Light of Christ shines through the darkness of Iran

David Lindsay reviews a challenging new film about the underground Church in Iran.

But its believers have found true freedom

Bearing in mind the brutality meted out against protesters as Hong Kong slips inexorably towards China’s orbit of control, we are reminded by author Kai Strittmatter of the tendency for totalitarian regimes to rewrite history.

“In China, remembering events the Chinese Communist Party chooses to erase from history is a subversive act and thus forbidden and punished,” he wrote in the Daily Mail.¹

For example, reference to the Tiananmen Square massacre of 30 years ago has been gradually eradicated and many under-30s have no idea that it ever took place. “The state’s troops murdered the protesters; the state’s writers murder the truth.”

Erasing the Past

Sound familiar? Yes, such erasure of the past is proceeding apace all over the globe – even in our country, but especially in the Middle East, where Islamist terror groups are hell-bent on turning truth upside-down in order to justify their murderous behaviour.

They even go to the extent of denying that the Holocaust ever took place, and refuting ancient Jewish links to the Holy Land despite the weight of evidence, backed by libraries of documents and multiple acres of archaeological digs.

True, the land was indeed held by the Muslim Turks for 400 years until Britain’s General Allenby effectively won it back for God’s ancient people. But even Jordanian academic Rami Dabbas, in saying that Arabs have everything to gain from ‘normalisation’ with Israel, acknowledges: “The Arabs are the original occupiers, and have no right to deny the return of the Jewish nation.”²

“It is time to solve this conflict, and that begins with us, the Arabs, accepting the Jewish people’s true historical connection to this land. We have everything to gain from so doing.”

Totalitarian regimes are hell-bent on turning truth upside-down in order to justify their murderous behaviour.

Socially Harmonised Subjects

Kai Strittmatter, meanwhile, in his essay, goes on to mention China’s “socially harmonised and politically compliant subjects” whose every move is being increasingly watched by ‘Big Brother’ on an apocalyptic scale, with a staggering 600 million CCTV cameras.

That’s almost one for every two people in a vast country now exporting its surveillance and artificial intelligence technology all over the world in an apparent attempt to expand its global influence.

But before we congratulate ourselves for not succumbing to this extreme form of socialism, consider how a largely compliant British society has been so quickly and easily mesmerised into a politically-correct harmonisation of ideas, ethics and morality – the ‘normality’ of same-sex ‘marriage’ and even the encouragement of transgenderism in primary schools, that effectively amounts to state child abuse.

And who among us dares to question this diabolical form of social engineering, otherwise known as ‘cultural Marxism’? We have been trained like dogs to ‘sit’ and ‘walk’ at the command of our progressive masters. Even pulling at the leash is forbidden, and we are condemned as unloving bigots if we should so much as suggest that there is another, better way.

We Christians are too easily cowed into a corner, opting for reflective navel-gazing or gathering in our holy huddles while the world outside recklessly careers towards the cliff. But there is another side to China, for the same reason that there is another side to England.

Out of the Ashes

With the World Cup cricket tournament currently being hosted here, Hatikvah Films have been promoting CTA’s docudrama Out of the Ashes – the hugely inspiring story of how one of England’s greatest cricketers heard the call of God to China.

Twice achieving the ‘double’ of 1,000 runs and 100 wickets in a county cricket season (in just 20 and 25 matches respectively), CT Studd was a leading member of the England team that first brought the Ashes3 back from Australia in 1883.

But his missionary endeavours reached much wider fields. As part of the so-called Cambridge Seven, Studd endured years of extreme hardship and deprivation to bring the Gospel to the Chinese people. After giving away his vast fortune to Christian causes, he also went on to serve God in India and Africa, where he founded the World Evangelisation Crusade in 1913.

But it was the China Inland Mission, founded by Barnsley-born Hudson Taylor, that first stirred his heart. And it is believed that, due largely to their efforts, there are more Christians in China today than there are people in Britain. In fact, estimates reach as high as 100 million, but it is difficult to quantify, partly due to the severe persecution that has forced many believers to practise ‘under the radar’ while others have paid with their lives.

We Christians are too easily cowed into a corner.

These brave souls may have been ‘chained’ by Communism (or even slain by the Dragon symbolic of China), but they have been truly set free by Jesus, who said: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31f).

That’s the potential power of the Gospel, and we praise God for men like Taylor and Studd who gave their lives so sacrificially for the Chinese people.

Teeming Millions

So when you think or hear of China again, picture the teeming millions of believers being persecuted for their faith. Pray that they will stand, as this cricketing hero of old stood the test in a fiery trial.

Studd left the comfort zone of fame, fortune and familiarity for foreign fields, for he was convinced that “if Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.”

Reflecting further on this, he said: “Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.” And in a poem he penned, he posed the ultimate challenge: “Only one life, ’twil soon be past; only what’s done for Christ will last.”

References

1 Daily Mail, 15 June 2019. Kai Strittmatter is author of We Have Been Harmonised: Life in China’s surveillance state, Old Street Publishing, £9.99.

2 Israel Today, May 2019.

3 Literally, an urn with the burnt-out remains of a bail, used to keep the wickets in place. The contest came to be known as the Ashes in response to England’s loss to Australia at the Oval in 1882, when a satirical obituary declared that English cricket had died and “the body will be cremated and the ashes taken to Australia”.

“If one part of the Body suffers, the whole suffers with it” (1 Cor 12:26).

In Britain, the Christmas period invariably brings with it a seasonal focus on cold weather and keeping warm by the fireside. Stoves and hearths suddenly become wonderfully inviting, comforting places – we even sing songs about them.

As you spend time near your own fireside over the next couple of weeks, remember our brothers and sisters around the world who are standing in the fire, suffering because of their faith in the Lord Jesus Christ. I’m convinced their songs are a lot more meaningful to God.

Eye on the Middle East

According to persecution watchdog and charity Open Doors, approximately 1 in 12 Christians worldwide is suffering from ‘high’, ‘very high’ or ‘extreme’ persecution.¹

Its annual ‘World Watch List’ charts the 50 most dangerous countries in the world to be a Christian. This year, nine of the top 10 countries are in the Middle East and North Africa (20 out of the top 25). Holding the top spot for the 15^th year in a row is Communist dictatorship North Korea. But for the most part, around the rest of the world, pressure on Christians is coming from Islamic fundamentalist communities and regimes.²

Figure 1: Open Doors’ ‘World Watch List’ of the 50 countries where Christians are most persecuted. See Photo Credits.Zooming in on the Middle East, we are greeted by an ominous, uninterrupted corridor of red (‘extreme’ persecution), stretching from Pakistan in the east to Syria in the west (see Figure 1). These are five of the worst countries in the world for Christians, united by Islam as a shared source of oppression.

The grim realities for Christians in these countries are rarely exposed or understood by the Western media, so why not make a point this Christmas of finding out a bit more? Read on for a taste of the situation in each one – and for some relevant resources.

Pakistan

World Watch Ranking: 4

Pakistan, the only modern state to be created in the name of Islam,³ has some 4 million Christians among its 198 million population – barely 2%. Its increasingly hard-line Islamic culture means Christians are frequently subject to attacks by ordinary Pakistanis and members of groups such as the Taliban and ISIS.

In 2013 a suicide bombing of a church in Peshawar left 100 dead, and only last year another targeting Christians celebrating Easter in a Lahore park killed over 75, mainly women and children. These are particularly vulnerable - according to Open Doors, around 700 Christian women and girls are abducted each year in Pakistan, and usually raped, then forced to convert and marry Muslim men.

Christians also often fall foul of the state and its notorious blasphemy laws, which carry the death sentence. Known churches are registered and monitored by the Government. But the brunt of persecution is born not by pre-existing Christian groups, but by Christian converts from Islam.

Remember: 17-year-old Sharoon Masih, a Christian teenager who was beaten to death by his classmates in August after drinking from the same glass as a Muslim.

For the most part, around the world, pressure on Christians is coming from Islamic fundamentalist communities and regimes.

Afghanistan

World Watch Ranking 3

In Afghanistan, where tribal society is intrinsically Islamic, conversion is illegal. There are no churches and the Government claims there are no Christians. Converts are seen as betraying their clan and are subjected to destitution, occult practices, being sent to a mental hospital, torture or execution if they are found out. Baptism is punishable by death.

As in Pakistan, believers face the dual threat of violence from their immediate communities and attacks from groups such as ISIS and the Taliban, which ruled the country completely during the late 1990s. Christians must go it alone - even meeting in small groups is too dangerous, and use of the internet is closely monitored – or flee the country.

It is impossible to know how many followers of Jesus there are, for they are all in hiding. There is one Jew in the whole country – who has his own Wikipedia page for the privilege! Even with all this, however, in 2015 Operation World named Afghanistan as having the second-fastest growing church in the world.

Remember: The three Afghan Christians (at least) who have been attacked and/or killed this year in German refugee centres.

Iran

World Watch Ranking 8

Armenians and Assyrians in Islamic republic Iran are allowed to be Christians, but they are treated like second-class citizens and remain a tiny minority (<1% of the population). Muslim converts to Christianity, by far a larger group, run the risk of the death penalty. Missionary activity in Farsi (Iran’s first language) is illegal, Christians are frequently imprisoned or subject to abuse, and house churches are often raided by the secret police.

Despite this, the number of Muslim-background believers is growing, with many reporting having dreams or visions of Jesus. Operation World has named the Iranian church as the fastest-growing in the world, and Open Doors notes that “more Iranians have become Christians in the last 20 years than in the previous 13 centuries put together”.

Remember: Yousef, Mohammadreza, Yasser and Saheb, four Iranian Christians who were landed with 10-year prison sentences in the summer for promoting ‘Zionist Christianity’. They appealed the sentence this week in court. At the time of arrest, they were also sentenced to 80 lashes for consuming alcohol, having been found taking communion.

Despite – or because of - intense persecution, the church in Iran and Afghanistan are the fastest-growing in the world.

Iraq

World Watch Ranking 7

In the early 2000s, Iraq was home to 1.5 million Christians – one of the world’s oldest Christian communities - now just 230,000 remain, with hundreds of thousands fleeing ISIS and the more general rise of Islamic fundamentalism since the US-led invasion in 2003. Many are fearing the total disappearance of this group.

Evangelism is illegal, and in ISIS-held areas churches have either been demolished or seized, public meetings have been banned and Christians have been subjected to violent punishments. Many have fled to Iraqi Kurdistan, which has been subjected to attacks from the Iraqi Government and Iranian-backed forces after trying to declare independence earlier this year.

As with other countries in the region, Muslim-background believers face the most severe persecution, ranging from social ostracism to execution. And yet, their number is growing apace, especially in the embattled Kurdish regions.

Remember: Christians in Iraqi Kurdistan, some testimonies from whom we will be featuring next week.

Syria

World Watch Ranking 6

Christians make up a larger minority in Syria, some 4% of the population – but this used to be about 10%. The civil war has forced about one million believers to flee in amongst the other refugees, and life for those remaining behind is very difficult.

Though officially Syrian Christians have much more freedom than other believers in the region, the Assad regime is no real friend. They are also being targeted by ISIS and other radical groups for bombings, abductions, abuse and murder.

Remember: The 116 Christian civilians slaughtered in a mass execution by ISIS in the desert town of Al-Qaryatain in October.

Light in the Darkness

Next week we hope to publish some testimonies from the believing community in Kurdistan. Amongst the stories you will read, one comment is particularly telling: “The weakness of Christianity is the strength of Islam”.

What does the unbelieving world see when it looks at Christians in the West? Compromise? Self-indulgence? A weak, watered-down faith with no effect whatsoever on the culture around it?

But while we see little fruit in our own nation, God is growing his Church – under the radar and away from the attention of the global media.

While we see little fruit in our own nation, God is growing his Church – under the radar and away from the attention of the global media.

Just as he has always used the humble things to shame the wise, the weak things of this world to shame the strong, the things that are not to nullify the things that are - so he is growing his Church through underground networks in the Middle East, through the single believers that choose to stay behind in warzones just so they can reach others with the Gospel, and through dreams and visions that reach Muslims who are otherwise beyond the reach of any Christian.

Resources and Encouragement

It is a sobering subject at Christmas time, but we would like to invite you all to join with us over the festive period in committing to pray for our brothers and sisters. There are also plenty of resources below for you to grow in your own understanding and raise the profile of the persecuted Church in this country – and please do add more by commenting below.

• Open Doors: Learn more about the persecuted Church, get prayer resources and write to persecuted Christians through Open Doors, which is also launching a 7-year campaign to get Christians around the world involved in bringing hope back to the Middle East. If you and/or your church could get involved, click here.
  
• Barnabas Fund: Hope and aid for the persecuted Church, and plenty of resources for believers in the West.
  
• Christian Solidarity Worldwide (CSW): A Christian charity that defends religious freedoms around the world. They provide plenty of information, resources and opportunities to take action.
  
• Operation World: Resources for praying for the nations.
  
• The British Pakistani Christian Association: A network for Pakistani believers that also aims to raise awareness about their plight in the UK. The BPCA is very close to the ground in Pakistan and provides insightful reports on the situation there for Christians.
  
• Elam is a charity that exists to establish and strengthen the Iranian Church.
  
• You might also be interested in our round-up of resources on Islam.

Notes

1 Statistics and information, unless otherwise stated, taken from Open Doors' 2017 report.

2 Islam may be the primary threat to Christian freedoms worldwide, but it is not the only threatening religion. Hindu nationalism is consistently a problem for churches in India, and hard-line Buddhist nationalism is making a come-back in south-east Asia. Let’s not also forget secular humanism in Europe and North America.

3 Pakistan was created as an independent home for Indian Muslims in 1947.

Catharine Pakington reviews 'Too Many to Jail – The Story of Iran's New Christians' By Mark Bradley (2014, Monarch Books)

I had heard of the rapid growth of the Iranian Church, so was pleased to come across this book about a house church movement that now has too many members to be confined to jail. Growing in the face of great opposition it can have lessons for us in a changing political climate.

Mark Bradley works as a researcher for a mission agency focussed on the Middle East having been involved with the Iranian Church for over 20 years. His earlier books 'Iran: Open hearts in a Closed Land' (2007) and 'Iran and Christianity' (2008) explored reasons for openness to the Gospel in this inaccessible nation. Too Many to Jail brings the story up-to-date, looking at the impact of disputed elections, tension with the West over nuclear capability and increasing official persecution of Christians. Why have these events encouraged rather than hindered the Church?

Iranian Revival: Hype or Reality?

The author outlines former president Ahmadinejad's objections to Christianity before presenting evidence that the reported Church growth is not mere Christian hype. Three chapters explore reasons for Iran's new Christians turning from Shia Islam. I was intrigued to see how the promotion of Islamic revolution by Khomenei and, later, Ahmadinejad resulted in many looking for answers elsewhere.

But then, what is it about Iran's culture and history that makes Iranians particularly attracted to Jesus? It is interesting to see how different aspects of Iranian culture are fitting together at this time: positive images of Jesus in Muslim writing as well as revered poetry combining with a surprising attraction for Western ideas and attitudes. The full account is worth reading.

House Churches Vital

What are the house churches? Examples are given and common themes identified before considering why they have been reaching the majority Muslim population in a way that "building churches" seldom did. These churches share an expectation that God will work supernaturally; family plays an important part and all groups have experienced persecution and suffering. Unlike 'building churches', these meetings are ones that Iranians feel comfortable joining. It can still be risky, but so much less so than entering a closely monitored church building with an alien culture. When persecuted, it is easier for house churches to regroup.

There is also the important role of technology providing the means for the Iranian Church in the diaspora to support, teach and set a standard of orthodoxy protecting a new movement from heresy. Others in the worldwide Church contribute through prayer and resources, some interceding fervently from their own experiences of persecution.

Suffering Part of the Story

Suffering is still very much part of the story and there is a substantial chapter in this book describing the pattern of persecution with some detailed testimonies. This part is not easy reading but necessary to understand what continues today. It should challenge us as we read that most come through the fire stronger in their walk with the Lord and with greater zeal to bring others to know Him.

We are left with a sense of awe at God's sovereignty as He builds His Church in Iran through suffering linked with His working through Iranian believers in other lands and the worldwide Church. That means we can all be involved and see God equipping us to stand for Him, wherever we might be, whatever changes we may face.

A Gripping Read

I came to this book with limited prior knowledge and found it gripping to read and deeply challenging. There are many testimonies from those involved with the Iranian Church, supporting the sense that the book has been thoroughly researched and carefully presented to give an accurate view.

The format and style make it accessible with a summary of the history of Christianity in Iran before 1979 given in an appendix, as are a list of aggressive acts towards Christians in Iran and the Final Testament of Mehdi Dibaj, murdered shortly after his release from prison.

Too Many to Jail (Lion Books, 303 pages) is available to purchase for £8.99 from Amazon.