The Church needs to return to the whole word of God – for the nation’s sake.

“Where there is no vision, the people perish” – so says an ancient proverb in the Authorised Version. The NIV translates it “Where there is no revelation, the people cast off restraint” (Prov 29:18).

Both of these statements are good descriptions of what is happening in Britain today, in Parliament and in the streets around Westminster. There is no clear vision in our Government or among our elected representatives. And the people in the street merely shout slogans at each other expressing contrary views. Why is this? And why is this happening at such a crucial period in the history of the nation?

The simple answer is that we are living in a generation that has abandoned truth. Everywhere, we are surrounded by lies and deception. Social media is full of it and our newspapers cannot be trusted – they all have their own agendas to promote. Even the BBC, that was founded upon biblical principles of declaring truth to the nations, has succumbed to the epidemic of ‘fake news’, promoting ideology while pretending to be impartial.

Listening to BBC Radio 4, the flagship of national news broadcasting, is painful today as the interviewers constantly interrupt those they are questioning, trying to force their own views (which are clearly biased towards ‘remaining’ under the dominion of Brussels and undermining every attempt to get a clear and clean Brexit).

Unexpected Co-operation

There was, however, a significant shift in the House of Commons this week as panic at the prospect of leaving the EU with no deal gripped MPs of all parties and persuasions. This caused them to move from simply declaring what they won’t accept, to searching for some common ground. It was a major change of attitude which brought agreement that Government and Opposition parties will combine in the search for an acceptable deal. Of course, this should have happened two years ago - it might have avoided the current impasse with Brussels that looks impossible to solve at this late hour.

We are living in a generation that has abandoned truth.

It certainly looks as though our MPs have left it too late in coming to a common agreement in time to find an acceptable arrangement with the EU. The Prime Minister may be given the impossible task of going back to Brussels and attempting to re-open negotiations which the 27 other members of the EU consider closed.

Is there any hope? Certainly, for we believe in the power of prayer. Many Christians came together in meetings all over Britain last Saturday, observing a call to pray for the nation.

Dr Hill and David Hathaway, Wembley Arena, 26 January 2019.Faithful, believing prayer is never wasted and it may be that it was the day of prayer that influenced the MPs to move towards a more positive position, searching for a way forward together.

Different Theologies

But I have to be honest about my own involvement in the Day of Prayer. I was given the privilege of leading the opening slot at a large prayer meeting in the Wembley Arena which brought together Christians from a wide variety of church backgrounds both on the platform and in the hall (it was live-streamed and is still available on Youtube). The format of the meeting was good, following the biblical example of Daniel’s prayer – beginning with worship and confession before coming before the Lord with our requests.

In my experience this is the first time that leaders of the black and white churches of Britain have come together on the same platform confessing their division, asking God’s forgiveness and seeking his blessing upon the nation. I have been working with Africans and African-Caribbean churches for more than 50 years and longing to see relationships of love and unity that would release spiritual power into the nation.

The leaders of these churches came to Wembley last Saturday but they did not invite their large congregations so it was a mainly white congregation in the Arena. There was a sense in which they were just dipping their toes in the water before fully committing themselves to working together. This is a start – but there is much more work to be done.
Leaders pray for unity, Wembley Arena, Saturday 26 January 2019.

I am by no means criticising those who organised the meeting at short notice which was a valiant attempt to reproduce the kind of united praying church that succeeded in praying the nation to victory at Dunkirk and in the 1940 Battle of Britain. But it was nonetheless apparent that there is still a lack of clear, unified vision in the Church, even among believing charismatic evangelicals.

It may be that the lack of clear vision on Saturday was the result of cultural differences in the approach to prayer and worship. But I personally have never found these to be a barrier: I can worship in different cultures – and levels of sound! The thing I did find difficult was sharing the platform with those who have very different theologies: especially leaders who are expecting imminent revival.

Return to Biblical Truth

I made a statement that there will be no revival in the nation until there is repentance in the Church and I believe that to be true. Jeremiah faced a similar situation from false prophets who were telling the people of Jerusalem not to worry about the threat from the Babylonians because God would protect the city. Jeremiah told the truth that God would not protect a city full of idolatry, immorality, greed, lies and deception. He called for confession and repentance and this should be our call to the nation today. But it will never be heard in the nation until it is proclaimed in the Church first of all.

The Wembley meeting was a great start, and I believe it really affected the political realm in the following days, but it also revealed the enormous need for Christians of all traditions to search the scriptures in a common endeavour to recover biblical truth – starting with defining the very nature and purposes of God.

The Wembley meeting was a great start, but it also revealed the enormous need for Christians of all traditions to recover biblical truth.

The Church has glibly taken over God’s covenantal promises to Israel without ever understanding God’s true purposes and how he intends fulfilling them. We need to go back to Isaiah 55 and study carefully the word of the Lord,

As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth it will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

Replacement Theology must be swept from the Church, along with the false teaching, prophecy and spiritual practices of the so-called ‘New Apostolic Reformation’ (NAR) that are muddying the spiritual waters and creating confusion in the Church. The only way to find clear vision with which to give a lead to the nation is for the Church to return to biblical truth and declare the whole word of God.

Prayer Day at Wembley Arena, Saturday 26 January.

When the Church has failed the nation, how can believers pray?

Christians across Britain are gathering for prayer this weekend in meetings in towns and villages, responding to the crisis in the nation. There is no central coordination of these meetings. They are simply a spontaneous reaction to the growing anxiety in the nation to the turmoil in Parliament as we get nearer to the date for leaving the European Union. I am due to speak at an all-day meeting in Wembley Arena, organised by David Hathaway’s Eurovision ministry and which is being live-streamed on the Eurovision website.

The meetings will no doubt bring together Christians who voted different ways in the 2016 Referendum, but the common cause today is to pray for a divided nation and for our political leaders who are striving to find agreement on an acceptable plan for leaving the EU.

Many of our politicians are among the 48% of the nation who voted to remain in the EU and they are still seeking ways to reverse the decision, but it is becoming increasingly obvious that a second referendum would plunge the nation into an unprecedented period of division and uncertainty, possibly even triggering violent confrontation bordering on civil war, stoked by social media.

The Days of Dunkirk

The present crisis is being referred to in the press as something we have not seen since the days of Dunkirk. This is a good parallel because in 1940 the nation recognised that there were no human solutions to the situation facing us, with our army stranded on the continent and the rest of Europe already conquered by the Nazis. Only divine intervention could save Britain from invasion and defeat.

The whole nation was called to a Day of Prayer by the King, joining together to call upon God for a miracle, which Prime Minister Churchill acknowledged in Parliament after an armada of little boats rescued our soldiers from the beaches of northern France.

The difference today is that we are no longer a God-fearing nation and it is only the Bible-believing faithful remnant who will be praying. But God is not a democrat looking for a majority. He loves to work through small numbers, as he did through Gideon’s 300. The big question for Christians today is how do we pray? We know perfectly well that our nation is ungodly and that few of our parliamentarians are born-again believers. So, how should we pray?

The present crisis is being referred to in the press as something we have not seen since the days of Dunkirk.

Record of the Church

I believe the answer lies in looking at the record of the Church in the affairs of the nation over the past decades of social change. In the immediate post-World War II period, the state Church had an Archbishop, Geoffrey Fisher, who was a high-ranking Freemason more interested in the Masonic Grand Lodge of England than in the affairs of Britain. He certainly had no interest in evangelism.

Fisher was followed by Michael Ramsay who was just as bad, and took no interest in the affairs of the nation during his 13 years as Archbishop, while Acts of Parliament were passed of enormous significance in changing Britain’s culture, such as the Race Relations Act, the Abortion Act, the Theatre Act, the Divorce Reform Act and the European Communities Act, which took Britain into the EU. When all these momentous bills were debated, the Church of England was silent. The only bill that Ramsay engaged with in the House of Lords was the measure to legalise homosexual acts, which he publicly advocated.

But Ramsay’s example of political silence was reflected across the whole Church in those days. I have wept before the Lord many times for my own failure to speak about what was happening in the nation. I was the Minister of a large London church preaching to 500 people on a Sunday in the 1960s, but I was not even aware of the Abortion Act that has been responsible for killing nearly 9 million unborn babies. I bitterly regret that I did nothing at that time.

Worse Than Silence

When I was a young man, church leaders were all telling young people not to get involved in politics, which was considered the domain of the devil. This was in total contrast to the Victorian era when the Bible was quoted regularly in Parliament. But in the 20^th Century, evangelicals came to consider social action to be alien territory. We left politics to others so we should hardly be surprised at what we’ve got today. But the Church of England’s record is worse than just silence.

In the 20^th Century, evangelicals came to consider social action to be alien territory: we left politics to others.

In the year 2000 an Education Bill was going through Parliament and a peer introduced an amendment calling for schools to teach that faithful marriage is the ideal form of family. This was fiercely opposed by Tony Blair’s Government who were strongly influenced by LGBTQ+ activists. The vote in the House of Lords was very close - but nine bishops voted with the Government. If they had voted the other way, the amendment would have been carried.

In the report to Parliament The Cost of Family Breakdown,¹ it was noted that the Church’s official representatives had voted against faithful monogamy as the ideal for family life despite massive evidence showing that all other forms of the family give inferior outcomes for children.

Confession and Weeping

Christians who are coming before the Lord this weekend to pray for the nation should recognise that we are all part of the wider Church that has failed to take an active role in getting the Gospel into the affairs of the nation during the decades when the greatest social changes have taken place.

Our prayers should be prayers of confession, weeping before the Lord as Jeremiah wept over Israel in his day, “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for my people” (Jer 9:1).

Jesus wept over Jerusalem, and if we love our nation we too should be weeping before the Lord. The words of the Prophet Joel give us hope for the future: “Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and have pity and leave behind a blessing” (Joel 2:13-14).

References

1 See Foreword by Norman Dennis, pp3-4. Download the full report here.

Paul Luckraft interviews the author of ‘Mere Churchianity’.

In October 2018, we reviewed John Hampton’s book Mere Churchianity, a critique of what ‘church’ has become over the centuries and an explanation of the growing phenomenon of genuine born-again believers who have moved to the fringes of traditional expressions of church (or abandoned them altogether) in order to be more effective as followers of Jesus.

At the time the book struck me as one of the best of its kind: an astute analysis of the issue, expertly written with a touch of humour. I very much wanted to meet the author to find out more about him and how the book came to be written.

However, arranging a meeting with John wasn’t going to be straightforward as he currently teaches Maths at an international school in Germany. Eventually, we found some time during one of his brief visits to this country and a fascinating conversation took place, during which we discovered that we had many things in common.

On Fire for God

John comes across as a modest, even self-deprecating, person; he doesn’t advertise himself through the book as he prefers to remain behind the scenes. He described himself as having a strong sense of needing to be a ‘nobody’ in order to get the message across: he didn’t want to detract from the book itself or the Lord getting all the glory for it. Yet his personal story is actually integral to the book’s theme and an encouragement for others (doesn’t God usually look for ‘nobodies’?).

John was brought up in a tough area of Manchester and has a background in aeronautics, which remains a personal interest. He had no pretensions to be an author and pursued a career in teaching, largely abroad, including in Africa and Japan. It was this career path that contributed towards his spiritual journey.

Mere Churchianity struck me as one of the best books of its kind: an astute analysis of the issue, expertly written with a touch of humour.

In Japan John and his wife, Liz, met a small group of Christians who, despite not belonging to any church, demonstrated an on-fire love for God and Jesus that the couple had never encountered before. They enjoyed fellowship with these fellow believers for five or six years before returning to the UK, primarily as a result of the 1995 Kobe Earthquake.

Upon their return, John’s family re-joined a large charismatic fellowship on the south coast of England where they had been members 15 years before. But it didn’t take long for both he and Liz to realise that, compared to their experience in Japan, something was missing. This raised many questions in his mind: why were even the best churches in the West still so lacking in what the New Testament demonstrated? Why were even the most ‘renewed’ churches still so mechanistic and not ‘living the life’?

Lightbulb Moment

Troubled by this, John decided to make notes on his thoughts and record his experiences, in an effort to try and make sense of things. It was during this period that he describes having a ‘lightbulb moment’, when he suddenly saw what was fundamentally wrong: church had become ‘a thing in itself’.

This was in 1997, and did not come about by reading what others had written – rather, through prayer and observation. However, as John started to share this with others, they pointed him in the direction of other books which he began to read (including Stan Firth’s ‘Custom and Command’). To John’s relief, these confirmed what God had shown him. He had not gone mad! The Body of Christ was indeed being stunted by the Church repeatedly having become a self-supporting enterprise.

A Forced March

As John continued to write and organise his ideas, he realised that there was enough material to write a book, even though he had no authorship experience. So, how would this work out?

By 1999 the first draft was ready and a chapter plus outline was sent to some publishers. The reply was that it was a good effort and a possible book, but try elsewhere! Encouraging, but no progress. Perhaps God was saying ‘not yet’ rather than ‘no’?

Why are even the best churches in the West still so lacking in what the New Testament demonstrates?

A year later, John and his family relocated to Germany and the book was put on hold. Then God stepped in again, this time through a chat with some friends. The impetus was back. This (2007) seemed to be the right time to take it up again, but with the demands of a full-time teaching job and family life, plus efforts by the enemy to stall the project, this was not to be an easy process. John describes it as a ‘forced march’ over nine years. But this time it would happen.

The book finally came out via Amazon CreateSpace in 2016, as Flatlining, then in 2017 under the new (improved!) title of Mere Churchianity. John still does not think of himself as an author - but he has produced a thoroughly worthwhile book through inspiration, dedication and, perhaps most importantly, his own personal experience.

Read our review of Mere Churchianity by clicking here.

Do not be hasty to point the finger at MPs.

No-one can deny that the nation is in a great crisis. The antics in the House of Commons in the past couple of months have been exposed to the world through television and reports in the British press. It has not been a pretty sight to see all our politicians shouting at each other and no-one listening to anyone else. Passions have been reaching fever pitch, yet no clear majority view has been emerging.

The plain truth is that nobody knows what to do or how to solve the problems that face the nation. Most of our MPs know what they do not like, but they are short on solutions.

The massive majority of the vote to reject Theresa May’s deal brought together people with vastly opposing views; but they were all in agreement on one thing – they did not like what was on offer. Even the Remainers who prefer to stay within the European Union voted against the deal because it would have reduced Britain to the status of having to observe EU rules and regulations without having any say in their formulation.

No Standard of Truth

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion. Our MPs do not understand the issues, because they have lost the objective standard of truth provided by the biblical foundations of our Judeo-Christian faith that has provided stability and direction for the nation over many centuries.

Without that standard of truth there is no yardstick for measuring different proposals. It allows the propagation of lies and the use of fear to promote proposals that have no basis in truth, such as the fear of leaving the EU with ‘no deal’. It is said that this will collapse the British economy. But less than half of our exports are linked to the European Union and Europe sells us £95 billion more in goods annually than we sell to them!¹ That’s the trade deficit with the EU.

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion.

It is clearly a pack of lies that our economy will collapse! Once we are free of obligations to the EU, we can do deals with the rest of the world and our economy will flourish if we put our trust in the Lord. But the truth is hidden from the British people by the lies of those who have no trust in God and no understanding of the way he blesses a nation that is founded upon righteousness and the teaching of the word of the Lord.

Lack of Vision

But who is to blame for the fact that our politicians have little or no knowledge of biblical teaching? Why are there so few voices in Parliament championing Judeo-Christian values? And why do only a minority of committed Christians engage in politics?

The simple answer to these questions is that church leaders and preachers do not rightly handle the word of the Lord, so the truth of God’s word does not get embedded in the lives of churchgoers, let alone those who have loose connections with the Church.

This is largely because most preachers lack prophetic vision - they no longer fearlessly declare the word of the Lord in their churches, or prophetically relate biblical teaching to social and national issues. They give nice, cosy little homilies on biblical themes that lack the dynamic thrust of the two-edged sword of the Lord. So, we now have a generation of closet Christians with no mission to transform the nation. If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Silent Church

Let me put a plain question to all those of you who go to church regularly: when was the last time you heard the minister address national issues in the context of the word of God? Do you regularly hear from the pulpit the teaching of the Bible – both the word of God through the Prophets of Israel and the Gospel proclaimed by Jesus and taught by the apostles – expounded and applied, not only to personal and local issues, but also to national issues that our politicians and leaders are having to face?

In your church do you pray for the nation? Do you have intercessions for those in authority (1 Tim 2:2), where you pray for your town council, or your city council, or your Member of Parliament, or the Government, or the Queen?

If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Why is the Church so silent on national issues and so separated from the world in which we all live? When was the last time you heard a sermon unpacking the Bible and applying its truth to current issues? Do you ever hear the preacher explaining the word of the Lord revealed through the Prophets in the Bible – Amos, Hosea, Isaiah, Jeremiah, Ezekiel?

When did you last hear the basic teaching of the Torah expounded in your church?

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. (Deut 6:4-7)

This surely shows that responsibility for passing on the faith rests not only with church leaders, but with ordinary believers. Do you impress biblical teaching in your conversation with your children or grandchildren? Do you talk about the word of the Lord at home and when you walk along the street?

We have no right to criticise our Members of Parliament for not knowing biblical truth if we have not rightly handled the word of the Lord in our own family, or among our friends and neighbours.

Reformation Starts with You and Me

Of course, the nation is in a mess; but who is really to blame? In biblical times God always held the preachers and prophets responsible for the nation – as Jeremiah said:

My people do not know the requirements of the Lord…actually the lying pen of the scribes has handled it falsely…From the least to the greatest, all are greedy for gain; prophets and priests alike all practice deceit. They dress the wound of my people as though it were not serious. (Jer 8:7-11)

Can the same charge be levelled at the Church today? Not just the preachers: all of us, to some extent, bear responsibility. Should we not all be weeping before the Lord in repentance? The reformation of the nation does not start in Westminster: it starts in the Church - with you and me.

References

1 Statistics on UK-EU trade. Research Briefing, House of Commons Library, 30 November 2018.

Why at a time of genuine crisis, the Church is conveniently absent.

Our Editorial this week focuses on the contributions of the British Church to our present situation of national confusion, division and existential crisis. By all accounts, there is no united, biblical, prophetic message coming from Christian leaders at this time, though one is sorely needed.

Indeed, there is a strong case for laying the blame for Britain’s predicament (partially if not entirely) at the door of the Church. But how did we get to this point, and where do we go from here?

The furore over Brexit, as we often note on Prophecy Today, forms just one part of a broader, multi-pronged assault on the West’s Judeo-Christian foundations that is telling on nations on both sides of the Atlantic. But while the USA has a strong conservative evangelical wing, well-supported and well-financed, pushing back hard against secular humanism, here in Britain there is no similarly coherent defence of our heritage.

The Christian voice in this country has always been multiple and fractured, which explains why over the past century no united front has been rallied to combat the enemies at our gates. In fact, our gates have largely been left open and unguarded, so the enemy has walked right in and made himself at home.

Shallow Roots

I have been reminded this week that our sorry situation has a long history, going right back to the establishment (or disestablishment) of Anglicanism.¹

Historically speaking, with the notable exceptions of many outstanding individual clergy, theologians and congregants, the CofE’s shallow theological roots have left it unable to withstand the onslaught of centuries of secularisation, two world wars and the pernicious spread of liberal theology. Since the 18^th Century, whilst many revivals have taken place outside church walls, the CofE has gradually become crippled by unbelief and moral and theological incoherence.

Since the 18^th Century, whilst revivals have taken place outside church walls, the CofE has gradually become crippled by unbelief and moral and theological incoherence.

The objective, intellectual and public aspects of the faith have been undermined, tipping the emphasis towards the subjective, the experiential and the private. This has strengthened the notion, popular inside and outside the Church, that faith and politics should not mix and that Christianity should be confined to matters of inner wellbeing, not to the direction of the country.

Thus, the religion of secular humanism, with its false claims of impartiality, has been allowed to ascend to prominence in the public realm, replacing ‘Christendom’, while clergy have been hamstrung by a loss of confidence in their own message. Despite its immensely privileged position, our established Church has been so weakened and divided as to be prevented from speaking the Bible’s wisdom fully and fearlessly, with united voice, into public life.

Joining in the Arson

Canterbury Cathedral.

This loss of confidence in the truth and power of the Gospel has opened up the CofE to all sorts of weird and wonderful theologies and spiritual practices, from New Age labyrinths and meditation to multi-faith celebrations hosting Muslim calls to prayer and pantheistic songs praising Hindu deities.

Instead of using their authority to defend unborn children, the precious covenant of marriage, the authority of Scripture and the unique superiority of biblical ethics, many clergy have been occupied with preaching the green agenda, LGBTQ+ ideology and multi-faith ‘partnerships’. The Gospel has been exchanged for an entirely different message, reframing sin in terms of social and environmental injustice, virtue in terms of ‘tolerance’, and salvation in terms of social service or good works.

In these senses, the established Church is culpable for behaving as Nero legendarily did during the Fall of Rome. Even worse: it has grabbed a torch and joined in the arson.

Warning Signs

And so we arrive at today’s frankly absurd situation where helter-skelters and explicit films are now used in cathedrals to ‘start spiritual conversations’ while genuine evangelists are refused entry.² The CofE’s quest for relevance without the anchor of biblical truth has led it into deep irrelevance.

Tell-tale warning signs – nose-diving membership, worsening splits within the ‘Anglican Communion’ at home³ and abroad⁴ – are ignored or misunderstood. The present Archbishop of Canterbury was last seen appointing a clergyman with big question marks over his views about the resurrection⁵ to lead ecumenical relations with Rome, while the House of Bishops busies itself promoting open celebrations of transgenderism.

The established Church is culpable for behaving as Nero legendarily did during the Fall of Rome. Even worse: it has grabbed a torch and joined in the arson.

Given all this, it is hardly surprising that as the chaos of Brexit unfolds, the established Church is not found reprimanding the country with biblical warnings and reminding it of Gospel truths, but simply telling people to be nice to each other as they disagree and – oh yes – joining in the scaremongering about a ‘no deal’ Brexit.⁶

Other Denominations

It is easy to take aim at the CofE, but other denominations fare little better. The Methodist Church, URC, the Church of Scotland and other long-standing streams have also declined as a result of abandoning truth.

Meanwhile, the smaller networks of ‘new’ churches and the host of independent evangelical and/or charismatic churches that have exploded onto the scene during the last century have failed to galvanise a united prophetic voice to the nation. Many have become institutionalised and remain divided, with their own theological and spiritual problems. Most notably, Replacement Theology has infected churches of all streams, which is not a recipe for right interpretations of Scripture nor for receiving God’s blessing.

So, while there are many instances of individually faithful congregations and leaders, the charge of losing confidence in the truth of Scripture and accepting ‘a different Jesus, a different Spirit and a different Gospel’ (2 Cor 11:4) applies far more widely than just to the CofE – which explains why so many faithful believers today find themselves isolated, unable to find a Bible-believing church.

What Next?

A bleak situation, then. But as we observed last summer with the series ‘Our Book of Remembrance’, God has long had his eye on Britain, blessing and reviving us many times in the past, despite our failures. We do not believe that God has finished with Britain, nor that he is unable to achieve his purposes through-and-despite our splintered, unfaithful, indecisive Church.

What, then, is next? We can all pray for prophetic voices to be raised up to speak Gospel truths into the public realm, but what is also needed is for the faithful remnant to be united and strengthened, for they are currently scattered and divided. For the task ahead, God will need true unity of spirit and purpose, and of brotherly fellowship, to be displayed by his people.

The true ‘ekklesia’ in Britain is no doubt a patchwork collective drawn from many different denominations, as well as prayer groups, house fellowships, isolated believers and new converts. Thankfully, God is more than able to stitch us together in him, by the work of the Holy Spirit, through the prayers of the saints. As one member⁷ of Prophecy Today’s new Facebook community observed this week:

The one very encouraging sign amidst all the confusion and division among both politicians and the public at large, and amidst all the horrendous scare-mongering and media bias on our TV screens and newspapers on an almost hourly basis – is the fact that a good number of Christians all over the country have sensed in their spirits the absolute necessity of being watchmen & women on the walls at this time, interceding before God in heaven for this desperate nation of ours. God IS our only hope in the days ahead, and we cry to Him for mercy. In the beautiful opening words of a revival hymn written by the late Rev Alex Muir of Inverness,

Lord, have mercy on our country
Turn our hearts to You again,
Though we’ve grieved Your Holy Spirit
By our deeds of sin and shame

Though our sins rise like a dark cloud
May our prayers rise even higher
Pleading for divine forgiveness
Pleading for the Heavenly fire.

References

1 See Phillips, M, The World Turned Upside Down, chapter 16 for a useful summary.

2 Exclusive: Evangelical ‘banned’ by Derby Cathedral receives widespread support. Christian Institute, 6 December 2018.

3 Davies, M. More than 100 Oxford clergy criticise bishops’ LGBTI guidance. Church Times, 9 January 2019.

4 E.g. see here.

5 See here and here.

6 See here and here.

7 Tom Lennie, re-printed with permission.

Some insights from the Editor-in-Chief at the head of the year.

1. What is God Doing Today?

We are entering a time of immense turbulence that is of great significance in the history of the nation. It is essential to understand what God is doing and not be blinded by what human beings are doing. What is God doing today?

In the past God has spoken to us about shaking the nations. Back in 1986 he highlighted Haggai 2:6 and 7: “I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations…” Much of what we are seeing today is God’s activity in shaking the nations, exposing corruption and turning upside-down the institutions in which people have put their trust; which is a modern form of idolatry. We need to keep our eyes upon him and understand what he is doing.

There is still a faithful remnant of Bible-believing Christians in Britain who are greatly needed in this time of turbulence. The message that Jesus gave in Nazareth when the scroll of Isaiah was given to him in the synagogue is important. Jesus chose to read from Chapter 61, “The Spirit of the Lord is on me because the Lord has anointed me to preach good news…” The whole of this chapter is significant for the faithful remnant today and it needs careful study. The faithful remnant will be called “Oaks of righteousness” and be “a planting of the Lord for the display of HIS splendour.”

Their task is to “rebuild the ancient ruins”; to recall the nation to the biblical foundations of truth upon which the nation was founded. This requires study and teamwork, working together, honouring one another and in everything keeping our eyes upon the Lord and only doing what he tells us to do. A key Scripture is John 5:19: “The Son can do nothing by himself; he can do only what he sees his Father doing.”

So, what is God doing? What are we seeing all around us in Britain? An excellent description is in Ezekiel 12:2: “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but they do not hear, for they are a rebellious people.” This provides the key to understanding what is happening in the nation – a nation that is under judgment, whose leaders have no vision, who rush about in confusion looking for solutions that cannot be found; because there are no political solutions to the spiritual problems in the nation.

It is essential to understand what God is doing and not be blinded by what human beings are doing.

But this is not only the condition of our political leaders. It is also the condition of church leaders of all denominations, most of whom have either been swept up into the maelstrom of secular humanist values in a post-Christian world or have retreated into a cosy little pseudo-biblical world, feeding pastoral comfort to their flock, but have lost the prophetic cutting edge of the Gospel and no longer fearlessly declare the unchanging word of God to a lost generation!

The words of Jesus in telling the parable of the sower applies to the Church in Britain today: “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13). They do not understand because they do not have the Spirit of God. Paul makes this very clear in 1 Corinthians 2:12-14, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” … but the faithful remnant can say “But we have the mind of Christ”.

The faithful remnant in Britain today is largely composed of the older generation: but God is doing something quite remarkable! He is using the spirit of rebellion that is sweeping the nation to bring young people into the kingdom!

There are many signs that thinking young people are tired of the antics of our politicians and in their search for the truth they are rejecting the post-modernist philosophy that has driven society to the point we have reached today. They can see the social disaster vividly portrayed in social media that reflects their world. But God is actually using the spirit of rebellion to work out his purposes.

Young people are joining the faithful remnant and it is in the purposes of God to ensure that his precious word that has been kept in the old wineskins will not be lost, but will be poured out into the new wineskins before the older generation are taken into glory. My own grandson, Mark, who is due to be ordained this year, is an example of this.

2. The Faithful Remnant

The faithful remnant is a stump in the land. Isaiah 6:13 is significant and needs to be studied. As the oak leaves a stump when it is cut down so “The holy seed will be the stump in the land”. Issachar Ministries has a special calling for mobilising and resourcing the older generation of believers.

The Lord has given to Monica and me a living parable. In our garden we had a beautiful old plum tree that bore luscious fruit. In the middle of a very dry summer some six years ago it was heavily laden with fruit when a great storm with a powerful wind blew it down. We had no alternative but to harvest its fruit and then cut it in pieces for our log fire. With great sadness we cut its trunk near to the ground just leaving a stump. To our amazement another tree has grown up from the stump and in the past two or three years it has been producing fruit – not quite the same kind of fruit, smaller but good quality and very eatable.

The faithful remnant is the stump in the land – but that stump can bear good fruit.

The Lord spoke to us through this parable that the stump can produce good fruit, like the potter working at his wheel when Jeremiah called to see him (Jer 18) and the piece of clay he was working could not be fashioned into the intended pot. Instead of throwing away the clay the potter put it back onto the wheel and re-fashioned it into another pot – not the original beautiful vase intended to grace a rich person’s living room, but a useful pot that would bless a busy housewife in her kitchen.

The message for the faithful remnant is that the Lord never throws away any of his people, even when they have messed up their lives. Repentance and reformation are a key part of the Lord’s intention for all his people and it is this message of salvation through death and resurrection that is at the heart of the Gospel. It should always be present as part of the message of hope proclaimed by the faithful remnant.

3. God Holds the Church Responsible

God holds his Church responsible for the state of the nation. This is what we learn from the biblical account of God’s dealings with his covenant people Israel and Judah. A keyword to the institutional churches in Britain for 2019 is Ezekiel 13:4, “You have not gone up to the breaks in the wall to repair it.”

The wall around the city was there to protect all its citizens. The safety of everyone was in peril when there were breaks in the wall that were left unattended. Every walled city in ancient Israel had its engineers charged with the responsibility of constant surveillance. Hence the illustration in Amos 7, where he saw the Lord standing beside a wall with a plumb-line in his hand checking to see if there was a bulge, which would indicate corruption inside the wall that could lead to a sudden collapse such as that foreseen in Isaiah 30:12-14.

It was because Jeremiah had seen the inevitable consequences of the corruption in the nation that gave such an urgent cutting edge to his message: “Your own conduct and actions have brought this upon you. This is your punishment. How bitter it is! How it pierces to the heart! Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet, I have heard the battle cry. Disaster follows disaster; the whole land lies in ruins…” This had not yet happened but prophetically Jeremiah could already see the disaster and because he loved his nation and he loved the city of Jerusalem, he could not keep quiet.

This is the kind of urgent prophetic compulsion that is needed in the faithful remnant of Bible-believing Christians in Britain today, if there is to be any chance of saving the nation from utter disaster. It is not too late to save the nation! But the task is urgent. The faithful remnant in the older generation has to be mobilised and stirred into action to ensure that the truth of the Gospel reaches the younger generation. Grandparents are in a unique position in Britain today and they are valued by their grandchildren.

It is not too late to save the nation! But the task is urgent.

These young people understand social media and the multitude of apps on their mobile phones. Their spiritual antennae enables them to detect fake news in a way that is beyond the capacity of the older generation. It is God’s intention to blend the old and the new in a unique way to advance the kingdom.

The message the faithful remnant (old and young) have to declare will not win them many friends but it will have such a ring of truth that it will penetrate the darkness that is enveloping all generations. The word of the Lord in Jeremiah 5:21 needs to be declared and it will be heard through the mouths of the faithful remnant, “Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear. Should you not fear me? declares the Lord. Should you not tremble in my presence?”

The old and the new generations of believers are both needed in 2019 if the nation is to survive the period of intense turmoil that lies ahead. The battle facing us in Britain is a direct clash between the powers of darkness and those of the light. It is essential to understand the nature of this battle and much can be discerned from the life and ministry of Jeremiah.

In Jeremiah 5:3 he recognised that God had sent many warning signs to the nation: “You struck them, but they felt no pain; you crushed them but they refused correction”. He saw that they were only the ordinary people, so he went to the leaders, religious and political, “but with one accord they too had broken off the yoke and torn off the bonds” that connected them with the Lord God of Israel.

Jeremiah recognised that it was primarily the religious leaders of Judah who were responsible for the godless state of the nation: “Both prophet and priest are godless; even in my temple I find their wickedness, declares the Lord” (Jer 23:11). He describes this in some detail:

Among the prophets of Samaria I saw this repulsive thing: they prophesy by Baal and lead my people Israel astray. And among the prophets of Jerusalem I have seen something horrible: they commit adultery and live a lie. They strengthen the hands of evildoers, so that no one turns from his wickedness. They are all like Sodom to me, the people of Jerusalem are like Gomorrah... (Jer 23:13-14)

In understanding the spiritual battle erupting in Britain, much can be discerned from the life and ministry of Jeremiah.

This is what is happening in Britain among some of its church leaders who have embraced secular humanist values and are teaching lies to the people: devising celebrations for transgender people in the name of God instead of teaching them the truth and calling for repentance and change. They even pollute the minds of little children by encouraging them to cross-dress and to question their God-given gender created in the image of the God of Creation. God will hold to account the wickedness of these church leaders.

But even in the midst of judgment, the faithful remnant must proclaim a message of hope. Psalm 81 is a key to understanding this blend of judgment and hope. It begins with singing joyfully to God and moves into its message of warning and hope with the keywords “If only!”

Hear, O my people, and I will warn you – if you would but listen to me O Israel! You shall have no foreign God among you; you shall not bow down to an alien God. I am the Lord your God who brought you up out of Egypt. Open wide your mouth and I will fill it…If My People would but listen to me, if Israel would follow my ways, how quickly would I subdue their enemies and turn my hand against their foes!…You would be fed with the finest of wheat; with honey from the rock I would satisfy you… (Ps 81:8-16)

This is the message that needs to be proclaimed by the faithful remnant – the message of warning and of hope – if my people. It is the same message that Solomon received at the dedication of the First Temple (2 Chron 7:14). If those who are faithful in declaring the word of the Lord put their trust in him and are prepared to embody the message in their lifestyles as well as to fearlessly declare it through every media at their disposal, it will make an impact in the nation in the turbulent post-Brexit days ahead. We may yet see the promises of blessings given through the prophets coming into our nation.

Even now, declares the Lord, return to me with all your heart, with fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and have pity and leave behind a blessing… (Joel 2:2-14)

Paul Luckraft interviews a Christian activist daring to expose the hidden deeds of darkness.

Wilfred Wong is an international human rights activist, campaigner and fundraiser for persecuted Christians and also on children’s issues. His life is currently divided between these two strands, but how did this begin and where has God led him along these paths?

Wilfred was born and brought up in Singapore. He did not have a Christian upbringing but was sent to a Christian school where, aged 8, he gave his life to the Lord. He came to the UK in 1986 to study law and qualified as a barrister, practising for a short time. Before long the Lord led him into two specialist areas - persecuted Christians and the welfare of children – and this became a full-time ministry. His background in law would prove helpful but there would be no time for him to continue working as a barrister.

Early Campaign Work

From 1989 Wilfred undertook voluntary work campaigning on behalf of Christian prisoners in the USSR, as well as on behalf of persecuted Christians in some Muslim-majority countries, including Egypt. But the big change came in 1993 when he felt called to leave his legal career and become a full-time activist. Although this was tough at first, God clearly led him, opening doors and overcoming obstacles.

For the next 16 years, Wilfred was a Parliamentary lobbyist with an office in the House of Commons. In this role, obtained through the Jubilee Campaign, he was responsible for arranging meetings and helping MPs speak out on these important topics.

In 1993, Wilfred felt called to leave his legal career and become a full-time activist. Although this was tough at first, God clearly led him, opening doors and overcoming obstacles.

At this time, Wilfred began writing articles for Prophecy Today, including a regular column and feature articles. He was also part of the Editorial Board of the magazine as it then was.

Later, in 2010, Wilfred took a part-time role setting up the UK branch of Stephen’s Children, an Egypt-based Christian ministry. Starting this from scratch and becoming the UK Director was a tough job, but brought its own rewards. The charity is now going strong.

Exposing the Depths of Evil

One of Wilfred’s main concerns is for persecuted Christians in Syria and Iraq, an issue which has been slowly gaining attention in recent times. But the intense persecution of Iraq’s Christians had been going on long before ISIS became mainstream news in the West.

The other major part of Wilfred’s calling has been his involvement in investigating and uncovering SRA (Satanist Ritual Abuse). This began in 1993 when he was approached by an MP on the matter. It would occupy Wilfred’s attention for the next 25 years. Being a Parliamentary lobbyist put him in the right place at the right time to take up this challenging issue, but it has clearly also been part of God’s call on his life to expose an extremely dark, covert aspect of our society’s ungodliness.

It is sad and appalling to record that SRA is far more prevalent than is ever reported, and that it is growing in the UK. Thus, it seems, Wilfred has his work cut out, both in terms of raising awareness about this awful matter and in reporting successful UK prosecutions of Satanist Ritual Abusers. To this end he established CASRA (Coalition Against Satanist Ritual Abuse) in February 2014, whose website was launched earlier this year (http://casra.org.uk/).

It is sad and appalling to record that SRA is far more prevalent than is ever reported, and that it is growing in the UK.

Since the revelations concerning Jimmy Savile became public knowledge there has been an increasing acceptance that SRA does exist and needs to be countered. Some of the UK media have reported on Savile’s involvement in Satanism and SRA. The Metropolitan Police Service has publicly acknowledged on its website the existence of satanist abuse (see here).

At the Forefront of the Battle

Evidence is becoming more widely available of the scope and depths of depravity involved in SRA, and there is a growing openness amongst institutions and the public to consider what can be done on the matter to prevent further suffering.

Wilfred is at the forefront of this battle and needs our prayers. He is also available to give talks at local churches or other meetings on this subject. Contact him at This email address is being protected from spambots. You need JavaScript enabled to view it. for further information or to join the campaign against SRA.

The first of a two-part critical analysis of the growing British ‘revival’.

The Turning is an evangelistic campaign that was begun in Reading, UK in 2016 by the local Gate Church.

Following a prescribed method of street outreach imported from the States, a total of 1,850 people accepted the invitation to pray to accept Christ over a four-week period in the Berkshire town. It was seen as a miraculous response.

Based on these results, The Turning has become a national initiative, with churches and mission groups in over 230 towns and cities reportedly requesting to become involved.¹

The Turning has support from the World Prayer Centre and accompanying resources have been produced in conjunction with the Bible Society. The London Mission Collective is looking to roll out The Turning across the capital. In Scotland, The Turning website boasts the support of “national leaders of: The Baptist Union of Scotland, Assemblies of God, Apostolic Church, Destiny Church, Scottish Network Churches, [and the] Redeemed Christian Church of God”.²

There are a number of positive aspects to The Turning. It challenges believers to step beyond the safety of their cosy fellowships and reach out to a world that is spiritually dying. It is firing believers with enthusiasm to share with those who know nothing of Christ. And it inspires churches of differing streams to come together, working as a team.

However, while I totally applaud the heart-desire behind The Turning, I have concerns about its roots and methodology. Does it represent a true revival, a widespread ‘turning’ back to God? Read on and make your own mind up!

The Roots

The Turning was brought to the UK by American ‘revivalist’ Tommie Zito, whose website boasts an international ministry of ‘awakening’ countries, ‘hallmarked’ by “the heavy Glory of God, unique signs and wonders and an unprecedented anointing to mobilize and equip the [Body] to win souls.”³ These are substantial claims – but do they bear out in reality?

Zito was hosted by Reading’s Gate Church, led by Pastor Yinka Oyekan. Much of the information in this article has been gleaned from Oyekan’s personal 2017 report on the outreach.

While I applaud the heart-desire behind The Turning, I have concerns about its roots and methodology.

‘The Turning’ uses a formula of evening meetings for believers, followed by morning outreach on the street aided by a simple script. It encourages believers of all ages and backgrounds to engage in mission. I applaud Oyekan’s concern that church not be a spectator sport and understand his frustration at fellowships not being geared towards large-scale outreach. However, in justifying his own approach, he also disparages virtually all traditional methods of evangelism and accuses Reading churches of hitherto squandering God’s grace.

Broad Street, Reading. See Photo Credits.

Oyekan claims that God has for some time been looking “to release this evangelistic grace” but has “not found an Apostolic or denominational outlet to land in”⁴ – until the Gate Church started The Turning. Again, these are significant claims about his own ministry and about other churches that warrant further exploration.

Worryingly, Oyekan’s report implies strongly that the success of the ‘outpouring’ depends to some extent on believers and churches embracing practices associated with the ‘NAR’.⁵ Oyekan claims that the Reading churches that welcomed The Turning were made more receptive by their previous embrace of ‘soaking’, a practice associated with the Toronto Blessing. Oyekan praises Christians who “have stood in the fire of the outpouring”⁶ (i.e. participated in each evening’s ‘soaking’ session). He himself is a self-confessed disciple of Bill Johnson,⁷ founder and leader of Bethel Church in Redding, California, which has received criticism for its New Age overtones.

All this implies that churches participating in The Turning are not just buying into an outreach campaign, they are buying into a particular stream of charismatic Christianity – a stream that many Christians find to be at least partly, if not totally, heretical. Those who express concern are branded ‘resistant’ to the things of God.

It remains to be seen how these roots impact The Turning’s practical, on-street encounters. However, they are signs that should prompt further, prayerful investigation, not acceptance of the campaign at face value.

The Method

Oyekan dedicates several pages of his report to discussing the pros and cons of using a script as a basis for outreach. He admits openly that The Turning’s script is “virtually identical to the one formulated by Dr Rodney Howard Brown [sic] in his book “The Great Awakening, Power Evangelism Manual””, and that “The evangelist we invited, Tommie Zito, was a disciple of Dr Rodney Howard Brown [sic]”.⁸ It is unclear exactly why Oyekan believes Howard-Browne to be a worthy source of inspiration, but the fact that he does is another warning sign.⁹

The script takes the form of a short introduction, followed by three short Scripture verses quoted in succession. A prayer is offered, during which the subject is invited to repeat a version of the ‘sinner’s prayer’. Emphasis is placed throughout on being quick; the entire process can be over in a few minutes. The subject continues on his/her way – now apparently a new creature in Christ - and another ‘response’ (‘decision’) is recorded.

Churches participating in The Turning are not just buying into an outreach campaign, they are buying into a particular stream of charismatic Christianity.

Those who take issue with the script are casually dismissed: Oyekan admits that “one pastor was in tears as he felt it was deficient in its gospel proclamation. Emotionally, the script touches on everyone’s pride…”.¹⁰ In other words, those who are humble accept The Turning; those who dare to criticise it must have a prideful heart.

This lack of self-reflection is concerning, but Oyekan goes further, suggesting that local leaders surrender their authority and get on board with The Turning without dissent: “it is strongly advisable that the leaders humble themselves and acknowledge that their need of a grace from Christ is no less necessary than that of their flocks”.¹¹

Oyekan then takes aim at traditional evangelistic tracts which, in his view, focus too much on explaining people’s need for salvation, appealing “primarily to the intellect” rather than to the heart.¹² What is needed instead are touchy-feely, emotional ‘encounters’ of God’s love. Somewhat confusingly, however, Oyekan later admits that The Turning script needs more scriptural content and that it has been revised since the Reading outreach in 2016.

Obsession with ‘Decisions’

One of my main operational concerns with The Turning is its near obsession with clocking up ‘decisions’ (or ‘responses’ as Oyekan prefers to term them). Each day of the campaign in Edinburgh, Oyekan inserted in huge bold type on his Facebook page the number of decisions recorded. Scores of his followers exulted enthusiastically over such an amazing move of the Spirit – signs of a great spiritual awakening.

I, on the other hand, could in no way rejoice over such statistics. What ‘decision’ did the individuals make? Were they presented with the true Gospel? Do we really expect hundreds of people to truly be spiritually regenerated within a few short minutes of being approached?

I think we need to be wary of instant decisions. Christ calls for a deeper response – one which may not be so easily ascertainable. It’s not that a decision is in itself wrong, but it cannot be taken as synonymous with a true conversion.

I think we need to be wary of instant decisions. Christ calls for a deeper response – one which may not be so easily ascertainable.

Oyekan actually admits that Tommie Zito was happy to let the outreach happen without any follow-up whatsoever. However, Oyekan rightly disagrees with this and states that since the goal is to make disciples, not converts, follow-up is vital. Though Gate Church had “no credible follow-up plan” in 2016,¹³ an emphasis on follow-up is now much more visible on The Turning website, so one hopes that this aspect of the outreach is now receiving proper investment.

Click here to read part 2 of this analysis.

About the author: Tom Lennie has a long-standing interest in revival and has authored a trilogy of historical studies on Scottish revivals: ‘Land of Many Revivals’ (1527-1857), ‘Glory in the Glen’ (1880-1940) and the newly-published, ‘Scotland Ablaze: The Twenty-Year Fire of Revival That Swept Scotland 1858-79’ (December 2018). His interest in The Turning was sparked by reports of the Reading ‘outpouring’ and fuelled further by its arrival in Edinburgh, his home city, as well as by the involvement of several acquaintances.

References

1 The Story of The Turning, World Prayer Centre, 1 February 2017.

2 The Turning, Scotland.

3 See Zito's website, here.

4 Oyekan, Y. The Turning Learning Review: ‘The Outpouring’, p7. All further quotes and page references are from this document, which is also available at http://theturning.eu/learning-review/.

5 p6. ‘NAR’ stands for ‘New Apostolic Reformation’, a short-hand term for a group of ministries that promote teachings from the 1940s Latter Rain Movement.

6 p10, p20.

7 p26.

8 p12.

9 For more information on this, see Blessing the Church?, chapter 4: ‘From North Battleford to Toronto’.

10 p13.

11 p7.

12 p14.

13 pp18-19.

When faithful believers leave the pews.

At Prophecy Today UK we have become aware of a seemingly growing number of Bible-believing Christians in Britain retreating to the outskirts of formal/traditional expressions of church, or opting out altogether. This is an altogether different trend to the ‘falling away’ of nominal believers, representing instead mature, committed Christians acting in good faith and conscience. In August/September 2018 we circulated a survey through both Prophecy Today and Issachar Ministries to learn more.

We were pleased at the response we received, yielding 162 finished surveys and over 250 expressions of interest.

There are caveats; for instance, the sample was not representative and so we cannot make general statements about national or denominational trends. However, as a preliminary piece of research it is proving extremely helpful for our internal discussions and strategy, and we can share a number of findings at this stage in which you may take interest.

Key Findings

The survey asked participants about their historic church attendance, their journey ‘out’ of church, their current position and their pastoral needs. Aware that individual patterns of church attendance/belonging are complex, we tried to give as much space as possible within the survey for participants to describe their journeys.

Past church experience

We found that 62% of church moves made by survey participants during the course of their adult lifetimes were on grounds of conscience (i.e. some kind of disagreement or concern), while 37% were practical (e.g. job or house move), 1% involving elements of both. When we looked only at each participant’s most recent church, the percentage leaving on grounds of conscience rose to 84%.

Of those leaving their churches on grounds of conscience, the most common complaint was of ‘spiritual concerns’ in the fellowship, followed by pastoral disagreements, then disagreements over fundamental doctrine.

At Prophecy Today UK we have become aware of a seemingly growing number of Bible-believing Christians in Britain retreating to the outskirts of formal/traditional expressions of church, or opting out altogether.

Stereotypical connections were made between certain problems and specific denominations: e.g. CofE, Methodist and URC churches were commonly associated with spiritual dryness, while charismatic and Pentecostal churches were often associated with worldliness and consumerism.

However, issues such as LGBTQ+ affirmation and problems stemming from the Toronto ‘Blessing’/the ‘prophetic’ movement in the USA, also errant theologies like dominionism and liberal theology, are spilling out across denominational boundaries. In particular, both Baptist churches and CofE churches stood out in our survey as being ‘blown about by every wind of doctrine’.

Current Position

More than 1 in 4 (28%) participants said that they cannot find a sound, biblical church in their area. Many highlighted the difficulty of finding a fellowship that declares the whole council of God, including the place of Israel, with relevance to the issues of the day.

1 in 4 cross the threshold of a mainstream church occasionally – whether still committed but deeply unhappy, or on the fringes/occasionally attending but not committed.

Happily, we found that the majority of participants (87%) enjoy fellowship with like-minded believers in other contexts (e.g. prayer groups, home fellowships, regional meetings). However, most did not consider their present situation to be satisfactory and there was a near-universal cry for more and deeper fellowship.

1 in 5 (21%) effectively feel cut off from like-minded believers, fellowshipping only with their spouses, or online, or considering themselves totally isolated.

Emotions and Attitudes

Just as people’s journeys ‘out of church’ are complex, so their emotional reactions are also complex. However, across all the participants, some emotional responses were particularly prevalent:

• Reaction against structure and authority: Looser, Hebraic forms of fellowship were stressed. Some participants concluded that all kinds of church structure and pastoral authority are unbiblical.
  
• Lonely but not alone: Many respondents described experiencing deep loneliness and often senses of guilt or confusion at finding themselves ‘out of church’. But many also testified to experiencing relief, thankfulness and times of refreshing and deeper communion with God.
  
• Suspicion, fear and hesitancy: Several implied that their past experiences have left them with deep wounds and a need for healing, rest and refreshing. Common was a hesitancy to commit to new forms of fellowship with people they don’t know and trust well.
  
• Relief and gratitude: Many were grateful to see the issue acknowledged and to realise that they are not on their own.
  

More than 1 in 4 (28%) participants said that they cannot find a sound, biblical church in their area.

Our Thanks

We believe that the ‘out of church’ trend may represent a new chapter in the life of British Christianity, indicative not only of the sorry state of many existing churches but also of an exciting, fresh move of the Lord, bringing new forms of fellowship to life.

We do not necessarily believe this means that all Bible-believing Christians should immediately leave any organised fellowships of which they are part! However, we do recognise that those who find themselves ‘out of church’ in a practical sense are not necessarily out of ‘Church’ in the spiritual sense. And we wholeheartedly affirm Hebrews 10:24-25: “…let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”

Once again, we are profoundly grateful to all who contributed to this survey. Please have Issachar Ministries and Prophecy Today in your prayers as we seek the Lord for his guidance as to how to respond to these changes in British church life.

Simon Pease reviews ‘Kundalini Warning’ by Andrew Strom (2015, Revival School Publications).