Paul Luckraft reviews ‘What’s a nice Jewish girl like you doing in a church like this?’ by Lynne Bradley (Instant Apostle, 2015).

Arab family links up with Jews to spread gospel in the region

When the Israeli town of Nazareth is mentioned, most people immediately think of Jesus. It’s where he came from.

But when Nathanael, one of Christ’s first disciples, heard that the Messiah was from Nazareth, he responded rather sceptically with the question: “Can anything good come from there?” (John 1:46).

The same question is sometimes asked today, as the Galilean town is now an entirely Arab community with very few Christian believers.

Discovering Forgiveness

Step in the Sakhnini family. Although part of the town’s minority Christian-Arab population, there was a time when being ‘Christian’ merely described their culture – it just meant that, unlike most of the Arab world, they were not Muslims.

That is until 2007 when Bishara, a barber and head of the family, was betrayed by a close friend – and soon afterwards received news that his sister-in-law was dying of cancer, with only a month to live. In the midst of it all, his wife Sarah was found to be expecting their fourth child.

A pastor from Haifa then befriended Bishara and began to share what the Bible teaches, especially about forgiveness. As a result, Bishara forgave his friend and received true forgiveness for his own sins.

Not only that, but his whole family, including his three pre-teen sons, agreed to fast for three days as they prayed for their stricken relative, who subsequently walked out of hospital completely healed! And Sarah had a healthy baby soon afterwards despite an initial scare.

When Nathanael heard that the Messiah was from Nazareth, he responded rather sceptically: “Can anything good come from there?” (John 1:46).

One New Man

Bishara and Sarah Sakhnini and their four sons pose for a selfie on Ben Yehuda Street in Jerusalem. Picture courtesy of maozisrael.org.

Having witnessed such miracles, including the power of fasting and forgiveness, the family’s transformation sent shockwaves through the community. But they were scorned by their Arab neighbours, just as Jesus had been at the hands of the Jewish religious leaders.

And their world understanding was further rocked when some Jewish believers came to visit. The family hadn’t even realised Jesus was Jewish, let alone that an increasing number of Jews believe in him. Now they worship together with their Jewish brothers on a regular basis.

“Seeing us sing and dance together as we worship the same God,” writes Messianic musician Shani Ferguson in Maoz Israel’s January report, “was mesmerizing to outsiders and always elicited questions.”

She adds that “there is no greater testimony to unbelieving Jews that Yeshua [Jesus in Hebrew] has power over all than when Arabs embrace them as the people of their Saviour.”

It’s a little known fact that Arabs and Jews are meeting together at an increasing number of fellowships all over Israel, demonstrating the truth of the Gospel that true peace and reconciliation can only be found through what Jesus has done on the Cross.

The Apostle Paul wrote: “For he himself [Christ] is our peace, who has made the two groups [Jew and Gentile] one and has destroyed the barrier, the dividing wall of hostility…” (Eph 2:14).

Arabs and Jews are meeting together at an increasing number of fellowships all over Israel, demonstrating the Gospel’s power of true peace and reconciliation.

Worship Initiative

The Sakhnini brothers at home in their music room. Picture courtesy of maozisrael.org.The Sakhnini brothers – Adeeb, Eliya and Yazid – are particularly skilled musicians and are now engaged on a project to reach the Arab world with a blend of Arab and Jewish sounds as part of the Israel Worship Initiative.

They are currently working on a unique album – including some original and some old Arab hymns – which will cost about $20,000 to complete.

• If you wish to help reach the Middle East with Arabic gospel songs, contact www.maozisrael.org or their UK branch at www.maozisrael.uk/.
  
• For Shani Ferguson’s full story on the Sakhninis, click here.
  

Maoz Israel Ministries is a non-profit organisation founded by Ari and Shira Sorko-Ram and dedicated to reaching Israel with the good news of Jesus as well as providing humanitarian and other aid. Ari is a former film actor who has also played professional rugby and football.

• For more information on Arab-Jewish reconciliation, read my book Peace in Jerusalem (available from olivepresspublisher.com as well as from Amazon and Eden Books) or access the excellent Highway19 project.

Christian envoy pays tribute to music teacher whose harmonica saved him from the Holocaust

The appointment of Israel’s first ever Christian Arab ambassador is partly thanks to a Jewish musician who, alone among his family, survived the Holocaust.

In a recorded speech following his installation as the Jewish state’s top envoy to Muslim-majority Azerbaijan, George Deek paid tribute to the man he named only as Avraham who became his music teacher.¹

It was because he played the harmonica so beautifully that his life was spared; a Nazi officer took him home to entertain his guests.

When he finally found refuge in Israel, he chose to use the means of his rescue – his music – to bring hope to others including Arab children like George, who duly learnt both flute and clarinet.

Responding to Tragedy with Hope

George’s moving story contradicts much of the narrative spewed out by the mainstream media about the Arab-Israeli conflict, especially the refugee crisis.

His family, who have lived in Jaffa (or Yafo) for 400 years, fled the city in 1948 in response to the warning from Arab leaders that Jews would turn on them when the new-born nation was attacked by the surrounding states, but that they would be free to return when Israel was defeated.

His grandfather, also George, had married in haste before fleeing to Lebanon, but when he realised that Israel had not been defeated and Arabs were not being persecuted, he managed to return and even got his electrician’s job back from Jews he had befriended before independence.

While acknowledging that it was indeed disastrous for the 700,000+ Palestinians who subsequently became unwanted refugees, he noted that 800,000 Jews had been more or less forced out of Arab nations at the same time – a fact that is now conveniently forgotten.

George’s moving story contradicts much of the narrative spewed out by the mainstream media about the Arab-Israeli conflict, especially the refugee crisis.

The Jews were absorbed into Israel, but the Arabs were not accommodated in the same way by the very states whose leaders had persuaded them to leave, thus creating an ongoing UN-backed stalemate in which the refugees are being used as political pawns.

“The Palestinians are held captive by chains of resentment,” he said.

By contrast, the Jews had responded to the tragedy of the Holocaust by securing their future. With respect to his music teacher, “he chose life, not death; hope rather than despair” and began teaching the very thing that saved his life to bring hope to others – especially amidst the tension that existed in Jaffa between Arabs and Jews.

Referring to the way in which Avraham spoke little and reluctantly of his tragic past, which he suggested was reflective of the general response of Jews to the Shoah, he said: “Only when they had secured their future did they allow themselves to look back at the past.”

By God’s Grace

Under the shadow of that great tragedy, Jews were able to build a country that leads the world in many areas. At the same time Israeli Arabs are the most educated Arabs in the world, occupying highly influential positions as judges, doctors, MPs enjoying the right to criticise the Government, and diplomats like him.

George is not Israel’s first Arab ambassador – that distinction went to Ali Yahya, who was appointed Ambassador to Finland in 1995. And I have personally met Ishmael Khaldi – Israel’s first Bedouin diplomat.

Towards the end of his speech, George quoted the words of the Jewish patriarch Joseph, who reacted to the betrayal of his brothers in selling him to slavery by forgiving them and saying: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Gen 50:20).

Israeli Arabs are the most educated Arabs in the world, occupying highly influential positions

Joseph emerged as saviour of his people, rescuing them from famine after becoming Prime Minister of Egypt. He was a picture of the Messiah to come, who would be given over by his brothers to being nailed to a cross but who will also one day reveal himself to them as “the one they have pierced” (Zech 12:10), forgiving and cleansing them of their past sins.

Like so many of his cousins, George might well have become a Palestinian refugee without rights or citizenship, but – through God’s grace – he is an Israeli diplomat representing one of the most thriving economies on the planet.

Joppa: Start-point for Reconciliation

Jonah's Jaffa - a tribute to the whale that brought him back. Photo: Charles Gardner

I particularly like this story because of the crucial part played by the harmonica, an instrument I love to play myself and which can wonderfully enhance worship of God. And I also like it because of its setting in Jaffa, known in Bible times as Joppa.

It was this time last year that my wife Linda and I got to know the city, which lies at the southern end of the Tel Aviv metropolis. And it was an awesome experience to discover afresh the vital role it had played in the biblical era.

It is where the Prophet Jonah caught a ship for Tarshish in his vain attempt to run away from God’s call to preach to the cruel Ninevites – there is a life-size sculpture of a whale (complete with fountain) near the seafront.

Jonah too was a picture of the Messiah to come. For Jesus declared to his opponents that his credentials would be proven through the ‘Sign of Jonah’ (Matt 12:38-40), who was buried for three days and three nights in the belly of the great fish before being resurrected on the beach.

Joppa could hardly have been a more strategic place, leading to reconciliation at the Cross for both Jew and Gentile.

The harbour at Jaffa where Jonah boarded ship. Photo: Charles GardnerJoppa was also a key location for the early Church, and of another resurrection – Tabitha (or Dorcas) was raised from the dead there through the prayers of Peter (Acts 9:36-43). It was also the town of Simon the Tanner, in whose home Peter had the heavenly vision that was to open the way for the Gospel to the Gentile world with his visit to the Roman centurion Cornelius some 40 miles up the coast in Caesarea (Acts 10).

It could hardly have been a more strategic place, leading to reconciliation at the Cross for both Jew and Gentile. And now, 2,000 years later, an Arab Christian there finds hope – and status – in a Jewish world.

Who would have thought a Jewish state would appoint a Christian envoy to a Muslim country! Pray for George. God is surely at work.

Watch George Deek’s testimony here.

References

1 Israel appoints its first ever Christian Arab Ambassador. Christians United for Israel, 16 November 2018.  

Now’s the time for Christians to nail their colours to the mast

Bearing in mind the obvious success of President Trump’s ‘Don’t mess with me’ strategy in getting dictators to the negotiating table, surely lessons can be learnt from this. It certainly gives a whole new meaning to ‘playing the trump card’.

But the stubborn Europeans refuse to take note, or even learn from history. Did not Jesus say that wisdom - and recognition of his Lordship in particular - was hidden from “the wise”, but revealed to “little children” (Matt 11:25)?

I am more staggered than ever at the lengths to which the British Government will go to appease dictators since learning for the first time last Saturday that the England football team had, in 1938, raised a Nazi salute to Hitler in front of a crowd of 105,000 before a friendly match against Germany in Berlin – on the orders of the Foreign Office!¹

This was apparently designed to pave the way for Neville Chamberlain’s efforts to appease the Fuehrer, instead of squaring up to him as Churchill was later to do.

Fearing Man, Not God

This shameful (1938) episode in Britain’s history was a natural progression of her foreign policy in bending over backwards to keep the Arabs happy throughout the 1920s and 30s when she was supposed to be preparing a home for the Jewish people.

Buckling under the pressure of Muslim-inspired riots over the prospect of a Jewish nation in their midst, Britain betrayed both her international obligation and her own Balfour Declaration promising to do all she could to ensure that Zionist aspirations were met.

I am more staggered than ever at the lengths to which the British Government will go to appease dictators.

The Israeli-Palestinian conflict could well have been nipped in the bud if we had acted with more integrity and courage. And after all these years, Britain is still batting for the wrong side by refusing to follow President Trump’s lead in recognising Jerusalem as the Jewish capital.

Fear of Muslim-Arab fury, rather than pleasing God in blessing Israel, once again turns us into cowards presiding over the potential ruin of our country (see Isa 60:12).

Not Taking Danger Seriously

Theresa May and her European allies are also refusing to take President Trump (and Israeli PM Benjamin Netanyahu) seriously over the danger posed by Iran, insisting on sticking to the Obama-led nuclear deal designed to keep the lid on the rogue state’s weapons build-up.

The Ayatollah’s threat of removing and eradicating the “malignant cancerous tumour” he calls Israel² is shrugged off in a manner reminiscent of the 1930s, when Hitler’s rantings were not taken seriously.

Mr Netanyahu says it is “amazing that at the beginning of the 21^st century, somebody talks about destroying Israel – that means destroying another six million-plus Jews…”³

This is the same country that was behind the bombing of the Buenos Aires Jewish community centre in 1994, leaving 85 dead, an atrocity that has blighted Argentina ever since.

Our weakness with Iran seems to chime with our stance on its terrorist proxy Hezbollah who, last Sunday, were once again free to parade their hate-filled views on Israel through the streets of London despite ongoing calls for a ban.

Refusing to apply an outright ban on the organization (in recognising separate political and military wings which Hezbollah itself does not acknowledge) is not only encouraging ‘hate speech’ which is supposed to be illegal, but is obviously against the interests of our 300,000-strong Jewish community, as well as Israel.⁴

Fear of Muslim-Arab fury, rather than pleasing God in blessing Israel, turns us into cowards presiding over the potential ruin of our country. 

Lessons from East and West

By sanctioning the belligerence of those who seek Israel’s demise, we are certainly not being a blessing to the seed of Abraham, and are thus in grave danger of bringing a curse upon our nation (Gen 12:3). We at least have a chance to begin putting things right later this month when Prince William makes the first ever official visit to Israel from a British royal.

Can we not learn from Brazil where, just a fortnight ago, two million Christians took to the streets of Sao Paulo for their annual March for Jesus? According to one report, the crowd were waving Israeli flags while cheering and praying for the Jewish state.⁵

For the first time in nearly 20 years of the event, Jewish officials were invited to attend. Addressing the gathering, Israel’s consul Dori Goren said: “Attending the march is our way to express our gratitude for the evangelical people and the Brazilian people.”

Argentinian evangelist Andrew Palau, son of Luis, preached the Gospel and a “sea of hands” were raised in response to his call to faith and repentance.

We can also learn from ordinary Iranians, tens of thousands of who have also expressed support for Israel in a Twitter campaign to distance themselves from the opinions of their own regime.⁶

Standing Up for Truth

Christians who know their Bible and are committed to following Jesus are also serious about their love for Jews. For it was they who gave us the patriarchs, the prophets, the Bible itself and indeed the Lord Jesus.

Since God consistently proclaims his unfailing love for his chosen people despite their repeated backsliding, Bible believers naturally follow the same path so that it becomes the case that if you love Jesus, you find yourself also loving the Jew.

Christians are those who follow Jesus – “despised and rejected of men” (Isa 53:3) – and are thus prepared to suffer abuse and ridicule as he did. In the same way they will also be ready to wave Israeli flags, which is to swim very much against the tide in almost every generation.

True Christians are happy to nail their colours to the mast – and to support the real victims of society, not necessarily those groups beloved of our politically-correct world.

True Christians are happy to nail their colours to the mast – and to support the real victims of society, not necessarily those groups beloved of our politically-correct world.

So why do British Christians (on the whole) not get the connection between following Jesus and befriending the Jews? Could it perhaps be something to do with Pentecost, which I touched on last week? For Jesus explained that the Holy Spirit, poured out at Pentecost, would “guide you into all the truth” (John 16:13).

And he also said: “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels” (Luke 9:26).

Notes

1 Daily Mail, 8 June 2018. A copy of the infamous ‘Nazi salute’ photo, reproduced in last Saturday’s Daily Mail, was sent to Britain’s Foreign Secretary Boris Johnson from his Russian counterpart Sergey Lavrov in response to Johnson’s suggestion that Russia was using the World Cup for propaganda purposes in the same way that Hitler had done with the 1936 Olympics.

2 Jerusalem News Network, quoting Medialine/Jerusalem Post, 6 June 2018. Ayatollah Ali Khamenei, Iran’s supreme leader, later sought to clarify his position by saying that the conflict should be resolved through a referendum among “all real Palestinians including Muslims, Jews and Christians” who trace their roots back to before the creation of Israel in 1948. World Israel News & Associated Press, 11 June 2018.

3 An obvious reference to the Holocaust and the fact that more than six million Jews now live in Israel – Ibid.

4 Reports that Home Secretary Sajid Javid is to “proscribe Hezbollah in full later this year” have raised hopes that the terrorist group will be completely banned in the UK in response to a 17,000-strong petition. Christians United for Israel UK, 13 June 2018.

5 Gateway News, South Africa, 7 June 2018.

6 Jewish News Syndicate, 13 June 2018.

Why evangelical Christians support Israel

As whipped-up Palestinian rioters cry out for Jewish blood in their days of rage against ‘occupation’ of their land, we should be praying that these dear people, for whom Christ died, would instead call on the blood of Jesus for their redemption.

This is their only hope – and ours too for that matter. As Israel is tempted to quake in fear of the vicious international hatred being vented against them, may they too cry out for help from Elohim who sent his beloved Son to die as a sacrificial Lamb to atone for the sins of all who put their trust in him. The doorposts daubed in lamb’s blood back in Egypt later became a wooden cross where God himself took the punishment we deserved.

In this battle over war and peace, the hordes of hell are being unleashed against the Anointed One and his people. But the Prince of Peace – not the diplomats or politicians – has the solution.

Christian Support is Vital

As believers the world over celebrate Pentecost (Shavuot) on Sunday, I think it is highly significant that a Jerusalem Post writer has credited evangelical Christians (or Christian Zionists as they are also known among Jews) for the current political breakthrough which has seen President Trump move the US Embassy from Tel Aviv to the ‘city of the Great King’.

“It is evangelical Christians who are standing with Israel today in ways that Nehemiah could never have dreamed about,” wrote Tuly Weisz on 12 May.¹

In this spiritual battle, the Prince of Peace – not the diplomats or politicians – has the solution.

We’re talking about their influence on the President as well as their love for the Jewish people who gave us Jesus and the Bible including almost the entire New Testament.

Weisz had asked Christian participants of a Jerusalem conference why the embassy move was so important to them. “The answer they gave is that it is foretold in the Bible,” she wrote, citing Old Testament examples of Cyrus and Nehemiah. Meanwhile Israel’s Education and Diaspora Affairs Minister Naftali Bennett said the move represented a new era in which the international community’s relationship was based on reality and fact, not fantasy and fiction.²

Gentiles and the Gospel

It’s worth noting that those 3,000 who joined the first disciples on the Day of Pentecost in response to Peter’s sermon were Jews and proselytes from all over the known world (Acts 2:5).

An indication of the significant role Gentiles would play in spreading the good news of Israel’s God came with the healing of the centurion’s servant at the start of Jesus’ ministry. The Roman officer had humbly sought the Saviour’s help, only requiring him to “say the word” as he felt unworthy to receive him into his home.

And so the Gospel – to the Jew first (the leper who preceded this incident in Matthew 8) – was now also offered to the Gentile. We hear much about amazing grace, but Jesus was amazed by this man’s faith. The only other time he is recorded as having been amazed was by the lack of faith in his home town (Mark 6:6).

Faithful Gentiles have made an extraordinary mark on the world.

I wonder too if our Lord was also prophesying of a day when faithful Gentiles would make an extraordinary mark on the world.

The beach near Capernaum, where the Roman centurion asked Jesus to heal his servant. Picture by Charles Gardner.In Yorkshire alone in recent centuries (I am biased because I live there) I can immediately think of three men who changed the world through their faith in Jesus – William Wilberforce from Hull, a co-founder of the Church’s Ministry among Jewish people who successfully campaigned for the abolition of slavery, Barnsley’s Hudson Taylor, to whom millions of Chinese Christians owe their salvation, and Bradford plumber Smith Wigglesworth, who raised 14 people from the dead as he helped to pioneer the modern-day Pentecostal movement which had such a profound impact on 20^th Century Christianity.

The Power of Prayer

In honouring the Jewish people in both word and deed, we are simply building on the foundation laid by the Apostles. But we mustn’t forget the importance of prayer – after all, a ten-day prayer meeting had preceded that great initial outpouring of the Holy Spirit!

In terms of the recognition – and restoration – of Israel, the importance of prayer from men like Rees Howells and his Bible College students at Swansea in Wales cannot be underestimated. They had prayed many long hours at the time of the UN vote in 1947 before victory was secured.

In South Africa, although the government stubbornly refuses to acknowledge Israel’s right to defend itself, many Christians are on their knees praying for the peace of Jerusalem. Farmer friends from where I grew up have just emailed me, saying: “We are extremely excited with the USA’s ambassadorial move to Jerusalem and continue to pray for this beautiful capital as well as for the region. What a privilege to witness what the prophets were only able to see in visions.”

In honouring the Jewish people in both word and deed, we mustn’t forget the importance of prayer.

Those nations who oppose Jewish aspirations are in for a big shock. For they will come to nothing, as Isaiah predicted long ago (Isa 60:12). Even the Boycott, Divestment and Sanctions campaign received a bloody nose with victory for Israel’s entrant in the Eurovision Song Contest despite their efforts.

Eyes on Jerusalem

It is significant of course that the United States should take the lead in recognising Jerusalem as Israel’s capital, just as they had done back in 1948 when President Harry Truman was the first to recognise the new-born state. Apparently he took just eleven minutes to do so, but “later regretted that he waited so long”, according to US Ambassador to Israel David Friedman.³

In fact, there will come a time – perhaps in the not-too-distant future – when Jerusalem will become the capital of the world (see Zechariah 14:9, 16).

Israel will soon be blessed with a Royal visit from Prince William, second-in-line to the British throne. But at the Second Coming of Jesus, which is surely also not far off judging by the signs (see Matthew 24, Mark 13 & Luke 21), they will welcome the King of Kings and Lord and Lords (Rev 19:16).

Come, Lord Jesus!

References

1 Time to start crediting the Christians. Jerusalem Post, 12 May 2018.

2 Jerusalem News Network, 16 May 2018, quoting the Washington Post.

3 JNN, 14 May 2018, quoting Arutz-7.

Lightning fails to strike on visit to church

Orthodox Jew David Rose became a follower of Jesus after meeting a believer through Facebook. Family and friends turned on him and he was barred from attending his synagogue, but he nevertheless rejoices in a personal relationship with the living God for the first time in his life.

He has since married his Facebook friend Christine, and also been baptised, both in the same church and in the traditional Jewish way – underneath a chuppah (canopy) for their wedding and in the form of a mikvah (a ritual bath taken before entering the Temple) for his baptism.

Provoked to Jealousy

From the tribe of Levi, who are set apart for holy service to God, David (whose Hebrew name is Dovid Yonah ben Moshe Halevi) was nurtured in a North-West London Jewish community, observing the rituals and feasts and regularly attending synagogue.

It was through a Facebook group he joined in 2015 that he eventually met Christine the following year, when David was struggling with his Jewish faith and its demands. He very much wanted to do something for God, and felt he should move to Bournemouth on the South Coast.

“As well as questioning my beliefs, I was into a lot of bad and ungodly things, which I knew were not pleasing to God,” he explained.

David was struggling with his Jewish faith and its demands- but he wanted to do something for God.

Christine, meanwhile, told him she was a born-again Christian who had invited Jesus into her life some 30 years earlier and David became jealous of her apparent direct communication with God. According to the scriptures (Rom 11:11, 10:19 quoting Deut 32:21), this is something Jews will experience on meeting Gentile believers with a confident faith.

“I thought it should be me, a Jew from the priestly tribe of Levi, who should be having this connection with God. So I told her that I too wanted whatever it was that she had.”

Welcomed In

So her son Richard, a church elder, prayed with him and he was put in touch with Rev Ralph Goldenberg, a fellow Jew and retired Church of England vicar.

He subsequently attended a Christmas Eve service (which, in 2016, happened to coincide with the Jewish festival of Chanukah) at St Mary’s, Ferndown, where Ralph was once churchwarden.

“I was nervous because I had been told all my life that if I went into a church I would be struck down by lightning. And I was also worried about what people might think of me wearing a kippah (skull cap). But I was welcomed wholeheartedly and one lady even wished me a ‘Happy Hanukkah’.

“After taking communion, and being nudged by Christine not to drink all the wine (which is the Jewish custom for feasts), I returned to my seat and began to feel strange. Suddenly I felt a ‘whoosh’ of cool air go right through me – and I knew I had received the Holy Spirit!

David befriended Christine and became jealous of her direct comunication with God.

“My life has since turned around. I have been delivered from demons, and have had dreams, visions and messages from Yeshua [Hebrew for Jesus]. God is taking me on a journey, and I have complete faith and confidence in him.

“But because of my new-found faith, I am no longer welcome at the synagogue I was attending. Worse still, three of my children will have nothing further to do with me and old friends have also disowned me.

“But I know that Yeshua is the Son of God, and he has promised to be my support and strength.”

A Life Transformed

David was baptised at St Mary’s in October last year and returned to the church to marry Christine within a week.

“Last year was unbelievably eventful, and it turned my life around big time,” he enthused.

Familiar as he is with the Jewish Tanakh (what Christians call the Old Testament), David has now discovered how it all points to the role of the coming Messiah, perfectly fulfilled in Yeshua.

For example, the Passover lamb of Exodus, whose blood protected the Israelites and set them free from slavery in Egypt, foreshadowed the death on a cross of Jesus, the ultimate Passover Lamb, as did the bronze serpent Moses raised on a pole for those suffering snake-bite – foreshadowing the ‘healing’ of our sins at the cross by Jesus, for “by his wounds we are healed” (Isa 53:5).

Another such sign (see Luke 11:29-32) is the Prophet Jonah, who was in the belly of a whale for three days before being spewed up on the beach. As with Jonah, Jesus died and was buried before being raised to life after three days.

David now shares his new-found love for Yeshua both within church congregations, which helps them better appreciate the roots of their faith, as well as with other Jews searching for the truth.

Paul Luckraft reviews two DVDs ahead of the centenary of the Balfour Declaration this coming week.

The Forsaken Promise: Centenary Edition (Hatikvah Films, 2017)

To coincide with the centenary of the Balfour Declaration, Hatikvah Film Trust have issued a shorter version of The Forsaken Promise (originally 4 hours along across two discs, first published 2007). This is an excellent resource for those who have no or little knowledge of the aftermath of the Balfour Declaration, when Britain repeatedly reneged on its commitment to support a Jewish homeland in Palestine and failed to administer the region as the Mandate required.

The new disc can more readily be used in group discussions or even given away to those who want to discover how events played out in the vital period from 1917 to 1948, when the current state of Israel came into existence.

The DVD has eleven sections which means it can be used selectively if time does not permit a full showing, or paused at suitable moments to allow group discussion. The opening seven minutes set the scene well and would be a good way of opening up such a discussion. After that we start to see how things went wrong as Britain failed to live up to her promises. The presentation covers events from the San Remo meeting of 1920 to the British withdrawal in 1948, including the Hebron Massacre (1929), the White Paper of 1939 and the appalling incident of the Exodus ship (1947). Some of the scenes are quite disturbing and would need to be handled sensitively in a group context.

The DVD ends with an interview with Derek Prince in Israel, whose forthright words leave us in no doubt about the seriousness of Britain’s actions and attitudes during this vital period in our history and that of the Jews.

The Forsaken Promise: Centenary Edition (44 minutes) is available from AO Vision for £5. The original edition is still available from the publishers for £15.

The Destiny of Britain (Hatikvah Films, 2007)

Also available from Hatikvah is The Destiny of Britain, a prequel to The Forsaken Promise. This has not been reduced in length and remains in a two-disc format, with the main presentation (on Disc 1) being in two parts totalling 107 minutes. Disc 2 features several extended interviews with participants in the main presentation - a chance to hear at greater length what these experts had to say before it was edited down for Disc 1.

Presented by Kelvin Crombie, this is story of how Britain’s Christian heritage and her geo-political objectives in the Middle East combined in the period leading up the Balfour Declaration.

Britain played a key role in the restoration of the Jewish people to their biblical homeland and this DVD acts as a positive counterfoil to the more shameful episodes that followed the Declaration. Here we learn about how God placed many strong Christians in positions of influence in order to bring his purposes to fulfilment.

Knowing our history is central to understanding our present and likely future. This DVD provides key information to that end.

The Destiny of Britain: Decisions that Shaped an Empire (107 minutes) is available from Hatikvah Films for £10.

Paul Luckraft reviews resources from Maoz, a Messianic charity that supports Jewish and Arab believers in Israel.

Here are two very informative and worthwhile booklets, written by Ari and Shira Sorko-Ram, Messianic Jews who have been pioneers in Israel’s Messianic Jewish movement for over 40 years. Ari and Shira founded Maoz, a non-profit charitable organisation supporting both Jewish and Arab believers in Israel.

Please see the base of the article for full ordering details.

To the Jew First

To the Jew First is written by Ari and explains the principle found in Scripture that God has assigned a specific order to the way he works out his purposes. Without this God-designed order or prioritising, things often don’t line up or bear fruit. But following this divine ordering can produce much blessing.

Chapter two is particularly valuable as Ari uses the biblical calendar and harvest cycle to explain how each of us can increase our individual fruitfulness by observing the period between Passover and Pentecost, the time in the Jewish calendar known as ‘counting the omer’.

Even those familiar with the Feasts and how to observe them may have missed this important concept. At Passover we celebrate our liberation and consequent freedom; at Pentecost we want to dedicate ourselves afresh to God for a new infilling and greater service. But between these two events are 50 days in which we can identify any new seed God has planted in our lives, some new first-fruits to be offered back to him as the beginning of a new harvest and period of fruitfulness. As we count through these 50 days we are to take special care of these gifts - nurturing and watering them, and pulling out the weeds that might choke them. Due attention at this time can lead to a greater harvest later.

Following God’s divine ordering and priorities can produce much blessing.

But the main point of the booklet is that Israel has been chosen first in God’s plans and if we don’t recognise this then our ministry will not be as blessed as we would wish. Here is the bigger picture in which we all operate. Israel is God’s first-born and his first-fruits among the nations. What we do to these fruit-fruits affects our harvest. Whatever our particular calling and wherever God might want us to serve, we need to recognise this fact.

The author quotes the example of Reinhard Bonnke. He was called to Africa but told by the Lord to pray for Israel. This puzzled him until the Lord responded with “If you pray for Israel, I will give you Africa.” Serve elsewhere, but pray for Israel!

It is pleasing to note that the author provides a more accurate translation of Romans 1:16 using the Complete Jewish Bible, namely “…to the Jew especially, but equally to the Gentile.” It is easy to dismiss ‘to the Jew first’ as merely being a chronological fact when instead we should see God’s prioritising principle at work regarding the Gospel. Salvation came to the Jews for the sake of all nations, and salvation came to the nations to bring Israel back to her Messiah and bring God’s purposes to complete fulfilment. Blessings all round!

Israel’s Call

Israel’s Call is written by Shira and is subtitled ‘How you can help her fulfil it’. The intention is to create a better understanding between Jews and Christians and to break down the barriers of communication between them. In particular, the aim is to help Christians who love Israel to become more effective in sharing the Gospel with Jewish people. This is the special focus of the first section, entitled ‘A guide to sharing the good news with the Jewish people.’

There are many helpful comments and suggestions here, such as which words to avoid (e.g. convert, mission), as well as some crucial points to be aware of, for instance that Jew’s conception of a Christian is a person without God – that is, the true God of Israel. The author is quite clear that in evangelising Jewish people the key ideas of repentance and faith in Jesus cannot be avoided.

Shira intends to create a better understanding between Jews and Christians and break down barriers of communication between them.

The longer second section deals with questions that often arise in discussions with Jewish people. Such topics include the Trinity, the nature of atonement, why so-called Christians are often anti-Semitic, and the role of Paul as the ‘creator of Christianity.’

One interesting section considers Jewish expectation of their Messiah when he comes if he is not Yeshua. Without his prior sacrifice for sins, how will he deal with evil and set up the Kingdom of God?

There are also helpful sections on the Holocaust and how the Jewish people regard being the chosen people. Perhaps most surprising is the length of the section on kashrut (the dietary laws) but this becomes apparent when it is realised that many Jews believe Jesus and the New Testament cancelled these laws and taught (or at least encouraged) the eating of pork!
It should be noted that this booklet was formerly entitled ‘I became as a Jew’ just in case you already have it under that name. If you don’t have a copy, then here is a highly recommended resource for those engaged in these sorts of conversations with Jewish friends.

‘Israel’s Call’ and ‘To the Jew First’ are available from Maoz for £3 each, or £5 for both, including P&P.

Novels from Maoz

Also available from Maoz are two novels in a projected trilogy by Ron Cantor. The first, Identity Theft, sets the tone in which David, a young Jewish man seeking after truth, is granted supernatural experiences to show him how Christianity in general and Jesus in particular were separated early on from their Jewish roots. Hence the title – Jesus’ true identity was stolen from him as the Church developed along non-Hebraic lines.

The author’s approach is to have David flying off with an angel into a celestial classroom and be supernaturally transported to various ancient historical locations where he meets biblical characters who correct his mistaken views on Christianity gained through his Jewish, anti-Christian upbringing. David is eventually convinced that Jesus is the Jewish Messiah and it would seem that he is being prepared for a big evangelistic role among the Jewish people which will become the main theme of the third book.

Meanwhile, the second book, Jerusalem Secret, continues in much the same way. In one section David spends a lot of time with the Apostle Paul who explains and expounds his own letter to the Romans in order to correct the misunderstandings and errors frequently made by theologians and preachers! At points like this the book is more sermon than story. The novel is merely a vehicle to convey information. David is simply told things rather than led to discover them, which is a main weakness of both books.

However, he does have a family and the tensions he experiences when back on earth among them certainly adds to the narrative content, especially the times with his sceptical wife, the discussions with his rabbi, and his relationship with his father in the second book (which is likely to become important in the third).

Cantor’s two novels follow a young Jewish man seeking after truth.

Overall, it must be stressed that these are teaching novels and so perhaps it is not surprising that they are rather thin on plot and characterisation. However, the theology and historical facts are accurate and well-presented within the overall framework of the storyline, even if the style becomes rather tedious at times.

The books might work for those who need their eyes opening as to how the Church has become so detached from its Jewish roots but for those who already have a firm grasp of this and are looking to enjoy a good read in novel form then these books might prove disappointing.

‘Identity Theft’ and ‘Jerusalem Secret’ available from Maoz for £10 each (including P&P), or from Amazon.

Ordering Information

Order from Maoz UK by contacting the office: call 02037 405794, This email address is being protected from spambots. You need JavaScript enabled to view it. or fill out the contact form on the Maoz website.

How has the separation of the Church from its Jewish roots affected our faith communities?

In this series we have focussed purposely on personal relationship with God, from which we now move carefully towards the role of community. It is all too easy to place community as a priority over personal relationship with God. This is the way many church fellowships have consolidated, where the weekly Sunday service forms a large percentage of what Christian life is considered to be. It is all too easy to adopt this same mindset and consider that the restoration of our Hebraic heritage must primarily influence the Sunday (or Saturday) service.

This may be the reason why some groups have sought to copy the synagogue, sort of acting out a Gentile version of Jewishness. Personally, I have been surprised and sometimes shocked at what I have seen in some congregations, emphasising Jewish symbolism and clothing – the externalisation of traditional symbols rather than the internalisation of spiritual truth.

More than that, there have been those who have converted to Judaism, which usually requires a verbal rejection that Yeshua (Jesus) is Messiah. I am not against the use of some symbolism from Jewish tradition, of course and, in balance, there is much good in valuing these traditions and building bridges, but not as an end in itself.

Community of Faith

Nevertheless, God is building a community of faith rather than a group of individual believers. A key issue in the restoration of the Hebraic character of community is recognition that the Olive Tree of Romans 11 is a picture of one community of Jews and Gentiles living by faith that Yeshua is Messiah, saved through his shed blood on the Cross.

The Olive Tree of Romans 11 is a picture of one community of Jews and Gentiles living by faith that Yeshua is Messiah.

This re-connection with Messianic Jews re-defines the Christian Church as it was intended to be from the time of the first Apostles of Yeshua. Note, however, that it is faith in Yeshua the Messiah that is our shared heritage, not traditional Judaism which denies Yeshua as Messiah despite our common route to Father Abraham.

The Emergence of the Covenant Community

The writer to the Hebrews made it clear that meeting together is something that believers must strive to do (Heb 10:25). We all, as individuals, look back to “our father Abraham” for the model of individual faith and a personal walk with God, but we are not intended to live this out just as individuals.

Human history can be divided into four recognisable stages in the formation of God’s intended covenant community. First, there was Abraham and his family.

Secondly, Abraham’s physical descendants identified as a nation, learning to walk together with God as they journeyed from Egypt to the Promised Land. Israel was shown Torah in an explicitly communal way, because they now formed an interactive community. As well as the laws that were given to govern all aspects of community life and daily interaction, the Sabbath and Feasts were introduced to draw the community - individually, in families and as a nation - into fellowship with God.

This period of Israel’s history must be studied to find the foundations from which Christianity has since emerged. There is also much value in studying the Jewish community up to the present day (with the cautions I have indicated in earlier articles).

The writer to the Hebrews made it clear that meeting together is something that believers must strive to do.

The third stage of the emergence of the covenant community has been since the time of Yeshua. Yeshua took the “curse of Torah” (Gal 3:13) – the punishment for sin – from those who believe in him so that we could all, both Jew and Gentile, submit to the leading of God through his Holy Spirit to have Torah written on our hearts (Jer 31:33; Rom 8).

We were intended to learn together how to be a worldwide community of faith with the new authority to interpret Torah given to Bible teachers, pastors and elders in local communities throughout the world.

The fourth stage will be the Millennial community following Yeshua’s return. We must wait patiently for this and wonder at just how it will all come together.

Separation from the Roots of the Faith

Satan threw a spanner into the works when he persuaded Christian leaders, from approximately the third century on, that God had finished with the Jews. The result was cultivation of alternative Christian traditions, including modifications of the Sabbath and the Feasts (see for example Tishrei Journal Archive Number 17: From Sabbath to Sunday, Passover to Easter and Dedication to Christmas (Some Historical Background)).

A multitude of Church characteristics and traditions have emerged among the various denominations since the days when leaders of the Church in the Gentile world separated from their historic connection to Israel. Anti-Semitism was a terrible consequence that led to a mistaken pride that the Church had replaced Israel.

In so doing many denominations emerged, some trying to replace the religious order of ancient Israel with their own definition of the priesthood and the Feasts. Eloquent liturgies have emerged, but often robbing church members of their personal walk with God.

Satan threw a spanner into the works when he persuaded Christian leaders that God had finished with the Jews.

Some branches of the Christian Church nevertheless retained much of the true heritage passed on, including baptism and regular remembrance of the Lord through the bread and wine of communion. The Lord has blessed his Church over these years despite much that needs restoration and re-thinking.

Greco-Roman Influence

When the Christian Church distanced itself from the Jews, Greco-Roman influence crept in to fill the vacuum. It is instructive to consider the diocese, for instance, which is Roman in origin and inclines towards a centralised system of administration with local representation. Some hierarchical structures of Anglo-Catholic church leadership, including the priesthood, owe much to Greco-Roman traditions of clergy and laity and centralised control.

Also, the idea of a Greek Theatre has imposed itself more than we realise on a large number of congregational meetings (see, for example, Tishrei Journal Archive Number 42, From the Theatre to the Home). This is a major area for consideration to understand the consequences of the Christian Church departing from its original roots.

Time to Restore the Roots

Now is the time to gradually put things right. We cannot over-ride the authority given by God to local communities of Christians, so at best we can suggest taking counsel together. Since this is the prophetic moment for Christians to re-discover their ancient inheritance and re-root more firmly into the flow of covenant history, neglect of this could lead to greater deviation, even succumbing to deception, in the coming days.

This is the prophetic moment for Christians to re-discover their ancient inheritance and re-root more firmly into the flow of covenant history.

There is already a flood of strange spiritual experience here and there in the Christian Church that seems to come more from New Age spirituality than from the Holy Spirit. Something will always come in to fill a vacuum. It is noticeable how many Christians are thirsting for change, recognising the dryness of much traditional Church experience.

Next week this series will continue by offering some suggestions as to the beginning of an agenda – ideas for how to move forward in collectively re-discovering our Hebraic roots.

Next time: Re-thinking Community

Arab ACE card trumps anti-Israel campaign.

As genocide is being committed against Christians, Yazidis and even ‘dissident’ Muslims across the Arab world, the international finger of criticism continues to point at Israel.

The latest example is a UN report urging swift action to oppose and end Israeli “apartheid”.¹

Thankfully, my Christian Friends of Israel colleague David Soakell has produced an ‘ace’ card exposing all this nonsense with a timely series of testimonies from Arabs which I have aptly titled Apartheid Claims Exposed (ACE).²

He tells us that Israeli Arabs – both Christian and Muslim – are risking disapproval from their own communities by volunteering for the Israeli Defence Forces in increasing numbers, disproving the lie that Israel is a racist, apartheid state (non-Jews are not obligated to serve in the IDF).

Powerful Testimonies

One Muslim female soldier said: “I wanted to enlist because it is my duty to serve and protect my country.” And she is even allowed weekly visits to her family during the Ramadan fast, so there is no difficulty with her practising her religion in the Jewish state.

Ibrahim Bari, an African Muslim refugee, went public with his testimony, saying: “In the army, I made friends for life [and] would do everything to defend Israel.”

Elinor Joseph, an Arab Christian serving in the IDF, says: “This is my country. When I see the [Israeli] flag waving in the wind I get excited.”

Another Arab-Israeli soldier, Monaliza Abdo, adds: “I came to serve my country and my home.”

And Major Ala Wahib, the highest-ranking Muslim in the IDF, asks: “Is Israel inherently racist – an apartheid state? Well, do you think that such a country would tolerate a person like myself getting to the position I am today? Someone who has not only fought alongside Jewish soldiers, but now trains them too? ...I do not serve in the army to kill people – I serve in it to save people. When Hamas fires rockets, or Fatah encourages stabbings, we are here to protect the lives of all Israeli citizens, Jewish and non-Jewish.”

Israeli Arabs – Christian and Muslim – are risking disapproval from their own communities by volunteering for the IDF in increasing numbers.

Protection and Rights

Adam Ram has also decided to “break the silence” by standing against the slander and constant defamation of Israeli soldiers. A Bedouin serving as a combat soldier in Hebron, a particularly tense area, he says: “The war is against all Israelis, regardless of who you are, because when a terrorist leaves his home with a knife, planning on murdering a soldier or a civilian, he does not care if his victim is a Jew, a Muslim or a Christian…As long as you hold a blue Israeli ID card, you are a fair target.”

Furthermore, Palestinians he has met on the streets see them as their protector, preferring them to the failure that is the Palestinian Authority which, incidentally, contributes just 10% of the cost of medical care for Palestinians treated in Israel – the rest is paid by the Israeli taxpayer.³

“As opposed to Daesh and other Islamic regimes, Israel is democratic and extends rights even to those who are not citizens of the state,” Adam adds.

Contrast this with the blatant discrimination against non-Muslims in much of the surrounding Arab world, where even Muslim women do not share the rights of their menfolk.

Meanwhile a group of North African journalists from Muslim Arab countries, visiting the Jewish state as guests of the Foreign Ministry, have described their first impressions of Israel as “appearing Western and free” and as “an opportunity to see the real Israel without the media acting as a middle man”.⁴

Disproportionate Criticism

Even if all this criticism of Israel was justified, it is out of all proportion to the reality that exists in the region. The tiny Jewish state has had to suffer wars and rumours of wars on a constant basis since she emerged once more onto the world stage as a new nation in 1948.

The world, particularly in the shape of the United Nations, is largely silent as terror stalks the streets of Jerusalem but at the same time condemns the Jews for allegedly stealing land not their own.

Even if all this criticism of Israel was justified, it is out of all proportion to the reality that exists in the region.

The sabre-rattling of Israel’s enemies involves guns, knives, rockets, missiles and even the threat of nuclear weapons. But more than anything it is a battle for truth in the midst of ferocious spiritual warfare which demands the engagement (in prayer and other ways) of all who love the truth, perfectly revealed in our Messiah Yeshua. And we must stand up for Israel against such shocking bias that is so transparent it demands a rewriting of history.

Anti-Semitism Continues

Accusing Israel of being an ‘apartheid’ state is just the latest in a long line of anti-Semitic attempts to invoke the wrath of a world effectively rebelling against the God of Israel, the Father of our Lord Jesus Christ, the Jewish Messiah.

First there was identity theft, as Yasser Arafat invented a ‘Palestinian’ nation where Jews were once known as Palestinians. Then the Jews were accused of stealing ‘Palestinian’ land they had inhabited for thousands of years, which God himself had given them according to the Scriptures, and to which they even acquired an international legal right through a treaty signed at San Remo on the Italian Riviera in 1920.

And now, in raising their protests during the recent Israel Apartheid Week, students have abandoned their inquiring minds in pursuit of a vendetta of lies and propaganda against the only democracy in the Middle East.

Open their eyes, dear Lord!

Notes

1 Produced by the UN’s Economic and Social Commission for Western Asia, according to World Israel News, 15 March 2017.
2 CFI’s Watching over Zion newsletter, 9 March 2017.
3 Ibid.
4 United with Israel, 16 March 2017