The nation is hungry for truth, but are the churches capable of declaring it?

Our spiritual enemy does not want the truth to be heard.

Some years ago I belonged to a church congregation in which some of us suspected the influence of witchcraft.

It was in an area of the country where witches’ covens met in secret. We believed that we had identified at least one person who belonged to such a coven who had also become a member of our congregation. We saw this as an attempt to infiltrate and bring down the congregation.

Strangling Prayers

I met regularly with a prayer partner to pray about many of the concerns of the day and for the witness of the Gospel to overcome the darkness all around. On one particular evening, we met specially to pray concerning the witchcraft that we perceived to be in the area.

As I began to pray, immediately I had a powerful sensation as if someone was seeking to throttle me. It was as if unseen hands took hold of my throat in order to prevent my speaking out the prayer. The pressure got more intense so that I could barely speak and the only way to utter my prayer was to attempt to shout it out at the top of my voice, thus overcoming the choking sensation.

It was only when I was able to verbalise my prayer in this way that the choking sensation disappeared. It was a real physical manifestation of the power of evil at work, linked to the witchcraft in the area.

As I began to pray, I had a powerful sensation as if someone was seeking to throttle me: as if unseen hands took hold of my throat to prevent my prayer being spoken out.

Shutting Down the Gospel

I remembered this last week when I read about the Australian rugby player Israel Folau being dismissed from the national rugby team, and being denied the completion of a prestigious and lucrative career. He is one of the foremost rugby players in the entire world. Nevertheless, he is willing to give up his career because he will not be quenched of his bold assertion about what the Bible says concerning the ultimate destiny of those in unbiblical sexual relationships.

He said that his Christian belief was more important than his career when it became a matter of asserting the truth. A second rugby player, who plays for the England team, Billy Vunipola, was given a formal warning for speaking in support of Folau.

This is a very prominent case of the way the powers ruling this world are seeking to quench anyone speaking against the new unbiblical norms that have crept into society. We hear, for example, of street preachers being confronted by police in the UK, accused of disturbing the peace, this being a false accusation to prevent the speaking out of the Gospel message.

There are spiritual powers behind these world systems that are seeking to quench the word of God, subtler but equally as powerful as that choking grip that I experienced to prevent my prayer against witchcraft.

Fearing to Prophesy

It is not my purpose here to discuss the merits of any individual case, but to highlight a growing trend. We have entered an age in which there seems to be a move towards the one world system spoken about in the Book of Revelation, which will seek to quench any dissenting voices that speak against the system or speak truth within the system.

This is truly a spiritual battle that is intensifying daily. We will be left alone only if we compromise to the system, and at a time when believers should be speaking up on many vital issues of the day, the Christian voice has indeed become muted.

The spiritual battle is intensifying daily – and at a time when believers should be speaking up, the Christian voice has become muted.

It says in the Book of Zechariah that a time will come when there will be fear among those given to prophesy. In Zechariah 13:3-5 the picture given is of those who are given prophetic words but who are afraid to speak them and end up pretending that they are not prophetic at all. The context of this happening is the soon return of the Lord, the time-frame that we believe we are in, in our day.

A Time to Speak

On our yearly calendar, this is the season of Passover and Easter, a time to remember when there was a mass turning against the Lord Jesus. Why? Because for corrupt reasons they wanted silence him, by taking his life. They could not silence him, because he left both his words and his witnesses – people like you and me – to carry the Gospel to the ends of the earth.

What, then, shall we do in this day with the signs of powers, both spiritual and temporal, increasingly seeking to quench the word of God through compromise, exclusion or legal action? Now, more than ever, it is time to seek the Lord for what he would say to the world around us and to carry that message fearlessly to whom it is being sent, not fearing to speak up against the tides of wickedness rising around us.

And, of course, this weekend we celebrate not only his death but also his glorious resurrection! Jesus lives, and all our efforts are focussed on bringing his own living word to this generation. More than that, he will return: the Word of God incarnate will come back to judge the living and the dead. All truth and holiness, embodied in him, will be alive and supreme for all eternity.

Let us take courage from this when we, as he commanded, use bread and wine like he did at the Last Supper to remember his death until he comes.

Has God revealed a way forward for the nation?

Editorial introduction: While at Issachar Ministries’ recent prayer conference at The Hayes Conference Centre in Derbyshire, our Editor-in-Chief received a word from the Lord about the spiritual significance of the DUP. This word has been written out in letter form and sent today to Prime Minister Theresa May. In the letter, she is asked to consider praying with the DUP MPs for a way forward for the nation.

We copy the main text below and ask for your prayers that its message will be received as the Lord intends.

***

Dear Prime Minister,

A certain man walked through a nearby field and discovered a jewel of immense value. He sold everything and raised funds to buy that field. That was a parable that Jesus told about the Kingdom of God (Matt 13:44). You, Prime Minister, have within your grasp the precious jewel that Jesus described: it is the 10 MPs in the DUP, who are all committed Christians. They represent the only province in the United Kingdom which has adhered steadfastly to biblical standards on life issues.

They are despised and rejected by many of their fellow MPs in the House of Commons. But God loves to use those who are considered of no account. He raises them up to use them for mighty miracles, as is told in many biblical accounts. Gideon, for example, said that he was the least in his tribe, itself low-ranked by all the others – yet he was used mightily to save his own nation.

In numerical terms the DUP may not have much political significance, yet they are pleasing in the sight of God for their determined stand for biblically-based values – the true ‘British values’ that once defined our entire nation. I believe that this is why they have been elevated to the position of influence within the Government that they now hold.

The DUP represent the only part of the United Kingdom that has rejected the relentless advance of secular humanism and defended family values, for instance by refusing to allow abortion to pollute the land with the blood of the innocent. Northern Ireland has seen more than its fair share of the shedding of innocent blood through the years of the Troubles that divided the community and wreaked havoc in so many families and individual lives. Maybe it is because they have seen so much bloodshed that they defend fiercely the right to life of unborn children, and resist steadfastly the pressure to conform to postmodernist standards that have become the new normal in the rest of the UK.

Prime Minister, whether or not you personally support all of their political decisions, your Christian upbringing will have given you a knowledge of the teaching of the Bible which the DUP openly and publicly try to uphold. They are the priceless jewel that is within your grasp – the values of the Kingdom of Heaven which this nation so desperately needs.

Their value may not be recognised by most of their fellow MPs, but if you were willing to invite them into your home to spend time praying with you, I believe that you would immediately find the answer to the most intractable problems that you face.

There is a way through that will enable you to deliver Brexit to the British people, to whom you are utterly devoted. The DUP – this little group of Bible-believing Christians – are your jewel in the crown, given to you at this time, I believe, to help you find a way forward. Their value to you and to the British nation is priceless.

I’m sure you know the many accounts in the Bible showing that God loves to use those deemed small and insignificant to carry out his greatest miracles. In that way he gets all the glory, as happened with Gideon’s 300 and when Jesus used five bread loaves to feed 5,000. But this has also happened more recently, as I well remember from my boyhood. Prime Minister Churchill acknowledged that in the face of certain defeat, with our troops stranded on the beaches of Dunkirk, our nation was only saved by the hundreds of little boats who responded valiantly to the call to rescue our men, accomplishing what the big ships could not.

In the current impasse, you truly need a miracle. But you have available to you a little group of Bible-believing Christians who represent the voters of Northern Ireland. I believe they hold the key to the conundrum that has defeated the finest brains in our Parliament. They bring a divine element of revelation into a situation that otherwise seems impossible.

Please allow them to sit with you, to pray with you and to seek the way of the Lord, to break through the impasse that has paralysed Parliament for far too long, as you yourself have acknowledged. Only through prayer and the power of God can our nation move forward into a new and blessed future – and in this regard, this small group of Northern Ireland MPs can help you in ways that no-one else can.

Yours sincerely,

Rev Dr Clifford Hill

Editor, Prophecy Today UK / Director, Issachar Ministries

Jeremiah's first public prophetic word.

The word of the Lord came to me: “Go and proclaim in the hearing of Jerusalem: I remember the devotion of your youth, how as a bride you loved me and followed me through the desert, through a land not sown. Israel was holy to the Lord, the first fruits of his harvest; all who devoured her were held guilty, and disaster overtook them,” declares the Lord. (Jeremiah 2:2-3)

This is the first word that Jeremiah was given to declare publicly in his ministry. Previously in his communication with God, the words he heard were for him personally. This first message to the nation was highly significant. Although Jeremiah knew that he was going to have to say some very hard things that would not be well received, this first word was a message of love which would have been easy for him to declare publicly. It was just what the young prophet needed to begin his ministry.

All the prophets of Israel constantly referred back to the history of the nation and what God had done for them. Here, Jeremiah is reminding the people of the amazing way God had cared for them, provided for them and protected them throughout their 40 years’ journey between leaving Egypt and entering the Promised Land.

Israel’s Spiritual Sojourn

For most of that period, Israel travelled through the desert. It was an exacting time for the tribal leaders and a time of enormous strain for Moses in maintaining order, discipline and unity among the tribes. But it was also a formative time when the Children of Israel became a nation.

There is nothing so powerful as shared hardship and danger in bringing unity to a disparate group of people. This is what happened to Israel in the desert. They were a group of nomadic tribes living in tents with no homeland, but the shared experience of facing the dangers and privations of the wilderness welded them together. They learned the value of community, co-operating in the gathering of manna, and caring for each other - especially the weak and the elderly.

The first word that Jeremiah was given to declare publicly was a message of love.

Above all, the sojourn in the desert was a spiritual experience that established them as a covenant people under God. They were his bride, newly brought into a sweet covenant relationship with him: a relationship of growing love and trust, as he practically demonstrated his love and his power in one miracle after another.

The first miracle was in persuading Pharaoh to let the people go. The deliverance from slavery was followed by the miraculous crossing of the Red Sea and the disaster that overtook the Egyptian army who were closely following with the intention of once again reducing them to slavery. But God had amazingly delivered Israel and thereby demonstrated his love and his power to protect his soon-to-be covenant people in fulfilment of his promises.

This love and power was demonstrated numerous times by the Lord’s provision of food and water in the desert. Many times the Israelites would have starved or died of thirst if he had not provided for them. But the desert was not only a time for the people of Israel to learn about the very nature of God, it was a time for sealing their bond with God and learning to trust him completely.

Separation unto God

The desert was not a place of separation from God. It was a place of separation from the world and from foreign gods: for leaving behind the fleshpots of Egypt, for ridding themselves of the pariah mentality of a people in slavery. It was a time of separation unto God, where there were no worldly attractions to compete for their attention. The conditions of the covenant relationship could be fulfilled – “I will be your God and you will be my people”.

The great silence of the desert was filled with the presence of the Living God. It was here that Israel learned holiness – separation – as they learned to love and to trust the Lord. In this first message given to the young Jeremiah, God remembered the devotion of Israel, her dependence upon him and her love for him.

This was to set the scene for all the dramatic warnings of danger that Jeremiah later had to pronounce – none of which were intended to be declarations of judgment so much as loving calls to recognise the folly of breaking the covenant with God by running after false gods. Israel’s worshipping of bits of wood and stone had tragically put them outside the protection of Almighty God and at the mercy of cruel enemy armies.

Israel’s sojourn in the desert was a profoundly spiritual experience that established them as a covenant people under God.

God’s Suffering

This first message reminding the people of God’s great love and care for their fathers in the desert was followed by a plea that was full of pathos:

This is what the Lord says, “What fault did your fathers find in me, that they strayed so far from me? They followed worthless idols and became worthless themselves. They did not ask ‘Where is the LORD, who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and rifts, a land of drought and darkness, a land where no-one travels and no-one lives?’

I brought you into a fertile land to eat its fruit and rich produce. But you came and defiled my land and made my inheritance detestable. The priests did not ask, ‘Where is the Lord?’ Those who deal with the law did not know me; the leaders rebelled against me. The prophets prophesied by Baal following worthless idols.”

God’s question, “What fault did your fathers find in me?” shows the pathos in God’s heart when his people are faithless and turn away from him. It is as though God was saying, ‘After all I have done for you, how could you possibly deny me and turn your back upon me?’

It is almost inconceivable in human relationships that someone would turn against you if you had spent your whole life caring for them. And yet, it does happen! The sense of rejection and personal suffering is intense in such circumstances. But this should enable us to understand the suffering in God’s heart when those whom he has loved and cared for turn against him and no longer trust him.

Foundational Teaching

This is the truth about the nature of God that was revealed to the prophets of Israel, that laid the foundation for the revelation of God as our Father which was at the heart of the ministry of Jesus. The Gospel Jesus gave to his disciples to take to all nations can never be fully understood and embraced without the foundation laid by the prophets of Israel.

God’s question, “What fault did your fathers find in me?” shows the pathos in God’s heart when his people are faithless and turn away from him.

Sadly, this is missing in so many churches today, where the preachers do not bother to preach the whole word of God – because they rarely study the life and teaching of the prophets of Israel.

If we do not learn from the history of Israel, that disaster struck them when they departed from the word of the Lord, we will make the same mistake again!

Surely, the preachers in Britain and all the Western nations should be declaring with all the energy and power of the Holy Spirit that, like the people of Israel in Jeremiah’s day, we too have turned our backs upon truth and embraced powers of darkness that are leading us to destruction.

We too worship bits of wood and stone in our consumerist society where we compete with one another to show off our possessions which are worthless. In so doing we make ourselves worthless to God in working out his purposes of communicating his love, his faithfulness and his good purposes to the nations. We become, like Israel in Jeremiah’s day, useless servants!

This article is part of a series. Click here to read other instalments.

Jeremiah begins his prophetic ministry.

“Then the Lord reached out his hand and touched my mouth and said to me, now I have put my words in your mouth. ‘See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and to overthrow, to build and to plant’” (Jer 1:9-10).

This was Jeremiah’s ordination: it was God’s act of initiating him into the ministry that he was to fulfil. His calling to ministry had been from pre-birth, when the Spirit of God began preparing him for ministry in his mother’s womb. Now, the moment had arrived when God spoke to him directly about the kind of ministry he was to fulfil.

Six Verbs, One Ministry

The six verbs in this sentence, four negative and two positive, indicate the direction Jeremiah’s ministry was to take. God was warning about the corrupt moral and spiritual state of the nation. This was so severe that much had to be torn down and removed from the nation’s life before there could be a positive outpouring of God’s blessing which would bring prosperity upon the land and its people.

These six verbs outline the whole of the ministry that Jeremiah was to fulfil over a 40-year period in Jerusalem. It would be a time of great turmoil and suffering. The uprooting and tearing down was to get rid of the greed, injustice, immorality and idolatry at the heart of the nation. Jeremiah eloquently describes this in his famous Temple Sermon in chapter 7. Corruption, greed and injustice were everywhere among the people and the leadership - both political and religious, from the King to the Chief Priest.

As Jeremiah said in one of his earliest declarations “From the least to the greatest, all are greedy for gain; prophets and priests alike all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, Peace’, they say, when there is no peace” (6:13-14).

The corrupt moral and spiritual state of the nation was so severe that much had to be torn down before there could be a positive outpouring of God’s blessing.

An Almond Tree and a Boiling Pot

Jeremiah’s ordination was immediately followed by a question from God: “What do you see, Jeremiah?” “I see the branch of an almond tree,” he replied. He probably spoke out loud saying the word ‘almond’ in Hebrew (shaqed), which sounded like the word ‘watching’ (shaqad). The pun was not lost on Jeremiah and the Lord immediately responded “You have seen correctly, for I am watching to see that my word is fulfilled.”

This was just the kind of confirmation that the young man needed. It was his first test, showing that he was correctly interpreting the word of the Lord, which indicated that he was ready to receive a revelation of the task that lay ahead. A second question prepared the way for a major revelation: “What do you see?” asked the Lord; “I see a boiling pot, tilting away from the North,” Jeremiah answered.

Some biblical scholars believe that Jeremiah received some kind of picture or ecstatic vision in responding to each of these two questions. But this is unlikely – Jeremiah was not an ecstatic visionary like Ezekiel or Habakkuk. Jeremiah broadly stood in the same type of ministry as Amos, Micah and Hosea, who did not see pictures but heard God speaking his word to them. They were watchmen observing what was happening around them. They then spread it before God to give them understanding, while listening for his word in response. They were then able to declare with authority, “Thus says the Lord!”

At the beginning of Jeremiah’s ministry, seeing an almond tree simply confirmed his calling: that he was now ready to interpret rightly the things that God brought to his attention (later on, for example, he was told to go to the potter’s shop and watch the potter at work through which God would speak to him). In this first revelation he probably saw a housewife pouring out a pot. He noted each detail – even the direction in which the pot was pouring, and from this God gave him the warning that judgment was going to come from the ‘Land of the North’ which was the popular term for Babylon, whose army always skirted around the Golan Heights to the Sea of Galilee and entered Judah from the North.

Jeremiah, like Amos, Micah and Hosea, did not see visions but heard God’s word by observing what was happening around them, spreading it before God and listening for his response.

Judgment and Warning

From that moment, Jeremiah knew that disaster was on the horizon for the nation, as God was warning that he would not protect an unrighteous city filled with the blood of the innocent, with violence and murder on its streets as well as immorality and greed among the priests, and idolatry even practised in the Temple.

Jeremiah knew that his ministry was to uproot and tear down these abominable practices by telling both leaders and the people that God was deeply offended by their lifestyles. Jeremiah’s task was to call for repentance with the promise of forgiveness, while at the same time warning about the consequence of failing to listen.

Jeremiah had to declare that God was a covenant-keeping God who would undoubtedly protect his people and ensure their survival. But he was also a God of righteousness who would withdraw his protective covering over the land and the people, for a time, if they did not heed the words of warning that he was giving through his spokesman.

From this first direct encounter with God at the beginning of his ministry, Jeremiah knew the end from the beginning. Judgment and disaster would inevitably fall upon the land, the people and the city of Jerusalem. Even the Temple would be destroyed, although everyone believed it was inviolable as the dwelling-place of God.

From the beginning of his ministry, Jeremiah knew that he was going to meet bitter opposition. The word came to him, “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them.” He received an assurance that God would give him extraordinary strength in the face of extraordinary opposition. Right from the beginning, he received a promise that was to strengthen and sustain him throughout his long and turbulent ministry: “They will fight against you but will not overcome you, for I am with you and will rescue you,” declared the Lord (1:17-19).

Jeremiah was to declare that God was a covenant-keeping God who would not forsake his people, but he was also a God of righteousness.

Seeking the Lord’s Heart

It is this kind of ministry that we attempt to fulfil in Prophecy Today and Issachar Ministries: watching what is happening around us on the national domestic scene and observing the wider picture of what is happening among the nations in Europe and around the world, then spreading all this before the Lord and spending time listening for his response, so that we can know the word of the Lord for our times.

This is what the elders of the Tribe of Issachar did who came to King David at the time of his ordination, offering their services as watchmen and intercessors.

Of course, we don’t claim to be unique in this kind of ministry. We believe that all God’s people should be desiring to understand the times, and we are always open to hear from others who are seeking similarly to hear the word of the Lord.

But as Jeremiah was constantly troubled by false teachers and false prophets who gave words out of their own imaginations, promising peace and prosperity when God was calling for repentance and warning that disaster lay ahead, in the same way today there are many false teachers proclaiming another Gospel, and false prophets promising revival and glad tidings of peace and prosperity, when God is actually calling for repentance and turning.

This is why in recent weeks we have warned about the false teachings and false prophecies of the ‘New Apostolic Reformation’ (NAR). Of course, their messages are popular with the people, as were the false prophets in Jeremiah’s day. But those who know the whole word of God in the Bible and who genuinely seek for truth will surely recognise the true word of the Lord.

As Jeremiah declared in the letter he sent to the exiles in Babylon, the solemn promise of God is: “You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord (29:13-14).

This article is part of a series. Click here to read other instalments.

Two books on the Hebrew language.

Chaim Bentorah is a teacher of biblical Hebrew, Greek and Aramaic from the Chicago area. We review two of his books below.

Chris Foster reviews ‘Hebrew Word Study’ by Chaim Bentorah (Whitaker House, 2016)

On walking into any Christian bookshop, one will come across numerous devotional books with all sorts of slants. When I first saw the Hebrew Word Study, I was sceptical that this would be any different from or better than others. The size of it, and the cost (I bought my copy for just under £20 from Amazon), would normally be enough to put me off. But it had been recommended to me by someone who had spoken about the joys of the Hebrew language, and I was intrigued by the thought that delving into it could “reveal the heart of God”.

Indeed, Bentorah believes that “If we take the time to study the Hebrew language, we can see the true beauty of God’s word and come to know God and His heart in a much deeper way.”

So I bought the book and started reading. Within a few pages I knew that the title was justified in claiming to reveal at least a little of the heart of God - and I was engrossed.

Exploring Roots and Meanings

In each of the 90 studies, the author starts with a verse from the Bible, takes a key word or phrase, and looks at the original Hebrew word that has been translated into English. He then explores the root and various meanings of the Hebrew word, which often don’t make it through into the English translation. He looks at other passages where this word is used in the scriptures to compare and contrast. Then, finally, he revisits the passage he started with, illuminating it further using some of the meanings he has drawn out of the Hebrew.

If you are looking for a book that will take you into the riches of the scriptures without you having to learn Hebrew, this is a good place to start.

As an example, in one study (p145) we read Psalm 27:5: “For in the time of trouble He shall hide me in His pavilion”. We find that the word translated ‘trouble’ (ra’) is related to the word which David used for 'shepherd' (ra’ah) in Psalm 23:1 when he wrote “The Lord is my shepherd”. How can this be? Bentorah goes on to explore this in some detail, relating it to the trouble one feels when one’s shepherds let one down.

Positive and Uplifting

In each chapter, the author draws out meanings that are positive and uplifting. The studies are not set out in any particular order, so the book could be read every day as a three-month devotional series, or more sporadically. There is a Hebrew-English and English-Hebrew index at the back, as well as a glossary of terms.

One doesn’t need to have learnt Hebrew to read this book (though it may possibly deepen one’s understanding to have a grasp of Hebrew letters). The author takes the reader through step by step, so it is not at all difficult to read. If you are looking for a book that will take you into the riches of the scriptures without you having to learn Hebrew, this is a good place to start.

‘Hebrew Word Study: Revealing the Heart of God’ (448pp, hardback) is available from Amazon for £19.34. Also on Kindle.

Paul Luckraft reviews ‘Learning God’s Love Language’ (True Potential Inc, 2018).

This book is described as a guide to personal Hebrew word study and can be seen as a companion to Bentorah’s previous Hebrew Word Study devotional.

The complexity of the Hebrew language means that each word can have a wide range of meanings; any book which can help us to navigate through this variety of renderings is to be welcomed, especially if, as the author claims, he has written for individuals “regardless of his or her educational background, cultural experience or level of spiritual maturity” (p11).

Warning: Esoteric Influence

However, a warning should be sounded here as Bentorah states his intention to take us beyond the words and into the “ancient rabbinical esoteric meanings behind each letter of the Hebrew alphabet” (p12). Indeed, the bulk of the book is dedicated to a letter-by-letter exploration in which the author stretches each Hebrew letter into the realm of the enigmatic and cryptic. These rather dubious extensions at times seem fanciful and even rather worrying.

Bentorah explains that he draws from numerous ancient Jewish sources, admitting that “Some information does come from the mystical books of the Kabbalah” (p39). He adds that he does not embrace Kabbalistic teachings and has studied them only as “a reference to develop my skills with the Aramaic and not to gain any spiritual insights” (p39), but this nevertheless may still be off-putting for some, and may rather contradict his claim to appeal to readers regardless of spiritual maturity. Certainly discernment is needed here.

Bentorah’s esoteric leanings rather contradict his claim to appeal to readers regardless of spiritual maturity – certainly discernment is needed here.

His foray into the murky numerical world of Gematria must also be read with caution. While this topic is certainly worth exploring, the author insists that “words with the same numerical value are in some way related” and could be the basis for fruitful meditation. Again, he is wanting to draw as much as he can from what he sees as a legitimate practice by the Jewish people who are the guardians of the ancient Hebrew language. He states that Gematria “has evolved over many generations of Jewish mysticism” but considers “their insights to be of great value” (p111). However, some of his examples left me floundering.

Some Valuable Information

Having said all that, there are some other sections outside of these central pages that are worthy of consideration: for instance, those on Jewish literature, the history of the Hebrew alphabet, and issues involved in translating from Semitic languages. The book provides very useful information in these areas.

The author, a Gentile who adopted a Jewish pseudonym, clearly enjoys exploring the delights and intricacies of what he calls ‘God’s love language’. Once you understand where his studies have led him then it is possible to make use of his ideas and decide how far to follow him.

‘Learning God’s Love Language: A Guide to Personal Hebrew Word Study’ (160pp, paperback) is available from Amazon for £11.54. Also on Kindle.

Same-sex marriage and the Church.

There is increasing pressure for the Church to adopt the secular world’s agenda and to ‘show love’ by agreeing to conduct same-sex marriages and show unequivocal support for LGBTQ+ people.

The LGBT agenda has already infiltrated the mainstream media and is increasingly directing Government policy, while any opposition is considered both unjust and immoral. Worryingly, this is extending forcefully into education where OFSTED is now penalising schools that do not teach LGBTQ+ lifestyles as ‘normal’.

No bastion of our society is exempt from this relentless onslaught, including the Established Church, where there are already determined efforts afoot to get it to accept same-sex marriage, following the examples of the Episcopal Churches in the USA and Scotland. As anticipated, the legalising of same-sex marriage in 2013 was the thin end of the wedge – and clauses allowing the Church’s right to opt out on grounds of conscience were never a final guarantee of safety.

Enormous Pressure to Succumb

Although the official policy of the Church of England is that same-sex marriage should not be performed in Anglican churches, some churches already offer services of blessing following civil ceremonies (indeed, the Diocese of Hereford has put forward a proposal that the Church should produce a formal liturgy for these services).

The General Synod has so far toed the official line, although it recently rejected a report upholding the traditional teaching on marriage and, last year, ‘sadness’ was expressed at discipline that had to be meted out on the Scottish Episcopal Church for its decision to flout the current rules.¹

There seems little doubt that the issue will be pushed repeatedly in Synod until opposition gives way. Earlier this year a Government Minister castigated the Church of England for not sanctioning same-sex marriage. Unless Bible-believing Christians wake up and call the Church of England to account, it will likely succumb to the enormous pressure – indeed, many bishops are already in favour.

Unless Bible-believing Christians wake up and call the Church of England to account, it will likely succumb to the enormous pressure.

The recent Global Anglican Future Conference (GAFCON) resulted in a letter being written urging the Archbishop of Canterbury to speak the truth about the Gospel and sexuality - but Justin Welby gives the impression of striving for unity above all else, including biblical truth.Already, Ugandan Anglican bishops have said that they will not attend the 2020 Lambeth Conference because of the woolly thinking of the Church of England and it is likely that other African bishops will do likewise.

If so, the LGBTQ+ movement will have caused a major split within the worldwide Anglican community.

What Scripture Says

So what does the word have to say about marriage and homosexual practices? Paul reminds us in 2 Timothy 3:16: “All scripture is inspired by God and is useful for teaching, for reproof, for correction and for training in righteousness” (remembering that Paul’s scripture was our Old Testament). In Genesis 2:24 it says “Therefore a man leaves his father and mother and clings to his wife, and they become one flesh” (and God graciously provided the anatomy to make this possible – and enjoyable). Jesus corroborated this statement in Matthew 19:4, so the principle is established that marriage is between a man and a woman.

What does the Bible say about homosexual practice? Leviticus condemns it - not once, but twice (18:22 and 20:13) - including it with various other sexual prohibitions. As homosexual practice was commonplace in the ancient world, this was radical teaching. In Romans 1:18-32 Paul describes a deterioration in moral behaviour as man abandoned what he knew about God:

Because of this God gave them over to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

This shows us that a rise in homosexual behaviour is actually a stage in the disintegration of society. Strong stuff, but a scripture we should take to heart.

A Truly Christian Approach

Should we then ban people who practise homosexuality from our churches? By no means – “for all have sinned and fall short of the glory of God” (Rom 3:23), yet we are all welcomed into the church. But as church members we should acknowledge our sinful ways and, with God’s help, give them up – even if we fall woefully short. We would not welcome a bank robber and suggest that next time he has a job on we will drive his getaway car! We would try to get him to change his ways.

Romans 1 shows us that a rise in homosexual behaviour is actually a stage in the disintegration of society.

The LGBTQ+ agenda says that ‘love’ is paramount, and therefore so long as the couple is in a loving relationship the Church should welcome it. But Jesus said (in John 14:15-21) that love means obeying his commands – and the Father’s love will follow. His commands appear in Scripture, so to say that love conquers all does not wash.

Sexual behaviour is a matter of choice. Archbishop Hope, at a time when bishops were being ‘outed’ by the homosexual community, said that his sexuality was a grey area but that he chose to remain celibate. We live in a sex-mad society, but sexual activity is not the be-all-and-end-all of our existence. Self-control is essential if we are to prosper.

The World’s Agenda

We should take great care whenever an agenda popular in the world’s eyes is foisted on the Church, even from within. Over the years many spiritual authorities have issued warnings about this:

• “Almost everything the Church is doing these days has been suggested to her by the world.” (AW Tozer)
• “I looked for the Church and I found it in the world. I looked for the world and I found it in the Church.” (Horatius Bonar)
• “Worldliness is rampant in the Church. The devil is not fighting churches He is joining them! He is not persecuting Christianity he is professing it.” (Vance Havner)
• “That which the world likes best is sure to be that which God abhors.” (Charles Spurgeon)
• Finally, “God brings about reformation when his people return to the word of God as their sole source of doctrine and practice.” (John H Armstrong)

Within Scripture, there are many warnings against false, worldly doctrines infiltrating the Church. Paul writes, for example: “For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths” (2 Tim 4:3-4). Peter also warns against false teachers in his second letter (chapter 2).

We should take great care whenever an agenda popular in the world’s eyes is foisted on the Church, even from within.

Also noteworthy are the number of warnings in Scripture against outward displays of religion which mask and encourage underlying rebellion. For instance, Jeremiah warned (chapter 7) about complacency in the Temple, where there was an assumption that as long as people went through the external rituals of worship, everything would be all right – they could live how they pleased. And Jesus gave a stark warning in Matthew 7:21 “Not everyone who says to me ‘Lord, Lord’ will enter the kingdom of heaven, but only one who does the will of my Father in heaven”.

The Road Ahead

The Established Church has so far chosen gradual compromise and synthesis with the ways of the world, when in fact stark decisions to hold firm to Scripture in the face of huge opposition are what is needed. It was Spurgeon who said:

Human wisdom delights to trim and arrange the doctrine of the cross into a system more artificial and more congenial with the depraved taste of fallen nature: instead however of improving the Gospel, carnal nature pollutes it, until it becomes another gospel and not the truth of God at all.

In months and years to come, God will sift and test the hearts and minds of all within the Church of England, to find out where they truly stand. How they respond will decide the fate of this once-great institution.

References

1 Mbakwe, T. Welby 'sad' to discipline Scottish Episcopal Church. Premier News, 3 October 2017.

All Bible quotes from the New Revised Standard Version.

Faith: The means by which we get to know God.

Last week we examined the foundational principle of faith. This week we turn to how faith is put into practice in our daily lives.

1. The Word of God

The main means of acquiring knowledge is through the Bible, the word of God. This includes:

(a) Hearing God’s word: Paul wrote, “Faith comes from hearing the message, and the message is heard through the word of Christ” (Rom 10:17). Every time the word is read we should attentively listen, expecting God to speak to us.

(b) Reading God’s word: Paul wrote to Timothy, “…give attention to reading” (1 Tim 4:13). It is important to have a reading plan. Remember the purpose is not merely a knowledge of the Bible, but the knowledge of God himself.

Although it is a well-known cliché, it is still true, ‘you can know God as much as you want to’. Here are some interesting facts: if you read the Bible for 15 minutes each day you would read the whole Bible in less than a year; for a normal reader the whole Bible could be read in 71 hours; the Old Testament in 52 hours and the New Testament in 19 hours. If you read ten chapters a day, in 18 weeks you would have read the whole book. By coming to know God’s ways and works through reading, faith in him is encouraged.

(c) Studying God’s word: This involves taking a book of the Bible, or a doctrine, subject, or character, and collecting all the information you can to learn of him.

(d) Memorising God's word: Many times in Scripture we are exhorted to ‘remember'. The first essential is to receive truth in our hearts - and it is also profitable to have it in our memories.

Although it is a well-known cliché, it is still true, ‘you can know God as much as you want to’.

(e) Singing God’s word: So much Scripture has now been put to music. There is nothing better to offer to God than that which God himself inspired. We have available a whole book of Psalms.

(f) Writing God’s word: The kings of Israel had to write out all God’s instructions. Sometimes we learn more from verses by writing them because you note every word.

(g) Meditating on God’s word: Of all the ways of approaching the word of God, meditation is the most rewarding. Meditation is the practice of pondering, considering and reflecting on verses of Scripture in complete dependence on the Holy Spirit to give revelation of truth. When there is obedient response, the word is imparted within. This will bring forth worship, or praise, or thanksgiving, or prayer, or intercession to God. The more we inwardly receive from him, the more we have to give to him.¹

2. Prayer

Obviously we can never get to know someone without communication. By prayer we speak to God, thus increasing our knowledge of him. Through answered prayer our faith toward God is strengthened and increased. Our prayers are not dependent on eloquent speech, but on the honest outpouring of our hearts and love to him. Thank God, heaven is always open to us and we can speak to him at any time of day or night.

Through the word we discover the will of God, and when our desire is, “your will be done on earth as it is in heaven” then, as John wrote, we have confidence in prayer, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us - whatever we ask - we know that we have what we asked of him” (1 John 5:14-15).

3. Experience

Our trust in God is enhanced by many experiences, either our own, or those of others. The remembrance of the past faithfulness of God is often an incentive to trust him for the present and the future. The old hymn encourages us, “Count your many blessings, name them one by one; And it will surprise you what the Lord has done.”

How faith-building it is to read of God’s faithfulness to his people down through the ages. There are so many stories to thrill us: the walls of Jericho falling; the deliverance of Jerusalem in the time of Hezekiah; the many miracles of Jesus; Peter's deliverance from prison, etc. All these stories, and some from your own life, prove that God can be trusted as the reliable, promise-keeping One.

Thank God, heaven is always open to us and we can speak to him at any time of day or night.

It is also refreshing to read the biographies of God’s servants who have proved God in so many circumstances: people like William Carey, David Livingstone, Madame Guyon, Corrie Ten Boom, Brother Andrew, and the work of Open Doors, Operation Mobilisation, Youth With A Mission and so many others who had faith in God.

4. Through the Church

By good teaching and pastoral care in our local churches we learn more about the greatness and goodness of God. Here, too, we rub shoulders with our brothers and sisters in Christ from whom we can learn so much.

We can share our joys and our sorrows, our victories and defeats, our needs and his supply. Here we can experience the support of one another in prayer and action and serving one another. We can learn much of the ways of God through other members of his body.

5. Miracles

When Jesus performed his first miracle in Cana of Galilee by turning water into wine, the faith of the disciples was greatly increased. “This, the first of his miraculous signs, Jesus performed in Cana of Galilee. He thus revealed his glory, and his disciples put their faith in him” (John 2:11). How wonderful it is to witness the supernatural power of God, proving that “Jesus Christ is the same yesterday, today, and forever”.

The Lord never did any miracle merely to attract crowds or satisfy their curiosity. His one purpose in all that he did was to bring glory to God that people might learn about him and, in learning, believe in him. One day Jesus was asked the question, "’What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent’” (John 6:28-29). One of the greatest things we can do is to trust him.

Questions

1. As the Bible is the main means of getting to know God, how are you fulfilling this in your daily life? Are adjustments needed?

2. What is your most recent answer to prayer? How did it affect your faith in God?

3. How has your faith in God increased through your local church?

4. Reflect on God’s goodness to you. When did you last count your blessings? Why not do it now, and worship him.

Notes

1 For a detailed study of this important subject, the author has written a book: The Practice of Biblical Meditation (1982, Marshall, Pickering). The American title of the same book is Alone with God (Bethany Publishers).

This article is part of a series, re-publishing a booklet entitled 'The Biblical Basis of First Principles'. Click here for previous instalments.

Our series ends with a final look at the future of the charismatic movement.

This article is part of a series. Please see the base of the page for more details.

Looking Ahead

If the charismatic movement is to fulfil the purposes of God there has to be, first of all, a recognition that things have gone radically wrong and of the reasons why this has happened. There has to be not merely a superficial repentance but a radical turning away from the world and returning to God.

The Bible has to be restored to its central place in the Church with serious study of the word of God given great importance - not only among leaders and preachers of the word, but in the lives of all believers. If this does not take place, there will be serious consequences for the whole Church in the Western nations. The likely consequences may be summarised under four headings.

Disintegration

The charismatic movement is likely to disintegrate and fragment into numerous small groups with different beliefs and emphases. As the movement becomes largely discredited, many people will leave charismatic churches and revert to traditional evangelicalism or other traditions or even leave the Church altogether.

Experientialism

If the present obsession with experience continues, the charismatic movement will produce a new wave of excitement every few years just has it did through the 1980s and 1990s. With the abandonment of the Bible as the sole criterion of truth, each new wave takes the charismatic movement farther away from New Testament Christianity.

The danger becomes increased of a drift into the New Age Movement or to becoming cults. Both of these aberrations are basically experiential.

Timing

The fresh outpouring of the Holy Spirit in the 20^th Century that has resulted first in the Pentecostal movement and secondly in the charismatic movement has been part of the deliberate plan and purpose of God for these times; empowering his Church for the demands of the coming days. God has not left us without an understanding of his plans.

If the charismatic movement is to fulfil the purposes of God there has to be a radical turning away from the world and returning to him.

For a number of years, he has been speaking to us about shaking the nations but we have not listened with understanding, neither have we been content to allow him to work out his purposes and to await his timing. Instead of waiting for God to do the work of revival in the nation, we have rushed ahead. Like the Children of Israel in the wilderness when Moses was up the mountain, we have made our own golden calf which we have worshipped in the charismatic churches.

By the beginning of 1995 the shaking of the nations had reached the point where the conditions for revival were falling into place. This was certainly true in Britain where a combination of deep social malaise, economic problems and political uncertainty combined to shake the confidence of the nation. Even the monarchy, heart of the British establishment, appeared deeply wounded by its 'annus horribilis'.

The charismatic movement had been raised by God for just such a time as this. Instead of witnessing to the nation, however, the charismatic churches turned in upon themselves, enjoying their golden calf, but thereby rendering themselves incapable of bringing the word of God to the nation with power and authority.

These social conditions in the nation which are favourable to the Gospel are unlikely to last long and the window of opportunity will close. Days of darkness are likely to follow with the enemies of the Gospel multiplying and the Church growing weaker. The visitation of God will have been missed, as it was in New Testament times. It was this that caused Jesus to weep over the city of Jerusalem saying,

If you, even you, had only known on this day what would bring you peace but now it is hidden from your eyes...your enemies will build an embankment against you...They will not leave one stone on another, because you did not recognise the time of God's coming to you. (Luke 19:41-44)

A Stumbling Block

Missing the timing of God does not necessarily mean that his purposes will be blocked. The sovereignty of God ensures that he will carry out his purposes even if his people are unfaithful. He will work out his plans another way. In the time of Jeremiah, he had to abandon Judah, allowing Jerusalem and the Temple to be destroyed because of the wickedness and unresponsiveness of his people despite all the warnings that he sent to them.

The purposes of God, however, cannot be thwarted. The sovereignty of God ensures that he can fulfil his plans by other means. As John the Baptist declared, “I tell you that out of these stones God can raise up children for Abraham” (Luke 3:8).

The social conditions in the nation which are favourable to the Gospel are unlikely to last long and the window of opportunity will close.

If there is no repentance among charismatics and no radical renewing of the Western Church, God is able to fulfil his purposes by other means. It may be that he will bypass the Church and bring salvation to the nation some other way. Indeed, it may well happen that God will allow the Western Church to disintegrate. As the Church in the West dies so he will raise up the Church in the East and in the poorer nations to be his servants and to bring the message of salvation to the world. This would be completely in line with the ways of God in Scripture and a fulfilment of the vision Mary saw after her visit to Elizabeth when she looked forward to the birth of the Saviour singing,

My soul glorifies the Lord and my spirit rejoices in God my Saviour, for he has been mindful of the humble state of his servant...He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. (Luke 1:46-53)

Conclusion

It would not be right to end on a negative note, although I would not wish to lessen the impact of the solemn warnings given in these last articles. But our God is merciful and loving, very ready to forgive and to restore those who turn to him in penitence.

It is the earnest hope of the writers of Blessing the Church? that our brothers and sisters in Christ, especially those with leadership responsibilities within the churches, will respond to the things we have written by examining their teaching and practices in the light of Scripture. We appeal to the whole Church, and especially those in the charismatic sector, to make a fresh commitment to the study of the word of God.

We believe there is a pressing need for the study of biblical eschatology to counter the many false teachings which abound today. It is essential that Christians should know what the Bible says about the Second Coming of Christ and the conditions leading up to the Parousia.

We therefore appeal to all preachers to undertake systematic expository preaching of the word of God. We believe that expounding the scriptures will undoubtedly lay a good foundation for spiritual revival in the nation, but it will also guard the Church against error in days where there is a great onslaught on the truth. If believers are well-grounded in the word, they will not be deceived by false teachers and prophets however attractively their message is packaged and presented.

We appeal also to all believers to turn again to the Bible and study the word. When we do so we find our love for God grows and so too does our commitment to the Lord Jesus and to the work of the Kingdom.

To those who, having read this series, are concerned about their own spiritual life if they have been exposed to non-biblical teaching and practices, we would counsel against anxiety. Our God is a loving Father who sees the heart rather than the outward appearance (1 Sam 16:7). He knows the secrets of our hearts and he guards those who sincerely love him and who truly seek him. His solemn promise is "‘You will seek me and find me when you seek me with all your heart. I will be found by you’, declares the Lord” (Jer 29:13-14).

We appeal to all believers to turn again to the Bible and study the word.

Those who have been saved by the precious blood of the Lord Jesus are part of his flock whom he, as the Good Shepherd, guards and constantly watches over for good. Even when we foolishly or inadvertently go astray he is not quick to condemn, but rather he is quick to reach out to redeem, and lovingly to restore to a right relationship with himself and with the Father.

Making mistakes, repenting and returning to experiencing the loving forgiveness of our Father are all part of growing in maturity for the believer. There is no-one who never makes mistakes. We all go astray from time to time, but our God remains faithful, even when we are unfaithful. He has called us his children, sons of the living God, and the Father has fulfilled his promise to send 'the Counsellor' to be with us forever - 'the Spirit of truth' (John 14:16-17). Jesus promised that “the Counsellor, the Holy Spirit...will teach you all things and will remind you of everything I have said to you…Do not let your hearts be troubled and do not be afraid” (John 14:26-27).

Jesus' own testimony was that he only did those things which he heard from the Father (John 5:19). He said, “By myself I can do nothing” (John 5:30). It is this attitude of total dependence upon the Father that the whole Church urgently needs to learn, so that we neither lag behind nor run ahead of his purposes. If we turn to the left or to the right we hear his voice saying “This is the way, walk in it” (Isa 30:21).

When we study the word of God we learn his ways. He sometimes has to bring a loving rebuke to us, “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river” (Isa 48:17-18).

Yet he also promises full restoration to those who humbly return to him. "’Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed’, says the Lord who has compassion on you” (Isa 54:10).

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.

Our leaders have a veil over their eyes.

Up to 50,000 people attempted to break through the border between Gaza and Israel this week according to press reports. Their use of smoke and mirrors, petrol bombs, incendiary kites and other weapons must have been a terrifying experience for the tiny detachment of Israeli part-time soldiers guarding the border to protect Israeli citizens from slaughter.

But far from giving a factual picture of events, the BBC, The Guardian and others¹ poured out their anti-Semitic invective against Israel.

The BBC had been preparing for this event for a long time and sent some of their senior reporters to give maximum cover to criticise Israel. In the event there was no breakthrough and no massacre.

Though each life lost is a heart-rending matter, it is to the credit of those defending the border that relatively few died, and most casualties were known terrorists. Hamas called off the protest the next day after Egyptian intervention; but not before they achieved their objective of getting anti-Israel propaganda into the Western media and calling for a UN enquiry - even at the expense of lives of their own people.

The Creation of the Gazan Refugees

The whole Gaza issue is tragic, both for the people who live there and for Israel. But it has been deliberately created as the front line in the drive to destroy Israel. The Palestinians themselves are despised by the Arab nations. Before they were brought together in the 1960s, there never was a Palestinian nation.

Historically, before the Jewish resettlement began in the early 20^th Century, Palestine was a largely barren land. According to the Encyclopaedia Britannica 1900, there were less than 100 trees in the whole of Palestine with a sparse population of nomadic Arabs living in tents, whose goats ate every bit of vegetation. The absentee land-owning Arabs were only too willing to sell land to the Jews in those days.

The whole Gaza issue is tragic, but it has been deliberately created as the front line in the drive to destroy Israel.

When the state of Israel was created in 1948 the neighbouring states of Jordan, Egypt and Syria combined their armies, ordered any non-Jewish residents to leave their homes and go to two newly created refugee camps at Jericho and Gaza so that their forces could clear the land and drive the Jews into the Mediterranean. What they now call their ‘catastrophe’ was the failure of their armies to defeat the tiny group of Holocaust survivors who, in successive conflicts, went on to retake Jerusalem and to clear the whole land of foreign fighters.

With 70 years and a high birthrate the dreadful conditions in Gaza have been created by the Arab nations, who could easily have solved the situation by taking in the Palestinians. But even the small groups who succeeded in crossing the River Jordan and settling in Jordan and Syria were never accepted and today live in separate enclaves, denied citizenship. This is the measure of hypocrisy among the Arab nations who simply use the West Bank and Gaza situations for political purposes – in their drive to destroy Israel.

Leaders Without Knowledge

The Gaza issue was debated in the House of Commons this week with the usual mixture of anti-Israel and friendly comments. I was particularly disappointed to hear Alistair Burt, Foreign Office Minister for the Middle East, whom I’ve counted among my friends for the past 25 years, making a politically-correct bland statement.

The UN Security Council has strongly condemned Israel's activity at the Gaza border. See Photo Credits.As a Bible-believing evangelical brother I was hoping that he would put some backbone into the Foreign Office and declare that the time has come for Britain to implement the policy it advocated 100 years ago in the Balfour Declaration and move the British Embassy up to Jerusalem, alongside that of the USA.

But postmodernism, with its Darwinian and Marxist roots, has not only driven radical change to the social and personal values of the nation, but has spread a veil over the eyes of the leaders of both Church and state, so that they are unable to perceive the truth. They are like the leaders whom the Prophet Isaiah referred to as ‘blind watchmen’ who “all lack knowledge” (Isa 56:10). They cannot see the big picture because they do not understand the purposes of God and what is happening in the world today.

Postmodernism has spread a veil over the eyes of the leaders of both Church and state, so they are unable to perceive the truth.

Our leaders are part of a generation of biblical eunuchs: they have no understanding of the ways of God because they have turned their backs upon the word of God. For years we have been living upon the spiritual capital of our 19^th Century Victorian Bible-believing forefathers; but it is not enough to support us today, as the world moves onto the cusp of the most incredible period of turmoil since the creation of the world. There is a desperate need for people to hear the word of God before it is too late.

Coming Judgment

In the spring of 1986 there was a gathering of men and women with prophetic insight who met in Israel for a time of prayer and seeking God, to understand what is happening in the world today. One day I was standing alone with Lance Lambert on the top of Mt Carmel looking up at a remarkable sight I’d never seen before, of a complete rainbow encircling the sun; although Lance said it’s not unusual in Israel. We both received words which we shared with others in the evening meeting.

I was led to the prophecy in Haggai 2:6:

This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations and the desired of all nations will come, and I will fill this house with glory, says the Lord Almighty.

I said that the USSR, the mighty communist empire that appeared all-powerful in 1986, would very soon collapse. Three weeks later the Chernobyl nuclear power station blew up which began the disintegration of the Soviet Union.

That same evening Lance Lambert gave one of the most remarkable prophecies of our time. He said:

It will not be long before there will come upon the world a time of unparalleled upheaval and turmoil. Do not fear for it is I the Lord who am shaking all things. I began this shaking with the First World War and I greatly increased it through the Second World War. Since 1973 I have given it an even greater impetus. In the last stage, I plan to complete it with the shaking of the universe itself, with signs in the sun and moon and stars. But before that point is reached, I will judge the nations, and the time is near.

It will not only be by war and civil war, by anarchy and terrorism, and by monetary collapses that I will judge the nations, but also by natural disasters: by earthquakes, by shortages and famines, and by old and new plague diseases. I will also judge them by giving them over to their own ways, to lawlessness, to loveless selfishness, to delusion and to believing a lie, to false religion and an apostate church, even to a Christianity without me.

Our leaders are part of a generation of biblical eunuchs: they have no understanding of the ways of God because they have turned their backs upon the word of God.

Need for the Word of God

This next stage in the history of the world has now been reached. Most of the nations of the world are conspiring to hate Israel, as foretold in the word of God: “Come, they say, let us destroy them as a nation, that the name of Israel be remembered no more” (Ps 83:4).

The Prophet Zechariah received a revelation that the day would come when the focus of the world would be upon Jerusalem. He said:

This is the word of the Lord concerning Israel…I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. Judah will be besieged as well as Jerusalem. On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure [rupture] themselves.

Never has there been a greater need for biblical truth to be brought into the affairs of the nations than today, with the nations armed with weapons capable of destroying the world and driven by a spirit of hatred and destruction.

Jeremiah foresaw the fall of the mighty Babylonian Empire and that Babylon would become “a heap of ruins, a haunt of jackals” (Jer 51:37), as it is today. So, in our lifetime, unless the nations of the world study the word of God and bring their policies in line with his truth, they will create a catastrophe that will engulf the world.

The great question is: – Will the Bible-believing faithful remnant in the Western nations break their silence and declare the word of the Lord to bring life and light to this generation, and hope for our children and grandchildren?

Notes

1 For further information on this, we recommend UK Media Watch, a watchdog seeking to hold the British media to account for their biased treatment of Israel.