Christians are again in danger of being silenced over Israel: Charles Gardner asks if we have truly learnt the lessons of the Holocaust.

Anti-Semitism alive and well in Europe

A controversial church leader has been severely reprimanded for posting a link on Facebook blaming Israel for the 9/11 attacks on the United States. Rev. Stephen Sizer, Vicar of Christ Church in Virginia Water, Surrey, has since apologized for his “ill-considered and misguided” action¹ and removed the link. However, he has been banned from using social media for six months.

A Church of England spokesman said it was a matter of “deep sorrow and shame”² that the posts appeared in the same week as the 70th anniversary of the liberation of Auschwitz, when the full horror of Nazi crimes against the Jews was revealed to the world. The Bishop of Guildford, Rt Rev. Andrew Watson, said Rev. Sizer’s actions were “indefensible” and has set a series of conditions on him keeping his job.³

This small incident forms part of a much more widespread increase of anti-Semitism in recent months. The jihadist attacks in Paris and Copenhagen, where Jewish communities are now living in extreme fear, indicate another source of vehement hatred of Jews: fundamentalist Islam. These examples from within Europe do not touch on the world-wide increase of anti-Semitic action and feeling, most of which is not reported by mainstream media.

Remembering the Holocaust

2015 marks the 70th anniversary of the liberation of Auschwitz, when the full horror of Nazi crimes against the Jews was revealed to the world. Recently Sister Thekla, a German nun, has spoken of her shame at the suffering caused by her nation through the Holocaust: “It grieves me what my nation has done, especially to the Jewish people,” she told a conference in York on Israel and the Church.⁴

“We had touched the apple of God’s eye and saw God’s judgment poured out on our nation as a result,” she said, in reference to the repeated bombing of Darmstadt. One 1944 attack on Darmstadt killed 10 percent of its inhabitants and made 60 percent of its population homeless.

“We had touched the apple of God’s eye and saw God’s judgment poured out on our nation as a result” - Sister Thekla, German nun, regarding the Holocaust

The Darmstadt bombings prompted local resident Basilea Schlink to found the Evangelical Sisterhood of Mary, dedicated to reconciliation with the Jewish people. Mother Basilea and a group of fellow Christians wept under deep conviction of the terrible sins committed by Germany against the Jews, dating back to the time of the Crusades. Subsequently they went to Israel to volunteer their services as nurses, and to seek forgiveness from the Jewish people. She said:

We can never heal the wounds. Only Christ can do that. It is a painful memory, but I confess these crimes...If the German community had stood up as one man, the Nazis would not have been at such liberty to pursue their schemes. Where was the Christian church?⁵

She warned that today’s church was in danger of repeating history.

Will history repeat itself?

The tragedy of anti-Semitism is not just something in the past. It is flaring up again. And in the not-too-distant future we Christians will all be challenged about our relationship with Israel. Will Christians once more stay silent?

"In the not-too-distant future, Christians will all be challenged again about our relationship with Israel. Will we stay silent?"

Also addressing the York conference, organised by the Emmaus Group, was Sister Glory, a British member of the order with a Methodist background:

Israel is once again hated by the nations, which is a picture of our Lord Jesus, who was despised and rejected of men. We are called to pray for Israel. They need love, born out of repentance, the only kind that will open their hearts. We have often not presented the true image of Jesus to them.

Britain is complicit

Sister Glory also emphasised that the British have blood on their hands concerning Israel. She referred to 1190 when the entire Jewish community of York were herded into Clifford’s Tower, just across the river from the conference venue, and massacred. A hundred years later Jews were expelled from Britain altogether, before being welcomed back at the time of Cromwell through the influence of the Pilgrim Fathers (a radical Christian group who were themselves hounded out of the country before emerging as the founding fathers of the United States).

More recently, following Britain’s Balfour Declaration of 1917 promising support for a Jewish national homeland, the Government reneged on its pledge by dividing the allocated land, and acting treacherously to appease the Arabs while forcing the Jews to disarm. Many Jews trying to escape the Holocaust to Israel were turned back and some died when their boat sank.

“We betrayed the greatest trust ever given to a nation”, Sister Glory added. And now Britain is in danger of repeating history, with the strong message of support Parliament has sent to the Palestinian Authority over its quest for state recognition.

Those who bless Israel will be blessed

In experiencing the fulfillment of Genesis 12:3 (that those who bless Israel will themselves be blessed, while those who curse her will come under judgment), Britain has suffered the loss of her Empire along with increasing brokenness within the nation itself.

Sister Glory ended by quoting former British Prime Minister Benjamin Disraeli: “The Lord deals with the nations as the nations deal with the Jews.”

What will our response be? For if you really love Jesus, you will love His people, the Jews.

References

1 Sizer, S, Statement of Apology, released 30 January 2015.

2 Church of England, Statement on Rev Stephen Sizer, released 29 January 2015.

3 Bishop of Guildford, Right Rev Andrew Watson, Statement on Stephen Sizer, released 9 February 2015.

4 'The Messiah, the Church and Israel' conference, 22 November 2014, Park Inn York, Emmaus Group.

5 Ibid, quote by Sister Thekla.

Charles Gardner is a journalist originally from South Africa, now living in Yorkshire. He is part Jewish and writes for The Times of Israel.

Jews threatened with another Holocaust

...but does anyone care?

Charles Gardner considers the hatred mounting against Israel on every side.

Seventy years after six million Jews were slaughtered in the ovens of Nazi Germany, a new generation are in grave danger of another attempt at genocide. But just as Churchill’s warnings fell on deaf ears in the 1930s, so today the rest of the world is looking the other way, pretending such a threat does not exist.

This is a constant frustration for those who support Israel, because ignorance leaves people vulnerable to the lies, propaganda and deception spreading like cancer through the corridors of power.

Israel under attack

Israel has been surrounded by implacable enemies wishing to drive it into the sea ever since its re-birth in 1948. Now it is faced with an additional black cloud in the form of Islamic State terrorists who, when they are done with butchering Christians, Yazidis and their own people, plan to turn their full attention on the Jewish state standing in the way of their dream for absolute control of the region.

"Israel has been surrounded by implacable enemies wishing to drive it into the sea ever since its re-birth in 1948."

Israelis have been living under the constant threat of rocket attacks from Gaza and elsewhere for years, along with oft-repeated warnings of destruction from an Iranian government fast developing nuclear weapons. And even as they were diving for cover from Hamas missiles during the recent conflict, they were witnessing the nearby emergence of ISIS (Islamic State in Iraq and Syria), whose declared ambition is the creation of an Islamic Caliphate in the region, to which the Jewish state acts as possibly the only real barrier.

ISIS fellow-travellers Al Qaeda, Boko Haram and Al Shabaab are currently concentrating their efforts on Christians and others in their way as, for the moment, access to the Jewish state is largely blocked by strong defensive tactics. Long may that continue, but when they manage to break through these barriers, as they did in Paris, we see what carnage results.

Western blindness

Through all this, Western leaders continue to deny Israel the right to defend herself. Following the massacre in France of twelve journalists at a satirical magazine known for ridiculing religion, terrorists thought to be linked with Al Qaeda turned on perfectly innocent Jews shopping in a kosher supermarket. Millions turned out in a subsequent rally in revulsion against such an attack on press freedom, but how many among them – including journalists – understood why Jews were a target?

Anti-Semitism did not die with the defeat of Germany in World War II. The baton of this demonic relay has been passed back to Islamic fundamentalists, who have previous form in this department and who relish the prospect of wiping out God’s Chosen People.

      "Through all this, Western leaders continue to deny Israel the right to defend herself."

Western civilisation, including its backbone of democracy and freedom, owes huge cultural debts to the Jews, who gave us the Bible, and who gave us Jesus. But Islamists think they are doing God a service by crushing every notion of freedom under the jackboot of 'Sharia Law', a particularly harsh code of ethics that includes the cutting off of limbs as moral punishment.

In the numerous strict Muslim countries across the Middle East, the populace is enslaved by Islam, prevented on pain of death from converting to Christianity or any other religion. The tragedy is that the Western media has largely fallen for a gigantic lie – that Arabs are the victims of bullying tactics from the likes of Israel, the only democracy in the region. Truth is thus turned on its head.

Duplicity at the top

Among the ‘world’ leaders taking part in the Paris march, in itself a tremendous display of support for freedom, was Palestinian Authority President Mahmoud Abbas, a sponsor of terror. What was he doing there – the man who refuses to recognise Israel’s sovereignty, who sanctions laws which condemn to death any Arab caught selling land to a Jew,¹ and who has also stated that not a single Jew will be allowed to live in his proposed Palestinian state?²

The sometimes duplicitous nature of Arab politics has been explained by former PLO terrorist Tass Saada, who says that lying, for example, is considered to be acceptable if it advances their cause³. As for Iran’s reportedly moderate new president, Hassan Rouhani, Israeli Prime Minister Binyamin Netanyahu told the United Nations General Assembly that “Rouhani is a wolf in sheep’s clothing...who thinks he can pull the wool over the eyes of the international community.”⁴ 

He also reminded them that from 1989 to 2003 the new president headed up Iran’s Supreme National Security Council during which time opposition leaders were gunned down in a Berlin restaurant, 85 people were murdered at the Jewish Community Centre in Buenos Aires and 19 American soldiers were killed when the Khobar Towers were blown up in Saudi Arabia. Currently they are providing direct support for the murderous Assad regime in Syria.

Yet the West is quick to believe the duplicitous diatribe that speaks of a peaceful purpose for their nuclear programme. As journalist Melanie Phillips has put it, Iran has been protected ever since their 1979 revolution "by a mysterious cloak of denial and paralysis...with the West tragically still in appeasement mode"⁵. 

Meanwhile, the Israeli leader assures the world that he desires peace, but for this to be achieved Palestinians must finally recognise the Jewish state (which they constantly refuse to do) and Israel’s security needs must be met.

"There is no 'occupation' – that is a myth absorbed by a gullible media quick to dance to the anti-Semitic tune of left-wing propaganda."

Protestors campaigning on behalf of Palestinians show their ignorance by talking of 'stolen Palestinian land'. Actually, the coveted West Bank (Judea and Samaria) was originally re-captured from Jordan, not the Palestinians, in a war of self-defence in 1967 – Jordan having annexed the territory from Israel’s allotted land in the 1948 war of independence.

There is no 'occupation' – that is a myth absorbed by a gullible media quick to dance to the anti-Semitic tones of left-wing propaganda. The truth is that Israel is being crammed into a tiny state far smaller than the international community originally agreed upon, and now even long-term allies like Britain and the United States are trying to carve it up further. Shame on them!

However, with Islamic jihadists rapidly changing the game, who knows what future alliances may emerge? It is now not inconceivable that the United States could line up with Iran in a bid to stop the relentless onward threat to the entire region posed by ISIS, not to mention Russia. None of these possible scenarios will allay the fears of Israel.

Silence is not an option

In the face of all this, we dare not remain silent. The annual Jewish feast of Purim (March 4-5 2015) marks their rescue from an extermination plot nearly five centuries before Christ. Only the intervention of Queen Esther, the beautiful Jewish wife of the Persian King Xerxes, prevented the catastrophe. She had been warned by her uncle and guardian, Mordecai, that keeping quiet would be no guarantee she would escape the genocide herself and he suggested that her royal position may well have been “for such a time as this” (Est 4:14).

Behind the plot was Haman, the king’s chief minister (perhaps coincidentally, there is a group with a very similar name today – Hamas – still threatening to destroy the Jewish people). Haman had said to King Xerxes:

There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different…it is not in the king’s best interest to tolerate them. (Est 3:8)

Likewise today, Hamas and many others within the Arab/Muslim world simply will not tolerate the existence of a Jewish nation, not least because they stand in the way of complete Islamic rule of the most strategic part of the world.

This is what the battle is all about: it has little to do with injustice suffered by the Palestinian people, and everything to do with Islamic rule. Hamas opposes all ‘peace talks’ and ultimately wants to establish an Islamic state of Palestine in the entire territory originally set aside for the Jews by international agreement.

"This is what the battle is all about: it has little to do with injustice suffered by the Palestinian people, and everything to do with Islamic rule."

We can choose to remain silent and complacent or, like Esther, we can decide to act and advocate for the rights and protection of both Christians and Jews.

For more on this subject read my book, Israel the Chosen, available from Amazon at £6.99.

Footnote: The Romans re-named Israel 'Palestine' (a corruption of Israel’s old enemies the Philistines) to add insult to injury after destroying their nation in AD 135. Jews themselves were known as Palestinians before Yasser Arafat, in an extraordinary act of identity theft, adopted it for his own fraudulent campaign designed to drive God’s chosen people out of the region.

References

1 PA court: Sale of Palestian land to Israelis is punishable by death, Ha'aretz, 20 September 2010.

2 Abbas: 'not a single Israeli' in future Palestinian state, Jerusalemn Post/Reuters, 30 July 2013.

3 Saada, T & Merrill, D, 2008. Once an Arafat Man. Tyndale House Publishing, IL.

4 Transcript of Netanyahu's UN General Assembly Speech, Ha'aretz, 1 October 2013.

5 Phillips, M, 2013. It's 1938 all over again, 22 November.

Charles Gardner is a journalist originally from South Africa, now living in Yorkshire. He is part Jewish and writes for The Times of Israel.

Passover is about flooding the memory, binding the mind to the eternal. In evoking the past, meaning is restored to the present and hope assured for the future.

The power of memory: the key to Jewish survival...

“Why is this night different from all other nights?” This is the ancient question the youngest child asks at the Passover meal. The short answer for this and most Jewish festivals is, “They tried to kill us, they didn’t succeed, let’s eat!” The serious answer is the same but more elaborate: it is a celebration of God’s deliverance, freedom and new life

Passover carries cultural resonance like no other festival, being powerfully evocative even for those who do not fully grasp its spiritual significance.

The celebration of Passover has helped to ensure the survival of the Jewish people, reminding each generation of the hope of deliverance during dark times. One of the names for Passover is the Season of our Freedom (Heb. translit. Z'man Cheiruteinu). Yet freedom for the Jewish people has been elusive. During centuries of exile and persecution, the dream of Zion was kept alive at Passover in the final poignant line of the haggadah¹: “Next year in Jerusalem”.

"Passover was a journey of hope for all generations: from slavery to freedom, from darkness to light, from exile to restoration."

Empires rose and fell but this tiny people survived through centuries of persecution and exile. Why? Because God has preserved them. One of his tools for their preservation is their continual re-enacting of his deliverance at Passover. Abraham Joshua Heschel wrote in 1967, when the Temple Mount in Jerusalem, came back under Jewish control for the first time in 2000 years during the Six Day War:

Why did our hearts and minds throughout the ages turn to Eretz Israel [the land of Israel], to the Holy Land? Because of memory…There is a slow and silent stream, a stream not of oblivion but of memory from which we must constantly drink before entering the realm of faith. To believe is to remember. The substance of our very being is memory, our way of living is retaining the reminders, articulating memory.²

Passover was not simply about the preservation of the past; it was the key to the future. It was a journey of hope for all generations: from slavery to freedom, from darkness to light, from exile to restoration. Each generation is a link in the chain of the journey from slavery to redemption.

Reliving your memories

Passover is not just about recollection, but partaking. The story is revived each year with each generation taking its place as the subject of the narrative.

In every generation, every person must see himself as if he himself came out of Egypt, the haggadah instructs, because Moses commanded that when you eat the unleavened bread of Passover, “On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt’” (Ex 13:8).

From the Warsaw Ghetto Underground Press, April 1, 1942, the eve of Passover:

We are still having the festival of freedom at a time of inhuman slavery. And even though freedom is being trampled underfoot every day by the boots of the most terrible monster in all generations, it continues to flourish in our souls, and we believe and hope.

Passover, the most beautiful festival in our history, returns and revives the eternal idea of freedom in our memory. For [our] tortured [people] these days, it is a recollection of redemption. We understand today [more] than before the meaning of the words, ‘In every generation, every person must see himself as if he himself came out of Egypt.’ It is the command of history. No generation may forget the experiences that the people underwent in the foreign diasporas.³

In Deuteronomy 25:17-19, Israel was instructed to remember their first national enemy who had attempted to annihilate them:

Remember what the Amalekites did to you along the way when you came out of Egypt. When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God. When the Lord your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!

So they were to remember, but in order to forget. However, the Amalekite spirit persists and has not been blotted out. At the Jewish festival of Purim, deliverance from attempted genocide by Haman, a descendant of the Amalekites (recorded in the book of Esther), is celebrated. Hamans have continued to arise. “In every generation, they rise up against us to annihilate us” laments the haggadah.

So, as you remember what happened to your ancestors, you imagine that first flight from your persecutors as though you were there: you escaped Egypt, crossed the sea on dry land, and fled to safety following a pillar of cloud by day and a pillar of fire by night.

Hebrews 7:10, discussing priestly tithing, says that Levi could be said to have paid tithes through Abraham to Melchizedek even though he was not alive then, but because he was in the body of his ancestor. The implication of this curious idea is that because each Jewish life is inherited from another Jewish life, in a continual chain of descent, so with the author of Hebrews it could be said that each person was there at that first Passover in the body of their ancestors.

Leon Wieseltier writes:

It was one of the primary purposes of Jewish ritual and liturgy to abolish time, to make Jews divided by history into contemporaries (and Jews divided by geography into neighbours); in this way the many communities of Judaism were unified into a single people and the experiences of many Jews into a single story.⁴

Remembrance as a sign

God instructed Israel to observe this festival because it would be like a sign (in Hebrew, ot; in Greek, semion).

This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. (Ex 13:9)

This is one of the verses from which the command to wear tefillin (phylacteries) arose. Tefillin are small black leather boxes containing verses from the Torah on parchment that Jewish men bind with leather straps to their foreheads and hands. (Women may “lay” tefillin too, but were exempted from the commandment due to the demands of their maternal duties.)

The express command in Exodus 13:9 is to celebrate Passover; the implied command is to put on tefillin. The purpose of tefillin is to be a sign and reminder of the deliverance of God’s people from Egypt. The process of binding tefillin to the hand and the forehead is intended to remind the wearer that he is bound to the Lord in mind, action and speech - God’s Word “is to be on your lips”.

"Through centuries of shaking, the tangible reminders of God’s goodness in the Passover and tefillin have bound the Jewish people to each other and to their God."

So, celebrating Passover and putting on tefillin have become tangible signs of God’s goodness setting apart the Jewish people. In Exodus 13:16 the command is repeated: “And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.” The Greek translation of the Old Testament (Septuagint) uses the word “unshakeable” (ἀσάλευτον) here to describe this memorial sign.

Through centuries of shaking, the tangible reminders of God’s goodness in the Passover and tefillin have bound the Jewish people to each other and to their God. Passover is about flooding the memory, binding the mind to the eternal. In evoking the past, meaning is restored to the present and hope assured for the future.

The power of shared memories

Repetition is the key to remembering and so Passover is repeated year after year by generation after generation.

The importance of linking the generations is demonstrated by the number of genealogies in the Bible. It was Jewish descent, rather than assent to a set of truths, that marked out God’s people before Messiah. Physical and spiritual heritage were intertwined. Names were remembered because of the important of physical heritage. It was vital to ensure that the inheritance of each tribe was not lost (see Zelophehad’s daughters in Numbers 27).

Remembering the names of your ancestors was therefore crucial for creating an unbreakable chain of memory and history to pass on so that the word of God was not forgotten.

To have your name blotted out was a terrible punishment. “May they be blotted out of the book of life and not be listed with the righteous” is the curse in Psalm 69:28. Revelation 3:5 says: “The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels.” So, all believers have memorial inscriptions: both Jew and Gentile.

Gentiles have always been part of the story of God’s people. Exodus 12:38 says about the flight from Egypt that, “Many other people went up with them”. Presumably Egyptians, possibly native slaves seizing the opportunity for freedom, clung to the Israelites, as Ruth the Moabite woman would later do, saying, “Your God is my God” (Ruth 1:16). So, Gentiles too have spiritual ancestors from the Exodus, the “Many other people” who left Egypt with the Hebrews.

Since Messiah came, Gentiles may join Israel by faith. They are included in God’s family by assent not descent, by faith rather than physical ancestry. Gentiles have a claim on the family inheritance because they have joined the family of God’s people and may share in its rich heritage: “…you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Eph 2:19).

"The call of Passover is to all people everywhere: join the Exodus, leave the Egypt of sin and death...be joined to God’s people"

So the call of Passover is to all people everywhere: join the Exodus, leave the Egypt of sin and death that is human life as we know it, be joined to God’s people, the “one new humanity” (Eph 2:15) of Jew and Gentile through faith in Messiah, so that you may know and be known by one Father, the God of Israel, who is ruler of all.

Neglected heritage

Celebrating Passover is powerfully resonant for Gentile believers: it adds richness and depth to a faith that is often abstract, referencing Bible history but as observers without ownership. Passover roots and grounds us in the history and memory of a real family, God’s family.

For some Jewish people, seeing Jesus in the Passover has revealed the true meaning of the redemption narrative. A non-believing Jewish friend realised during a Passover seder⁵ explaining its messianic significance that, “Jesus is one of us, he’s Jewish!” She is now a believer in Jesus as Messiah.

However, are Gentile believers neglecting this rich heritage? In our churches and homes, are we building on this powerful mnemonic which binds us to each other and our God? Are our homes places where precious memories are formed or, in our busy and fractured family lives, do we leave that to the minister and the Sunday School teacher?

"Celebrating Passover is powerfully resonant for Gentile believers: it adds richness and depth to a faith that is often abstract, rooting and grounding us in the history and memory of a real family, God’s family."

Perhaps the neglect of study, worship and biblical celebration in our homes is the root of our spiritual impoverishment and a cause of our fragmentation and rootlessness as families, churches and communities. In Britain, we have lost much of our rich Christian heritage, but we have a chance to recover a deeper, more resonant heritage from our ancient spiritual ancestors. This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.’” (Jer 6:16)

Our shared biblical history is not just an abstract set of salvation concepts but a fixed reality that was lived, and is lived, in each generation. Do we count ourselves as having been there? This powerful, grand narrative of the Exodus should be the bedrock of our Christian experience, undergirding the transforming gospel message of freedom and new life. Instead, many churches are we offering a tepid, watered-‑down, people-pleasing faith.

What is the sign in our lives that we belong to the Lord? It should be the word of God on our lips, the Passover message of deliverance and new life written on every page of our lives. We are “living letters” (2 Cor 3:3), signs to the world around us, foreigners and exiles (1 Pet 2:11-13), who are “in the world but not of it” (Jn 17:14,16).

Just as the Jewish people have always been God’s signpost to the world by their very continued existence, and have suffered and been rejected for it, so believers in Messiah Yeshua, joined to Israel (Eph 2:11-18), should aim to write the truths of the gospel with the largest letters we can, just as Paul wrote in his large hand to impress on the Galatians (Gal 6:11) that the inscription required by God was no longer circumcision, but the marks of the work of the Holy Spirit in our hearts, written in our lives in word and action.

"We are not required to circumcise or put on tefillin, but to bind the Lord’s commands to our minds and actions by the daily “putting on” of Messiah"

We are not required to circumcise or put on tefillin, but to bind the Lord’s commands to our minds and actions by the daily “putting on” of Messiah: “clothe yourselves with Christ” (Rom 13:14, Gal 3:27, Col 3:12). Is the writing in our lives clear enough so that our faith can be “read” by all and 'strangers' want also to follow us out of Egypt?

As already pointed out, the ancient Greek translation of Ex 13:16 uses the word “unshakeable” to describe the memorial sign that is Passover: “And it will be like a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.” During the shaking that is to come, believers need to cling to that which cannot be shaken.

The power of memory: hope for the future

Jesus is already established in the Passover – in plain sight but hidden. At the beginning of the traditional Passover seder (Hebrew for order) a mysterious custom takes place. Three matzot (pieces of unleavened bread) are placed in a bag with three compartments. The middle piece is broken, half is returned to its compartment and the other half covered in a cloth and hidden to be 'resurrected' later as a children’s hide and find game at the end of the meal where they 'ransom' it for sweets.

The origin of this custom is uncertain. The hidden piece of matzah is called the afikomen, the meaning of which is, 'he who comes' or 'the one who has arrived'. When the children find it they 'ransom' it in exchange for a prize. So, there is a trinity of unleavened bread (lack of yeast symbolising purity), the second piece of which is broken, then buried or hidden in a cloth, then ransomed and eaten by all, while those who find this treasure receive a prize.

Jesus' body was broken, he was buried, wrapped in cloth, and later brought back or resurrected. His sacrifice may be partaken of by all. His death is the ransom for sinners. He is the “pearl of great price” (Matt 13:45-6), a priceless treasure and the prize of salvation (Philippians 3:14), available to all who choose to partake (Jn 1:12). It is thought that the afikomen is the piece of matzah that Jesus broke and offered to his disciples when he said, "This is my body, broken for you" (Mk 14:22).

"At Passover, whether Jew or Gentile, we are invited to journey afresh with Messiah, whose body was broken for us and whose blood was shed as our Passover Lamb (1 Cor 5:7)."

One Passover custom among Sephardi Jews is for the leader of the Passover seder to leave the room and return with the afikomen in a knapsack over his shoulder, carrying a walking stick and wearing a tightened belt.

The children ask, "Where are you coming from?"
The seder leader replies, "From Egypt."
Then the children ask, "Where are you going?"
The answer: "To Jerusalem."

When we turn to God we embark on a journey from Egypt, the old life of sin, to Jerusalem, our redemption in Messiah. As we journey we may limp, hence the walking stick, as some of our sinful ways still linger, hindering us. We have to deny the self, tightening our belts, so to speak. Yet the only burden we need to carry is that of Messiah, represented by the afikomen in this story. "Take my yoke upon you," says Jesus, "for my yoke is easy and my burden is light" (Matt 11:29).

At Passover, whether Jew or Gentile, we are invited to journey afresh with Messiah, whose body was broken for us and whose blood was shed as our Passover Lamb (1 Cor 5:7). Let us no longer neglect our rich inheritance in Messiah. Remembering the past sets us on the right path for the future.

When we know where we have come from, then we know where we are going.

References

1 The haggadah (in English, telling) is a book of prayers, blessings and story-telling that is recited at the Passover meal.

2 Heschel, A J, 1967. Israel: An Echo of Eternity. New York, p60.

3 Roshkovsky, L. Pesach and the Holocaust, Yad Vashem, The International School for Holocaust Studies.

4 Wieseltier, L. Culture and Collective Memory, New York Times, 15 January 1984.

5 Seder is Hebrew for 'order'. It refers to the service that takes place in the home on the first night of Passover involving a meal and the eating of specific elements relating to the original Passover.