The doctrine of baptisms. (Part 2)

Last week Campbell MacAlpine unpacked the importance of baptism into the Body of Christ, water baptism and baptism in the Holy Spirit. We continue with the second part of this study on baptism.

3. Baptism with the Holy Spirit (continued): Indwelling vs Filling

The baptism with the Holy Spirit occurs the first time a person already indwelt by the Spirit, is filled with the Spirit. There is a difference between indwelling and filling. During my travels in many countries I have stayed in many homes. I gained entry to the home by knocking on the door and being invited in. Immediately I started to indwell the home. How did we become Christians? Jesus knocked on our heart's door, we invited him in and he began to indwell us.

Now, although I am indwelling the home and been given the guest room, I cannot do what I like. I cannot wander into my host’s and hostess’s bedroom and open the cupboards and drawers. I have not been given that right. However, supposing they say to me one day, ‘Campbell, we don’t want you just to have the guest room, we want you to have the whole house. Here are all the keys, it is yours.’ Immediately my status changes. Now I can do what I wish. I can control every activity in the house now that I am in full possession.

Just as there are different words used for being saved (such as ‘born again’; ‘he that believes’; ‘converted’; ‘new creature in Christ Jesus’), there are different descriptions for the experience of being initially filled with the Holy Spirit (‘received’; ‘came upon’; ‘poured out’; ‘fell on’; ‘baptised with’). As we saw in the teaching on water baptism, that it was not a suggestion but a command, so we are exhorted: “be filled with the Spirit” (Eph 5:18).

The baptism with the Holy Spirit occurs the first time a person already indwelt by the Spirit is filled with the Spirit.

Why should a Christian be filled with the Spirit?

• Jesus assured his disciples that they would receive power to be his witnesses and we, like them, need that enablement.
• We need to be filled so that there can be greater expression of the ‘fruit of the Spirit’: love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control (Gal 5:22-23).
• We need to be filled to enable him to have liberty to manifest ‘the gifts of the Spirit’: the word of wisdom; the word of knowledge; faith; healings; miracles; prophecy; discerning of spirits; tongues; interpretation of tongues (1 Cor 12:7-10).

Someone once asked a Spirit-filled Christian the question, ‘do you think you are better than other Christians?’ His reply was, ‘Oh no, just better equipped’.

How can a Christian be filled with the Holy Spirit?

(a) A clean heart: The Holy Spirit can never fill any area of our life where there is sin. There is an interesting account in Leviticus 14 of the actions of the priest when a person had been healed of leprosy. Part of the ceremony included the priest taking the blood of the offering and placing it on the right ear, the right thumb and the big toe on the right foot. Then he took oil and placed it on the right ear, the right thumb and the big toe on the right foot. The oil, which is an emblem of the Holy Spirit, never went where the blood had not been. So the first essential is that the life is clean and right with God.

(b) A sense of need: The Lord Jesus, during the Feast of Tabernacles in Jerusalem, offered a wonderful invitation and promise: “’If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him’. By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified” (John 7:37-39). 

We see from the Lord’s statement that we must be thirsty. To be thirsty is to feel dry and know it. It means a consciousness of need. Many times in our Christian lives, circumstances, behaviour and problems underline the fact that we have needs. Thirst is also a desire to know God better. David expressed his longing in this way, “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God” (Ps 42:1-2).

(c) Come to Jesus: He is the source of all that we need. He is the Saviour. He is the baptiser in the Holy Spirit. His loving heart calls out, ‘come to me’.

(d) Drink: To drink means to receive. When one is thirsty and is given a glass of water, all that is needed to quench the thirst is to receive that which is offered.

(e) Believe: The promise is to him who believes. Jesus said, “If you believe, you will receive whatever you ask for in prayer” (Matt 21:22). The promise is: “out of his heart will flow rivers of living water”.

Someone once asked a Spirit-filled Christian the question, ‘do you think you are better than other Christians?’ His reply was, ‘Oh no, just better equipped’.

Be filled with the Spirit, thirst, come to Jesus, receive, believe. We came to him in a similar way for salvation. First we had a sense of need because of our sin, and we needed a Saviour. Then we came to the Lord Jesus, believing that he died for our sins, and rose again, and on the basis of his promise received him into our hearts and the Spirit witnessed with our spirits that we were saved.
What happened in the New Testament when Christians were initially filled with the Holy Spirit?

• On the day of Pentecost, the 120 “began to speak in other tongues as the Spirit enabled them” (Acts 2:4).
• Ananaias said to the newly converted Saul of Tarsus, “Brother Saul, the Lord - Jesus, who appeared to you on the road as you were coming here - has sent me so that you may see again and be filled with the Holy Spirit” (Acts 9:17-18). Although there is no mention of his speaking in tongues, he later told the Corinthians, “I speak in tongues more than you all”.
• In the house of Cornelius, it is recorded, “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God” (Acts 10:44-46).
• Paul went to Ephesus and ministered to 12 men who responded to the teaching. “On hearing this, they were baptised into the name of the Lord Jesus…and they spoke in tongues and prophesied” (Acts 19:5-6).

The usual result in those who were initially filled with the Spirit was they spoke in a new language given to them.

4. Baptism with Fire

The fourth expression used in the teaching of baptisms is baptism with fire. John the Baptist said of Jesus, “He will baptise you with the Holy Spirit and with fire”. What does this mean? We read the rest of the verse, “His winnowing fork is in his hand, and he will clear his threshing-floor; gathering his wheat into the barn and burning up the chaff with unquenchable fire” (Matt 3:11-12).

In the growth of wheat, chaff is necessary. However, there comes a time when it is no longer necessary and the farmer gets rid of it. In the Christian life the Lord, from time to time, through a variety of ways and circumstances, will lovingly deal with us and with things which would interfere with fruitfulness in our lives. Jesus said, “He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:2).

In the Christian life the Lord, from time to time, through a variety of ways and circumstances, will lovingly deal with us and with things which would interfere with fruitfulness in our lives.

There will be times in our lives of purging and purifying, when he lovingly shows us the non-essentials and things that would prevent us going on to maturity: the removal of chaff. It is good to know that in the life which desires to do the will of God, nothing will happen without a divine purpose.

When unusual circumstances come in to our lives the answer is not to run to the emergency exit but ask the question, ‘Lord, what are you trying to teach me? What is the reason for the heat? Is there something in my life needing correction or adjustment?’ Sometimes it is a ‘baptism of fire’.

When you read of the lives of men like Moses, Elijah, Elisha, David, Job, the prophets, the disciples, Paul and many others, you find their lives were punctuated by strange and adverse events in which they not only learned more about God, but more about themselves. Yes, there will be testing times, proving times, purging times, but in them all there is a loving Heavenly Father who only desires the very best for us.

5. Baptism of Suffering

We now come to the last teaching on this doctrine. We have seen that when we were saved we were ‘baptised by one Spirit into one body’, and given the privilege of openly confessing Christ in being baptised in water. He has made the power of the Holy Spirit available to us through being filled with the Spirit, and because he desires us to be holy, there will be times of learning through a baptism of fire. We are reminded that being a Christian will include suffering.

Jesus never tried to gain followers under false pretences but rather called on would-be followers to ‘count the cost’. One day, the mother of James and John came to Jesus to ask a special favour for her sons, “’Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom’. ‘You don’t know what you are asking’, Jesus said to them. ‘Can you drink the cup I am going to drink?’ ‘We can’, they answered. Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father’” (Matt 20:21-23).

We know that both disciples had a ‘baptism of suffering’. James was beheaded by King Herod and John was banished to Patmos and, if some historians are right, was eventually martyred. Paul wrote to Timothy and reminded him: “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Tim 3:12).

We are reminded that being a Christian will include suffering.

Multitudes have suffered, and today many still suffer for being Christians. Many have been martyred and many more will be, but we can thank God that whenever we need his grace or strength in times of suffering he is faithful to provide. He has promised, “I will never leave you, or forsake you”. Paul could write, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rom 8:18).

Conclusion

These basic biblical truths need to be absorbed into the life of every believer to enable them to be committed members in their local churches.

If you have not been baptised in water, obey the Lord and he will bless you. If you have never been filled with the Holy Spirit, yield the totality of your life to the Lord. Ask him to fill you, believe his promise, and receive. Realise how much the Lord loves you and that from time to time he will lovingly deal with the non-essentials in your life. Embrace the implications of following Jesus even when that involves suffering for his Name's sake.

Questions

1. Explain your understanding of the ‘baptism with the Holy Spirit’, and has this happened to you? If not, what are the difficulties?
2. As you look back on your life, or perhaps in your present situation, can you recognise God’s purifying process? How have you responded? Is there any response required now?

This article is part of a series, re-publishing a booklet entitled 'The Biblical Basis of First Principles'. Click here for previous instalments.

The Lord is building his true Church.

Some 2,000 Anglicans met in Jerusalem last week for the third Global Anglican Future Conference (GAFCON). Only half of those present were clergy but all delegates were Bible-believing Christians, which created a great spirit of unity as they celebrated their theme of ‘Proclaiming Christ Faithfully to the Nations’.

They affirmed that “God’s gospel is tlife-transforming message of salvation from sin and all its consequences through the life, death and resurrection of the Lord Jesus Christ”. They affirmed that “There is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).

The conference sent a message to all Anglican churches around the world, warning of the attacks upon the truth of the Gospel that are coming not only externally but also internally from those who seek to re-define the Gospel to make it acceptable in a secular humanist world. They said that the most obvious example is in the area of “gender, sexuality and marriage”.

They also cited the ‘prosperity gospel’ and ‘theological revisionism’, which “recast God’s gospel to accommodate the surrounding culture, resulting in a seductive syncretism that denies the uniqueness of Christ, the seriousness of sin, the need for repentance and the final authority of the Bible.”

The statement also says that “tragically, there has been a failure of leadership in our churches to address these threats to the gospel”. They state that during the past 20 years the leadership of the worldwide Anglican Church have not only failed to uphold godly discipline but refused to recognise the concerns of Bible-believing Christians, choosing instead to denounce GAFCON as a ‘one-issue pressure group’ and to accuse it of promoting schism.

The GAFCON statement said that the Anglican churches in some of the Western nations have led the way in departing from the teaching of the Bible and the historic doctrine of the Church.

GAFCON has recognised that Anglican churches in the Western nations have led the way in departing from the teaching of the Bible.

Boycotting Lambeth?

The GAFCON conference affirmed “We are not leaving the Anglican Communion; we are the majority of the Anglican Communion seeking to remain faithful to our Anglican heritage”. They accused the Episcopal Church of the USA, the Anglican Church of Canada and the Scottish Episcopal Church of all having departed from the Christian faith and become apostate churches. They stopped short of including the Church of England although they specifically called upon the Archbishop of Canterbury, Justin Welby, not to invite representatives of these apostate churches to the Lambeth Conference in 2020.

They further recommended that if the Archbishop does not do this, all the GAFCON leaders should boycott Lambeth next time.

This is a serious challenge to the worldwide Anglican Church because the GAFCON leaders claim to represent the vast majority of Anglicans in churches around the world. They say that it is leaders of the Western Anglican churches who have rejected the Bible, turned away from truth and embraced the values of the world. They further claim that it is these Western churches that are creating disunity and that they should repent and return to the historic faith as originally proclaimed in the Bible.

The Glory Will Depart

It looks as though the Lambeth Conference in 2020 will be a watershed for the Anglican Church. Already there has been criticism of the clergy and laypeople who went from Britain and Ireland to attend the Jerusalem conference.

The liberal/LGBTQ+ clergy in the Church of England are strongly represented back home and are no doubt encouraged by having an Archbishop who has publicly stated that he wants the Church to be “more inclusive” – in other words, more friendly to the world and more hostile to Bible-believing Christians.

I personally think it would be a mistake for Bible-believing Anglicans to stay away from the Lambeth Conference two years from now. They should be there declaring their biblical faith in unequivocal terms, and warning about the consequences of departing from the truth. If the Church of England continues on its present path it will be like the Temple in the vision given to Ezekiel of the glory of the Lord departing.

Already, I believe, the angel of the Lord is going through the land to put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in the nation (Ezek 9:4) and who grieve for the unbelief in the Church. Soon the word ICHABOD will be written across the cathedrals of the Church of England.

Already, I believe, the angel of the Lord is going through the land to put a mark on the foreheads of those who grieve over the nation (Ezek 9:4) and the unbelief in the Church.

The True Church

But God still has a faithful remnant who have not bowed the knee to Baal – who have not submitted to the pressures and bullying tactics of those who have embraced the worldly values of ‘equality’ and ‘tolerance’ (usually the most intolerant people!).

As the corrupt institutional structures of the established Church crumble, so God is already raising his new Church in the homes of believers where small groups meet with open Bibles and love in their hearts for one another. They are looking forward to the City with foundations whose architect and builder is God; to the new Church, refined and purified, that he can use to save the nation in the days of trouble that are coming.

This new Church will be the true ekklesia of the Lord, whose trust is in God alone and who have rejected the values of the world for the promise of the Lord: “Not by might nor by power, but by my Spirit, says the Lord Almighty” (Zech 4:6).

Postscript

My grandson, Mark Cooper, who is training for the Anglican ministry, was in Jerusalem for the GAFCON Conference. It was his first visit to Israel. Mark is on the pastoral team of Toxteth Parish church, Liverpool. He sent me the following note:

It was incredibly inspiring to be around Bible-believing Christians from 50 nations, facing different challenges but with a powerful sense of unity. It was mentioned a few times that gatherings of global Anglicans (which were not just bishops) were incredibly rare twenty years ago and it showed something of how God is uniting Anglicans through the present problems, and the opportunity the Anglican Communion has to be a force for good.

What was especially moving to me was the courage of many Global South bishops. Many of these churches look fondly to Britain as a father in the faith and yet now they are finding they are having to take a stand against the direction the Western churches are taking. It was inspiring to see them finding their own voice. The passion this diverse mix of Christians showed to proclaim Christ was something that will stay with me for a long time.

Britain and the West succumbs to brainwashing on an unprecedented scale

We are currently witnessing a worldwide battle of the ages between truth and lies. And in recent days much of this has been focused on Israel – specifically at a conference in Jerusalem called GAFCON and on the northern borders of the Gaza Strip.

At the Global Anglican Future Conference, attended by nearly 2,000 Anglican leaders from around the world, a British evangelist warned of the Holy Spirit departing from the traditional Anglican Church if it continued to despise the authority of Scripture.

Rico Tice was giving an interview at the third such convocation of this body since its inception ten years ago for the purpose of maintaining the truth of the Gospel in the face of growing apostasy, including support for same-sex relationships.

Another Battle

Not many miles away, on the borders of Gaza, another battle for truth is being waged as the media is largely determined to spew out lies and propaganda in support of the Palestinian narrative.

It was reported that Israeli soldiers had killed a baby caught up in the riots over the alleged right of Palestinian refugees to return to Israel. But it later emerged that Hamas leader Yahya Sinwar had paid a Gazan family to lie about eight-month-old Leila al-Ghandour dying from tear gas inhalation rather than from a pre-existing medical condition.¹

The Global Anglican Future Conference was set up ten years ago to maintain the truth of the Gospel in the face of growing apostasy.

Readers may well wonder how Palestinians, or anyone else, can get away with so much deceit. But as Israel Today journalist Ryan Jones puts it, “many, if not most, Palestinians have no problem telling bald-faced lies in order to smear Israel and advance their own nationalist agenda. This is because Muslims are permitted to lie to ‘infidels’ in service to Islamic causes, a concept known as taqiyya”.²

The Prophet Isaiah spoke of such wickedness when he wrote: “…Justice is driven back and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey” (Isa 59:14f).

Heading Towards a Sterile World

What a shoddy business. And the same people who are so ready to condemn Israel for defending her right to exist are engaged in the wicked brainwashing of Western nations on an unprecedented scale into believing that same-sex relationships are perfectly normal.

LGBTQ+ supporters in Australia.Nazi Germany’s lies about the Jews led to the systematic murder of six million people. With few exceptions, the German people blithely accepted the doctrine that Jews were a cause of all their economic and other problems, partly due to the intimidating nature of rule under the Third Reich. It was a doctrine, much like today’s new teaching on sexual ethics, that brooked no dissent, with the result that those who objected often paid with their lives.

Today, going along with the gay agenda is seen by most as the only way to maintain respectability and acceptance in social circles. This is why, in Australia, where they held a referendum on the issue, same-sex won the day. But if all those who voted for it practised what they preached, that great southern continent would soon become extinct!

The 1930s propaganda of Josef Goebbels seeped through the German national consciousness, almost without a whimper of opposition, just as the same-sex issue has done in Britain and the West where the general populace is bombarded with stories and images on national television and elsewhere glamourising, justifying and sanctioning homosexual behaviour.

Same-sex propaganda has seeped through British national consciousness, as the general populace has been bombarded with stories and images glamourising, justifying and sanctioning homosexual behaviour.

And even our church leaders have succumbed to it, undermining the authority of God’s word in the cause of breaking down boundaries of decency and propriety that have underpinned our civilisation for centuries. We are fast heading for a sterile world where the traditional family is a thing of the past and where the future holds little hope.

Hopefully the world will soon wake up in shock at the devastation it has caused, and no-one will be able to say they didn’t know what was going on.

A Different Religion

At GAFCON, meanwhile, Rico Tice, a gifted evangelist on the staff of All Souls, Langham Place, and co-author of the much-acclaimed Christianity Explored course, revealed he had resigned from the Archbishops’ Evangelism Task Group because it meant having to submit to the authority of a Bishop – Rt Rev Paul Bayes of Liverpool – who validates same-sex.

“It’s a different religion”, he said, adding: “I think it’s a great wickedness to tell people who are on the road to destruction that they are not.”³

He went on: “There is no power in evangelism unless you’re submitted to Scripture.” And he suggested that God would remove his power from the institutional Church, as he did in the days of John Wesley, if there was no repentance.

He admitted that the problem had been compounded by Christians who have changed their position for emotional reasons because family members had turned gay.

The Truth Brings Freedom and Peace

Meanwhile the Archbishop of Uganda has threatened to boycott future meetings called by the Archbishop of Canterbury. Stanley Ntangali said:

Unless godly order is restored in the Anglican Communion, we shall not attend other meetings invited by Canterbury…The church of Uganda is an evangelical church, and we obey Christ and the authority of the Bible, and the apostolic faith. So we have no apology for the stand we have made and will continue to proclaim the gospel of Christ to the nations, uncompromisingly.⁴

The conference has written a Letter to the Churches challenging the Archbishop of Canterbury to speak the truth about the Gospel and human sexuality clearly and publicly and to discipline those within the Anglican Communion who have abandoned it.

In a similar way, lies about Gaza stir up trouble and strife in the Middle East which could erupt into a major war. Lies destroy society whereas truth brings freedom and peace, both among families and the wider world. Spreading lies about human sexuality could well cause as much, if not more, damage to the world at large than the tendency for Arabs to be economical with the truth.

Lies destroy society whereas truth brings freedom and peace, both among families and the wider world.

Appeasement Will Not Succeed

Prince William, on his tour of Israel, will hopefully have learnt from his visit to the Holocaust Museum that the anti-Semitism displayed by Palestinian Authority politicians has all the hallmarks of another attempt at genocide. After all, that is the oft-stated aim of Israel’s opponents.

The Prince’s great-grandmother, Princess Alice of Battenberg, took sides in a previous conflict by hiding Jews who would otherwise have been murdered by the Nazis. Will the British Foreign Office allow him to take sides when Jews, now living in their own land, are equally threatened?

He says he wants peace – most of us do – but Neville Chamberlain’s experience should be a lesson to us all.

Notes

1 Jerusalem News Network, 22 June 2018, quoting Ynet News.

2 A Nation Reborn, Charles Gardner (Christian Publications International), p93.

3 Christian Concern, 19 June 2018. Click here to watch the full interview.

4 Ibid.

The doctrine of baptisms. (Part 1)

Paul Luckraft reviews two books by the pastor of Father’s House Sabbath Congregation, North Wales.

Truth has stumbled in the streets – and in the pulpits.

For the second week running the BBC on its Radio Four Sunday programme interviewed a young woman who had been an evangelical and then changed her beliefs to become a homosexual.

It would appear that the BBC has got its researchers scouring the land for these unusual specimens to make a big display of presenting them as part of its programme of normalising the abnormal. Every programme from quiz shows and entertainment to soap operas and documentaries must have its token LGBTQ+ representative.

For the past 20 years the BBC has been infiltrated by LGBTQ+ people who now make up a significant percentage of the staff.¹ Their influence can be seen every day in programmes and reporting. Our official state broadcasting service has effectively been taken over by a powerful lobby group who, although only representing 1.7% of the population, are determined to force their views on the rest of society by brainwashing the nation.

I listened to the programme with my usual analytical antennae raised high; even so, I was shocked to hear some of the things claimed by a young woman who said she had been an evangelical until the age of 35. She had written many popular worship songs but she had always struggled with her sexuality until after a nervous breakdown she was counselled by a liberal theologian who helped her to read the Bible in a different way, so now she is happy to tell the world that she is a homosexual.

But the thing that really shocked me was that she said that she had since talked with Archbishop Justin Welby who encouraged her to apply for ordination, saying that she would be just the kind of clergy that he wants to see in the Church of England. So now we have not only the state broadcasting service but also the state Church promoting LGBTQ+ agendas!

Now we have not only the state broadcasting service but also the state Church promoting LGBTQ+ agendas!

Friendship with the World

This is not the first time the Archbishop has said similar things. He told the Church Synod last year that he wanted the Church to become “more inclusive” (code for more open to compromising with secular humanists, other religions and the LGBTQ+ lobby) and he wrote to all CofE primary schools telling the teachers to encourage the children to cross-dress if they wanted, in order to prepare them for the kind of world in which they are growing up. It would appear that the Archbishop’s objective is to make the Church acceptable to the world.

This is surely the exact opposite of the Gospel of Jesus Christ where the object is to transform the world, not to befriend the world! Jesus said, “I have come to bring fire on the earth…Do you think that I came to bring peace on earth? No, I tell you, but division” (Luke 12:49).

The plain fact is that the Gospel offends the world. It brings division because those who love the world and its values hate the values of the Kingdom of God (James 4:4). The Gospel offends the world because the world hates truth. If the Church seeks friendship with the world, the Church ceases to proclaim the Gospel!

Denying the Nature of God

Of course, there is a cost to discipleship. There always was and there always will be. The 3^rd Century Church leader Tertullian said that ‘The blood of the martyrs is the seed of the Church’.² The Christian Church was born in blood, which is both a theological and an historical statement.

The Roman Empire persecuted the Church and cruelly executed Christians because they could see that the Christians were proclaiming a Gospel that was diametrically opposed to the values of the Roman world. Once the Church begins to compromise with the world it ceases to declare the word of God and it ceases to be the bearer of truth.

It would appear that the Archbishop’s objective is to make the Church acceptable to the world.

Truth is an essential part of the very nature of God. Isaiah recognised this when he heard God say “I, the Lord, speak the truth; I declare what is right” (Isa 45:19). And Jesus said “I am the way and the truth and the life” (John 14:6). He described the Holy Spirit who would come from the Father as “the spirit of truth” (John 14:16). But the world hates truth because it exposes the evil and corruption of its ways.

When truth and its associated values of justice and righteousness are abandoned, disaster falls upon that nation. There is a telling verse in Isaiah 59: “Justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey” (v14). This is exactly what has happened in Britain over the past two or three decades. Once you abandon truth, you put yourself outside the protection of God and disaster soon follows: hence the mess we are in today.

Truth Turned Upside-Down

But it is not only the politicians and the media who are peddling fake news and corrupt values. We now have the Archbishop of Canterbury as head of the state Church saying that a lesbian woman is just the kind of clergy the Church of England needs!!

Does he not realise the terrible damage he is doing to family and marriage by promoting the LGBTQ+ agenda? Truth has indeed not only stumbled in the streets, but in the pulpits of the Church of England under a disastrous Archbishop. Has he not read the Scripture: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness”?

You cannot turn truth upside-down without incurring the wrath of God and that goes for archbishops as much as it does for corrupt politicians and greedy businessmen. Back in the 1980s in Prophecy Today we criticised Archbishop Robert Runcie for promoting New Age teaching and liberal unbelief. We said we could not imagine a worse Archbishop – maybe we were wrong!

Truth has indeed not only stumbled in the streets, but in the pulpits of the Church of England under a disastrous Archbishop.

We are all accountable to God for our lives and those who carry great responsibility should take the greatest care to guard the truth. If the Archbishop leads the Church of England further into apostasy, he will be depriving the nation of a potential prophetic voice that could yet declare the truth in an age of scepticism and corruption. He will surely be held accountable before God.

Signs of Revival?

Many ordinary people across Britain are aware that the nation is in a mess. Even some newspapers are recognising that the nation is in trouble, with everything from political chaos, collapsing social systems (NHS) and rising mental health problems, to knife crime, drugs and gang warfare among young people.

What the nation desperately needs is a prophetic voice to declare that we have abandoned the word of the Lord and we are reaping the consequences! Church leaders need to declare the word of the Lord with simple direct authority and the Archbishop should lead the way.

If the institutional Church (not the true ekklesia of God) fails to lead in preaching the Gospel, God will bypass it and raise up prophetic voices elsewhere: as John the Baptist said, “I tell you that out of these stones God can raise up children for Abraham.” It may be God’s intention to raise up a grassroots movement by putting his word into the mouths of the faithful remnant of believers. This would fulfil the wish of Moses who said, “I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” (Num 11:29).

Guide to Christian Workers

Give us a watchword for the hour,

A thrilling word, a word of power;

A battle cry, a flaming breath,

A call to conquest or to death;

A word to rouse the church from rest,

To heed the Master’s high behest.

The call is given, ye hosts arise,

The watchword is EVANGELIZE!

To fallen men, a dying race,

Make known the gift of gospel grace.

The world that now in darkness lies,

O Church of Christ, EVANGELIZE!

(Our thanks to reader Penny Rutter for submitting to us this verse, taken from the back of her Bible)

References

1 11.5% of bosses and 10.6% of staff, surpassing an 8% quota. See here.

2 Original quote: “We multiply whenever we are mown down by you; the blood of Christians is seed.” Apologeticus 50, s.13.

A call to believers to battle for the nation.

I don’t often have a sleepless night worrying about the state of the nation. But I did on Wednesday night after watching the chaotic scenes in Parliament that led to the expulsion from the chamber of the leader of the Scottish Nationalist MPs, followed by their mass walkout.

No, I wasn’t worrying about the possibility of another Scottish Referendum and the breakup of the Union, or about the effect upon our parliamentary democracy of the battle between the Lords and the Commons over Brexit. I was worrying about Bible-believing Christians in Britain being no longer involved in the battle for Brexit.

I am convinced that it was praying, Bible-believing Christians who, through their intercession in the days leading up to the historic 2016 Referendum, helped to produce a majority in favour of leaving the European Union. That this was achieved despite the predictions of the pundits and the enormous effort of the establishment, European and world leaders and the mainstream media, all trying to persuade Brits to stay shackled to the EU, is nothing short of miraculous.

But the Referendum battle was only a minor skirmish in comparison with what is happening now, as the Remainers mobilise their forces to reverse the decision and force Britain to stay within the European Union. That is their intention - nothing less - despite all their protests that they are only trying to ensure good trade deals.

My greatest worry is that I sense that many Christians no longer watch the news and follow the developments in the Brexit process because they are tired of it all, or because it’s all so depressing. Yes, it is! But if Christians opt out of the battle the consequences are unbelievably disastrous. The Bible reminds us that "Unless the Lord builds the house its builders labour in vain” (Ps 127).

If Christians opt out of the battle the consequences are unbelievably disastrous.

Have Christians Given Up?

Britain’s prospective release from the European Project and its demonic powers offers a wonderfully open future, potentially full of prosperity and new life. But this can only be achieved where there is sufficient faith in God to allow for his guidance and blessing to be influential in our national affairs.

My fear today is that many Christians have given up battling in prayer for Britain. Yes, I know what I wrote a year ago about not simply praying for prosperity, but that did not mean that we should not pray for God to use these times of trouble to bring a spirit of repentance into the nation.

I strongly believe in God’s promise given through Jeremiah: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).

I note that Jeremiah kept calling for repentance right up to the time when the Babylonian army surrounded the walls of Jerusalem: he knew that if the people put their trust in the Lord they would have been kept safe from the most powerful army in the world, even at that late hour. God would have done something at the last moment to save his people!

But the huge danger today is that many Bible-believing Christians have grown weary of the battle raging among our political masters. What came to me during my sleepless night was that many Christians do not understand the nature of the battle: it is not just a political battle, or a fight to save our democracy; it is part of a major spiritual conflict over the Judeo-Christian heritage – and future - of Western civilisation.

Many Christians do not understand the spiritual nature of the battle.

Spirit of Lawlessness

I believe we have reached a period in the history of the world where the most incredible spiritual battle is taking place - both in the heavenlies and upon earth - for the future influence of the biblical revelation of truth given through the advent, ministry, death and resurrection of Jesus Christ.

It may be that what we are seeing is the release of the ‘man of lawlessness’ to which Paul refers in 2 Thessalonians 2. The spirit of rebellion against God, together with the rapid rise of anti-Semitism and the increase in the persecution of Christians in all parts of the world, are symptoms of the great spiritual battle that is raging in our lifetime.

Button worn this week by demonstrators outside Parliament.

Paul warns believers not to underestimate the spiritual powers of darkness that are involved. He says “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph 6:12).

My fear is that most Christians do not understand the nature of this battle. They “have eyes but do not see…ears but do not hear” (Jer 5:21; also Mark 8:18). But Paul wrote that God’s plan was to use the ‘community of believers’ (the congregation of saints) “to make known the manifold wisdom of God to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord” (Eph 3:10)!

Sounding the Call

If I am right in what I believe I am hearing in my quiet times, the world is rapidly moving into a period of incredible turmoil, with Europe and Israel at the centre of the battle. Once the civil war in Syria is over the attention of the Islamic world will turn to Israel and Britain needs to be free of European shackles if we are to respond as we should before God.

The greatest need today is for Bible-believing Christians, not only in Britain, but across the world, to recognise the nature of the battle and to seek the Lord for the right prayer strategy. Then, the forces of light may be mobilised by the God and Father of our Lord Jesus Christ to bring his message of salvation to the nations and overcome the spirit of death that is driving the nations to destruction.

A trumpet call to prayer must be sounded among Christians – and we can all play our part in this.

A message for the Church.

No-one who saw the Grenfell fire on 14 June last year will forget it. It was a literal towering inferno that has had ramifications far beyond North Kensington. It cost the lives of 72 people, displaced not only the survivors but also hundreds who lived nearby and broke the reputation of Kensington and Chelsea (RBKC) as one of the best-run local councils in the country. More broadly, it exposed deep-seated problems of governance that have shaken the nation.

Over the forthcoming months, the Public Inquiry will reveal more that will no doubt embarrass (in different measures) the Fire Brigade, the Council, the Tenant Management Organisation, the 60+ contractors involved in the refurbishment, the Government department responsible for fire safety and standards, and no doubt a few Government ministers, as well as Parliament. Whether responsibility will be pinned on one or a few, or be much more widely spread, is conjecture. But it is clear that there were very many shortcomings, by many different organisations.

Precisely because of its size - it was the largest such tragedy in 25 years (Hillsborough and Aberfan are both comparable in terms of loss) - and the degree to which it dominated politics and the news for weeks after the fire had extinguished itself, Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

This is all the more so as - quite ‘coincidentally’ – further tower block fires broke out in Lewisham and Glasgow on the very anniversary of the Grenfell fire. Given that the main news on Thursday was the anniversary of Grenfell, it is as if God, in allowing two fires in similar buildings to break out that same day (although thankfully neither with fatalities) is really trying to get our attention.¹ But many may well have missed these news stories.

Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

Why Did God Allow Grenfell?

Why did God allow the Grenfell tragedy to occur? First, we need to stress that there was nothing particularly bad about those who died. In Luke 13, Jesus tells his listeners that those who died when the tower in Siloam fell were not worse sinners than others who dwelt in Jerusalem (verse 3). However, he is unequivocal in the following verse that his listeners nevertheless need to repent, lest they too perish.

In other words, the collapse of the Tower of Siloam was allowed by God in order to send a wider message of repentance to those looking on. Just so with Grenfell. Too few Christian leaders regularly acknowledge the degree to which we live in a fallen world, and repentance is a neglected concept. God is very holy and we are very much mired in our sin. We desperately need Jesus’s atoning death to pave the way for eternity.

I also believe God allowed Grenfell in order to expose the sin that lay behind the fire and its aftermath. In a previous article on this subject, I noted that if there was one sin of which RBKC (indeed, the UK as a whole) was perhaps guiltier than most, it was pride, itself the root of all sin.

Thousands join a silent march marking one year since the blaze.Additionally, I believe that God wants to get our attention, as believers and also as UK subjects. It is not his delight to punish, but to show mercy – he wants us to seek his face in serious repentance (not just with lip-service), that he might pour out forgiveness and that we might be restored. Undoubtedly, searching questions need to be asked: not just about who was to blame, but about our entire direction and destiny as a society.

For this reason, Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation. How the Church responds (or fail to respond) will have hugely significant consequences for Britain’s future destiny.

Emotion and Injustice

At a local level, the Church has a role to play in the aftermath of Grenfell which the Government simply cannot fulfil. In my previous article, I looked at the historic reasons for the lack of trust, lack of hope, latent anger and hatred which mark communities in and around Grenfell Tower. I explained that decades – even centuries – of deprivation and disenfranchisement now imbue this area with deeply felt emotions, made worse by the incredible affluence on display virtually next door, in the south of the Borough.

Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation.

But while these problems strike at the heart of Government, concerning as they do issues of decision-making, empowerment and stewardship of resources, they also involve complex social and spiritual problems that our secular Government is unable to properly address - and perhaps was never supposed to.

With a relatively narrow remit, we cannot expect the Inquiry to look into these things. This is where the Church must come in: we need to ask what the role of the Body of Christ should be, and how it can bring true hope and restoration into this situation, and more widely.

Re-Commitment Needed Desperately

As a result of wide-ranging criticisms, many RBKC councillors and staff have moved on and a governance review is underway. There is much yet to be done, but few serious observers would dispute that there has already been significant change.

Whether this could also be said of the local Church is a different matter. The churches immediately surrounding Grenfell Tower responded extremely well to the tragedy. However, their ecclesiology, missiology and theology vary so hugely (and in some cases are diametrically opposed), that the question needs to be asked whether they can all be meaningfully and genuinely Christian. This issue strikes at the heart of the direction in which different parts of the Church in Britain are progressing – and implicitly raises the question of what sort of a god they worship.

In my last article, I noted the need for a re-commitment to evangelism from both church leaders and ordinary Christians, all across the country. This point still stands. As the Public Inquiry has shown, many Grenfell Tower residents were Muslims. They need the true Jesus of the Bible just as much as do the wealthier across the Borough – as indeed does the country as a whole: it is the job of all churches to evangelise the lost – from whatever ethnic background or culture they are. Few of us have shared the Gospel as we should have done, with boldness and seizing all opportunities.

What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes.

However, even a re-commitment to evangelism (while welcome) is not enough on its own. What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes. This would transform not only our evangelism but much else besides – and empower the Church to respond to this tragedy prophetically, declaring its lessons to the nation, as well as serving locally.

The hour is late; the time has come for fearless proclamations of truth, made in the power of the Spirit of God, as well as demonstrations of God’s kingdom purposes - to say nothing of his love. The future of churches – indeed, entire denominations - that refuse this mandate is at stake, for “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matt 7:19; also John 15:2).

A Wake-Up Call

While much else besides, Grenfell was a wake-up call to a slumbering Church which has lost its way. The true Church – the Bride of Christ - needs to discern the wider significance of the tragedy and the necessity of repentance just as much as those not yet in the Kingdom.

Many churches local to Grenfell have given fully of themselves and are still doing all that they can. But given that this is a national tragedy, it should be the case that churches across the country are also willing to help as needed – one obvious way being in helping to carry the burden of prayer and intercession: for hope and healing, for repentance and forgiveness, and for the fullness of God’s purposes to be worked out, including through the Inquiry.

The cost of the fire will be borne by survivors until they themselves die, and will continue to mark our society even after. But if Grenfell’s stark warnings about the nation’s precarious position before God cannot be learned and applied soon, it is undoubtedly the case that further destruction will follow. If we do not listen to God’s words, we will have to endure his works: the former may be challenging - the latter much more so.

Leading the way here, declaring the warning and holding out the offer of mercy to a lost nation, should be the true Church of God! If the Church senses the great urgency of the hour and responds as the Father wills, there is yet opportunity for great positive transformation in Britain that would, in some measure, mitigate the indescribable loss of Grenfell.

References

1 See news articles from the BBC, The Guardian and The Telegraph, for example.

Further Reading

Previous article on this subject: Reflections on the Grenfell Tower Fire. Prophecy Today UK, 15 December 2017.

Everett, A, Rev, 2018. After the Fire, Finding words for Grenfell. Canterbury Press, Norwich.

O'Hagan, A. The Tower. London Review of Books.

Jews teach the Church what is really important

With anti-Semitism on the rise, and Jews under threat as never before, it is astonishing that the Government is again allowing the staging in London of Sunday’s annual Iranian-backed Al Quds parade.

What sense does it make that, in a country where ‘hate speech’ is supposedly illegal, a march fronted by the Hezbollah terrorist group – committed to the destruction of Israel – is free to spread its poison?

Among the cheerleaders, and one of the speakers down to address the rally, is Rev Stephen Sizer, who has already been severely reprimanded for his anti-Semitic views by his own Church of England.¹

The whole scenario is an absolute disgrace. And yet Israel’s greatest need is not protection! Bear with me as I will explain in due course.

Pentecost: Passé?

You will no doubt have heard talk of how we are now said to be living in a post-Christian era, with British society largely having rejected biblical values of the past. But I also detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking that appears to relegate its teaching as ‘passé’.

As the disciples of the Lord Jesus were empowered on the Day of Pentecost to spread the Gospel throughout the world, giving life to what is now known as the Church, does this mean that the body of Christ is now in its death-throes?

I detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking.

I have just reviewed the most brilliant book I have ever had the pleasure to read – RT Kendall’s Whatever Happened to the Gospel? – and hereby offer this piece as a brief postscript to the much-beloved preacher’s latest volume.

Whatever happened to Pentecost? Many British churches seem to have stopped celebrating the day, or even mentioning it, although it’s much more than a day anyway – it’s an experience. Even Pentecostals and charismatics, who supposedly base much of their theology on this vitally important feast, seem largely to have abandoned it.

The need for believers to be emboldened with power from on high, for which the resurrected Christ commanded his disciples to wait in Jerusalem, is rarely discussed. And we wonder why there is a lack of power in our witness.

The Meaning of Pentecost

The Bible feasts, which include Passover and Pentecost (also known as Shavuot), are meant to be celebrated to remind us of key truths and of God’s great bounty and deliverance. Pentecost comes 50 days (or seven weeks) after Passover, is also known as the Feast of Weeks, and is a celebration of the first fruits of the harvest – specifically wheat, the main ingredient of bread.

Jews also mark the occasion to celebrate the giving of the Law on Mt Sinai. And Jesus, the ‘bread of life’ born in Bethlehem (literally house of bread) is the fulfilment of the Law (Matt 5:17). And thus Pentecost is a fulfilment of Passover. Jesus, who died for our sins of which the Law convicts us (Rom 7:7), sends his Holy Spirit to empower us to keep a Law that is now “written on our hearts” and not just on tablets of stone (Ezek 36:26; Rom 2:15; 2 Cor 3:3), thus enabling us to witness boldly for the Gospel.

And so it was that, on the Day of Pentecost, 3,000 souls were added to the body of believers. We absolutely cannot do without Pentecost. Jesus paid a very high price for it. It cost him everything.

Jews for Jesus

Britain is proud to have produced one of the outstanding preachers of 20^th Century Pentecostalism, Smith Wigglesworth, who was illiterate prior to his conversion and subsequently only ever read the Bible. He took the message of the Gospel around the world and raised 14 people from the dead in the process – a modern-day apostle if ever there was one.

Yet today, Pentecost is largely forgotten and considered almost irrelevant; something of an embarrassment even. To their credit, the Anglicans, who in some ways are leading the march towards apostasy, still hold on to the feast.

The need for believers to be emboldened with power from on high is rarely discussed. And we wonder why there is a lack of power in our witness!

But Jewish believers are doing much more than that. No doubt partly due to their awareness of the festival’s roots going back thousands of years in their history, they are taking Jesus’ words seriously, and literally, as – empowered by the Holy Spirit – they share the good news, beginning in Jerusalem (Acts 1:8).

Jews for Jesus had specifically chosen the feast of Shavuot to preach the Gospel in the streets of Jerusalem, just as the apostles had done 2,000 years ago. And while they are not claiming that 3,000 souls responded, dozens decided to follow Yeshua (Hebrew for Jesus) as they learnt how he had fulfilled Messianic prophecies in the Tenach (our Old Testament). And hundreds more were willing to discuss his claims to be the Messiah of Israel.

One woman, when reminded of what happened in Jerusalem with Jesus, was shocked, and said: “I need to read those prophecies about the Messiah as soon as possible, because although I always believed in God, I did not know about them.”

The general openness was apparently profound, as I have experienced myself. David Brickner, of Jews for Jesus, wrote in their June update:

Of course, the key to success for those first disciples who began in Jerusalem 2,000 years ago was the power of the Holy Spirit. That is still true for Jews for Jesus and anyone else who wants to do God’s work in His way…I don’t know how much more time we have before the return of the Lord, but just like those first Jews for Jesus, we cannot just stand gazing up into heaven (referring to Jesus’ ascension).

Israel’s Greatest Need

Al Quds rally in Tehran, Friday 8 June. London's counterpart rally is due to be held on Sunday 10 June. See Photo Credits.

Israel is currently surrounded by implacable enemies who have vowed to bring about their annihilation. This is why Prime Minister Benjamin Netanyahu, the target of a recent assassination plot, is warning Theresa May and other European leaders of the danger posed by Iran.

Yet their greatest need is not defence. For God, who brought them back to the Promised Land in fulfilment of ancient prophecies, also plans to restore them to a living relationship with him. And when they are back with their Lord, the Lord will come back to the world (Zech 12:10, 14:4).

Indeed, as Israel comes to know that he (Jesus) is the Lord, the nations too will understand this truth (Ezek 36:23). And none of this would happen without Pentecost.

References

1 Anti-Israel vicar, Stephen Sizer, to speak at London’s pro-Hezbollah Al Quds rally. Christians United for Israel, 4 June 2018.

Charles Gardner reviews ‘Faith, Freedom and the Future’ by Bishop Michael Nazir-Ali (Wilberforce Publications, 2016).

The Church of England faces a stark choice of either conforming to current fashion with “easily swallowed soundbites” or of being vigorously counter-cultural, according to one of its most outspoken bishops.

Hitting Out at Dumbed-Down Baptism

In a new book, Faith, Freedom and the Future, Bishop Michael Nazir-Ali comments on what he describes as a “dumbed-down” version of the christening service.

In a desire not to offend, the Church was in danger of “capitulating to whatever is fashionable”, he writes.

The new ‘alternative’ service for baptism “almost entirely does away with sin and the need to repent…We are not told anything about the Christ in whom we are to put our trust. There is no acknowledgement of him as Lord and Saviour. In general, there is a reluctance to declare that the Bible sees the world as having gone wrong and needing to be put right. This is done by the coming of Christ, and baptism is nothing less than taking part in this story of salvation, no part of which can be sold short.”

And he concludes: “This is a choice for the Church of England – either to become simply an attenuated version of whatever the English people happen to believe and to value, or to be full-bloodedly a manifestation of the ‘one, holy, catholic and apostolic church’ it still continues to confess in the creeds. Which way will it choose?”

Nazir-Ali writes that in a desire not to offend, the Church is in danger of capitulating to whatever is fashionable.

Thorough Analysis

The book is also a thorough analysis of a number of moral issues facing us, and the Bishop’s diagnosis is a breath of fresh air which could help to revive our broken society.

In challenging the increasing marginalisation of Christians, he asks why a law originally based on Judeo-Christian principles is being used to silence them.

He also tackles radical Islam – with his Pakistani background, he is well qualified to do so – and raises the issue of blasphemy against the prophet (Muhammad), punishable by death in many of the Arab countries who have signed up to the UN Universal Declaration of Human Rights, which guarantees freedom of thought, conscience and religion as well as the right to change beliefs.

“What is the difference between Asia Bibi and numerous others on death row, having been convicted on blasphemy charges, and the killings on the streets of Paris and Copenhagen?…Why does the international community tolerate one but not the other? Is it because Westerners are involved in one but not the other?”

Forceful and Passionate

The esteemed author can be laboured in the build-up of his arguments which I sometimes found difficult to follow, but when he gets to the point, he makes it with a forceful flourish and obvious passion for both the Gospel and the Anglican Church, which is no doubt why he has become a popular choice for radio and TV discussions.

This is a theological book with considerable intellectual appeal, but which does not shy away from unpacking CofE politics and driving home the stark choice currently facing the established Church.

Faith, Freedom & the Future (330pp) is available in both paperback and e-book forms. Click here to find out more.