise”.¹

If Christian leaders make no attempt to discuss this teaching with Islamic scholars, young men will continue to become radicalised and terrorist atrocities will increase in the Western nations. A reign of terror will eventually lead to all-out war and no doubt someone will risk a first strike with their nuclear warheads. The end result will be catastrophic.

But it need not be like this!

God is urgently calling upon his Church in the West to wake up, both to the reality of the threat to world peace and to the incredible opportunity being presented to believers to bring the Gospel to a world that is hungry for truth and fearful for the future.

God is urgently calling upon his Church in the West to wake up - to the threat to world peace and to the incredible opportunity now presented to believers.

Deception About Western Society

However, the Church has a veil of deception drawn not only over its perception of Islam, but also over its own attitude to Western society.

Ariana Grande. See Photo Credits.Why did the bomber specifically target the Manchester Arena where Ariana Grande was performing? You have only to look at her song lyrics to see the answer to this question. On that fateful night in Manchester she sang “Tonight I’m making deals with the devil…And I know it’s gonna get me in trouble…”

As her website and song lyrics make abundantly clear, Grande propagates what has been termed ‘raunch culture’,² designed to liberate young girls from all sexual inhibitions. All this is highly offensive to Muslims - and so it should be also to Christians! Though Christians do not react with acts of violence, we should be making it clear to Muslims that we deplore the sexualisation of our children.

This is where our lack of communication with Islamic leaders is utter folly. They think that decadent, immoral Western culture is approved by the Christian Church – and even flows from Christianity – not least because we allow our children to go to concerts like the one in the Manchester Arena, the benefit show scheduled to take place at Old Trafford on Sunday, and the one that took place in the Bataclan Concert Hall in Paris last year.

Of course, these concerts glorifying sexual decadence and satanic attitudes in no way justify the indescribable violence of the Muslim bombers, but they justify the teaching given in hundreds of mosques in Europe where imams try to protect their young people from corruption by Western society by instilling hatred of the West. But sadly this leads unstable young Muslim men to think they are earning a place in paradise by donning a suicide vest.

The answer to this mess does not lie in the hands of politicians, who simply strengthen the intelligence services and put more armed police on the streets. The answer lies squarely in the hands of the Church!

The answer to this mess does not lie in the hands of politicians, but in the hands of the Church!

The Church has to be much more forthright in condemning the decadence of Western society! For too long we have allowed hyper-liberal secular humanists to dominate social policy and direct social change. Muslims are perfectly justified in reacting against Western society as demonic - but they are also justified in thinking (however mistakenly) that it is condoned by Christians.

God’s Instrument of Judgment

This is why God has allowed vast numbers of Muslims to come into Britain, the EU nations and the USA. They are like the Babylonians sent to bring judgment upon Judah.

Make no mistake: God will allow Islam to be his instrument of judgment upon the West, unless the Church wakes up and recognises how far we have strayed from the truth of the word of the Lord - and unless we repent and use all the power of the Holy Spirit and the spiritual gifts that have been given to us to evangelise the world.

It is the Gospel of Jesus that has the only answer powerful enough to transform the virulent virus of violence that is spreading across the world.

The Church has to move from trying to live alongside Muslims in peace to actively evangelising them and practically showing them the way of love. The only way into the Kingdom is through faith, not through force. The contrast between the Gospel and the teachings of Muhammad in the Qur’an could not be greater.

The Qur’an says: “Allah does not love sinners” (Qur’an 2:190) - and this is repeated 24 times for emphasis. Contrast this with the teaching of Jesus: “For God so loved the world that he gave his One and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:16).

God will allow Islam to be his instrument of judgment upon the West, unless the Church wakes up to how far we have strayed from the word of the Lord.

Live the Faith We Proclaim

The word of the Lord to his Church is not only to church leaders but to every believer: it is a call to live the faith that we proclaim - to take every opportunity to share our faith with others.

The light and love and truth of Jesus must shine out through our lives and be such an attractive alternative to Islamic teachings of hatred, and to the decadence and moral corruption of Western ‘raunch culture’, that people will embrace the truth with overwhelming relief and joy – as the man who discovered the Pearl of great Price.

This is the word of the Lord to this generation!

References

1 Baar, M, 1980. The Unholy War – Oil, Islam, and Armageddon, Henry E Walter Ltd, Worthing, p78.

2 This term was coined by author Ariel Levy, and has been used by Dr Jenny Taylor to describe Grande’s style and influence – see here.