Charles Gardner reviews ‘No Neutral Ground’ by Pete Portal (2019).

But its believers have found true freedom

Bearing in mind the brutality meted out against protesters as Hong Kong slips inexorably towards China’s orbit of control, we are reminded by author Kai Strittmatter of the tendency for totalitarian regimes to rewrite history.

“In China, remembering events the Chinese Communist Party chooses to erase from history is a subversive act and thus forbidden and punished,” he wrote in the Daily Mail.¹

For example, reference to the Tiananmen Square massacre of 30 years ago has been gradually eradicated and many under-30s have no idea that it ever took place. “The state’s troops murdered the protesters; the state’s writers murder the truth.”

Erasing the Past

Sound familiar? Yes, such erasure of the past is proceeding apace all over the globe – even in our country, but especially in the Middle East, where Islamist terror groups are hell-bent on turning truth upside-down in order to justify their murderous behaviour.

They even go to the extent of denying that the Holocaust ever took place, and refuting ancient Jewish links to the Holy Land despite the weight of evidence, backed by libraries of documents and multiple acres of archaeological digs.

True, the land was indeed held by the Muslim Turks for 400 years until Britain’s General Allenby effectively won it back for God’s ancient people. But even Jordanian academic Rami Dabbas, in saying that Arabs have everything to gain from ‘normalisation’ with Israel, acknowledges: “The Arabs are the original occupiers, and have no right to deny the return of the Jewish nation.”²

“It is time to solve this conflict, and that begins with us, the Arabs, accepting the Jewish people’s true historical connection to this land. We have everything to gain from so doing.”

Totalitarian regimes are hell-bent on turning truth upside-down in order to justify their murderous behaviour.

Socially Harmonised Subjects

Kai Strittmatter, meanwhile, in his essay, goes on to mention China’s “socially harmonised and politically compliant subjects” whose every move is being increasingly watched by ‘Big Brother’ on an apocalyptic scale, with a staggering 600 million CCTV cameras.

That’s almost one for every two people in a vast country now exporting its surveillance and artificial intelligence technology all over the world in an apparent attempt to expand its global influence.

But before we congratulate ourselves for not succumbing to this extreme form of socialism, consider how a largely compliant British society has been so quickly and easily mesmerised into a politically-correct harmonisation of ideas, ethics and morality – the ‘normality’ of same-sex ‘marriage’ and even the encouragement of transgenderism in primary schools, that effectively amounts to state child abuse.

And who among us dares to question this diabolical form of social engineering, otherwise known as ‘cultural Marxism’? We have been trained like dogs to ‘sit’ and ‘walk’ at the command of our progressive masters. Even pulling at the leash is forbidden, and we are condemned as unloving bigots if we should so much as suggest that there is another, better way.

We Christians are too easily cowed into a corner, opting for reflective navel-gazing or gathering in our holy huddles while the world outside recklessly careers towards the cliff. But there is another side to China, for the same reason that there is another side to England.

Out of the Ashes

With the World Cup cricket tournament currently being hosted here, Hatikvah Films have been promoting CTA’s docudrama Out of the Ashes – the hugely inspiring story of how one of England’s greatest cricketers heard the call of God to China.

Twice achieving the ‘double’ of 1,000 runs and 100 wickets in a county cricket season (in just 20 and 25 matches respectively), CT Studd was a leading member of the England team that first brought the Ashes3 back from Australia in 1883.

But his missionary endeavours reached much wider fields. As part of the so-called Cambridge Seven, Studd endured years of extreme hardship and deprivation to bring the Gospel to the Chinese people. After giving away his vast fortune to Christian causes, he also went on to serve God in India and Africa, where he founded the World Evangelisation Crusade in 1913.

But it was the China Inland Mission, founded by Barnsley-born Hudson Taylor, that first stirred his heart. And it is believed that, due largely to their efforts, there are more Christians in China today than there are people in Britain. In fact, estimates reach as high as 100 million, but it is difficult to quantify, partly due to the severe persecution that has forced many believers to practise ‘under the radar’ while others have paid with their lives.

We Christians are too easily cowed into a corner.

These brave souls may have been ‘chained’ by Communism (or even slain by the Dragon symbolic of China), but they have been truly set free by Jesus, who said: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31f).

That’s the potential power of the Gospel, and we praise God for men like Taylor and Studd who gave their lives so sacrificially for the Chinese people.

Teeming Millions

So when you think or hear of China again, picture the teeming millions of believers being persecuted for their faith. Pray that they will stand, as this cricketing hero of old stood the test in a fiery trial.

Studd left the comfort zone of fame, fortune and familiarity for foreign fields, for he was convinced that “if Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.”

Reflecting further on this, he said: “Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.” And in a poem he penned, he posed the ultimate challenge: “Only one life, ’twil soon be past; only what’s done for Christ will last.”

References

1 Daily Mail, 15 June 2019. Kai Strittmatter is author of We Have Been Harmonised: Life in China’s surveillance state, Old Street Publishing, £9.99.

2 Israel Today, May 2019.

3 Literally, an urn with the burnt-out remains of a bail, used to keep the wickets in place. The contest came to be known as the Ashes in response to England’s loss to Australia at the Oval in 1882, when a satirical obituary declared that English cricket had died and “the body will be cremated and the ashes taken to Australia”.

Further evidence of Britain’s betrayal of the Jews

Shortly after my harrowing visit to north London (see Life from the Dead), my thoughts once again return to the capital in response to news of a massive UK terror plot uncovered four years ago, but only now revealed to the public.

It involved Iran-sponsored terror group Hezbollah, who were reportedly stockpiling more than three tons of explosives (ammonium nitrate) in north-west London but were foiled thanks to a tip-off by Israel’s national intelligence agency Mossad.¹ It is suspected that the incident was kept under wraps in order not to interrupt the Iranian nuclear deal being negotiated at the time.

Kept in the Dark

Christians United for Israel have been warning the British Government for some while, through their Operation Mordecai campaign, of the dangers both to Israel and the UK of Iran’s nuclear ambitions.

Their executive director Des Starritt, asking why the public have been kept in the dark about the plot, said: “It is unbelievable that, only months after the UK signed the Iran deal, Britain seemingly ignored this new evidence and continued to support it.”

Further asking why it took the Government another three-and-a-half years to apply an outright ban on Hezbollah, he added: “It meant that it was possible for people within the UK to openly support Hezbollah without any consequence whatsoever…”²

And all this on top of a claim by a former leading official of the International Atomic Energy Agency (referred to last week) that Tehran could be as close as “six months away from an atomic bomb”.³

Quite apart from the obvious danger posed to British citizens by our evident appeasement of Iran, it also amounts to further betrayal of the Jewish people, who have most to lose from a nuclear-armed Iran that has repeatedly trumpeted its intention to wipe Israel off the map.

It is suspected that the 2015 incident was kept under wraps in order not to interrupt the Iran nuclear deal being negotiated at the time.

Wasted Opportunities

As I write, I am aware that today (Wednesday, 12 June) should have been the 90th birthday of Anne Frank, the brave German-born Dutch girl whose life was cut short aged 15 by Nazi butchers, and whose poignant diaries have since helped to keep alive the reality of Jewish suffering.

It was at least two years before her death in early 1945 that news of the mass murder of European Jews had reached the UK and elsewhere, and a poll was taken indicating a clear majority (78%) of public support for the admission of Jewish refugees.

According to my friend, Pastor Mike Fryer of North Wales, “the Nazis had made it clear that should the British and American governments be willing to allow them entry, they would be released from Nazi control”.⁴ But at a meeting to discuss the crisis, a British delegate referred instead to a “vociferous minority” supporting Jewish immigration. And the opportunity to rescue millions of Jews was thus, shamefully, lost.

Has anything changed? Britain today is awash with anti-Semitism. When a Jewish lady attending a Palestine Solidarity Campaign meeting in Liverpool four years ago asked a question, someone turned around and said: “Why don’t you get back to the camps?” She reported this ‘hate crime’ to the police, but nothing was ever done about it.

My friend Mike, a former police officer, said he had attended two Israel Advocacy events during the last two years where demonstrators chanted anti-Semitic abuse. But nothing was done at the time either to record or act upon complaints. Mike also gave evidence to the recent enquiry into anti-Semitism within the Labour Party conducted by Baroness Chakrabarti, but again nothing was done about it.

Replacement Theology

Adding further fuel to the fires of Jew-hatred are so-called Christians who have somehow re-invented Jesus as a ‘Palestinian’ and either removed or ignored Israel from their view of the Bible – quite a task when you consider that Israel is mentioned 2,581 times in the Scriptures.

But the students of Dr Mitri Raheb, a Palestinian Arab Christian lecturer from Bethlehem who recently spoke in North Wales, are led to believe that “Israel is neither a valid scriptural or political entity”, according to Mike.

Has anything changed? Britain today is awash with anti-Semitism.

Ring any bells? It’s what many Western church leaders also seem to believe. But as Mike points out, Dr Raheb and many like him don’t say much about the persecution in the Middle East of their fellow Arab Christians.

So who’s agenda are they following? It is instructive to recall that the Nazis worked closely with Islamists who were committed, like they were, to the destruction of the Jewish race.

It’s time to shine a light on the darkness, to come clean on our history of betrayal and once more become those who bless the seed of Abraham (see Genesis 12:3).

References

1 The Telegraph, 9 June 2019; United with Israel, 11 June 2019.

2 Christians United for Israel, 12 June 2019.

3 World Israel News, 5 June 2019.

4 www.fathershouse.wales – see also Dr Louise London’s book Whitehall and the Jews. 

There is no panacea for those who refuse to face up to the truth

75 years after the D-Day landings paved the way for Europe’s salvation from tyranny, its nations have once more become enslaved to godless ideologies our heroes gave their lives to defeat.

At the same time, wars and rumours of wars dominate the headlines as the world shakes amid fierce political, social and spiritual storms, at the epicentre of which stands Israel where a couple of real earthquakes (4.5 and 4.6 on the Richter scale) have struck in recent days.

Threats and Uncertainty

Having vowed consistently to wipe Israel off the map, Iran is now feared to be just six months away from developing a nuclear bomb. In the aftermath of its announcement that it has begun violating the 2015 nuclear accord with world powers, a former leading official in the International Atomic Energy Agency is warning that Tehran could be as close as “six months away from an atomic bomb”. In an interview with IDF Radio, Olli Heinonen said that “Israelis need to be worried, and the Gulf states also have reason for concern.”¹

Meanwhile, Hamas leader Yahya Sinwar has thanked Iran for providing the rockets his terror group used to strike deep into Israel and warned the Jewish state that Tel Aviv would be struck again in response to any offensive against the Gaza Strip.²

And as President Trump sweeps through London to howls of protest, his Mideast ‘Deal of the Century’ looks in jeopardy as the uncertainty surrounding Britain’s future is replicated in Jerusalem, where Benjamin Netanyahu has been forced to hold another election after failing to form a coalition. We do not know what the future holds, but we know who holds the future.

Having vowed consistently to wipe Israel off the map, Iran is now feared to be just six months away from developing a nuclear bomb.

Jews and Christians Targeted

Meanwhile, as the once-Judeo-Christian nations of the West have turned away from God, so Jew-hatred is on the increase, much of it thinly veiled as ‘legitimate’ criticism of Israel.

Jerusalem, still at the epicentre of political storms as residents celebrate its reunification in 1967. Picture: Charles GardnerAs the Nazis successfully brainwashed the German people to believe the lie that the Jews were behind all the world’s troubles, so much of today’s liberal Western media repeatedly questions the status and legitimacy of Israel, not to mention the civilisation built upon the scriptures the Jewish people gave us.

We now hear that British Jews have been forced to close their businesses as a result of the aggression of a pro-Palestine group supported by Labour leader Jeremy Corbyn. The Palestine Solidarity Campaign, of which Mr Corbyn is patron, targeted shops selling Israeli products in Brighton, London and Manchester, forcing two businesses to fold.³ And this comes as Labour became the only party after the ultra-right BNP to be formally investigated for racism by the Equalities and Human Rights Commission.⁴

Meanwhile Israelis are this week celebrating the reunification of Jerusalem, after nearly 2,000 years in Gentile hands, through the 1967 Six-Day War. But Palestinians have predictably responded with riots on the Temple Mount, refusing to acknowledge Jewish claims to the city and its holy sites.

The Truth About Human Nature

I was fascinated by the film Goodbye Christopher Robin, which focuses on the regrets of children’s author A. A. Milne.

Plagued by flashbacks of his traumatic time in the World War I trenches, Milne sets about writing of his hopes for a world without war, before getting distracted by a wonderful world of carefree play with his young son.

His initial determination to make some sense of all the carnage with his call for peace is perfectly understandable – my own grandfather was profoundly shell-shocked at the Battle of the Somme and subsequently sent to Africa to recuperate. But Milne’s dream was as naïve as that of the Ban the Bomb campaigners which followed decades later. For it failed to grasp the reality of man’s basic propensity for evil so clearly spelt out in the Bible.

Until the Prince of Peace, Jesus Christ, returns to earth as promised, there will be no ultimate peace, though we should nevertheless strive for peace-making whenever possible, as our Lord urges us (Matt 5:9).

We now hear that British Jews have been forced to close their businesses as a result of the aggression of a pro-Palestine group supported by Labour leader Jeremy Corbyn.

Moral Inversions

But as long as godless dictators rule with evil intent, they must be challenged and brought to book. In this respect, President Trump is right to pull no punches with the Ayatollahs of Iran, and he was right to criticise London Mayor Sadiq Khan for saying he (Trump) was a ‘global threat’.

It’s Mr Trump, almost alone among world leaders, who is willing to call out those who really are a threat to world stability. But we are living in days spoken of by Isaiah when we are plagued by the voices of those “who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isa 5:20).

A woman interviewed about Mr Trump as she stood among the crowds outside Buckingham Palace said she was opposed to him because “he has no respect for life”. And yet this is the President who has presided over the introduction of a wave of anti-abortion laws across America. He actually believes life is sacred – even in the womb.

The Only Solution

As the culture wars rage on in the US, Britain and elsewhere, we must remember that only Jesus, who came to give us “life that is truly life” (1 Tim 6:19), can bring true peace to men’s hearts.

And when both Jew and Arab discover this truth, as we are witnessing on an ever-increasing scale in Israel today, reconciliation is the result. As the Apostle Paul wrote: “For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility…” (Eph 2:14)

So why are we not hearing more about this solution to war and violence? The enemy of souls does not want you to know about God’s rescue plan. And the mainstream media and liberal elites are colluding with his evil scheme, while much of the general population voluntarily stop up their ears.

Isaiah himself, when called by God to preach, was told he would be a failure (Isa 6:9)! The people as a whole would not listen to him. But he was urged to preach the message anyway so that those who did have ears to hear and eyes to see could turn to the Lord and be healed.

Don’t allow the enemy to cloud your vision. Hear instead the word of Isaiah: “The people walking in darkness have seen a great light…For unto us a child is born, unto us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” (Isa 9:2, 6).

References

1 World Israel News, 5 June 2019.

2 Jerusalem News Network, 5 June 2019, quoting Times of Israel.

3 Daily Mail, 31 May 2019.

4 Ibid.

The limits to God's patience.

“This is the word of the Lord to Jeremiah concerning the drought: ‘Judah mourns, her cities languish; they wail for the land, and the cry goes out from Jerusalem. The nobles send their servants for water; they go to the cisterns but find no water. They return with their jars unfilled; dismayed and despairing, they cover their heads.

The ground is cracked because there is no rain in the land; the farmers are dismayed and cover their heads. Even the doe in the field deserts her newborn fawn because there is no grass. Wild donkeys stand on the barren heights and pant like jackals; their eyesight fails for lack of pasture.’” (Jeremiah 14:1-6)

Jeremiah presents a terrible picture of a prolonged drought covering the whole land of Judah during the reign of Jehoiakim the ungodly king (son of godly king Josiah), in the final decade of the 7th Century BC. The drought was not confined to Judah; it covered the whole region of what we now know as the Middle East.

Climatologists say that this was a period of ‘global warming’ and historians note that it was probably one of the reasons why Nebuchadnezzar conquered neighbouring countries: to recruit an army of labourers to dig canals around the rivers Tigris and Euphrates to irrigate the land.

Jeremiah knew nothing of global warming, but he certainly saw the hand of God, the Creator of the Universe, in what was happening to the people among whom God had called him to minister. The Hebrew word for ‘drought’ used in this passage is plural, indicating a series of droughts that had now become so severe that all life was being threatened.

Rich and poor, young and old, city-dwellers and farmers were all suffering; even the wild animals were dying of thirst: “wild donkeys stand on the barren heights and pant like jackals”. In the cities the wells had run dry and in the countryside the streams and river beds were cracked and empty. It was a scene of desolation and death.

Jeremiah knew nothing of global warming, but he certainly saw the hand of God, the Creator of the Universe, in the drought around him.

God’s Rebuke

Jeremiah had been told to remind the people of the terms of the covenant (Jer 11:1), but they had not listened or heeded his words. The consequences of breaking the terms of the covenant were perfectly clear: “The sky over your head will be bronze, the ground beneath you iron” (Deut 28:23).

No doubt Jeremiah also was suffering and his vivid description of the effects of the drought led him to pray for the nation – one of the rare occasions when Jeremiah interceded on behalf of the whole nation and the land of Israel: “Although our sins testify against us, O Lord, do something for the sake of your name” (Jer 14:7).

His pleading with the Lord was met by a fierce rebuke: “This is what the Lord says about this people: they greatly love to wander; they do not restrain their feet. So the Lord does not accept them; he will now remember their wickedness and punish them for their sins” (14:10).

In order to stop him asking the Lord to break the drought and send rain upon the land, Jeremiah was told to stop praying for the wellbeing of the people because God would no longer listen to their pleas. In fact, he was told, “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!” (Jer 15:1). This is an exact reversal of the message given to Moses when he was told to go to Pharaoh with a call to bring the people out of Egypt into the presence of the Lord.

Limits to God’s Patience

The reason for this harsh rebuttal of Jeremiah’s request on behalf of the nation was that God had forgiven the people time after time, but they had never kept their promises of faithfulness. The discovery of the ‘Book of the Law’ during the repairs to the Temple ordered by Josiah had led the king to rededicate the nation to God, re-affirming the terms of the covenant. But his son, Jehoiakim, had reversed all that and the people had rapidly returned to worshipping the Baals.

God’s patience had reached its limits after all the warnings had been ignored. The God of Israel was now exercising his power over Creation. The drought was the consequence of breaking the covenant in turning away from the Lord. The teaching that had been given to Moses was, “If you fully obey the Lord your God and carefully follow all his commands…blessings will come upon you” (Deut 28:1). But, conversely, disobedience would bring terrible curses on the land and on all its inhabitants.

Jeremiah’s pleading with the Lord was met by a fierce rebuke.

It is a serious thing to enter into a covenant with God. It carries awesome responsibilities. Once we acknowledge him as our God, we belong to him: we are his servants, as well as his beloved children.

There are wonderful blessings and benefits from the love and protection the Father gives to his children, but there are also responsibilities. Jeremiah was well aware of this and although prophecies of peace and prosperity were being given to the people by some of the official prophets linked with the Temple priests, Jeremiah knew that the nation thoroughly deserved judgment.

Declaration of Faith

Jeremiah ended this time of intercession with a declaration of faith in God: “Do any of the worthless idols of the nations bring rain? Do the skies themselves send down showers? No, it is you, O Lord our God. Therefore, our hope is in you. For you are the one who does all this” (Jer 14:22).

Surely this is a timely reminder to all the Western nations who have had the Gospel for centuries that there are inevitable consequences of turning away from the truth.

This article is part of a teaching series on the life and ministry of Jeremiah. Click here for previous instalments.

Will Britain stand?

Last Saturday, 11 May, two marches of quite different natures processed through central London.

One was a Palestine solidarity protest marking what Muslims worldwide call the ‘Nakba’ (the catastrophe), or the formal re-establishment of the State of Israel in 1948.

The march attracted mainstream press attention and some 3,000 protestors, led by Palestinian activist and former convict Ahed Tamimi who proclaimed the genocidal slogan of Hamas and Hezbollah: “From the river to the sea, Palestine shall be free” (i.e. Israel must be destroyed).

The other march, which attracted nearly 5,000 supporters but received no mainstream press coverage, was the March for Life. Standing up on behalf of the plight of unborn children, hundreds of thousands of whom lose their lives silently in the UK each year, the march celebrated and proclaimed the sanctity of human life.

Opposing Worldviews

Seeing these marches take place virtually side by side reminded me just how divided our country has become. Every month, all sorts of protests take place in our capital, each one claiming a just and righteous cause. Both the above marches purport to stand for justice on behalf of the oppressed. However, they are undergirded by vastly opposing worldviews.

The pro-life movement is rooted in a biblical worldview, in which human life - from conception - is divinely given, in the image of God, and innately deserving of dignified treatment. While not all within the pro-life movement are believers, the movement is grounded in an understanding that life and death are sacred matters, in which humans must defer to an authority and set of moral standards higher than their own. And so, the pro-life movement champions a culture of respect, non-violence and life.

The March for Life attracted nearly 5,000 supporters but received no mainstream press attention.

Palestine Solidarity March, 11 May 2019. See Photo Credits.By contrast, Palestinianism is rooted in a rejection of the God of the Bible: specifically, his choice of land and people, denying the covenant heritage of the Jews (and its basis in historical and legal fact). It leads people to believe gross distortions and slanders about Israel, regurgitate age-old anti-Semitic tropes and side with terrorist groups who seek to murder innocent Jewish civilians. The result, directly or indirectly, is the championing of a culture of violence and death.

The issues of Israel and unborn life, though seemingly unrelated, are two of the most defining battles of our time. Both are, I believe, particularly close to God’s heart. Both are also modern spiritual litmus tests: telling indicators of the spiritual condition of our nation before God. With this in view, pondering Saturday’s marches I was reminded of Jesus’ sobering words that “a house divided against itself cannot stand” (Mark 3:25; Matt 12:25).

A Nation at War

This coming week, Britain goes to the polls again for an election which many are calling a ‘second referendum’ on our membership of the EU. Current projections indicate that because the Remain vote will be split across several different parties, Nigel Farage’s new Brexit Party will make considerable gains by mopping up the Leave vote, at the particular expense of the Tories. But this does not change the fact that the country is still split roughly 50/50 over Brexit.

Brexit has divided families, neighbours, co-workers and friends. As we have written elsewhere on Prophecy Today UK, these divisions are far more than superficial political disagreements. They are symptoms of an underlying spiritual battle raging for the soul of the nation.

Brexit did not create these divisions; it merely exposed them, albeit starkly and painfully. For this reason, those who hope that a political resolution (deal or no deal) will make everything ‘go back to normal’ are sadly mistaken.

Britain has apparently become a nation of polarised outrage, shouting about a plethora of issues electronically, on the street and at the ballot box. But whether Brexit, Israel, abortion, climate change, President Trump, feminism, LGBTQ+ pride or any number of other causes, follow them to their roots and you will find one single, simple battle over God and his truth, revealed in Scripture.

True Unity

A generation of rebellion against the biblical beliefs and values that once united our nation means that Britain’s social and moral fabric is now rife with division and discordance. While our political and religious establishment call for unity and bridge-building, we must stand back and ask whether unity is possible, or even desirable, in this context.

True unity is a blessing of the Holy Spirit for obedience to the Lord. God will not bless a nation that rejects him. But Britain is a house divided, not knowing whom she really serves. Any man-made unity foisted upon this spiritual backdrop will necessarily be a poor imitation of the real thing; at best a charade, at worst a forcibly-imposed regime.

Britain has become a nation of polarised outrage on a plethora of issues – but follow each to their root and you will find one battle over God and his truth.

The only real answer to our problems is repentance and a return to the Gospel. Thankfully, God desires to use the present division and instability to draw people back to himself. He wants people to come to an understanding that something has gone very wrong in Britain: we are broken, in so many ways, and in need of a Saviour. He wants us to “seek him and perhaps reach out for him and find him, though he is not far from any one of us” (Acts 17:27). As Christians, are we being faithful in praying and working for this end?

A Hope and a Future

Credit: March for Life UK

I am thrilled by the growing strength of the pro-life movement in this country (and in the USA). But, while protests and goodly debate are vital, these alone will not win the day, because “our battle is not against flesh and blood” (Eph 6:12). As the Brexit polls indicate, Britain as a whole is still split right down the middle: not just politically, but spiritually.

Things cannot remain this way forever: they will tip one way or the other, unless the Lord intervenes in a more drastic and immediate way. Similarly, in 1858, Abraham Lincoln quoted Mark 3:25 to the Illinois Republican State Convention, warning that America could not remain divided over slavery forever. He said: “I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.”¹

When it comes to both Israel and abortion, I hope very much that we will see a turning of the tide, with hearts and minds changed nation-wide and righteous decisions at the very top. But the ultimate hope for Britain, including on these issues, remains the Gospel, accompanied by much prayer. That is the only thing that will unite our beleaguered nation and give her a hope and a future.

References

1 'House Divided' speech, Springfield, Illinois, 16 June 1858. Read the full transcript here.

Sharing in the joy of Jesus, the Jews and John Wesley

As Israel celebrates another independence day, I look forward to a special birthday of my own in a few weeks.

Yes, the magic milestone reached last year by the modern Jewish state means I was conceived in Cape Town just a few months after Israel’s re-birth.

My own re-birth came nearly 23 years later – on 20 May 1972, at around 10:30pm. And I remember how this rather precise dating of my encounter with Christ proved of great fascination to Labour peer (and former deputy leader of the Party) Roy Hattersley.

Identifying with Wesley

We were showing South African friends around the small Lincolnshire town of Epworth, famous as home of the Wesleys and only 13 miles from where we live in Doncaster, when I noticed a familiar figure striding up towards me.

I immediately recognised him as he was often rolled into TV studios for political comment, but I also knew him from way back, when, as Fleet Street correspondent for the South African Press Association, I would often report on his Dispatch Box statements about Rhodesia (now Zimbabwe) or apartheid during his time as Foreign Office minister.

Although claiming to be atheist, Hattersley is a great admirer of Wesley, and of the Salvation Army founders for that matter, and has written biographies on both counts.

He was busy doing research for his Daily Mail column on why people like me made pilgrimages like this. I began by telling him that, though I was not a Methodist, I identified with Wesley in the sense that I had come into an experience of the risen Christ, just as he had done.

Though not a Methodist, I identify with Wesley in the sense that I have come into an experience of the risen Christ, just as he had done.

In fact, just as with the legendary preacher, I too could name the exact time and place where the change had taken place.

Furiously taking notes (as I used to do when he was speaking in Parliament), Lord Hattersley’s eyes grew wider with amazement. Like Wesley, I explained, I had felt my heart ‘strangely warmed’ as Jesus, at my invitation and at the prompting of another South African friend, came into my life in the north London home of my half-Jewish grandmother.

Great Awakening

Wesley’s re-birth took place on 24 May 1738 – also in London – after hearing an explanation of Luther’s introduction to a commentary on the Book of Romans. He was already a clergyman, as was his brother Charles, following in the footsteps of their father, who was rector of Epworth for some 40 years.

But now Wesley knew for sure that his sins were forgiven and that, by faith alone, he was accepted by Christ. The strange warming turned into a raging fire as he passionately proclaimed the Gospel for the next 50 years, riding a quarter-of-a-million miles on horseback in the process.

Historians are agreed that the subsequent awakening, also involving George Whitefield and others, averted a revolution of the kind that brought chaos to France.

My Own Testimony

Running with perseverance: Charles Gardner completes a 10K cross-country ‘trail’ around Yorkshire’s famous Castle Howard estate in 2010. Photo: Linda Gardner

Although I can’t claim a Damascus Road encounter of the sort that caused the Apostle Paul to fall off his horse, my own conversion was preceded, just seven days earlier, by an experience in which I was stopped in my tracks during a marathon race in Scotland – on the road to North Berwick, as it happened.

At 22 miles, the same point in the 26.2-mile race that Paula Radcliffe came to an abrupt halt in the 2004 Olympics in Athens, I too ‘hit a wall’, so to speak. But the disappointment paved the way for my greater openness when my friend, Brian Jackson (an accomplished athlete), challenged me to follow Christ.

I have never looked back, and have become increasingly aware of our debt to the Jewish people, which is why, upon my retirement from full-time work in the newspaper industry, I began serving as a volunteer for the Church’s Ministry among Jewish people (CMJ).

Wesley passionately proclaimed the Gospel for 50 years, riding a quarter-of-a-million miles on horseback in the process.

I am also proud of my own Sephardic Jewish ancestry, and was especially helped in my early Christian life by a lovely Jewish lady called Helen Macintosh, who effectively became a spiritual mother to me.

Helen became a believer through Billy Graham’s 1954 meetings at Haringey in London and always afterwards described herself as a ‘completed Jew’. Like her, I long for the widespread spiritual restoration of the Jews promised in the scriptures (e.g. Zech 12:10; Rom 11:26) following their much-prophesied return to the Holy Land.

Beautiful Sound of the Gospel

To complete this season of birthdays, I will be heading for Epworth on Saturday 25 May at 2:30pm to watch a play on the Wesleys being performed by friends from Sheffield.

Oh that these islands would ring once again with the passion – in words and music – that awoke sleeping hamlets all over England to the beautiful sound of the Gospel!

The first prophet to recognise God’s missionary purpose.

“If you will return, O Israel, return to me,” declares the Lord. “If you put your detestable idols out of my sight and no longer go astray, and if in a truthful, just and righteous way you swear, ‘As surely as the Lord lives’, then the nations will be blessed by him and in him they will glory.”

This is what the Lord says to the men of Judah and to Jerusalem: “break up your unploughed ground and do not sow among thorns. Circumcise yourselves to the Lord, circumcise your hearts, you men of Judah and people of Jerusalem, or my wrath will break out and burn like fire because of the evil you have done – burn with no one to quench it.” (Jeremiah 4:1-4)

This is another of Jeremiah’s early pronouncements, made during the reign of Josiah when the king was making a great effort to reform the nation. Jeremiah perceived that Josiah’s great reformation had, so far, not achieved its purpose of bringing the people back to the God of Israel. His opening statement was that returning to traditional religious practices was not enough: God was calling for them to return to him.

Josiah’s reform had not yet touched the hearts of the people. He had ordered the desecration of pagan altars and the breaking down of totem poles and all the other symbols of worship of foreign gods. But this had not really changed the people and produced the faith in God that both Josiah and Jeremiah were longing to see.

Putting away the detestable idols was not enough. God was looking for his people to be in a right relationship with him, whereby they could truthfully and honestly make the statement of faith: “As surely as the Lord lives” (v2).

Israel a Light for the Nations

Jeremiah saw this in the wider context of God’s missionary purpose for Israel: that they would be the means of conveying the knowledge of his salvation to all the nations. Jeremiah said that when Israel was truly in a right relationship with God, declaring his truth openly on the world stage, then the Gentile nations would also be blessed by God and would experience the glory of his presence.

In making this pronouncement, Jeremiah was ahead of all the other writing prophets who preceded him, although what he was declaring had already been embedded in the history of Israel from the time God called Abraham to leave his country and people and go to the land that God would show him. At that time, God made a solemn promise: “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen 12:2-3).

Putting away detestable idols was not enough: God was looking for his people to be in a right relationship with him.

God’s intention to use Israel to reveal his truth to the Gentiles was confirmed to the exiles in Babylon when God sent them a message of hope: he was about to overthrow the Babylonian Empire and release his people to go back to the Promised Land and to rebuild Jerusalem, thereby preparing the way for the fulfilment of the promised new covenant.

At that time God revealed to the exiles his purpose to use their little nation of Israel, purified from idolatry by exile in Babylon, as his servant and ambassador to the nations of the world: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth” (Isa 49:6).

To the ends of the earth: God's missionary purpose for Israel. Photo: Israeli coastline at Caesarea. See Photo Credits.God’s purposes are always much greater than our meagre perception of them, as well as our own small plans for our contribution in the service of the Kingdom. God sees the bigger picture, while we only see the little bit in front of our eyes.

King Josiah’s objective was to stop idolatry among the people by physically breaking down the pagan idols and centralising worship in the Temple in Jerusalem. However, Jeremiah saw beyond this, to God fulfilling the greater purpose for which he created the nation of Israel and revealed his Torah through Moses. Jeremiah could see God’s greater purpose in setting Israel aside from all the other nations in order to reveal his nature and purposes to humankind.

The Need for Circumcision of the Heart

However, in order for Israel to be the servant of the Lord, something of great spiritual significance had to happen in the nation. There had to be a spiritual awakening, enabling them to understand the purposes of God. That meant breaking up the ‘hard ground’ in their human nature so that they were receptive to the truth that God was longing to convey to them.

The people had to experience a spiritual circumcision - a circumcision of their hearts: cutting away the corruption of the world that had infected the nation through worshipping false gods of wood and stone. This idolatry had led them into fertility cults and sexual aberrations, adultery and family breakdown, and failure to teach their children the truth. It also meant greed and corruption permeating their business practices and affecting every part of national life.

In order for Israel to be the servant of the Lord and fulfil his covenant purposes, there had to be a spiritual awakening.

Most of all, the nation was no longer trusting in God for their protection - even as storm clouds were gathering on the international horizon. The Babylonian army was conquering one nation after another, across the Middle East. Clearly, Judah would soon be the next target, but they were grossly vulnerable and underprepared. They were a nation in disarray and would easily fall victim to an army said to be even more cruel and despotic than the Assyrians.

Jeremiah could foresee the future as clearly as if it were already happening, which gave great urgency to his calls for something more than Josiah’s reformation. He wanted to see a heart transformation across the nation – a spiritual revival that would not only ensure God’s covering of protection against an enemy attack, but would actually achieve God’s purpose for the nation to be his servant, bringing his salvation to the Gentiles.

The Final Word

The final word in this pronouncement was a dire warning of what would happen if Israel failed to understand the situation that faced them, not perceiving the purposes of God and not grasping the opportunity he was giving them to turn to him and be saved. The consequence of these failures was national disaster on an unimaginable scale: a fire no-one could quench.

The historical fact is that Israel and Judah ignored the warnings God sent to them through Jeremiah. The unquenchable fire fell as the Babylonians carried out a systematic destruction of towns and cities across the land, including Jerusalem.

God sees the bigger picture - we only see the little bit in front of our eyes.

Today, the nations of the world are being subjected to an unprecedented shaking of their pillars of state, creating turmoil, instability and international foreboding of what lies ahead. There have been plenty of warning signs, such as the collapse of the Twin Towers in New York, the Notre Dame fire in Paris and the Brexit turmoil in Britain: all signs of the threat of destruction coming upon Western civilisation.

The warnings Jeremiah gave to Israel need to be heard in the world today.

This article is part of a series. Click here for previous instalments.

Christians and Jews are both in the firing line.

With residents of Israel bombarded by 700 rockets last weekend, it’s something of an understatement to say the Jewish nation is under fire.

Fortunately, decisive words and action – in marked contrast to what we are witnessing in Britain – led to a ceasefire as Hamas terrorists backed down in the face of an ultimatum from Benjamin Netanyahu. He warned them that if they didn’t drop their weapons forthwith, Israel would annex Gaza and drive them out forever.

Israel has long since learnt that they cannot fully rely on the support of their allies, and are thus prepared to take tough action when necessary.

British Betrayal

The British Parliament, now in complete disarray over our future in Europe, made a decision 80 years ago on 23 May 1939 which effectively sent thousands of Jews to certain death.

Capitulating to Arab opposition, a White Paper was passed on that day severely restricting entry to Palestine (then under Britain’s mandate) of Jews fleeing Nazi persecution. It was a shocking betrayal of our pledge to prepare a home for Jewish people to live in safety.

The British Betrayed

It is significant that this anniversary coincides with the European elections, which we should never have needed to contest three years after a majority 17.4 million of our citizens voted to leave the EU.

"The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head"

Following the shameful betrayal of the Jewish people 80 years ago, the British people themselves are now feeling betrayed by the same Parliament. Is there perhaps a connection? The word of God says: “The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head" (Ob 15).

19^th-Century Britain

There was a day, in 19^th-Century Britain, when we acted more decisively and with greater honour and compassion, as viewers of the hit ITV series Victoria would have observed last Sunday night.¹

In 1850, Foreign Secretary Lord Palmerston actually ordered a naval blockade in response to an Easter anti-Semitic outrage in Athens involving a British subject. Gibraltar-born Jew Don Pacifico and his family were viciously attacked by a mob after the Greek government banned the traditional burning of an effigy of Judas Iscariot in apparent deference to a wealthy British Jew, Lord Rothschild, who was in the country to discuss offering a loan.

There was a day when Britain acted more decisively and with greater honour and compassion.

Pacifico, a former Portuguese consul-general, was targeted in his capacity as de-facto leader of the city’s Jewish community. Palmerston was also a key figure in early political moves designed to facilitate the restoration of Israel.

Persecution of Christians in the UK

Tragically, it seems that, to some degree, Britain is now playing the role of Judas, the betrayer of Jesus, the Jewish Messiah, turning on their own Christians in a bid to silence those holding to the truth of the gospel and the commandments of God which have been recklessly jettisoned by successive governments.

I believe there is a sense in which God is speaking to both Christians and Jews, telling us we’re in this together. After all, we both worship the God of Israel, which is surely why both groups are being so fiercely persecuted worldwide.

There is a sense in which God is speaking to both Christians and Jews, telling us we’re in this together.

The Relationship Between Christians and the Jewish People

The church needs to understand that the Jews brought us the gospel (along with the Bible, the law, the prophets, the patriarchs, and our Lord himself). We owe it to them to offer help in their time of need (Rom 15:27). At the same time, however, Jews must understand that Jesus is their Messiah – Gentiles are even called to tell them so by declaring: “Your God reigns!” (Isa 52:7).

Praise God, many are responding, though others are clearly offended. But the gospel has always been an offence (Gal 5:11). And we must tell them – it’s a way of saying thank you, just as many grateful Africans have come over to Britain to thank us for our faithful forefathers who took the gospel to their countries, often sacrificing their lives in the process. These Nigerians, Zambians, Zimbabweans and others are now living among us, preaching with passion the message we have largely discarded, acting as lighthouses to a rudderless society in danger of shipwreck.

Worldwide Persecution

That we are in this together was brought home most forcibly through Sri Lanka’s Easter Sunday terror attacks. Though the targets of the atrocity were the Christians, two of the eight British citizens killed by the bombs were Jews – siblings Amelie and Daniel Linsey, members of the synagogue of which Lord Leigh of Hurley is president. He said: “They shared the same classes as my children.”²

Shechem (also known as Nablus) in Samaria, some miles north of where the Jifnah attack took place. Both Christians and Jews are targeted in Israel / See Photo Credits

In territory run by the Palestinian Authority, meanwhile, Christian residents of the town of Jifnah were attacked by (ruling party) Fatah activists after a local woman complained to the police about the son of a senior Fatah official. The violent incident included shooting.³

In spite of what I said about Britain turning on their own Christians, I am pleased to say that the plight of persecuted Christians abroad has at last been acknowledged by the Government, thanks to a report commissioned by Foreign Secretary Jeremy Hunt, who has already opened the way towards further reconciliation with the Jewish community by apologising for the White Paper mentioned earlier.

Mr Hunt, reported to be a committed Christian, said Christians are enduring what amounts to genocide in some parts of the world and were being driven out of the Middle East in a modern-day exodus. And he blamed political correctness – particularly a “misplaced worry” that it would be interpreted as “colonialist” – for failing to confront the issue.⁴

The plight of persecuted Christians abroad has at last been acknowledged by the Government.

His report found 245 million Christians spread across 50 countries now suffer high levels of persecution. So it seems that as Jews migrate to Israel, now home to nearly seven million sons and daughters of Abraham, Christians in neighbouring countries are being uprooted and forced in the opposite direction.

We must stand together with our brothers in the ancient faith of Abraham, Isaac and Jacob, and be a blessing to one another. Their deed to the land is, primarily, in the Bible (Gen 17:7f). And our right to inheritance in the faith of Abraham is also in the Bible (Rom 4:16f).

References

1. The incident and its repercussions were featured in last Sunday’s episode of the series on the life of the young Queen.

2. Two Jewish siblings among victims of Sri Lanka attacks. The Jerusalem Post, 24 April 2019.

3. Christians Violently Attacked by Palestinian Forces, Forced to Pay Special ‘Tax’. United with Israel, 29 April 2019.

4. Persecution of Christians is modern-day 'genocide' says report. Daily Mail, 3 May 2019.

Is the end closer than we think?

A friend of mine, who is gifted in one-to-one evangelism, asked me a question a few days ago: would I write out for him all the scriptures relating to the return of Jesus? The reason, he said, was that he was finding himself talking more and more frequently about Jesus’ return, as he witnessed to those he met.

This was not an isolated incident. Increasingly, I am meeting Christians who are being led to consider the Lord’s return, and finding their interest expanding to want to read those hard passages relating to ‘end times’, that have been allowed to fade into the background for so many years.

Getting Perspective

We should pause to consider the bigger picture, not from our own perspective, but from the Lord’s.

There is always plenty to talk about these days, relating world affairs to the wisdom of Scripture. Indeed, we often need to be selective in Prophecy Today, as to which of the many burning issues of the week should be addressed for comment in our articles.

In the coming days, it will surely become increasingly more and more fast-paced, confusing and concerning. Yet, we should also pause to consider the bigger picture, not from our own perspective, but from the Lord’s.

The Bigger Picture

Many Christians in the UK are praying fervently for the outcome of Brexit, and that is right and good. It is my opinion that the UK, has indeed, been granted a window of opportunity to put matters right with God. I connect this to the remaining time that our Queen is on the throne, whose Coronation Oath, though already broken, defines a place to return in repentance to God.

However, coming out of the EU will merely be a step along the way. We can only imagine what may lie ahead in our witness and prayer, if the nation would also reverse the many unbiblical laws now deeply engrained in the hearts and minds of the people and our leaders. This will preoccupy Christians for some time yet.

“When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near”

Nevertheless, there is a higher reference point than those on earth, and Scripture instructs us to look upwards: “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:28). This is what Jesus told us to do, nearly 2,000 years ago. The only question is whether we are, indeed, in the time frame to which he was referring.

Accident of History?

With the nation of Israel becoming re-established in their ancient Promised Land in 1948, one is prompted to think carefully about whether this is indeed a major sign of the soon coming of Messiah.

We could look upon the pressures and conflicts of the Middle East through political eyes, and see them as simply accidents of history, rather than fulfilments of a covenant promise. Or, we could look up and seek the Lord God for understanding, as to whether this is fulfilment of the prophecy, that the fig tree would bud again (Luke 21:29-31). If it is a sign, then, as we read in this passage from Luke, “the Kingdom of God is near”. And if this is a major sign, then so are the many other signs in the socio-political arena.

Tears and Laughter

There may be tears of sorrow in the coming days, when events occur that we cannot control, and it will be the poor who will suffer most, as always occurs when the leadership of nations goes astray. Our tears will lead to prayer, just as the tears of Jeremiah led to prayer, and moreover, when Jesus wept over the City of Jerusalem, as he knew what was about to come upon it (John 11:35; Luke 19:41-44).

God laughs because the world's rulers cannot succeed, any more than Satan can succeed, in preventing Jesus coming back to establish his Kingdom on this earth.

Yet, there is a contrast, as it says in Psalm 2:4: “The One enthroned in heaven laughs”.This picture of God laughing in the midst of a sorrowful, earthly situation is not his laughing at human misery, but at the rulers who take counsel together and lead the world astray.

God laughs because they cannot succeed, any more than Satan can succeed, in preventing Jesus coming back to establish his Kingdom on this earth, or, any more than they can quench the Gospel, with all its covenant blessing and promise, bestowed on his own people with multitudes still being saved throughout the world.

Time to Seek Understanding

Whatever our view of the end times, difficulty undoubtedly lies ahead, calling for perseverance. Nevertheless, one thing we must not do is to despair and give up. Looking earthwards at the escalating troubles will divert us from paying attention to the bigger picture of history that we can see by looking heavenwards and seeking God for peace and understanding.

This ‘big picture’ is absolutely certain to be fulfilled. It is locked into God’s unfolding, immovable covenant purposes, given first to Abraham, and then, finally, through the fulfilment of the promises to Jeremiah (see Ch. 31), fulfilled through Jesus the Messiah. The climax of these promises is his return.

One thing we must not do is despair and give up.

Thus, the question remains whether the signs all around us in this shaking world are the signs of his coming. If so, we must look up and seek God for understanding. The prophetic scriptures have too often been sidelined amongst Christians, because there is such division on their interpretation. Surely, it should be the opposite: that working together and seeking the Lord, we find a place of unity, through better understanding of what we have been told in the prophetic passages concerning the return of Jesus.

Let us, at least, seek to balance our concerns for the many issues filling our daily news with more earnestly seeking to understand how God is working out his end time purposes. It is surely time to look up.

Click here to read Dr Clifford Denton’s 2016 study series on the end times.