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A plea amidst the shouting and turmoil

Life on the front line of a changing society.

Editorial introduction: With the new Government pledging a huge recruitment drive for the police, it is timely to ask what life is like for officers (especially Christians) policing in 21^st Century Britain. Interviewing a Christian police chaplain, Paul Luckraft finds out what it’s like to work on the front line of a changing society.

With many changes happening in Britain, and not always for the better, it is natural to assume that those working in front-line services are subject to new pressures and increasing burdens. Those who have been in such jobs for a considerable period may now find things are very different from when they started. How do they cope? And will their situation become more difficult as society continues to decline, morally and spiritually?

One vital sector of our public services is the police force (or, more properly nowadays, police ‘service’), with their dual function of care and control, of serving the public and their needs while maintaining the law of the land.

What is it like to be a Christian in modern policing? What problems do officers and their support teams face in this era of political correctness, diversity and cultural Marxism?

To find answers I talked to a chaplain in the Metropolitan Police Service, to whom I will refer as ‘J’. The picture I gained wasn’t as depressing as I had feared - nevertheless, the policeman’s lot can hardly be described as a totally happy one.

Growing Discontent

According to J, one significant area of discontent among officers, especially senior ones, is the lessening sense of professional ‘family’ within particular stations and boroughs. Cost-cutting has meant facilities such as canteens have been reduced and opportunities to share together are more limited. Officers no longer feel cared for, or that they have the time to develop closer relationships among themselves that will benefit them in their work.

Cost-cutting has meant shared facilities have been reduced and officers no longer feel cared for.

This is just one small way in which they feel less respected and valued – but there are others, J went on. Those above them, local and national politicians, make decisions which make their jobs more demanding, but perhaps even worse is the attitude of large portions of society which routinely see officers as racists, bigots and/or as corrupt. Compounding all this is the media which frequently judges them, highlighting complaints and running stories which show them in a bad light.

‘PC’ PCs

Moving to the topic of political correctness, J illuminated how this radical social force no longer allows for traditional policing approaches, which worked extremely well in the past but which would now be frowned upon. Contentious methods such as ‘stop and search’ have to be handled with extreme care to show fairness and balance. Even when the main suspects are clearly known, the police dare not be seen to show bias against the criminal. As a result, time is wasted in searching others in order to avoid charges of targeting certain groups.

In the past, J continued, older officers would mentor younger ones and train them in ways which they knew worked. This doesn’t happen any longer and creates a disconnection between age groups, which is frustrating for senior officers as they cannot pass on best practice. Instead, new recruits come from police colleges already ‘fully trained’, which really means being taught how to behave as ‘PC’ PCs.

J reflected that being the custodians of the nation’s laws is a difficult enough job in and of itself; but nowadays society seems to have its own ‘rules’, separate and distinct from the laws of the land. One obvious example is that of drug-taking. The law may say one thing, but if large numbers of people are gathering despite this to smoke cannabis (for instance), what should the response be? In one case, J opined, thousands occupied Hyde Park for this purpose. Although the event was policed, all the officers could do was watch on.

Restricting Freedoms

One main concern is how to police the new laws on hate speech. In some cases, the required response might be clear, but in general this area is fraught with difficulty, especially if preaching the Gospel is involved. How should a Christian policeman react to being told to arrest someone preaching on the street, or giving out a tract? J summed up the overall dilemma caused by the hate laws succinctly: “Freedoms are being restricted in the name of freedom”.

According to J, the hate laws can be summarised as freedoms being restricted in the name of freedom.

It was pleasing to hear that at present, J finds no problems in representing the Christian faith within the Met itself. Good relations prevail with the top commanding officers who are always glad of his input and have an open door for him. Opportunities for J to speak and pray are regular, including at training days where it might be thought more problematic. Although individual officers may be less than enthusiastic, in general there is little opposition and many are glad of the listening ear and support that a Christian chaplain can bring.

Bettering Society

The goal of every police officer is to make society a better place. But today it is difficult to answer precisely how this ought to be done, especially in a way that all officers could agree with.
Speaking with J inspired and reminded me that as Christians, we should remain grateful for and supportive of our police officers, praying for them and encouraging any that we know personally, pointing them in the direction of the only true Way in which British society can genuinely be transformed for the better.

Find out more about how to encourage and support Christians in the police by connecting with the Christian Police Association.

Though Wednesday brought fear to London, God has made opportunities for his love to be shown.

We bring you a report from David Foster and the Manor Park Christian Centre, who have had opportunity in the aftermath of the attack to show God's loving care to London Met police.

London Terrorist Attack & MPCC’s Ministry to the London Met Police

One important ministry of the Catering Team of Manor Park Christian Centre has been to cater for regular Police Breakfasts that we host for the London Metropolitan Police here in Newham. The MPCC Catering Team come in the day before to set-up and decorate the tables and to start the food preparations. Since another Police Breakfast was planned for this morning, Thursday 23^rd March, the MPCC Catering Team were just finishing all their preparations when the terrorist attack took place on Wednesday afternoon.

The Police Breakfasts are always an opportunity for our Catering Team to lovingly serve the Met Police here in Newham. A small number of police, usually up to 36 police, from the 1,000 strong police force here in the London Borough of Newham are given an opportunity to attend these breakfasts. As Met Police Chaplain here in Newham, I have the opportunity to share a short relevant Biblical message with the police officers who are in attendance at the Police Breakfasts and then to pray for them.

With the unfolding aftermath of the terrorist attack in Central London, I received a telephone call late on Wednesday afternoon from the London Met Police to say, not surprisingly, that the Police Breakfast we were planning would need to be cancelled. This was certainly understandable considering the circumstances. After a quick consultation with the MPCC Catering Team, the decision was made to still prepare at least some of the food which had already been purchased and to instead take it to the main Newham Met Police Station in Forest Gate at 10:15am on Thursday morning. I then sent word to the Met Police to let them know about the new plans.

When the food was delivered this morning at the Forest Gate Police Station, I was quickly ushered into the Acting Newham Metropolitan Police Borough Commander’s office where he said: “David, I hope you don’t mind me doing this, but..." ...whereupon he grabbed me and gave me a big bear-hug. With tears in his eyes, he said: “Thanks so much to all your Catering Team. You don’t how much this means to us!” We both stood together for a few moments, choking back the tears.

What I was then told was that many of the London Met Police who had been policing the area of the terrorist attack since Wednesday afternoon were from Newham. With over 1,000 police officers stationed in Newham, many of them are often called upon to also help with events such as the terrorist attack. Word had been sent to these police officers, who had been working for over 19 hours straight in Central London since Wednesday afternoon without having any opportunity to eat, that there was food waiting for them at the Forest Gate Police Station. As hungry, tired police officers started arriving at the station from Central London, I sent word to our Catering Team that more food was needed, if possible. They quickly prepared more food, which was delivered to the Forest Gate Police Station. Upon arrival, one of the commanding officers took a photo of the food and sent the photo to New Scotland Yard as a testament to the loving care and service that had been shown to London’s Met Police.

Some of the police officers commented that the Police Breakfast had ended up having a far greater impact upon London’s Met Police than we had originally planned. For the MPCC Catering Team, what could have initially been seen as a disappointing cancelled ministry opportunity was turned into a far greater opportunity than could have ever been imagined. God’s purposes and plans stood firm. God’s Word holds true. “But the plans of the Lord stand firm forever, the purposes of his heart through all generations” (NIV, Psalm 33:11).

David Foster

Manor Park Christian Centre

As BLM protests take place across the UK today, Linda Louis-vanReed offers an analysis of the growing movement from an American perspective.

According to its website, the 'Black Lives Matter' movement was originally formed in response to the incident involving young Michael Brown in Ferguson, Missouri on 9 August 2014, the aftermath of which catalysed a new conversation between the African-American community and law enforcement across our nation.

We in the US began hearing the Black Lives Matter (BLM) movement being compared with the Civil Rights movement of the 1960s. Young people began to respond to what they considered the need for a new Civil Rights dialogue in this era.

However, BLM has a scattered leadership and is loosely organised. Because each 'chapter' is led by whoever would step forward, regardless of his/her personal background or ideology, the protests have often morphed into a platform for organisations like the New Black Panther Party, the Nation of Islam and the Communist Party. The majority of protesters have been paid, and many have been from out-of-state.

As the organisation, now almost 18 months old, has gained traction, it has become known widely that many of these protesters have been being paid through organisations owned by business magnate and political activist George Soros, who has funded political revolutions in Egypt, Serbia and Georgia, and was instrumental in getting Mr Obama into the White House.

BLM has a scattered leadership and is loosely organised, with local chapters easily becoming a platform for militant organisations.

Do Black Lives Really Matter to 'Black Lives Matter'?

The BLM movement could be an incredible, positive force for change throughout the African-American community, which has suffered the legacy of its enslaved forefathers in this nation for at least three generations.

If, in addition to relations with law enforcement, it was simultaneously addressing the issues of 'black-on-black' crime in urban areas, education and job preparation, health and health resources, substance abuse, family wholeness and programmes to bring hope and help to mothers and grandmothers who are raising young children alone, BLM would, indeed, be following in the footsteps of Martin Luther King and his mission of peace, prosperity and unity.

However, it has been my experience (and that of those clergy, city officials and police around me) that BLM is not interested in hearing the whole truth as it pertains to the circumstances of the unrest.

It does not matter that Michael Brown, Alton Sterling and Philandro Castile each had his own criminal record and each was being stopped by the police with reason of suspicion. It does not matter that black-on-black crime is the number one issue within the African-American community. It does not matter that more African-American babies are aborted every year than any other ethnic group in America. It does not matter that, far from being 'excluded', the African-American community (13% of our population) is gaining wealth and education faster than any other group.¹

What appears to matter to BLM in the United States is represented by what it has become: an outlet for rage, hate and anti-white racism to such an extent as to possibly exacerbate a full-scale race war in the United States.

The BLM movement could be an incredible, positive force for change, but instead it has become an outlet for rage, hate and anti-white racism.

The Fallout

In the 1960s, Martin Luther King was adamant about finding peaceful, unifying solutions to the then-palpable issue of race in America. His solutions were contingent upon prayer, obeying the law, relating to the facts concerning situations as they occurred, and moving forward so that one day, there would be no 'color line'. I have a very dear friend who was there, in Louisville - one of two white men in attendance that day - who can attest to the spirit of love and co-operation that was present when Dr King took the platform.

The American Civil Rights Movement, under leaders like King and icons like Rosa Parks, was used by God to change the hearts and minds of men for generations. Great strides have been made toward eradicating white racism toward blacks. Opportunities on every level have opened toward the African-American community, which were not even being considered in 1950.

Although things are far from perfect for any of us, regardless of colour, it has been my experience that out of the hundreds of white persons I have met over the course of my lifetime, I can name only about seven who are actually racist toward blacks. As for me, the majority of my friends, colleagues and associates are African-American – by God's design, as all things should be.

However, since the advent of BLM the attitude in my 71% African-American community is changing. In the past months I have found myself subject to many more anti-white remarks and even physical threats. People who used to smile and speak now look at me with suspicion. I have had African-Americans literally pull their children away from me and scold them for 'talking to that white woman'.

Since the advent of BLM the attitude in my 71% African-American community is changing; recently I have found myself subject to many more anti-white remarks and even physical threats.

One of my closest friends, a young African-American woman, has a beautiful 11-year old daughter who attends a Christian school. She doesn't understand why, all of a sudden, the colour of someone's skin matters. She thinks it is 'stupid'. This young girl embodies the fulfilment of Dr King's dream. But now, in these last days, when morality is being legislated, God is considered a myth, and conformity to the principles and values of humanism, globalism and pluralism are being demanded of young and old alike, I fear for the tender heart of my young friend.

Prayer for August and Beyond

A few days ago I attended a meeting among the clergy of the Ferguson community concerning the upcoming plans for the commemoration of the death of Michael Brown. We have it on strong authority that BLM will be active in the first week of August, and perhaps beyond.

The call is to prayer. We will prayer-walk streets and businesses. We will pray at home, over the phone and collectively. We will stand among the activists, praying with them as they express their anger and desire for change. We will stand in the precinct with the police, praying for them as they exercise their sworn duties. We will be there, dispensing water, umbrellas, food and shelter if necessary, and the Truth of the gospel of Jesus Christ. This is the love that Christ displayed to us.

Behind the mask of every activist, behind every uniform of every policeman, behind every label, there is a person who God created, whom he loves. It is our job, our mandate from Christ, to be responsive to that person.

Until all of us, black, white, yellow and brown, embrace who we are as children of the living God and embrace God's definitions of 'love', 'justice', 'unity', 'freedom' and 'peace', human beings will continue to war against, manipulate, and destroy one another.

For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power...never able to come to the knowledge of the truth. (2 Tim 3:2-7, NASV - paraphrased)

Behind the mask of every activist, behind every uniform of every policeman, there is a person who God created, whom he loves.

Time of Decision

Now, as in no other time in the lives of each and every one of us, both in America and the United Kingdom, we face a time of decision. Will we continue to look at the histories of our individual cultures, and the sometimes terrible ways in which those cultures came into conflict with one another, and choose to find a use for that hatred, to allow it to continue, or will we look into the face of Jesus and hear him calling us to reason together?

We who are believers in Jesus Christ have heard his message, which declares that no man will triumph over the Kingdom of God.

On this day, we in the US and the UK must ask God that his will be accomplished. We must lay down our own wills and opinions to champion his cause. Only then will we feel free to love our neighbour. Only then will we gain the understanding we need to stand in the gap in this hour, in our respective nations. Only then can both of our nations hope to remain free.

References

1 Tisdale, S. Blacks in the U.S. Gaining Wealth and Education Faster Than Other Groups. Black Enterprise Magazine, 18 February 2016.