Brexit, Iran and questions about the end of days.
The news media is awash with Brexit and we all know we are living in momentous days. Everyone is murmuring that this week may have been the most significant week in British politics for centuries.
I have no wish to detract from this state of affairs. Virtually all of us are, I believe, experiencing a sense of reverence for the seriousness of the situation in which we find ourselves. Seeking the Lord for how to pray must be a top priority. Nevertheless, let’s not forget that there is a big wide world out there, beyond Brexit, which has not dropped everything this week to stay glued to the BBC Parliament channel. Other things of significance have been happening that we would do well to heed.
Top of the bill is surely Iran’s newest contravention of the 2015 nuclear deal, bringing the ayatollahs another step closer to nuclear capability. Previously enriching uranium at 4.5%, today (6 September) will see a move beyond this, potentially of up to 20%.1 This comes in the midst of a spike in Middle East tensions that saw Israel and Iran-backed Hezbollah in Lebanon narrowly avoid escalation to all-out war last weekend.
In the bigger picture, Iranian entrenchment across the entire region shows no signs of letting up, despite the combined efforts of Israel and its allies. Commentators have long warned that when the Syrian civil war finishes, Iran’s efforts to exploit regional instability to its own ends will start to consolidate. Indeed, the dust has not even settled in Syria and Hezbollah is on the brink of developing a precision-guided missile system with the express aim of attacking Israel, while Iranian proxies from Iraq to Gaza, Syria to Yemen are being resourced to the same end.
These are grave matters that go far beyond wars of words on Twitter. The mullahs in Tehran, openly hell-bent on wiping Israel from the face of the planet, are ideologically compelled: in other words, in the long run, sanctions and diplomacy may not make any difference whatsoever.2 Barring pre-emptive (or divine!) intervention, we are witnessing the prelude to a combined assault on Israel that could end up being both ballistic and nuclear, with the IDF forced into a multi-front war with enemies on all sides - not unlike the situation Israel faced immediately after its national rebirth just over 70 years ago (though with much superior weaponry).
No wonder then, that in this ‘week of all weeks’ in British politics, Israeli PM Netanyahu has managed to book an unexpected visit to Boris Johnson, later seeing the US Secretary of Defense who has also been in London (as has US Vice-President Mike Pence). Perhaps Israel is quietly seeking support for military action on a different level from that on which it has currently been operating.
I have no wish to detract from the seriousness of the situation in Britain – but there is a big wide world out there, beyond Brexit, which has not dropped everything this week to stay glued to the BBC Parliament channel.
This entire situation does not escape those with an interest in eschatology (that is, the study of the end times), because Persia (modern-day Iran) features in passages of Scripture that are clearly yet to be fulfilled. The most obvious example is Ezekiel 38-39, which tells of a multi-army war on Israel involving Iran, nations from north Africa, likely Turkey and possibly led by Russia.3
Although there is disagreement about just when this war is supposed to take place in the grand scheme of God’s end-time purposes, and we are clearly not there yet, we watch current trends with interest. Most of the peoples mentioned in these chapters harbour a militant hatred of Israel today (or ally with those who do), in an increasingly joined-up manner.
As children of our Heavenly Father, the question always hovering near us is the question all children notoriously ask their parents on long journeys: Are we nearly there yet?
Many generations have thought that theirs was the ultimate - the last - yet history has continued, God’s grace towards sinful man outlasting all expectations. But this is no reason to become complacent: we are all called to be watchful and alert, especially when we see a particular selection of signs coming to pass in close conjunction.
These are outlined, most fundamentally, in Matthew 24, flanked by the Old Testament prophets, many other New Testament passages and of course Revelation. The signs include:
It is increasingly impossible to deny that these things are coming to pass today, albeit perhaps not yet on the scale described in Scripture. This begs more questions for believers here in Britain: where does Brexit fit into this big picture? If these signs are coming to pass, since they are biblically inevitable, why bother to defend our democratic freedoms or take a stand against the existential threats to our crumbling culture? What possibility for revival is left?
Many generations have thought that theirs was the ultimate - the last - yet history has continued. But this is no reason to become complacent. We are all called to watch the signs.
I do not pretend to have all the answers to these questions – but then, I’m not entirely sure that we need them. What we need is a renewed and robust focus on the Gospel. “No man knows the day or the hour” at which the Son of Man will return (Matt 24:36; Acts 1:7). We might have every reason to believe that his return is truly ‘right at the door’ (Matt 24:33) - and we should certainly live like it. But we do not know what mercies the Lord will yet grant us, nor what intercession might yet achieve.
One thing we can all be asking with great fervency is for “the Lord of the harvest to send out workers”, for “The harvest is plentiful but the workers are few” (Matt 9:37-38). We can be certain that the Lord is working his purposes out, chief among which is for the truth about Jesus to be preached “in the whole world as a testimony to all nations” (Matt 24:14), giving everyone the opportunity to hear and respond.
The Gospel – that is, the truth about Jesus Christ, his death, resurrection and soon return, and the coming Kingdom – is why God is permitting British politics to go into meltdown. The Gospel is why he is allowing nuclear threats to gather on the international horizon. The Gospel is why Revelation is in our Bibles. The Gospel is why you and I are here, right now, living another day. Let’s not forget the Gospel, in the midst of Brexit.
1 For whether or not this is a bluff and what it might mean for the region, read Jonathan Tobin at JNS.
2 Trump’s sanctions may yet drive Iran to its knees and to the negotiating table, but this is not a regime that can be reformed. Europe’s efforts to appease (led by President Macron, following Obama’s footsteps) have only fuelled Iranian aggression.
3 This is presuming that these chapters are to be read literally.
Frontline soldier’s ongoing battle to rescue Jews
Working on the frontline of the global battle to rescue Jews from persecution is not for the faint-hearted. But former head-teacher, lecturer and pastor Fred Wright will stop at nothing to help God’s chosen people make the journey back to their ancient land. And, at 72, he shows few signs of slowing down.
It was some 30 years ago that Dr Wright, of Colchester in Essex, gave up academia for the work of Aliyah (Jewish immigration to Israel). He has since risked his life and endured many hardships and privations in carrying out the task he believes all Gentile Christians should share.
As he points out, the scriptures are clear that Jews from all corners of the world will eventually be gathered back to the Holy Land in preparation for their spiritual restoration to their Messiah, and that Gentiles will be called to assist them (Isa 11:11; Ezek 36:26; Isa 49:22).
And in a new book, A Banner to the Nations, launched last week to mark 30 years’ involvement in Christian-sponsored Aliyah since the fall of Communism, Fred recounts many inspiring stories of this phenomenal movement. A conference celebrating the anniversary will also be held in Sheffield on 16 November – at the Bushfire Church (427 Halifax Road, Grenoside S35 8PB), starting 10:30am – featuring Fred, myself and the Sh’ma Kingdom Dancers.
In the few years I have known him, Fred has suffered physical challenges, faced setbacks of all descriptions and fought endless battles with red tape in his efforts to find new life and hope in Israel for thousands of Jews, often destitute and forgotten in dark and oppressive parts of the world like Eastern Europe and the former Soviet Union.
Along with Chesed-IM (Messianic Chesed in the former Soviet Union), he works alongside and advises an organisation called Ezra UK, whose ministry is focused mainly on facilitating the required documentation needed – usually the biggest headache for those who have little actual proof of their Jewish heritage.
As an ex-serviceman, his military experience comes in handy for the frequent obstacles he encounters – but he is borne up by his passion for Jesus along with the knowledge that God is always there for him.
The first flight of Jewish emigrants from Siberia.Among Fred’s many hazardous journeys were his missions to Ethiopia in a bid to help its largely-forgotten Jews finally return to the land of their forefathers after thousands of years. On one trip he landed in a war zone as his arrival at the country’s capital, Addis Ababa, coincided with a rebel coup.
But his first visit there was almost as alarming, particularly the internal flight to Gondar, the ancient capital where there was still a significant Jewish presence.
“After the baggage check, a security interview took place in a rickety, curtained booth where I was repeatedly asked to hand over my gun, and it was difficult to convince them that I didn’t have one.
“My rapidly receding sense of safety and well-being was not encouraged when the pilot announced we would be flying at only around 600 feet as the entry door would not close properly. This was especially unnerving in view of the fact that we were in the region of Lake Tana, the headwaters of the Nile. Flying over the world’s most crocodile-infested waters in an overloaded plane with the door not properly shut is a great faith booster!
“At Gondar we saw a ragged huddle of people at the side of the road in a distressed condition. Asking our guides who they were, we were informed rather indifferently that they were Falashas – a derogatory term for Jews there. When further pressed, our informant said they would just stay there until they died because there was no-one to help them and no facilities. But we managed to arrange sleeping mats, fruit and water and subsequently transport them in two trucks to Addis to join those waiting to make Aliyah.”
Fred’s return, a couple of months later, just happened to coincide with the aforesaid coup, having only become aware of the storm into which he was heading through an on-flight newspaper headline.
“Upon landing, we were hurried to awaiting police cars and delivered to our respective hotels. As I began to unpack, I could hear a rumbling noise; as an ex-serviceman I recognized the smell of diesel and cordite – tanks approaching!
“Throughout the night, the sound of gunshot and the familiar rattles of firing squads and double execution shots haunted the darkness as the smells of war drifted through the night air. Our focus next day was to try to reach the Israeli compound and enquire whether we could help move some of the Jewish people living in the city to their comparative safety, which we did.
Ethiopian Jewish children prepare for their flight to Israel through Operation Solomon.“The market area was strewn with an assortment of contorted bodies covered in flies and the stench of death and we were informed that all international outbound flights were cancelled as the rebels held the airport.
“But at the same time there was a flurry of activity with young boys rushing around, some barefoot, calling all the awaiting Falashas in the area to the compound. Suddenly, the sound of aircraft was heard. Groups of people were being ‘rounded up’ and surrounded by tape to keep them together as they were hurriedly rushed to the airport in special buses, each with an Israeli soldier of Ethiopian origin on board. The best-kept secret of the time, Operation Solomon, had begun.
“We worked through the night and next day, picking up people and taking them to the compound, helping with food and water supplies. We heard some news and rumours, but it was not until the initiative was completed that the enormity and scale of what had happened registered. The top-secret operation saw 34 planes, going on 41 sorties, to bring home to Israel some 14,500 Ethiopian Jews plus five more born in flight.”
Fred is married to Maria, who has accompanied him on many of his adventures along with their youngest son Daniel. ‘A Banner to the Nations’ (KDF Chesed Publishing, paperback, 182pp) is available online from Lulu or from Amazon for £9.99, or by contacting Ezra UK.
Christian love for Israel displayed on Welsh heights
Beautiful feet have once again ascended the mountains of Wales to announce good news for the people of Israel.
For the fourth year running, the North Wales-based Fathers House Sabbath Congregation has incorporated a strong message about Christian support for Israel with a great deal of fun, at the same time bringing extra meaning to the Prophet Isaiah’s statement: "How beautiful on the mountains are the feet of those who bring good news…who say to Zion, ‘Your God reigns!’" (Isa 52:7).
Christians from Holland joined believers from the Shotton, Deeside, congregation as they ran or walked 8km across the lovely Clwydian range carrying Israeli flags and dressed in Run for Israel t-shirts. The event was followed by a barbecue at a nearby mountain orchard.
Fathers House pastor Mike Fryer explained: “This mountain range draws over three quarters of a million walkers a year from all over the world and the wonderful display of Christian advocacy for Israel was seen by tourists who had come to visit.
“There was of course the odd anti-Semitic comment but the majority of tourists thanked the participants for such fun-loving and passionate support for Israel. Israeli flags and directional signs with Israeli insignia, displayed throughout the area, were left undamaged – re-enforcing the understanding among leaders of the event that anti-Semitism is a minority view in Wales for whom Israel is generally seen as a respected nation.”
Mike’s statement is borne out by a colleague of mine who tours churches around the UK teaching on God’s purposes for the Jews and finds the people of Wales particularly knowledgeable and responsive.
In another show of support for Israel, Christians are taking part this weekend in an initiative called the Nations’ 9th Av – a date on the Hebrew calendar associated with many tragedies and thus used as a traditional day of Jewish mourning (falling in 2019 on this weekend, 11 August).
Followers of Jesus are using it as an opportunity to confess and pray through the atrocities committed against the Jewish people in the name of Christianity over the past 2,000 years.
Find out more at https://9-av.com/.
God’s abhorrence at the killing of children.
“The people of Judah have done evil in my eyes”, declares the Lord. “They have set up their detestable idols in the house that bears my name and have defiled it. They have built the high places of Topheth in the valley of Ben Hinnom to burn their sons and daughters in the fire – something I did not command, nor did it enter my mind.” (Jeremiah 7:30-31)
Jeremiah does not identify the pagan gods or goddesses that had been set up in the Temple, but his description of what was happening in the Valley of Ben Hinnom fits the description of Molech, the detestable god of the Ammonites, who had been introduced to the land of Judah by King Solomon when he set up shrines to each of the gods of his foreign wives (1 Kings 11:7).
Molech was a particularly evil god to whom children were sacrificed in the fire. This form of religious sacrifice was so abhorrent to God that Moses was told to make it a capital offence: “The Lord said to Moses, say to the Israelites: any Israelite or any alien living in Israel who gives any of his children to Molech must be put to death. The people of the community are to stone him” (Lev 20:1-2).
Hezekiah had cleansed the land of many foreign shrines on the high places but Manasseh, his son, re-introduced a wide range of idolatry including the worship of Molech: “In both courts of the temple of the Lord, he built altars to all the starry hosts. He sacrificed his own son in the fire, practising sorcery and divination” (2 Kings 21:5- 6).
All this was reversed when the young Josiah came of age and instituted reforms, removing “from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts” (2 Kings 23:4). Josiah also “desecrated Topheth which was in the valley of Ben Hinnom, so no-one could use it to sacrifice his son or daughter in the fire of Molech” (2 Kings 23:10).
Sacrificing children in pagan fire was so abhorrent to God that Moses was told to make it a capital offence.
But all this was reversed once again by Josiah’s son Jehoiakim, which is what caused Jeremiah to explode in righteous anger. The reason why Jehoiakim re-established the burning of babies in the valley of Ben Hinnom is probably to be found in a passing reference in 2 Kings 24:2, which says: “The Lord sent Babylonian, Aramean, Moabite and Ammonite raiders against him.” It was a common practice to buy off raiders by installing a shrine to their god, acknowledging defeat and reducing the amount of treasure that had to be given to them. The fact that Ammonite raiders are mentioned here would be a reason for re-installing a shrine to Molech.
Jeremiah was outraged: he refers to the shrine as ‘Topheth’ which in Hebrew is a pun, rhyming with the word bosheth (‘shame’) and pronounced like the verb ‘to spit’ used in Job 17:6. The Valley of Ben Hinnom certainly became a ‘valley of shame’ as Jerusalem’s refuse tip which was burning constantly. The name was later shortened to ‘Ge Hinnom’, which when translated into Aramaic and Greek becomes the Gehenna that we meet in the New Testament, as the word for hell whose fires are never extinguished.
Jeremiah’s level of outrage at the burning of little children in this valley of shame had no measure. He was virtually rendered speechless; as can be seen from the words he puts into the mouth of God: “[this is] something I did not command, nor did it enter my mind.” This strange anthropomorphism is unlike any other pronouncement from Jeremiah.
It gives us another little glimpse into the life and ministry of Jeremiah and his amazing relationship with God. The words must have just tumbled out of Jeremiah’s mouth without him stopping to remember that he was speaking on behalf of the Lord God Almighty, the Creator of the Universe, who was not only omnipotent but also omniscient. It is hard to think that God would actually have said that he had been taken by surprise – that the sins of the people of Judah had actually not ever entered his mind!!
The Valley of Ben Hinnom is the Gehenna we meet in the New Testament as the word for hell whose fires are never extinguished.
Jeremiah’s use of this phrase reveals the nature of genuine, God-inspired prophecy that is expressed through our own human mind and in our human language. It is a reflection of Jeremiah’s own shock and horror, and the abhorrence of the Holy Spirit, that Jehoiakim could have sunk to such a depth of spiritual degradation and offence against the word of God. He was actually committing a crime of which God had said a perpetrator should be stoned to death. Here was the King himself bringing into the land of Judah this terrible practice of burning babies alive.
It was probably at this moment that Jeremiah realised why God had told him to cease praying for the welfare of the nation - because its fate was already sealed. The holiness of the God of Israel, who had created human beings in his own image for fellowship with him, could not keep company with such detestable behaviour.
God could do no other than remove his presence from the Temple, from Jerusalem and from among the people of Judah. They would now be left to their fate which Jeremiah knew meant that the Babylonians would come and conquer the land, tearing down the walls of Jerusalem, setting fire to the King’s palace and first desecrating and then destroying the Temple. Jeremiah could already foresee what Ezekiel was later to speak about – the word ICHABOD, ‘Glory Departed’, over the Temple.
So, what is God saying to us today? He sees hundreds of live babies torn from their mother’s wombs every day, thrown into a black plastic bag and taken out of the back door of our hospitals and thrown into the incinerator – the modern equivalent of the shrine of Molech. Can we really expect God to bless a nation whose land is filled with the blood of the innocent?
This article is part of a series on the life and ministry of the Prophet Jeremiah. Click here to read previous instalments. You may also be interested in our News Page this week, which features several pro-life events coming up in September.
Giving thanks for the Jews’ most precious gift to us
Just as the modern state of Israel was born out of the ashes of the Holocaust in perfect fulfilment of Ezekiel’s prophecy of dry bones coming back to life, so too did a new love for the Jewish people emerge from the rubble of Germany.
Shocked and devastated by the destruction of their home city of Darmstadt through the RAF bombing of 11 September 1944, which saw 12,000 killed and many more made homeless, Evangelical Sisterhood of Mary founder Basilea Schlink saw it as judgment for her country’s mass murder of the Jews.
But it stirred her heart to repentance and sorrow, as a result of which the movement was dedicated to confessing the sin of her nation and to making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.
Now an international organisation with branches all over the world, they continue to bless the Jewish people as, full of the joy of Jesus, they demonstrate unbounding gratitude for their gift of the scriptures and, most of all, of their Messiah.
My wife Linda and I have just attended the golden anniversary of the UK branch, based in a Hertfordshire village near London, when they looked back with amazement at the reconciling power of the Cross modelled beautifully by the current residents – Sister Thekla from Germany and Sister Glory from England – representing the nations once at war with each other.
Just as the modern state of Israel was born out of the ashes of the Holocaust, so too did a new love for the Jewish people emerge from the rubble of Germany.
A measure of the impact they have made is apparent in the way they have been embraced by the local Jewish community, who have not only accepted invitations to their many events but have also in turn welcomed the sisters into their synagogues!
One of the sisters’ annual 'Israel Day' events included the testimony of the son of a Nazi now reaching out in love to the Jews as part of his role as a disciple of Jesus. Half the audience on that occasion were from the Jewish community, one of whom later wrote: “We were overwhelmed by the event.”
Sister Thekla explained that, in sharing their shame and sorrow for the guilt of the nations, Jewish groups are greatly moved. “The smallest sign that we recognise what they went through touches them deeply.”
Bearing in mind that the name of their UK home is Jesus’ Return, the weekend theme was, appropriately, “The Spirit and the bride say, ‘Come!’” (Rev 22:17) – a reference to the Second Coming. And as their house name implies, their focus is very much on Jesus himself and his soon return.
Always welcoming, praying, believing and encouraging, their irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.
Against the background of Christianity’s guilt towards the Jewish nation, guest speaker Sister Verita (currently based at their Jerusalem branch and originally from New York) challenged us from Romans 11:11: “That is the call of the Church – making the Jews jealous, causing them to ask what is the source of the faith, hope, love and joy that we have in the Messiah” (see Psalm 126).
Above all, the sisters point to Jesus, who is the way, the truth and the life (John 14:6). But we have lost our way as a nation, and need to rediscover our true destiny.
Always welcoming, praying, believing and encouraging, the sisters’ irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.
This was brought home to us when we temporarily got lost after losing our GPS signal en route to the event. Even the road sign we were looking for was covered in foliage, an increasingly common sight across the country, causing Linda to remark: “In a year’s time, no-one will know where to go.”
A prophetic statement indeed for where we are today – lost in a fog of pointless activity as we struggle through a maze of no-through-roads, disconnected from the true source of life and direction while blindly taking wrong turns.
We desperately need to rediscover how to find our way through life, plugged into the Maker’s instructions rather than unreliable Satnavs. Jesus is the way!
We took a lovely walk in the Cotswolds on our journey back, but again got lost temporarily where the once well-worn path was overgrown. We needed to retrace our steps and get back on track.
As Jeremiah wrote, “This is what the Lord says: ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls’” (Jer 6:16).
Jesus fulfilled that promise when he said: “Come to me, all you who are weary and burdened…and you will find rest for your souls” (Matt 11:28f).
An opportunity is approaching that our new PM would do well to take.
Next week Britain will have a new Prime Minister and the first question he should be asking is, “Is there any word from the Lord?” This was the question King Zedekiah put to the Prophet Jeremiah shortly before the Babylonians broke through the walls of Jerusalem and began its destruction. What is God saying to Britain in these incredible days as the Brexit saga races towards the final conflict or consummation?
Several things have come to my notice in the last few days that may be significant. I was looking through some old papers and came across my notes of visiting the elderly leader (Mother Barbara) of the Russian convent in the Garden of Gethsemane in Jerusalem back in the early 1980s. I heard how, as a young lady of 22 in Russia, she had met with Bishop Aristocoli who had given her the now-famous prophecy known as The 1911 Mother Barbara Prophecy (reprinted below).
I had not read it for many years but I remembered that some of its remarkable predictions have already come true, particularly the prophecy that Great Britain, whose empire covered one third of the world’s land space, would lose all her colonies and “come to almost total ruin”.
In last week’s editorial I spoke about the astonishing collapse of the British Empire, saying that it was largely due to the abandonment of our Judeo-Christian heritage. Then on Monday a friend telephoned from Italy. She lives in San Remo and reminded me that next April will be the centenary of the San Remo Resolution, which established in international law the legitimacy of the Arab states and Britain’s Balfour Declaration, heralding the re-establishment of a Jewish homeland in what is now the State of Israel.
The San Remo Conference of Allied leaders and international lawyers was an extension of the Paris Peace Conference of 1919. The purpose was to set up three Mandates, one over Syria and Lebanon, one over Mesopotamia (Iraq/Iran) and one over Palestine – both East and West of the River Jordon. The Mandate for Palestine was entrusted to Great Britain as a “sacred trust of civilisation”1 in respect of “the establishment in Palestine of a national home for the Jewish people”.2
This was a binding resolution with all the force of international law. It was affirmed the following year by Winston Churchill, who told an Arab delegation in Jerusalem:
It is manifestly right that the Jews who are scattered all over the world should have a national centre and a national home where some of them may be reunited. And where else could that be but in the land of Palestine, with which for more than 3000 years they have been intimately and profoundly associated?3
The San Remo resolution was a binding resolution with all the force of international law.
Churchill also issued the following statement in 1922, as British Secretary of State for the Colonies:
When it is asked what is meant by the development of the Jewish National Home in Palestine, it may be answered that it is not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride. But in order that this community should have the best prospect of free development and provide a full opportunity for the Jewish people to display its capacities, it is essential that it should know that it is in Palestine as of right and not on sufferance. That is the reason why it is necessary that the existence of a Jewish National Home in Palestine should be internationally guaranteed and that it should be formally recognized to rest upon ancient historic connection.
Is it just a coincidence that the steep decline in the fortunes of Great Britain began in the 1920s (with the Great Depression and the General Strike) when Britain failed to meet its 'sacred trust' for a Jewish homeland by establishing the State of Israel?
Britain not only reneged on its promises in the 1920s and throughout the 1930s,4 but was still favouring the Arabs and resisting Jewish settlement in the early days after the Second World War – turning away leaking old ships loaded with Holocaust survivors seeking refuge in what had been promised as their new homeland – ships that sank in the Mediterranean with the loss of all those on board! Other Jewish would-be-immigrants were actually forcibly sent back to Germany, which was surely the height of inhumanity!
Having sold the Jewish people for barrels of oil, Britain under Prime Minister Clement Attlee (a Jew-hating atheist, like some in the modern Labour Party) actually refused to vote for the establishment of the State of Israel in the United Nations in 1947. We did not dare to vote against the resolution and offend the USA – but in order not to offend the Arabs and endanger our oil supplies, we abstained!!! From that day the British Empire rapidly disappeared from the map of the world.
No! I’m not making a case for colonialism! It was right that ex-colonial countries should have their independence and the freedom to develop in accordance with their own cultures, and I think we should applaud and do all we can to strengthen the ties between nations in the British Commonwealth. But I also think that the fortunes of the United Kingdom have been adversely affected by breaking our promises to Israel and the Jewish people, which were a ‘sacred trust’.
Is it just a coincidence that the steep decline in the fortunes of Great Britain began when we failed to meet our 'sacred trust' for a Jewish homeland by establishing the State of Israel?
I also believe that the next six or nine months are going to be times of incredible turmoil in the UK when we may indeed, as foretold in The Mother Barbara Prophecy, come perilously close to ‘total ruin’.
But the centenary of the San Remo Resolution in April 2020 will provide an opportunity for Britain to repent publicly of her broken promises and the anti-Semitism that has driven our Foreign Office since the 1920s (brilliantly portrayed in one of the 1990s TV episodes of Yes, Prime Minister5). Will our new Government, under a new Prime Minister, have the courage to confess the sins of the past?
Theresa May, at her last Prime Minister’s Question Time this week, called upon Jeremy Corbyn to clear anti-Semitism out of the Labour Party – but will our new Prime Minister have the courage to risk the wrath of the Arab world and send a delegation to San Remo to clear the conscience of the nation? I believe the Lord may be saying that such repentance, though not enough to save Britain from the consequences of our unrighteous laws, would nevertheless be a vital step in the right direction.
Please join us in prayer as we seek the right way forward in this issue. Maybe someone will start a petition calling upon the Government to send an official British delegation to attend the 2020 San Remo Centenary to acknowledge publicly our historic wrongs.
This prophecy was given to Mother Barbara in 1911 by Bishop Aristocoli in Russia, shortly before his death and before she settled in Jerusalem:
“Tell the women they must belong absolutely to God. They must believe in the great things that are happening and that God is doing on the earth. They must prepare their souls, their children and their husbands. And they will have very much work to do for God. Oh, what a great work the women will have to do in the end times, and the men will follow them.
Not one country will be without trial – do not be frightened of anything you will hear. An evil will shortly take Russia and wherever this evil goes, rivers of blood will flow. This evil will take the whole world and where ever it goes, rivers of blood will flow because of it. It is not the Russian soul, but an imposition on the Russian soul. It is not an ideology, or philosophy, but a spirit from hell.
In the last days Germany will be divided in two. France will just be nothing. Italy will be judged by natural disasters. Britain will lose her empire and all her colonies and will come to almost total ruin, but will be saved by praying women. America will feed the world, but will finally collapse. Russia and China will destroy each other. Finally, Russia will be free and from her, believers will go forth and turn many from the nations to God.”
Cover of Eli Hertz's book on the legal aspects of the Jewish claim to the Land. Maps show the region before and after the division of British Mandate land to create Transjordan.
1 Article 22, Covenant of the League of Nations, signed in Paris, 1919.
2 San Remo Resolution, 1920. Read the full text here.
3 Taken from ‘Winston Churchill in Jerusalem, 1921’, Manchester Conservatives.
4 E.g. ceding 70% of the Mandate land to the Arabs (Transjordan, now Jordan). We recommend The Forsaken Promise (DVD) from Hatikvah Films for a fuller exploration of this issue.
5 ‘A Victory for Democracy’. Watch in full here.
While Iran threatens to annihilate Israel with nuclear weapons, even Jews in the UK are no longer safe.
As Britain enters stormy waters with Iran (more of that later), a senior Iranian lawmaker has said the Jewish state wouldn’t last half-an-hour if the U.S. attacked his country.1 And in east London, a knife-wielding man threatened to behead an Orthodox Jew as he walked down the street.2 Jews are feeling increasingly trapped in what is virtually a déjà vu moment for God’s chosen people – except this time they do have a place of refuge. However, with Israel too under severe threat from all sides, they have the potential for being caught in a trap once again if we keep giving way to dictators who hate them.
A mass exodus of UK Jews is a real possibility in light of rising anti-Semitism and the prospect of Jeremy Corbyn becoming Prime Minister. And yet the man who has signally failed to deal with Jew-hatred within his party has inadvertently also caused Jews to reconnect with and proudly embrace their heritage, as journalist and online columnist for The Daily Telegraph, Miranda Levy, has pointed out. Writing for the New York Post, she said: “…over the past few months, both my political sensibilities and my sense of cultural identity have radically changed.” She also quoted Jewish Labour MP Margaret Hodge as saying: “I remember my dad tried to make me Jewish and failed. The local rabbi tried to make me Jewish and failed. It took the leader of the Labour Party to do that.”3
A mass exodus of UK Jews is a real possibility in light of rising anti-Semitism and the prospect of Jeremy Corbyn becoming Prime Minister.
The Purposes of God
The increasing unease in which the Jewish community finds itself reminds me of the mother eagle who, when teaching her young ones to fly, gradually removes the comforting straw of their nest. Not that Mr Corbyn has the best interests of Jews at heart, but the God of Israel surely does (Jer 31:3) and ultimately plans to bring them all back to the Promised Land. Nearly seven million are already there within just a couple of generations of its rebirth. Their return is in perfect fulfilment of many Old Testament prophecies. For example, Isaiah writes: “‘Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, “Give them up!” and to the south, “Do not hold them back.”’” (Isa 43:5-6a).
Such an exodus could inflict serious damage to our economy, possibly on a bigger scale than Brexit, but it’s a price we may have to pay for our silence on the issue of anti-Semitism on the one hand, and the fulfilment of God’s word on the other.
Bear in mind that it was God’s purpose for Jesus to die for our sins (Isa 53:10), but the man who betrayed him did not go unpunished (Matt 26:24). In the same way, it is God’s will that Jews scattered across the globe should be restored to the Holy Land before he reveals his face to them (Num 6:22-27; Ezek 39:27-29). Nevertheless, those who have mistreated them will come under a curse (Gen 12:3; Joel 3:2).
“‘Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, “Give them up!” and to the south, “Do not hold them back.”’” (Isaiah 43:5-6a)
The Iranian Crisis
Meanwhile Britain has now become a target for Iranian revenge after we seized an oil tanker believed to be headed for Syria in defiance of sanctions against that country. Iranian vessels subsequently attempted to capture a British oil tanker in the Persian Gulf, but were successfully warned off by a Royal Navy frigate which finally aimed its guns at them. An alarming development indeed!4
The crisis has revealed the ineptitude of Britain in being party to a deal that was never going to work, especially in light of evidence that Iran has exceeded the limit of enriched uranium to which it had agreed.5 And President Trump has been proved right for having pulled out of it last year. As the first line of defence from any fallout over the spat, Israel is right to question the commitment of nations, including Britain, to its welfare. “Iran has violated its solemn promise under the UN Security Council not to enrich uranium beyond a certain level,” said their Prime Minister Benjamin Netanyahu, asking the signatories to the agreement: “Where are you?”6 Well, Foreign Secretary Jeremy Hunt has said Britain would pull out if Iran breaks the deal7 – so watch this space.
But with our stubborn refusal to follow the US lead on this, as well as recognition of Jerusalem as Israel’s capital, we are allowing Iran to play off key allies against one another, thereby strengthening the position of the world’s leading sponsor of terror. I realise our appeasement of Iran is for economic reasons, but there comes a point when we need to do the right thing. And since we are not blessing Israel by kowtowing to Iran, but rather inviting judgment on ourselves, siding with America on this issue would obviously be the right move.
Britain’s Second Chance
Britain is privileged to have played a special role in Israel’s restoration, though tragically we have also betrayed them over the years – even now most of our churches ignore their well-being. But now we have another chance of coming to their rescue. As God once spoke through Isaiah of how he would use Cyrus, the Persian emperor, to rebuild his city and set his exiles free – “but not for a price or reward” (Isa 45:13) – we too must do the right thing by his people.
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