Paul Luckraft reviews ‘Mere Churchianity’ by John Hampton (2017, £9.99).

There is a growing phenomenon in amongst the Christian community in Britain and beyond: increasing numbers of genuine, born-again believers are abandoning formal churches. Many are finding that it is possible to fulfil what the Bible teaches about Christian gatherings without belonging to a denominational or institutional church.

Underneath this phenomenon are complex reasons and emotions. Some of these ‘out of church’ Christians feel forced to leave - others have been told to go. Emotions range from disillusionment and despair to a sense of liberation and excitement.

Behind the complexity, however, seems to be a genuine move of God to re-educate Christians as to what Church is really all about, from his perspective. Fundamental to this is the astonishing recognition that much of what we call ‘church’ today simply isn’t in line with what the New Testament demonstrates.

Several books exist exploring this trend (see base of page for a selection) but John Hampton’s must rate as one of the best - if not the definitive contribution on the subject to date.

Church as ‘a Thing in Itself’

Here is a comprehensive book tackling virtually every aspect of what has gone wrong over the course of Church history. Hampton’s seeks to define what we mean by ‘the Church’ and then explain why there is increasing disillusionment amongst those who have regularly attended traditional church formats over the years. He claims (p9): “This will, in turn, lead us to the following crucial consideration: In what could be the greatest irony of all, is it possible that Church itself is not biblical?”

Hampton builds his case slowly but thoroughly. His recurring motif is the idea that church has become ‘a thing in itself’. He shows that Church-as-a-thing-in-itself now dominates our experience and understanding of Church, rather than the biblical view of the Body of Christ, used of God for his purposes in the world.

A genuine move of God seems to be underway to re-educate Christians as to what Church is really all about, from his perspective.

This explains the title: ‘Mere Churchianity’,¹ paying homage to CS Lewis’s classic Mere Christianity and borrowing the term ‘Churchianity’ from such as Oswald Chambers.

Hampton modestly acknowledges his debt to the writings of others on this subject; but he is clearly also writing out of his own experience. 18 years of thinking, observing and questioning have produced this comprehensive book. It was also born out of a heart for the ‘de-churched’ (or those likely to become so) - especially those who feel lost, uncertain, even concerned about where to go from here.

Church vs Ekklesia

The book is in three main parts. Part 1 has six chapters which expertly dissect the main problem. Central to the argument is the fact that the word ‘church’ should not occur in our Bibles at all, not being a proper translation of the Greek word, ‘ekklesia’. Rather, it is an implanted word chosen for political reasons at the insistence of King James, who authorised a translation to promote the hierarchical structure in place at the time, of which King James (not King Jesus!) was the head.²

Over the centuries we have built a ‘Church’ totally different from what Jesus said he would build, and which Paul and the other Apostles originally established. Our man-made structures and institutions invite idolatry and stand in stark contrast to what the New Testament portrays, which is why many are now looking for something more authentic.

Grievous Bodily Harm

Part 2 explores practical issues that emerge from this wrong understanding of Church. There is an excellent section on leadership, including how the concept of ‘paid professional clergy’ has introduced the idea of control and submission so that the ‘customer in the pew’ never experiences the fullness of life that Jesus has for all his people. This stunts the growth of ordinary believers who are less fulfilled and less capable of serving the rest of the Body as a result. Phrases like “the priesthood of some believers” and “the silence of the lambs” are witty headings that make the points well.

Over the centuries we have built a ‘Church’ totally different from what Jesus said he would build, and which Paul and the other Apostles originally established.

Equally illuminating is the discussion on buildings and money. Church has become an enterprise which needs money just to keep going. The essence of a new covenant relationship between all believers in Jesus has been sacrificed in order to promote a hierarchical structure in which some dominate others and are paid to do so.

Hampton also turns the spotlight on the sort of meetings we hold and how they perpetuate a wrong idea of Church. Performance-based song lists for worship and Greek-style monologues for sermons have quenched the Spirit’s leading. Passive listeners are given little or no opportunity to question or debate, grow or disciple others.

The conclusion is that ‘grievous bodily harm’ is being committed by those who maintain a system that is so different from the initial communities that spread the Gospel like wildfire across the then-known world. Some believers may feel safe or comfortable in such a system, but clearly many are experiencing a deadness of routine or a level of dissonance which they can’t square with what they read in the Book of Acts. Their cries for help are profound: “I’m a Christian, get me out of here!”

Solutions and Advice

Part 3 offers some solutions and good advice. If Church-as-a-thing-in-itself is now so entrenched that “any attempts at reform on our part are almost certainly doomed to failure” (p281), what are the options? Hampton explores three possibilities:

• Those who stay in order to ‘rock the boat’ (or make waves!);
  
• Those who accept the situation in which they find themselves and remain, knowing that no fundamental change is likely but still hoping to grow personally as best they can;
  
• Those who throw themselves overboard and go into voluntary exile, looking for new fellowship elsewhere with like-minded others.
  

Hampton suggests that though this third option (what he calls an “out-of-body experience”!) may seem a lonely one, in reality there are others waiting for you! However, he admits that it is still not an easy path and is not without its dangers.

The author’s realism here is to be applauded. One feels secure with his conclusions, especially as he has walked this path himself. He knows what to avoid and that the key is to listen to God and not run ahead. Putting Jesus ahead of ‘church’ is the safest approach.

Hampton’s realism is to be applauded. One feels secure with his conclusions, especially as he has walked this path himself.

Essential Reading?

Overall, this book provides an astute analysis of an important issue that is only likely to grow more prevalent. Hampton’s writing is full of brilliant and often humorous phrases, with pearls of wisdom throughout. It is a delight to read and very convincing in its message. Although bold and brave in its assertions, it never descends to the level of a rant. Above all, it is accurate in its assessments.

Its theme may be a shock for some. But if you have ‘out of church’ Christian friends and this puzzles you, then this book provides an explanation. And if you are already ‘overboard’, or thinking of jumping ship, then it will give you the necessary tools and information to reassure you and guide you into the future.

Highly commendable, even essential reading.

‘Mere Churchianity: Church and the Threat it Poses to the Body of Christ’ (336pp, paperback), formerly ‘Flatlining Church’, is available on Amazon for £9.99. Also available on Kindle.

Notes

1 Not to be confused with another book of this title by Michael Spencer.

2 Our Editor-in-Chief, Dr Clifford Hill, has written elsewhere on this theme.