Never mind the greens – it’s the spiritual climate that needs changing

Will it survive the turmoil?

Are these days a window of opportunity from the Lord?

Women’s March anti-Semitism should be a wake-up call.

Two weeks ago I wrote about how American Jews fail to see left-wing anti-Semitism for the true threat that it is, not least because they have not had a problem comparable to the anti-Semitism crisis in the British Labour Party to wake them up to reality.

Perhaps I spoke too soon, for an anti-Semitism crisis of sorts is definitely brewing on the left in America. Remember the Women’s March, the annual national marches in the US (and now elsewhere) ostensibly championing women’s rights, but also hosting all sorts of other left-wing causes? Well, this week, March founder Teresa Shook called upon its current leaders to resign, citing their fostering of anti-Semitism.

Shook’s concern was the close association of these leaders (who include Palestinian American Linda Sarsour) with Nation of Islam leader Louis Farrakhan, infamous for his vociferous anti-Semitism as well as anti-LGBTQ+ rhetoric and racism against white people. Last month, Farrakhan dared to declare “I am not anti-Semitic, I am anti-termite”. He has previously described Hitler as a “very great man”.¹

So far there has been an official apology from the Women’s March to Jewish and LGBTQ+ members, but there has not yet been any clear condemnation of Farrakhan or obvious disassociation with him. Celebrities are beginning to withdraw their support from the March, a human rights award has been stripped from it and people are starting to ask: why is it so hard for the March leaders to denounce this abhorrent man?²

General Bemusement

The willingness of left-wing activists to associate with radical Islamists in the first place seems utterly contradictory, but prescient commentators have seen it coming.³ Anti-Semitism (or attitudes that tend that way) is part of the common ground between these apparently disparate factions.

People are starting to ask: why is it so hard for the March leaders to denounce the abhorrent Louis Farrakhan?

Many left-wingers fail to grasp this and are left scratching their heads, trying to understand how on earth their ‘progressive’, ‘tolerant’, ‘liberal’ politics is suddenly found housing anti-Semitic comments and behaviours. Like much of the Labour-supporting left in Britain, they just can’t get their heads around it: ‘how has it come to this?’ they ask. Some write it all off as a terrible mistake, an anomaly, or even a conspiracy (as the Women’s March founders did in their initial response to Ms Shook’s comments, accusing her of trying to ‘fracture’ the movement). Their critics call it hypocrisy, but are no closer to understanding it.⁴

The more astute recognise that though the ‘progressive’ left and Islamists seem worlds apart, they actually have some things in common, which explains their otherwise bizarre tendency to cross-pollinate. This can plunge concerned leftists into an existential crisis, as with many Jewish Labour MPs and supporters in Britain.

In Pursuit of Godless Utopia

As usual, Melanie Phillips is ahead of most in understanding this strange situation. She argues that Islam and the ‘progressive’ left, just like fascism and communism, are utopian in outlook: each in their own way seeking to bring about the perfect world, each believing themselves to be the noblest of causes. This means that each are also totalitarian: “Because their end product is a state of perfection, nothing can be allowed to stand in [the] way”.⁵

Ultimately, they are each, she goes on to argue, about building heaven on earth without reference to the God of the Bible: they are belief systems that hinge on rejecting him. That is where they begin to find common ground with each other.

For Christians, understanding all this from a spiritual perspective is quite simple. Every political, philosophical or religious movement that rejects God and his ways becomes the domain of “the prince of the air”, no matter how well-intentioned their beginnings. Promising freedom, love and unity, they cannot deliver these things, which are only found in God. Instead, they deliver tyranny, aggressive hatred and division.

The more astute recognise that though the ‘progressive’ left and Islamists seem worlds apart, they actually have some things in common, which explains their otherwise bizarre tendency to cross-pollinate.

They also tend towards a rejection of everything on earth that points to God, whether his created order, his word, his land or all those who are bound in covenant to him, who testify to his existence and truth. And so, sown into the heart of each and every movement of this kind is the intrinsic possibility of both anti-Semitism and Christian persecution.

These tendencies work out differently depending on the movement in question, whether far-right fascism, fundamentalist Islam, or ‘progressive’ secular humanism and its identity politics, included in which is the (frighteningly intellectual-sounding) ‘intersectional feminism’ that underlies the Women’s March.⁶

No Surprises Here

The Women's March leaders, who have been called on to step down. See Photo Credits.

As I wrote last year, instead of protesting real gender injustice, the Women’s March seeks only to protest and destroy biblical notions of womanhood, family and sexuality. Pro-life women are hounded and ousted. Anti-establishment anarchy and vulgarity are abiding themes, part-funded as it is by hard-left anarchist billionaire George Soros. While likely containing well-meaning individuals, the movement broadly represents a wholesale rebellion against Judeo-Christian values.

In this context, it should really be no surprise that anti-Semitic people and attitudes are welcomed within its ranks, particularly under the guise of ‘legitimate’ criticism of Israel (click here for a list of the kinds of anti-Semitic groups that have joined hands under the Women’s March umbrella). It may not seem on obvious concern for a gender-focused campaign, but the attraction is a common focus on perceived ‘injustice’ and ‘oppression’, underneath which is shared anti-Western, anti-Judeo-Christian, revolutionary sentiment.

Ms Shook asserts that the current leaders have “steered the movement away from its true course”. I beg to differ. This is not a case of a perfectly useful political campaign being maliciously hijacked by a few bad eggs. It’s about root ideological issues pervading the entire movement.

The Women’s March joins hands with anti-Semitic people and groups because of a common focus on perceived ‘injustice’ and ‘oppression’, underneath which is shared anti-Western, anti-Judeo-Christian sentiment.

It should also, therefore, be no surprise when Women’s March figure-heads are found befriending people like Louis Farrakhan. It’s not just Farrakhan: remember also that the 2017 March was co-organised by a convicted Palestinian terrorist (since deported) and a former Communist Party leader who is also a long-time supporter of the violent Black Panther movement. Again, join the dots and you will find a shared ideological revolt against Western civilisation and its founding association with Scripture.⁷

That is why it is so hard for the Women’s March leaders to denounce Farrakhan. At root, they are in agreement with him, or on their way to being so. It’s also why it’s so hard for Jeremy Corbyn to denounce Labour anti-Semitism: at root, he agrees with it. These hard-leftists are not odd-balls that accidentally found their way into the left-wing: they are simply being consistent in their ideological commitment, following it through to its logical conclusion.

That is why the anti-Semitism crisis in the Women’s March is a shot across the bows for American Jews: it says something about the likely future destination of the entire US left. The question is, will they have eyes to see?

References

1 Firscht, N. The Women’s March and the anti-Semitism blindspot. Spiked, 22 November 2018.

2 Singal, J. Why Won’t Women’s March Leaders Denounce Louis Farrakhan’s Anti-Semitism? Intelligencer, 7 March 2018. Left-wing associations with Farrakhan didn’t start with the Women’s March – Obama notoriously fraternised with the Islamist leader back in 2005.

3 I recommend Melanie Phillips’ The World Turned Upside-Down (2010, Encounter Books), particularly chapters 11 and 12.

4 E.g. see note 1.

5 The World Turned Upside-Down, see note 3, pp219-220.

6 Intersectional feminism is a fairly recent move within the feminist movement to take into account other layers of identity that women experience in addition to their gender, including race, sexuality, class, etc. It is an attempt to understand people as multi-faceted, each with a unique experience of power relationships in the world (i.e. each one can claim to be oppressed in their own way/in compound ways). What this translates to practically is the uniting of the feminist movement with other left-wing causes to jointly condemn ‘oppression’.

7 The alliance between the radical left and Islam may be temporarily convenient for both parties, but ultimately Islam has no respect for secular identity politics and its various victim groups. Once dominant, it would undoubtedly crush both feminism and the LGBTQ+ movement.

The mid-term elections and the battle for America's soul.

The mid-term elections in the USA have attracted a vast amount of attention not only in America but also in Britain and elsewhere in the world. The highest voter turnout in 50 years for mid-term elections confirms their importance in the mind of the general public, where the media have portrayed the elections as a popularity contest for the Trump presidency.

Both Republicans and Democrats had something to cheer in the outcome of the elections and for Donald Trump personally it was a confirmation of his presidency. With this level of support, if he had been up for re-election this year, he would have been successful.

But the elections were also a triumph for America’s electoral system, whereby although the Republicans increased their majority in the Senate, they lost their majority in the Lower House of Congress, which will strengthen the Opposition and enforce greater scrutiny of all government decisions. These are the checks and balances of democracy in action - and will ensure that the White House cannot force through measures without them being carefully weighed by elected members.

Of course, Trump boasted that in marginals where he had campaigned on behalf of the Republican candidate, there had been significant victories. He was also able to claim with a degree of accuracy that the American economy has improved significantly in the first two years of his presidency, particularly providing more jobs for blue-collar workers, from whom he derives much of his support.

Bias and Bitterness

It was notable in Britain how the BBC stressed the negative aspects of the elections and underplayed Trump’s achievement. They celebrated that without a majority in Congress he will not be able to get his policies approved, which could lead to gridlock in Government procedures. But this is all part of the BBC’s bias against right-wing populism which undermines the hold on power exercised by the left-wing ruling elite in most parts of the Western world.

Both Republicans and Democrats had something to cheer in the outcome – but it was notable in Britain how the BBC underplayed Trump’s achievement.

Many reports have noted the bitterness of the rhetoric on both sides of the political divide in the US in the lead-up to the mid-term elections. This bitterness was not just because they were seen as a test of Trump’s popularity. There is a far deeper significance in the political battle that is raging not only in the media, but right across the public sphere in every state in the USA: underneath is a spiritual battle between left-wing secular humanist values and conservative Bible-based values.

America is at war with itself over God: it is as simple as that!

Reversing Values, Rejecting Truth

Put in its biblical context, it is a battle between light and darkness, between right and wrong, between goodness and evil.

The Bible has a lot to say about this battle. It was put neatly by the Prophet Isaiah, who one day startled the residents of Jerusalem by standing up in a public place in the city and singing what in Hebrew would have come over as a rap song! Its theme was about a vineyard which did not grow good grapes and only yielded bad fruit. So, the owner decided to destroy the vineyard.

It was only towards the end of the song that the people realised that this was a parable and the vineyard was really the House of Israel, whom God would no longer protect because “They have rejected the Torah [teaching] of the Lord Almighty and spurned the word of the Holy One of Israel. Therefore the Lord’s anger burns against his people” (Isa 5:24).

The Prophet went on to list the injustices and wickedness of the nation that were an offence to God. Isaiah said “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (5:20).

Underneath the political battle raging right across the USA is a spiritual battle – America is at war with itself over God.

It was this reversal of all the values of personal and corporate behaviour that was so offensive to God. Israel had turned upside-down the whole basis of society so that no one could trust a neighbour or know that a promise would be fulfilled. Fake news, lies and deception were everywhere, so God was threatening to remove his protection over the nation, leaving them open to attack from their enemies.

These same warnings ought to be sounding loud and clear in Western nations today, where biblical values were once held high but have now been spurned.

Christians Caught in the Battle

Christians are caught up in this battle between right and wrong, light and darkness. Though the spiritual battle is black and white, however, in practice things are of course more complicated, because humans are complex and imperfect beings.

This makes for difficult decisions: for instance, can American Christians support a President who is a self-confessed adulterer and who has numerous moral blemishes to his record? Clearly, Trump is standing against the ultra-left-wing, secular humanist establishment and upholding biblically-based social values, even if his own personal behaviour has often been objectionable. But does that make him trustworthy?

Is he a sinner who has recognised the good of biblical values and so surrounded himself with evangelical advisers who constantly pray with him? Is he a genuine God-seeker, who has even recognised the importance of supporting Israel, moving the American Embassy up to Jerusalem? Or is he simply an astute businessman who has spotted a way of winning power?

These were the questions that evangelical American voters had to face on Tuesday. None of us knows all the answers, of course, but we can all see the great and worsening divide in the US today as part of the spiritual battle that is raging across the Western world, including throughout Europe and in Britain with the Brexit battle nearing its climax.

We can all see the great and worsening divide in the US today as part of the spiritual battle that is raging across the Western world.

The polarising of Western societies reflects the diametrically opposite spiritual forces battling behind the scenes. Surveying this astonishing political landscape, it could be argued that the ground is being laid for the last great battle prophesied in Scripture, between the anti-Christ and the Messiah. Thankfully, we know the end of the story: “the Lord Jesus will overthrow [the anti-Christ] with the breath of his mouth and destroy [him] by the splendour of his coming” (2 Thess 2:8)!

The question we must all answer meanwhile, is which side of this ultimate battle we – and our family, friends, neighbours and colleagues - will be on.

Why American Jewish attitudes need to change.

The results are in – and everyone is talking about how the mid-term elections have affected the balance of power in Washington.

Amongst Jewish communities in the US and abroad, understandably, questions are being asked about how the results affect Jewish interests: for instance, five Jewish Democrats were elected to senior House of Representatives positions, and the House’s leadership looks likely to remain staunchly pro-Israel, despite the election of some pro-BDS candidates.¹ And so on, and so on.

This is all interesting in its own right, but for those of us who take an avid interest in Israel and the Jewish people, there is a broader dimension that matters more than who is heading up the House Committee on Appropriations: the state of American Jewish political culture in general, and how this intersects with God’s purposes for the Jews, Israel and the whole world.

American Jewish Politics

Despite the obvious commitment of the Trump administration to Israel, American Jews notoriously lean left, with upwards of 70% identifying with the Democratic Party. This outstrips the general US public and starkly contrasts Israeli Jews, historically socialist, but who now lean to the centre and right.

American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump. Indeed, a poll caught my eye this week: 72% of American Jewry reportedly blame Trump for October’s awful synagogue shooting in Pittsburgh, believed to be the deadliest anti-Semitic atrocity in US history.²

Their logic is much the same as that of Corbyn and much of the left-wing in Britain (see Charles Gardner’s article this week): anti-Semitism is seen as a purely far-right phenomenon; right-wing populism is seen as fanning the flames of the far-right; therefore, right-ring populists like Trump are solely and directly to blame if anti-Semitism is on the increase.

American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump.

But, there is an important difference emerging between the situations in Britain and the USA. In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism either. The all-too-plentiful, high-profile scandals within the Labour Party have exposed this, and British Jews are getting the message: 90% now associate Labour with anti-Semitism and 40% are considering leaving the country, fearing for their own safety.³ The Campaign Against Antisemitism poll showed that British Jews now fear the far-left more than the far-right, with its chairman Gideon Falter remarking: “Many British Jews are mentally, if not physically, packing their bags.”⁴

In the US, however, no such comparable scandal has yet erupted on the left, and despite left-wing support for BDS and problems of anti-Semitism at left-wing rallies and on university campuses, American Jewry remains fixed upon the threat posed by the neo-Nazi far-right, though a comparatively tiny number of people. This is not to belittle the far-right’s capacity to wreak terror – as the Pittsburgh massacre shows – but it is to say, along with other commentators recently,⁵ that American Jews need to wake up to the fact that anti-Semitism can be found on both sides of the political spectrum, and that the left-wing isn’t necessarily their natural home.

Indeed, that American Jews embrace liberalism so unconditionally is cause for real concern. They end up blinding themselves to left-wing anti-Israel/anti-Semitic animosity and boosting a Party that has “embraced the identity politics, grievance culture and enraged narcissism that threaten to destroy American society”⁶ – and we might add, has brought the world the Iran Deal and repeated attempts to carve up Israel in the name of a ‘two-state solution’.

In the name of ‘authentic’ Jewish values they are actually embracing “the very antithesis of Judaism”, putting themselves “on course to destroy themselves as a community while aiding the left in the undermining of America”.⁷

This is the domestic picture. But there is another dimension to which all this matters even more: the global.

In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism.

God’s Redemptive Purposes

We live in an extraordinary, unique period of human history: we are the generation chosen by God to witness the miraculous and final restoration of Israel to her historic homeland. In the last 150 years, we have seen wave upon wave of Jewish immigration back to the Land, legally signed over to them in 1948. As we write frequently in Prophecy Today UK, Israel’s journey since has been one of truly divine restoration, protection and blessing, despite enemies all around.

We also make frequent mention in Prophecy Today of how this fits with God’s covenant purposes for the Jewish people and his redemptive purposes for all Creation. While we will not discuss these in depth here, suffice to say that we believe it to be God’s purpose that the majority of the world’s Jews now return to their homeland, and that he is at work in the political and social affairs of the nations to this end.

Last year, we reached the tipping point: now, the majority of the world’s Jews do reside in Eretz Israel, in fulfilment of biblical prophecy.

Meanwhile, the largest group of diaspora Jews remains in the USA, and their political attitudes and voting habits bely a group that is highly secular, ultra-liberal and astonishingly out of touch with both domestic and global realities. Populous and prosperous, it is unsurprising that rates of American Jewish aliyah to Israel remain relatively slow. For this reason, I believe that God’s focus will be particularly on American Jews in the next few years.

Aliyah Rates Too Slow

At the current (relatively stable) rate of some 3,500 American Jews making aliyah per year, it will take well over 1,500 years for most of America’s 5.7 million Jews to transfer to Israel. If they are to be persuaded to uproot from a country that has been so welcoming and supportive for so long, the Lord might need to jolt them out of complacency.

Historically, he has done this in other countries by permitting anti-Semitism to proliferate until the Jewish people start to get the message – as we see at present in Britain. Far from anti-Semitism being a good thing, of course, it is woeful and a deep curse for those countries who fan its flames. However, that doesn’t mean that it does not have a stimulating side-effect on Jews that is ultimately positive, encouraging emigration back to the Land. There is a Christian parallel here: times of persecution are terrible, but they also classically unite, strengthen and grow the Church, furthering God’s purposes.

If our reading is correct, we may see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.

Cultural Sea-Change Needed

Putting all these jigsaw puzzle pieces together, the emerging picture is very sobering: if our reading of the situation is right, then we are likely to see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.

We cannot possibly rejoice in this. But we can at least pray that it would stimulate a cultural sea-change amongst American Jewry and a resurgence of conservative, biblical values, which (the statistics bear out) predispose greater support for Israel. This would lay the groundwork for the Lord to work his purposes out amongst this last great Jewish diaspora group, and one day lead them safely home.

References

1 Post-midterms: With Democrats retaking the House, Jewish leaders still see strong Israel support. JNS, 7 November 2018.

2 J Street poll: 72% of US Jews find Trump partly to blame for Pittsburgh shooting. Times of Israel, 7 November 2018.

3 Poll: 40% of British Jews Consider Emigration, 90% Cite Anti-Semitism. Breaking Israel News, 25 September 2018.

4 Ibid.

5 E.g. Jonathan S Tobin at JNS, Abraham H Miller for JNS, and Melanie Phillips.

6 Phillips, M. Jews and Conservatism: an idea whose time has come. 1 November 2018.

7 Ibid.

Can justice be done in a society that no longer accepts responsibility for its wrongdoing?

In a week that has seen the end of the 28-year campaign for justice on behalf of the 95 football fans who lost their lives at the Hillsborough disaster, it’s a good time to reflect on the issues of blame when something goes wrong.

Back in the 1980s and 90s when I was minister of a church in London, I used to exchange churches (and our house and car) for a month in the summer with the minister of a church in the USA. I would just preach once on a Sunday morning and in return we would have a holiday in California or Vermont or some other State. One year we took a church in the Bronx where there was a murder almost every day, which made us happy to get back to the East End of London where, at least, we understood the culture!

One of the things that surprised us was that Americans went to law over the slightest dispute. One of the church members in Los Angeles was sued by a delivery man who tripped on the front garden path which he claimed was uneven. Law firms would advertise to represent anyone who had an accident on a ‘no-win-no-fee’ basis, which encouraged people to sue their neighbours on the slightest pretext.

That ‘blame game’ culture has spread to Britain where law firms specialise in getting compensation for victims of road accidents – fake or genuine – with whiplash being the favourite complaint. It is because of the huge increase in such insurance claims that we all have to pay such high premiums. The Government is preparing legislation to try to deal with the blame game culture that is spreading in Britain.

Change in British Character

Is it my imagination, or has there been a fundamental change in the British character in recent years? We used to be known as a stoic nation. People coped with adversity and accepted personal responsibility when things went wrong. Nowadays when anything goes wrong we look round to see who we can blame! We certainly don’t accept any personal responsibility. If we have an accident our car insurance tells us never to say ‘sorry’, even if we know we were to blame. We must never admit we made a mistake!

American blame culture has spread to Britain and changed our national character.

It is this kind of culture that lies behind the saga that has followed the Hillsborough tragedy. If the policeman in charge of crowd control had immediately admitted that his decision to open the gate to relieve the crowd pressure outside the ground had caused the pressure inside the ground, we would never have had this 28-year enquiry. It would appear that he made an error of judgment, but he is now being charged with manslaughter, which will require proof that he deliberately sent 95 people into mortal danger.

Even if he is sent to jail, it will not bring the dead back to life, but will it give satisfaction to those who have lost loved ones? Is this really what they want – just to be able to blame someone and punish them for their human error of judgment? Of course, there were lies and ‘cover ups’ involved in this particular incident which have complicated the whole tragic affair. And the relatives of the dead are perfectly justified in demanding the truth and punishment of those who lied.

From Hillsborough to Grenfell

My concern about ‘the blame game culture’ is that it is going to be with us for a long time to come in settling the latest tragedy, the Grenfell Tower inferno. We are now learning that the heat inside the building was so great that those who lost their lives will never be found so that their relatives can have the satisfaction of burying them.

This is tragic for those who are grieving the loss of loved ones. There are bound to be calls for the punishment of those who were responsible for the construction and maintenance of the building, which only had one staircase. There was no emergency lighting on the night of the fire and the fire appliances did not have the capability of reaching the top floors to rescue those trapped.

There are so many things wrong with this terrible tragedy – and so many who could in some way be held responsible for it - that the enquiry now starting is likely to last a long time and be highly complex. But in calling for injustice to be exposed and those responsible to be held to account, we also need to temper the righteous public anger that is being widely expressed – lest justice be lost to vengeance and public order be lost to anarchy.

We need to temper the righteous public anger that is being expressed, lest justice be lost to vengeance.

There is a difference between seeking justice and simply trying to deal with deep anger and sorrow by finding someone to blame; but that is what is happening as the ‘blame game culture’ spreads.

Taking Responsibility

In Britain, our biblically-based personal and corporate values used to put God first, ‘others’ second and ‘self’ last. In our modern era, however, we have dropped God and reversed ‘others’ and ‘self’. We never admit to personal error. It’s always someone else’s fault when things go wrong.

Is it because we are so insecure that we cannot admit any personal failings? Do we lack the self-confidence to be able to say “Sorry, I messed up”? It takes what Christians know as ‘grace’ (loving-kindness and favour we do not deserve) to be able to deal with issues where we know that we’ve made a mistake, or done something wrong.

The reason that Christians can handle these things better than non-Christians is due to our relationship with God, whom we know is infinitely better than we are, which makes us humble in his presence. Additionally, we know that God is a loving Father who created each of us in our mother’s womb and knows us better than anyone else. He knows our weaknesses as well as our strengths and he loves us despite our failings.

It takes what Christians know as ‘grace’ to be able to deal with issues where we know that we’ve made a mistake, or done something wrong.

It is his grace that covers our wrongdoing. He holds us accountable for our actions but, when we confess wrongdoing, God is always willing to forgive us and to restore us to right relationships with himself and those whom we have offended.

Life-Changing Grace

This is basic Christian teaching – but it is what is lacking in our society today and what is at the root of the ‘blame game’ which is so damaging to individuals and to the whole community. It would be life-changing if we could each exercise grace and so reverse this culture that destroys our relationships.

We can begin by saying ‘sorry’ silently to God next time we make a mistake. He will then give us the courage and strength to say ‘sorry’ to others. Psalm 51 is our guide – verse 12 says “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.”

Psalm 51

Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.

For I know my transgressions, and my sin is always before me.
Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
Surely I was sinful at birth, sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Let me hear joy and gladness; let the bones you have crushed rejoice.
Hide your face from my sins and blot out all my iniquity.

Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not cast me from your presence or take your Holy Spirit from me.
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

Then I will teach transgressors your ways, so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God, you who are God my Saviour,
and my tongue will sing of your righteousness.

Open my lips, Lord, and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.

May it please you to prosper Zion, to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole;
then bulls will be offered on your altar.

Paul Luckraft reviews ‘God’s Chaos Candidate’ by Dr Lance Wallnau (2016).

One of the big questions of 2016 was, ‘How did Donald Trump get elected to the highest office in the USA, if not the world?’ As his inauguration happens today many will be repeating that question and wondering how it will all work out. Here is a fascinating book that provides insights into the personal journey of the new President and the state of the country he is about to lead.

The title itself is an interesting one, based upon Jeb Bush’s description of Donald Trump as “the chaos candidate”. Lance Wallnau has taken this and given it a prophetic twist, advocating that Trump, rather than being the candidate of chaos, is the right man to lead America through and out of the chaos that has descended upon the nation in recent decades. Hence the phrase in the subtitle, the American Unraveling, to which he devotes a whole chapter towards the end of the book.

A Wrecking Ball?

The first chapter is available as a free download on the author’s website and I would recommend reading this as a taster for the book as a whole. In sum, Dr Wallnau believes that God has chosen Trump to be a “wrecking ball to the spirit of political correctness” (p7) and that he is God’s anointed leader for the coming years in the same way that the Lord chose Cyrus in the past (Isa 45).

The author is clear that Trump’s personal faith is not the main issue here, though he does argue that while Trump is far from being an evangelical Christian, he does support many Christian values and offers a new opportunity for America’s Christian heritage to flourish again.

Wallnau advocates that Trump, rather than being the candidate of chaos, is the right man to lead America out of the chaos that has descended upon it in recent decades.

A New Cyrus?

The author’s thesis is that God can use those who are not specifically ‘one of his own’, just as he has in the past (as well as Cyrus, Wallnau cites, among others, Abraham Lincoln and Winston Churchill). In emergency situations (especially those of a chaotic nature), what is required is a different kind of leader, someone with a transformational agenda and the capability of putting it into practice - rather than one committed to maintaining the status quo with all its self-interest and propagation of political power.

Trump’s emergence as a “rugged wilderness voice” has created a “destabilizing threat to the vast deal making machinery” (p8) that permeates the Washington scene in both political parties. And this, the author believes, is exactly what is needed at this time.

Warning - Dominionism

Quite a bit of the book is devoted to the US political scene, which may be of more interest to some readers than others, but it does not prevent the book being a readable account of how the USA has been affected by the strategists of the Progressive Left. The author argues that the ‘seven mountains of culture’ (Religion, Family, Education, Government, News Media, Entertainment, Business/Economics) have been hijacked to reduce the impact of Christianity in the nation and to attack Christian values.

As such, Wallnau suggests, the USA is now facing its ‘Fourth Crucible’, a defining moment on a similar plane to events like the founding Revolution, the Civil War, the Great Depression and WW2. Another four or eight years of the same kind of government, from either party, could lead to a permanent unravelling and even ultimate collapse.

There are many interesting insights in this part of the book, but it is also important to note at this point the author’s clear and problematic devotion to dominion theology, specifically the ‘Seven Mountains’ branch. Dominion theology involves dangerous and deceptive interpretations of Scripture that this magazine does not endorse – neither can we endorse the highly influential ‘New Apostolic Reformation’ (NAR) group in the USA, out of which many of these teachings emanate.

Nevertheless, despite Wallnau’s clear connections here, this book provides a valid perspective on Trump and his entry into modern American politics that is worth weighing and holding in the context of a broader understanding of God’s word and purposes.

The author's thesis is that God can use those who are not specifically 'one of his own' - he cites Cyrus, Abraham Lincoln and Winston Churchill, among others.

Trump the Man

Furthermore, Wallnau is not writing from a distance. He has met Trump personally and had regular access to him as part of a group of Christian pastors and leaders with whom Trump has had several meetings in recent years.

Wallnau has also researched Trump’s past and gained an understanding of what makes him tick as a businessman and family man, and how he thinks and operates today. These sections of the book provide revealing insights into the man who is about to become one of the world’s most powerful leaders. If our view of Trump so far is based on mainstream media output, then here is a welcome balance. The author has sought to put the record straight - or at least to straighten it out a bit.

Trump may be an unpolished performer politically, and he will make mistakes, but he is someone who tells the truth as he sees it and who will shake things up where necessary. As a very successful businessman and CEO his approach to the American economy will be to treat it as one big enterprise, a company that needs to pay its way rather than get deeper and deeper into debt.

God’s Common Grace

Inevitably the author faces questions along the lines of 'Is Trump a Christian?' He admits that Trump is no choir boy but believes that he does pray and is genuine in seeking God and re-establishing Christian principles which he does understand. His declaration to church leaders that they “have gotten soft” (p49-50) is most revealing! He has had personal moments of soul-seeking and spiritual transformation, and many encounters with anointed preachers (mainly African-American clergy who remain a key influence).

The author firmly believes that God’s ‘common grace’ is upon him, which he explains more fully in chapter 5. He asserts that “It has gradually dawned on evangelicals that having the right person in the Oval Office may be more important than voting their favorite Christian” (p68). Perhaps that answers the question posed earlier of how Donald Trump did get elected.

There are many interesting insights in the book, but it is also important to note the author's clear and problematic devotion to 'dominion theology'.

Seeing a Different Future

If we believe that God really does control nations and their destinies, then a critical consideration of Dr Wallnau’s book is important – whether or not you agree with the rest of his theology.

Perhaps, as the author suggests, Trump has been able to see a different future and is not afraid to go there. And if he has offered himself to the task of guiding America there, then at least he deserves our prayers. Perhaps he will find the Presidential office a transformational one for himself. If God has called him, then he will want to equip him.

God’s Chaos Candidate (156 pages, Killer Sheep Media Inc.) is available from Amazon for £10 (less on Kindle). For more information about the book and to read its first chapter, visit the official website.

A call to prayer.

In two days' time, on Sunday 15 January, representatives from 70 nations will gather in Paris for a conference aimed at resurrecting the Israel/Palestine peace process.

Last week we commented on the passing of anti-Israel UNSC Resolution 2334 and John Kerry's speech setting out parameters for a 'two-state solution' (both December 2016). The next stage in Obama's swansong would appear to be a last-minute attempt to force through some kind of international agreement along these lines, using this Paris summit.

We do not yet know the form this agreement might take - whether further pressure on Israel to declare their West Bank settlements illegal, or even a global 'roadmap' for establishing a Palestinian state.¹ Its outcome may quickly be overturned when President-Elect Trump assumes office next Friday (20 January) – nevertheless, its clear follow-on from Resolution 2334 and its rushed placement just before Trump's inauguration are causing concern amongst Israelis and friends of Israel.

The Nations Gather

70 nations will be present at the summit (though some news outlets have reported that the eventual number might be 72 or 77), which has been instigated by the French and will be chaired by French President Francois Hollande.

This is prompting some biblical speculation. One Rabbinic commentator has noted that in Torah terms, '70 nations' signifies all nations – prompting connections to be made to Bible prophecies about all the nations of the world gathering against Israel during the end times.²

70 Nations Deciding the Fate of One

What is certain is that this is no gathering for the sake of peace – however it might be billed. We do not see similar conferences happening to solve the Syrian civil war, or to combat the spread of ISIS, for instance. Israel is being singled out in yet another international attempt to carve up her God-given land and further undermine support for her very existence – as Charles Gardner eloquently expounds in his article this week .

Though Israeli PM Netanyahu and Palestinian President Abbas have been invited to attend the conference's conclusion, Netanyahu has refused this invitation on principle, stating: "This conference is a fraud, a Palestinian scam under French auspices, whose goal is to lead to the adoption of additional anti-Israeli positions".³ Israeli Defense Minister Avigdor Lieberman has called the summit "a modern-day Dreyfus trial".⁴

70 nations will be present at the summit, prompting some biblical speculation.

The present American embassy in Israel, Tel Aviv. See Photo Credits.American Betrayal

Earlier this week, Washington confirmed that John Kerry will be in attendance, as part of his last foreign trip as Secretary of State.⁵ Relations between Israel and the US have been at an all-time low since UNSC Resolution 2334 was passed last month. Obama's clear involvement in this surfaced soon after, in what many are calling a deep betrayal of the long-standing friendship between the US and Israel.

These diplomatic tensions are being worsened by the current outcry against Donald Trump both within and outside of the USA, as he has so far refused to rescind his promise to move the American embassy in Israel from Tel Aviv to Jerusalem. Indeed, Palestinian leader Mahmoud Abbas will meet with Pope Francis at the Vatican on Saturday, the day before the Paris conference, as part of a campaign to stop Trump's 'explosive' plan.⁶

Israel's Last Chance?

All this is coming at a particularly vulnerable time for Israelis, who are still recovering from the terror attack last week in Jerusalem, when a lorry was driven deliberately into a group of IDF soldiers.

Israeli officials have predicted that the chain of international events currently unfolding will undermine Netanyahu's leadership and incite further Palestinian violence, whilst removing all hope of a 'two-state solution'.

As if to confirm this, a top adviser to the Palestinian President has told The Jerusalem Post that the Paris conference is Israel's 'last chance' to accept such a 'solution'.⁷ In a veiled threat, he implied that if Israel does not bow to the pressure being loaded upon them by the world, they will be solely responsible for the breakdown of the peace process and any violence that might ensue.

This will be no gathering for the sake of peace - no matter how it might be billed.

Unfolding Rapidly

Events are moving quickly. The week ahead looks set to be momentous – with the Sunday summit feeding into a further convening of the UN on Israel/Palestine matters on Tuesday 17 January.

The World Economic Forum at Davos, Switzerland, where global leaders meet annually to discuss the world's future in both open and closed meetings, also begins on Tuesday, whilst Trump's inauguration is set for Friday 20 January.

There is certainly no time like the present for Christians to turn to the word of God for guidance, hope and encouragement in prayer! But what are we to expect – and how are we to pray?

Watch and Pray – But How?

We know that in general terms, those who seek to harm Israel do so at their peril – for they risk bringing Divine retribution upon themselves. This is an eternal principle set out in Scripture (e.g. Gen 12:3), the grim reality of which has been confirmed time and again through history.

The Bible is also very clear that at the end of days there will be a special, global revolt against Israel (e.g. Zech 12-14, Rev 16, Jer 25), with many nations assembling together to attack Jerusalem. This will be part of the Lord's judgment - and part of an inevitable chain of events foretold in Scripture that lead directly to the return of Jesus Messiah.

Joel 3:1-2 specifies that these nations will historically have had a hand in scattering Jews into exile and dividing up the Lord's land. However, the siege will be directed against Zion (Jerusalem), implying that the City at the centre of it all will remain under (or eventually be restored to) Israeli control: "On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves" (Zech 12:2-3).

The eternal principle set out in Scripture is that those who seek to harm Israel do so at their peril.

Though the nations conspire together, however, the timings of this final onslaught are completely in the hands of the Lord God. Psalm 2 is a wonderful psalm for regaining this heavenly perspective ("Why do the nations conspire and the peoples plot in vain?...The One enthroned in heaven laughs; the Lord scoffs at them...").

As Christians watching keenly the events currently happening on the world stage, we must pray that the Lord will accomplish his purposes fully at this time, using the instability and the great evil abroad in the world to bring as many into the Kingdom as possible. We should pray blessing on the people of Israel – and seek to support them in more tangible ways. And we might pray that Britain will work for Israel's best interests in all our diplomatic endeavours, instead of paying lip service to her one day and betraying her the next.

A Final Warning – and a Hope

Finally, we can all take heed of the warning in Zephaniah 2, given to those nations that would come against Israel. This is the very same chapter that prophesies the emptying of Gaza and the final destruction of Canaan, the land of the Philistines (from whence we get our modern terms 'Palestine' and 'Palestinian'). The warning is this:

Gather yourselves together...Before the decree is issued, before the day passes like chaff, before the Lord's fierce anger comes upon you, before the day of the Lord's anger comes upon you! Seek the Lord, all you meek of the Earth who have upheld His justice. Seek righteousness, Seek humility. It may be that you will be hidden in the day of the Lord's anger.

References

1 A draft closing statement for the conference was leaked by Haaretz earlier this week. Full text available here.

2 Berkowitz, Biblical Origins of the 70-Nation Anti-Israel Paris Conference. Breaking Israel News, 5 January 2017.

3 Ravid, B. Netanyahu: Paris Peace Conference Is Rigged by Palestinians Under French Auspices. Haaretz, 12 January 2017.

4 Ynet News, Associated Press. Abbas hopes Paris summit ends settlements. 27 December 2016.

5 AFP, Kerry to attend Mideast peace conference in Paris. Times of Israel, 11 January 2017.

6 Lazaroff, T. Abbas to meet Pope Francis in advance of Paris parley. The Jerusalem Post, 11 January 2017.

7 Rasgon, A. Palestinians put hope in Paris conference as possible 'last chance' for two-states. The Jerusalem Post, 3 January 2017.

Echoes of 1930s as May government betrays Israel.