God is about to do mighty things in and through Britain.

Paul Luckraft reviews 'The Gospel of the Kingdom' by Alex Tinson (GospelRevolution, 2010).

From hyper-grace to healing vibrations: how the NAR is leading charismatics astray.

*Longer article*

“Teach me to do your will, for you are my God; may your good Spirit lead me on level ground.” (Psalm 143:10)

At Prophecy Today UK, we believe that the Pentecostal movement of the early 20^th Century and the charismatic renewal movement of the 1960s and 70s were moves of God to equip his people with a greater understanding and appreciation of the Holy Spirit. We have often said that this equipping was intended for a specific purpose: to prepare the Church for effective witness in the 20^th and 21^st Centuries, during which time the global population has boomed and the religious map has changed dramatically.

However, we recognise the danger of such moves of God being hijacked and corrupted by human sin and satanic deception, and that this danger is no less today than it was in the days of the early Church. Then, the infiltration of the new-born Christian community by false teachers and false prophets led Paul and the other Apostles to speak often and passionately about the importance of guarding against deception.

It is in this context, and with regard for recent concerns surrounding David Hathaway’s January prayer day at Wembley Arena, that we feel a broader statement (perhaps the first of several) is also necessary on a particular movement infiltrating the Western charismatic Church.

We believe that this cluster of ministries, teachings, practices and attitudes, often referred to through the short-hand phrase ‘the New Apostolic Reformation’ or ‘NAR’, has the potential to steer charismatics completely off course. But what is the NAR, and how can we combat its teachings with biblical truth?

A Brief History

The NAR is today’s expression of the same teachings that birthed the Latter Rain Movement of the 1940s, the subsequent ‘Manifest Sons of God’ movement, the Kansas City Prophets, the Toronto Blessing (1994 on), events at Brownsville/Pensacola (1995-2000) and the Lakeland Florida ‘outpouring’ (2008).

During the mid-1990s, Dr Clifford Hill together with several other British church leaders joined to sound the alarm about events in Toronto, the outcome of which was the 1995 book ‘Blessing the Church?’, serialised in 2018 on Prophecy Today UK.¹ But though the alarm was sounded, the NAR movement has since only grown in reach and influence. Through the 2000s and 2010s, teachings that were once the domain of fringe itinerant revivalists filtered into the mainstream charismatic world.

The NAR today encompasses a loose collection of charismatic ministries, leaders and teachings without a central organising body or statement of beliefs, and defying traditional denominational categories. Many within it do not recognise the term ‘NAR’, though it was coined by one of the movement’s core founders, C. Peter Wagner.² It has also been termed ‘network Christianity’³ because of its nebulous, relational nature.

Today, NAR power-houses include Bill and Beni Johnson’s Bethel Church in Redding, California (formerly AOG, now independent), Hillsong Church in Australia (also formerly AOG, now independent), Catch the Fire in Toronto (formerly Toronto Airport Vineyard, now independent), Heidi Baker’s Iris Ministries and Rick Joyner’s Morningstar Ministries, amongst many others. You will find songs, teachings, books and events connected with these and other NAR ministries being promoted in most charismatic churches in Britain, at inter-denominational conferences, in Christian bookshops and on Christian TV and radio.

This ‘networking’ has been accomplished through a combination of music, literature, sympathetic publishing houses and media platforms,⁴ training programmes, social media use and platform-sharing/collaborations with well-respected ministries and leaders. The NAR now also has its own Bible ‘translation’ to boot.⁵

The global reach of this movement and the endurance of its core beliefs through time seem all the more insidious because of its lack of official organisation, prompting many to see a spiritual driving force behind it. So, what exactly do NAR proponents believe?

What are NAR Beliefs?

In many ways, the NAR borrows from biblical Christianity and most within the movement would still accept the basic tenets of the Gospel. It is evangelistic and charismatic; it believes the Bible is the inerrant Word of God. It also usually takes a conservative stance on moral issues, values prophecy, promotes social action and can encourage support for Israel. However, there are important aspects of the NAR which are inescapably unbiblical, which pollute and redirect genuinely-felt love for God.

Indeed, while we are not disputing the sincerity of ordinary believers caught up in the NAR movement, we believe that, followed thoroughly and consistently, it promotes ‘a different Jesus, a different spirit and a different Gospel’ (2 Cor 11:4).

The US General Council of the Assemblies of God wrote in their official denunciation of the Latter Rain Movement in 1949 that its theology “claims prerogatives to human agency which belong only to Christ”.⁶ This remains a good summary of the NAR movement today which, though now evolved beyond these roots, still bears similar hallmarks.

In short, the NAR movement encourages believers to claim for themselves things that belong only to our sovereign God and remain His to bestow as He wills: things such as power and authority, control and dominion, supernatural ability, blessing and success, health and prosperity. It is a Christianity that doesn’t know when or where to stop: an over-zealous movement of theological and spiritual excess characterised by a lack of biblical checks and balances.

With the caveat that the NAR is a loose movement that encompasses a lot of internal variation, and to which proponents may only subscribe partially or inconsistently, core NAR beliefs include:

1. The leadership of modern-day ‘apostles’ and ‘prophets’
   
2. Dominionism: the teaching that ahead of Jesus’ return, the Church will become all-powerful on earth and make it ready for the Lord⁷
   
3. The belief that unlimited divine power and blessing is available to believers to equip them for this task
   
4. An over-emphasis on the supernatural and extra-biblical revelation
   
5. An over-emphasis on power and human agency
   

In the remainder of this article, I will take these five NAR creeds and discuss briefly why each is attractive, deceptive and contrary to Scripture.

1. The leadership of modern-day ‘apostles’ and ‘prophets’

The NAR movement distorts Ephesians 2:20 to claim that God is raising up end times ‘super-apostles’ and prophets – equal to or greater than the original Apostles commissioned by Christ - who will lead the Church to this-worldly victory. The appeal of strong, charismatic leadership in an increasingly uncertain world, particularly to young people, should not be underestimated.

While Christians disagree about whether the biblical offices of Apostle and Prophet are still current today, what is certain is that an elitist movement of self-appointed, celebrity leaders claiming divine authority is thoroughly dangerous, as well as antithetical to Scripture.⁸ The cult-like focus on personality in the NAR has led some believers to travel the world in order to sit under the teaching of specific people, desperate to receive some personal blessing and accepting their words unquestioningly.

The highly concentrated power of this relatively small group of men and women – now commanding global influence and millions of dollars every year, while being treated as infallible superstars - can easily be (and has been) abused, as with the well-documented examples of Paul Cain and, more recently, Todd Bentley. Both of these men fell from grace spectacularly but were quickly ‘restored’ with a conspicuous absence of deep grieving and true repentance.

All this is a world away from the New Testament ekklesia, the community of faith built on one name alone: that of Jesus Christ. The original Apostles were team-playing ambassadors of the Gospel who placed high premiums on humility and servant leadership, not self-promotion and gaining a following (e.g. 1 Cor 3:4; 15:9). Their teaching emphasised the importance of weighing and testing all things (e.g. 1 Thess 5:21) and watching keenly for false teachers and prophets, as Jesus commanded (Matt 7:15-20). Those in positions of leadership knew they would be held to a higher standard because of their greater influence (James 3:1).

“I became a servant of this gospel by the gift of God’s grace, given me through the working of His power. Though I am less than the least of all the saints…” Apostle Paul, Ephesians 3:7-8

“He must become greater; I must become less…the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.” John the Baptist, John 3:30-31

2. Dominionism: the teaching that ahead of Jesus’ return, the Church will become all-powerful on earth and make it ready for the Lord

Popular within the NAR movement are teachings like the Seven Mountain Mandate (the idea that Christians are supposed to take over the ‘seven mountains’ of culture in order to transform the world) and the concept of ‘bringing heaven to earth’, reclaiming society and Creation for the Kingdom.⁹

The biblical hope that believers will become bearers of light and blessing to their communities and nations through the transformative power of the Gospel and the Holy Spirit, and the understandable desire for revival, are extrapolated to such a degree that the responsibility for establishing a physical Kingdom of God on earth is transferred from Christ onto the shoulders of the Church.

The goal of re-establishing Christendom has obvious appeal to Christians in the West, who have hitherto watched their nations despise God and spin into terminal decline. But dig a little deeper and NAR Dominionism usurps Christ’s Lordship, wresting from him the mandate to redeem, restore and judge.

Indeed, the ‘Kingdom Now’ culture promises the victory of Christ’s return and the blessings of Heaven to believers in this life, creating false expectations that ‘things can only get better’ and that the next big revival is just around the corner. This stops people from truly seeking the Lord and understanding his purposes. It also blinds them to vast swathes of Scripture which speak of dreadful days of deception and persecution ahead of the Lord’s return.

When difficult times do come, or when wild predictions of revival don’t come true, expectations are disappointed and believers can be driven either into denial, or away from faith altogether.

“Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” Jesus, Matthew 24:12-13

“But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ” Apostle Paul, Philippians 3:20

3. The belief that unlimited divine power and blessing is available to believers to equip them for this task

Taking its cue from the Manifest Sons of God movement, NAR teachers emphasise that as God’s children destined to do great things in the world, believers can claim in faith lives of abundant blessing, health, supernatural power and infinite grace from God.¹⁰ Some, notoriously, have even argued that believers are ‘little gods’ who can attain to divinity and physical immortality.¹¹

The fleshly appeal of such promises of abundance is obvious (cf. Genesis 3:5). Deceptively, they take truths about the love, goodness, grace and blessing of God and blow them out of all proportion, well beyond scriptural boundaries. The life of faith is reworked around pursuing and ‘claiming’ this promised abundance, more than around growing in maturity and holiness. As such, NAR teaching de-emphasises concepts like discipline, judgment, sin and human weakness. It blurs the fundamental differences between God and humanity, exalting believers far above their given place.

Believers are told that illness and suffering are always consequences either of a lack of faith or of spiritual attack (rather than for any other reasons) while concepts such as repentance and denying one’s flesh are side-lined, as are scriptural injunctions to admonish, discern and warn.

The result is an entitled, spoilt Church culture – congruent with the consumeristic West at large. The NAR is known for its insatiable cry of ‘more!’

“If anyone would come after me, let him deny himself and take up his cross and follow me.” Jesus, Matthew 16:24

“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” Apostle Paul, 2 Corinthians 4:7-10

4. Strong emphasis on the supernatural and extra-biblical revelation

The NAR movement puts a premium emphasis on an experiential relationship with God, including miraculous healings, the imparting of spiritual gifts/anointing through the laying on of hands, tangible experiences of God’s glory, words of knowledge, angelic visitations, supernatural manifestations and miscellaneous signs and wonders (notorious examples of the latter include the appearance of gold dust, gold teeth and feathers).

Biblical accounts of Jesus and the Apostles speak of miracles which are rarely seen in today’s unbelieving, hyper-materialist West. Ordinary Christians are understandably hungry for the supernatural – not only for proof of God’s existence but in order to ‘walk as Jesus walked’. However, this biblical desire for authentic New Testament Christianity is taken too far by the NAR, with cries of ‘relationship not religion’ quickly becoming a reaction against all forms of biblical authority, order and structure (save for the authority of the ‘anointed’ apostles and prophets!) and a privileging instead of the spontaneous, the ‘reckless’, even the ‘out of control’.

Such a postmodern theology of experience fits right in with millennials, but comes with a low regard for Scripture and the basic tenets of the Gospel, as somehow insufficient. Instead, a gnostic pursuit of the spiritual and of ‘new’ knowledge opens believers up to spiritual influences and grand prophetic claims that are simply not of God. In the name of faith, discernment is abandoned and thinking is suspended.

Unsurprisingly, the NAR movement has been marked from the start by strange manifestations, esoteric experiences and an abundance of provably false ‘prophetic’ words – all encouraged by a church culture predisposed to unquestioning acceptance, with criticism shut down as ‘judgmentalism’.

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” Apostle John, 1 John 4:1

“…there has emerged a famine of the Word of God…[which] has left large numbers of Christians without the capacity to judge for themselves from Scripture whether a thing is from God or not. They are defenceless from error, both in the form of doctrine and practice…” Peter Fenwick¹²

5. Therefore, given the above, the NAR places a strong emphasis on power and human agency

NAR-influenced church culture today emphasises the spiritual ‘authority’ of believers and NAR teaching often purports to help people ‘trigger’, ‘activate’ or ‘awaken’ blessing, revival and supernatural experience. NAR language is suffused with authoritative terminology such as ‘releasing’, ‘imparting’, ‘anointing’, ‘activating’, ‘breaking’, ‘declaring’ and ‘pronouncing’.

Being clear on the nature and limits of our authority in Christ is vital if we are to avoid usurping his role and claiming power for ourselves that is not ours to claim. In the NAR, this desire to wield spiritual power sometimes fosters a militant emphasis on spiritual warfare, particularly the practice of ‘taking’ territories for the Kingdom in prayer by engaging with territorial demonic spirits.¹³ Faithful proclamation of the Gospel is superseded by a dangerous desire to engage with spiritual principalities, while a concern to deal with sin is replaced by a pre-occupation with enemy activity.

Without discernment, these kinds of attitudes can worsen the ‘name it and claim it’ culture described previously and lead to all sorts of self-interested, unwise actions. Bethel Church in California provides plentiful examples of such behaviour: e.g. pacing around Temple Mount declaring ‘victory’ over the enemy, praying for a friend who fell down a cliff instead of calling the emergency services, and trying to stop the California fires by prophesying rain and commanding the wind.

We are not in any way denying the possibility of Holy Spirit-inspired declarations, or divinely-prompted acts of faith, or the power of intercessory prayer. However, NAR teaching wrests these things away from God and puts them solely in the hands of humans, as if the Holy Spirit is a force that man can learn to wield and bend to his will. This unhealthy attitude towards control, combined with the aforementioned preoccupation with the supernatural, opens a door for the New Age.

New Age terminology like ‘shifts’, ‘alignment’ and ‘destiny’ are common within the NAR, as are hypnotic music and mystical practices borrowed from the occult. One well-known example is The Physics of Heaven, a 2012 book by authors including Kansas City Prophets Bob Jones and Larry Randolph, with contributions from widely-followed NAR personalities Bill Johnson and Kris Vallotton.

The book purports to ‘reclaim’ practices from the New Age like vibrations, healing energies, ‘dolphin therapy’ and ‘quantum mysticism’ to reveal secrets about how to achieve ‘personal transcendence’.¹⁴

“Many who had believed now came forward, confessing and disclosing their deeds. And a number of those who had practiced magic arts brought their books and burned them in front of everyone.” Acts 19:18-19

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” Jesus, Matthew 7:21-23

Conclusions

The above overview is not comprehensive, as anyone who has looked into these matters will know. However, it is intended to clarify Prophecy Today’s position on this movement. Our assessment is that it ducks and weaves through biblical Christianity, blending truth with dangerous distortions and downright falsities.

It is thus a prime example of a movement of ‘mixture’. Nobody is saying that NAR teachers don’t ever say anything true or worthwhile – that’s precisely the point. They sometimes do. It is extremely difficult to critique their material without appearing uncharitable towards the truth contained within it. More discerning Christians have therefore tended to be divided by the influence of the NAR - some see the good and are unwilling to throw out the baby with the bathwater. Others reject it completely as outright deception (2 Cor 11:4). Many are simply fearful of speaking out against a movement that may include things ‘of God’, in case they accidentally blaspheme the Holy Spirit.

As I said at the start of this article, we are not disputing the sincerity of believers caught up in the NAR movement. However, broadly speaking, when NAR teaching and culture is held up to the light of Scripture, it fails virtually every single test. The problem is that it has intermingled with and now suffuses mainstream charismatic Christianity in Britain, which is one reason why so many faithful charismatics find themselves unable to find a sound church fellowship.

The growth of the NAR must be weighed before the Lord, especially in the light of scriptures forecasting deception during the times of the end. I do not believe, however, that ‘retreat’ is the only option left for faithful believers. A systematic critique is desperately needed and we must search the scriptures carefully to find out the truth, and be ready to defend it, contending earnestly for the faith (Jude 3). If the NAR really is as deceptive as it appears, the future of the Western Church and its witness may just hang in the balance.

Paul’s instruction to Timothy is particularly pertinent for us today:

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” (2 Timothy 4:1-5)

Our thanks to the many readers who have raised this issue with us.

References

1 Click here to read our serialised version, which provides a useful history of the whole movement.

2 Wagner, CP, 1998. The New Apostolic Churches. Regal, CA, p18.

3 See Christerson, B and Flory, R, 2017. The Rise of Network Christianity: How Independent Leaders Are Changing the Religious Landscape. OUP USA.

4 E.g. Destiny Image, Charisma Media, God TV and TBN.

5 The ‘Passion Translation’, though it is really a paraphrase. Read critiques here and here and note its NAR connections here.

6 See chapter by David Forbes in Blessing the Church?

7 There are other streams of Dominionist theology that transcend charismatic circles. Not all have the same perspective on the end times.

8 Some, like Bill Johnson, do not claim these things overtly. But neither does he stop people from claiming them for him.

9 This end goal of subduing the whole earth can precipitate some strange alliances, at great doctrinal cost.

10 This overlaps considerably with the ‘Word of Faith’ movement/the idea of ‘positive confession’ and has synergy with the prosperity gospel, also secular psychology.

11 This is a misappropriation of Psalm 82:6/John 10:34 and stems especially from Manifest Sons of God teaching. It can shade into New Age assertions about ‘the divine within’ and be coupled with a down-playing of Christ as the first of many sons, or as a human endowed with divine power, rather than THE only begotten Son of God, fully human but also fully divine.

12 Blessing the Church? p50.

13 We are not saying that prayer is not important or spiritually significant, nor that believers cannot be led by God to pray strategically – but this must be led by God and not assumed.

14 Bethel Church in California recently hit the news for supporting the use of Christianised tarot cards as a form of outreach, and are known for the practice of ‘grave-soaking’: visiting the graves of Christian heroes and physically trying to ‘soak up’ some of the ‘anointing’.

Who rules Britain?

Some years ago when I was teaching students in London University for the BSc Sociology, the question that had caused the most difficulty in that year’s degree paper on ‘Modern Britain’ was simply three words: “Who rules Britain?”

Student answers at the time ranged from the Queen to voters. They included the Government, the Prime Minister, the Cabinet, backbench MPs, the European Union, the Trade Union movement, bankers, the media, TV celebrities, political party activists, pressure groups and numerous other inventive suggestions.

Their answers revealed the complexity of our modern democracy where power is distributed over a wide range of institutions. They revealed the healthy checks and balances in our political system, but they also indicated a huge sense of powerlessness right across the nation. Nobody really has unlimited power.

The Queen has to sign whatever bills are presented to her - however much she may disagree with them. Whoever is Prime Minister continually has to look over their shoulder for those who are plotting to overthrow them. The Cabinet is there purely to do the bidding of the Prime Minister and may be summarily dismissed.

In a democracy, all political power is impermanent and transitory. Leaders exist at the whim of the public and face daily threats to their authority. The current challenges faced by both Theresa May and Donald Trump are cases in point: holding power in a democratic country is an uncertain and dangerous business!

Limits to power have been built in to our political system over centuries, but seasons of powerlessness can also be allowed by God to descend upon our national leaders.

There are limits to the exercise of power in every institution – even in dictatorships where mob rule can take over and wrest power from the hands of rulers like Mugabe as happened recently in Zimbabwe. But a sudden loss of power can also engulf leaders in a bank, or a great financial house such as Lehman Bros, or a shopping complex, or a manufacturer, or even in the Church.

Limits to power have been built in to our political system over centuries, but seasons of powerlessness and instability can also be allowed by God to descend upon our national leaders. In Britain today as the Brexit negotiations move towards deadlines, the sense of crisis is growing, but amongst both Remainers and Brexiteers there is also a growing sense of powerlessness!

This may seem like a negative thing, but it is actually a sign of great opportunity – if it is recognised by our leaders and responded to properly.

Why Powerlessness Can Be Good

Feelings of powerlessness are experienced at some point in life by all human beings. Circumstances conspire to leave us feeling unable to control and direct our lives as we would wish – and for each of us this presents a challenge: will we respond positively or negatively?

Negatively, feelings of powerlessness can lead to frustration, depression, mental illness and even suicide.

Positively, the recognition of our own powerlessness can also lead to creative thinking. Our objectives may be being frustrated, but if they are worthy we can think creatively to discover other ways of achieving them. If they are not worthy we may be forced to re-think our plans. More broadly, we might be challenged to re-evaluate who or what we serve, and in whom we are placing our trust.

This is the choice facing our political leaders in Britain today. They may well feel powerless in the face of a petulant EU, an angry electorate, divided MPs, concerned businesses and a media lynch mob. But this season in Britain’s history is nevertheless an opportunity to ask deeper, more creative questions about our future. What are we really seeking to achieve? What is in the best interests of the nation and what sort of people do we want to be? To whom, or to what, will we entrust our future?

Feelings of powerlessness are experienced at some point in life by all human beings: the question is, how will we respond?

It is not only Britain which is at a crossroads, but also the whole of Western civilisation. The General Election in Sweden last Sunday, which resulted in significant gains for the ultra-right populist Sweden Democrats, revealed public concern for the cultural threats posed by waves of mass immigration. The same concern for loss of traditional culture is to be seen in Germany, France, Hungary, Italy, Austria, the USA, Australia and Britain, where populist movements are challenging previously dominant elite groups for control over the direction of social change.

Pro-Brexit protesters outside Downing Street, last week. See Photo Credits.These are all nations whose cultures have, to some extent, been built upon Judeo-Christian foundations for centuries. It is the loss of this heritage that is now being felt keenly by ordinary citizens in these nations; although many in positions of power do not recognise this.

The Only Answer

This is where national leaders in the Church should play a major part in redirecting the values and objectives of the state – calling upon political leaders to re-examine their objectives. What do we want from Brexit? There is opportunity today to re-emphasise Judeo-Christian values of truth, integrity, faithfulness, loyalty, generosity, unselfishness and all the other biblical ethics that have proved to promote prosperity and blessing in our history.

At the same time, there is also enormous opportunity in amongst the Brexit mess for Church leaders to teach the nation a biblical lesson about our own helplessness – our spiritual inability to pursue goodness and truth without God’s help. Probably the most insightful passage in all the Apostle Paul’s writings is in Romans 7 where he writes about his own personal experience of powerlessness. He confesses, “I do not understand what I do. For what I want to do I do not do, but what I hate, I do.”

Billions of human beings today can say exactly the same thing: we don’t do the good things we want to do, but we find ourselves driven to do the very things that we hate. This is what leads to self-harm and depression among so many young people today.

Understanding and accepting our powerlessness in this ultimate spiritual battle against sin is the first step to rescue and recovery.

In answer to his own lament, the Apostle Paul points to the amazing, creative, transformative, life-giving power that came into his own life and can come to us. It comes when we cry out for help from Jesus, who through the Cross set us free from the power of both sin and death. Yes, in an instant, lives can be changed.

There is opportunity amid the Brexit mess for Church leaders to teach the nation a biblical lesson about our own helplessness – our spiritual inability to pursue goodness and truth without God’s help.

Revival?

And that goes for nations too! All that is needed now for revival to sweep across Britain is the recognition of our own powerlessness – individually and corporately - to resist the forces that are driving the nation towards devastating political and social destruction and blinding our leaders even to plain common sense.

Once we recognise that we have turned away from God’s truth and put ourselves outside his protection, and that on our own we are powerless to help ourselves, and once we cry out to God for help – his transforming power will come to our aid.

That would be revival! But revival cannot be organised. It is a sovereign act of God releasing a movement of the Holy Spirit among ordinary people like us. And right now, revival is the only hope for a better Britain. But it will not come unless believing Christians start declaring the truth and preparing the way through prayer.

Peter Sammons reviews ‘Heaven’s Dynamite’ by Mike Endicott (2003, Terra Nova).

Author Mike Endicott has a noted ministry in the field of Christian healing. At 128 pages this is a gentle but persuasive thesis, encouraging us to understand that gifts of healing are still for today.

Crisis of Confidence

The beginning of the book consists of testimonies – in the form of encouraging ‘thank-you’ letters - to the reality of miraculous healing. Endicott goes on to reflect on the “crisis of confidence” amongst so many Christians in Jesus’ ability and willingness to heal today. Yet the world of the 1^st Century Church was not so different to our modern world:

The apostles ministered, as we do, in a multi-spiritual choice culture, where truth claims competed for attention. In such a challenging environment they were not afraid to put themselves in the firing line, and to express complete confidence in the power of God to heal, save and deliver as they preached the cross.

Endicott expresses sorrow that modern Christians have too small and timid a view of God. With low expectations, we are not disappointed at low ‘results’ in terms of healing, or even of salvation for the masses! Endicott is convinced that these gifts are for today, and his own ministry bears out his confidence:

Believers have a clear mandate from the Lord to heal the sick. Jesus’ instructions to the twelve were: ‘As you go, preach this message. The kingdom of heaven is near. Heal the sick, raise the dead. Cleanse those who have leprosy, drive out demons’ (Matt 7:10). The command to the disciples to heal the sick was never revoked, but was reiterated and reinforced.

This is a gentle but persuasive thesis, encouraging us to understand that gifts of healing are still for today.

Dynamite?

Why the title? Several times in the book Endicott expresses the firm conviction that when we move in faith, “heaven’s power explodes” in salvific action. “By his grace, says Endicott, “when we begin to move in expectancy, heaven explodes. Why? Because the preached word was, and still is, accompanied by miracles”. Endicott enthuses:

The power of God is moving amongst us even today. Every Christian, born again of the spirit of God, baptized and filled with the same Holy Spirit, has in himself or herself the power of the new creation; the same power that raised Jesus from the dead. To affirm that truth is not arrogant. On the contrary, it is to acknowledge that it is all by grace – the free gift of God.

So as we raise the expectancy of sufferers by declaring, like the apostles, the power and authority of Jesus, and as we persist in proclaiming the gospel of salvation, we shall see more of heaven’s ‘dynamite’. The Greek word ‘dunamis’ means power, and our God has the power to heal now – today! Miracles happen!

This is a really helpful introduction to the realities of healing in the name of Jesus. As a gentle and relatively easy read, this book does not ‘tax’ its readers, but it does provoke thought, prayer and excitement.

A minor quibble; it would have been helpful to have explored in more depth the difficulties we encounter on those sometimes inexplicable situations where healing either does not happen, or happens not in the way we expect. With that minor reservation, because this is a real issue that many have encountered, this is still a book that I am happy to recommend. Healing is still for today! Praise God!

‘Heaven’s Dynamite: God’s Amazing Power to Heal the Sick’ is available from CPI for £8.99 including P&P in the UK. Also available on Amazon.

A summary of Latter Rain prophecies.

Dr Clifford Hill concludes his chapter of ‘Blessing the Church?’, first published in 1995. Read previous instalments of this series here.

Perhaps the charismatic stream that has been most influenced by Latter Rain and Manifest Sons of God teaching is 'Classical Restorationism', which picked up many of the elements of 'revelation' teaching, including the restoration of the offices of apostle and prophet, shepherding, discipleship, authoritarianism, the attainment of godhead and immortalisation.

These prophecies have been summarised below by Albert Dager. This shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement through the influence of Restorationism.

Summary of Latter Rain Prophecies

1. In the latter days, the offices of apostle and prophet will be restored.
   
2. The prophets will call the Church to holiness and rejection of the world's influences found in the denominational churches. True sonship with God will come through stages of perfection: servant, friend, son, and ultimately, godhood itself;
   
3. The apostles will rule the Church through the establishment of independent churches, unaffiliated with the corrupt denominations. The exception would be denominational churches that leave their covering and join the movement;
   
4. Through signs and wonders wrought by the apostles and prophets, a worldwide revival will break out, and a majority of the world will be won to Christ. The signs and wonders will include blessings upon those whom the apostles and prophets bless, and curses upon those whom they curse;
   
5. The revival will come as the result of the Church defeating demonic spirits through prayer, fasting, and spiritual warfare conducted through intense worship and praise, and by rebuking demonic powers and territorial spirits. The restoration of worship and praise is known as the restoration of the Tabernacle of David, and includes dancing, singing, and exuberant praise in tongues;
   
6. Those who achieve a certain degree of holiness under the direction of the apostles and prophets will overcome all enemies, including death, and will become immortal. They will complete the conquest of the nations before Christ returns. The conquering will be done as Joel's Army, an army of immortal beings bringing judgment upon the ungodly and all who will not accept the authority of the apostles and prophets;
   
7. Some believe that the second coming of Jesus is in and through the Church: the Church will become Christ on earth and rule the nations with a rod of iron. Others believe that after the Church has taken dominion over the nations (or a significant portion of the nations), the Church, glorious and triumphant, will call Jesus back to earth and hand the nations over to him. Those who hold the latter view are willing to over-look the heresy of the former in the interest of unity with the purposes of realising their goal of conquest.¹

Dager’s summary shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement.

Widespread Acceptance

The charismatic movement has witnessed an enormous number of prophecies over the last 25 or more years. These have been given in small house groups, church congregations, at celebration events and in many publications of all kinds.

They have come from believers exercising the gift of prophecy, or individuals giving prophetic messages to each other, or from well-known leaders and preachers at large gatherings.

Many of these prophecies have simply been received and forgotten, but others have had great influence. They have been passed from one to another, recorded on tape and published in magazines and books.

The prophecies which have exerted the most influence have not been warnings but have been the popular words promising 'revival' and great spiritual power. This influence can be measured objectively through the amount of publicity given and the number of leaders who quote them. Another objective measure is to note the concepts which come from contemporary prophetic 'revelation' and have become incorporated into doctrine - such as the 'Joel's Army', 'dread champions' or 'new breed' teachings.

The charismatic movement has absorbed all these and many more. They have been highly influential in giving direction to the development of the movement and especially in the formation of charismatic doctrine. The most popular belief to have come from this source is the expectation of a great spiritual revival and the emergence of a glorious, victorious, supernaturally empowered Church.

The prophecies which have exerted the most influence in the charismatic movement have not been warnings but have been the popular words promising 'revival' and great spiritual power.

So widespread is this belief that there can be few charismatics who know that it has absolutely no biblical foundation. It comes from Latter Rain prophecy and is actually contrary to Scripture. Yet it has been enthusiastically adopted by countless preachers and passed on to their people as though it were the word of God.

This is a measure of the deception in the charismatic movement, because even if the people do not know the Bible well enough to test doctrine and to recognise heresy, surely the preachers should be able to do so! Or is it a case of 'all we like sheep have gone astray'? If one well-known leader endorses it, all the other minor leaders accept it, and so the people are misled.

When the promises fail to be fulfilled some new, exciting and entertaining diversion is readily embraced with inadequate testing. It was the great expectations engendered by Latter Rain prophecies popularised by the Wimber team in 1990 which prepared the way in Britain for the ready acceptance given to the bizarre antics of the Toronto phenomenon.

Serious Implications

There is, however, something even more serious than engaging in strange behaviour and believing it to be inspired by the Holy Spirit. The most serious consequence of accepting false prophecy and believing false teaching is that it can cause blindness to the true word of God. It can also act as a major diversion from the purpose of God for his people at a particular time. If God is warning about an impending difficult time and the people are deceived into thinking good times are coming, they will be unprepared when the storm breaks.

The many prophecies of warning have been largely ignored in the charismatic movement, whereas the popular prophecies of good times have been received with joy. It is a sobering thought that in ancient Israel God never sent prophets to announce times of prosperity. It was the false prophets who came with these messages which were always popular with the people, while the true prophets were stoned.
Hundreds of generations later, we are prone to the same errors of judgment. The most popular sins are the sins of the fathers.

Next week: David Noakes begins our penultimate chapter, giving a personal and biblical perspective of renewal.

References

1 ‘Latter Day Prophets’. Special report by Albert Dager in Media Spotlight: A Biblical Analysis of Religious and Secular Media, Washington, USA, October 1990. 

People power and the hand of God.

This week we have seen the fall from favour of two powerful politicians – Mugabe and Merkel. They have each held power in very different societies but their downfalls are both linked to the rise of people power.

People power signals the awakening of ordinary people to the misuse of power among the ruling elite that has been the source of oppression for far too long. It is now even affecting cruel dictatorships such as the Mugabe regime, which has dominated Zimbabwe for decades.

The popularist backlash has begun: where will it end?

Angela Merkel’s problems stemmed from her unwise single-handed decision to welcome more than one million asylum seekers from the Muslim world and to try to force other EU nations to follow the same policy. Her nearest neighbours - Poland, the Czech Republic, and Austria - have all resisted this pressure.

Populist Revolts

Other parts of the EU are experiencing something similar - a populist reaction against decisions made by those in power. In France, Macron’s sudden rise to prominence reflected a workers’ revolt against both left and right traditional political parties. But his failure to please the workers has brought them out onto the streets in protest.¹

It remains to be seen whether a similar pattern will be followed in Zimbabwe if the vast army of unemployed do not see radical change with their new President, Emmerson Mnangagwa.

Politicians in traditional parties throughout the EU are watching the growth of anti-establishment, populist movements with trepidation.

And what about the European Union itself? The cracks we have been forecasting in Prophecy Today UK are beginning to widen. The corruption at the heart of this evil institution with the gross rewards it pays to its unelected officials is becoming widely known and will bring its inevitable consequences. Politicians in the traditional parties throughout the European Union are watching the growth of anti-establishment, populist movements with trepidation.

The God Factor

Angela Merkel announces the failure of her coalition talks. See Photo Credits.

But the major factor that the Establishment does not recognise is the God factor!

Yes, certainly, the forces of social change that are sweeping Europe and other parts of the world, including traditional monarchies such as Saudi Arabia, are of sociological significance, but they also have theological significance! They are not simply generated by human ambitions or discontent: they all show signs of the guiding Hand of God!

The Prophet Haggai prophesying in the year 520 BC may not have known God’s timetable, but he certainly received a clear revelation of the purposes of God when he declared, “This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations…”.

We are certainly seeing a great shaking of the world of nature through storms, hurricanes, floods, droughts and earthquakes – arguably more than in any other period in recorded history; and we are also seeing a great shaking of the nations.

The forces of change that are sweeping Europe and other parts of the world all show signs of the guiding Hand of God.

This is where we need our Bibles more than sociological and political theory to give us a steer about what is happening and the likely outcomes of the forces of change that are driving the nations.

When we get a clear view of the nature and purposes of God, we have the necessary tools of analysis to enable us to understand what is going on in our world today. Without this knowledge we are left with our secular human frailty; alone in the universe, facing the gathering storms with winds of change reaching hurricane force and no compass or rudder to guide.

The two fundamental assets of the biblical prophets were: revelationary knowledge of the nature and purposes of God; and understanding of the sovereignty of God - that everything that happened was either because God directly willed it, or because he allowed it.

Exposing Injustice

So, what’s happening among the nations today? Certainly, we can see that in Europe and the West, God is exposing the corruption, injustice and oppression exercised by the ruling elite who misuse their riches and their power to pursue selfish aims and objectives.

As Jeremiah stated in his famous ‘Temple Sermon’ (Jer 7), God hates injustice and oppression. There is something in our fallen human nature that still reflects the image of God, in which we were created, that enables us to recognise injustice and oppression and to reject them. This is what is happening today as God turns on the light, exposing the corrupt financial, political and social systems of the modern world.

Mrs Merkel’s fall from power is likely to trigger elections in the new year which will benefit the far-right nationalist ‘Alternative for Germany’ (AfD) party, or even the ex-Communist Left Party. This will further destabilise Germany and could possibly trigger the collapse of the European Union, already under threat because of Britain’s withdrawal.

The two fundamental assets of the biblical prophets were: revelationary knowledge of the nature and purposes of God; and understanding of the sovereignty of God.

This gives an enormous opportunity to Britain to review the whole policy of offering enormous sums of money to the EU to allow us to come out from under its oppressive regulations.

But is the British Government sufficiently spiritually aware of what is happening in the world that political decisions can be made in line with the purposes of God? This is evidently not the case – unsurprisingly, given how few MPs are biblical Christians. This is where Christians are greatly needed to make their voice heard in the nation and to bring a ‘God-perspective’ into national decision-making.

Church, Arise!

At present there is very little indication that God-centred direction will come from the Church. But it is the Church that should be the prophet to the nation. In the absence of the word of God thundering through the naves of our cathedrals and from the pulpits of our churches, perhaps people power may yet emerge from the pews!

It is surely time for Bible-believing Christians to find every opportunity in this media-saturated world to declare the word of the living God to this godless generation!

The authorities in Israel were forced to take note of the disciples: “When they saw the courage of Peter and John and realised that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus” (Acts 4:13). May the backlash not only be seen on the streets, but in the churches as well!

Notes

1 E.g. Read more here.

Dr Clifford Hill concludes his comparison of the charismatic movement with the characteristics of the society in which it grew.

Sensuousness

The charismatic movement has encouraged the physical expression of emotion. The new songs, new forms of worship and freedom of expression have been a wonderfully liberating experience for millions of believers who felt repressed and oppressed within the institutionalised traditions of the mainline churches. The renewal movement came like a breath of fresh air in a stale room.

It brought new life and vitality not only to worship, but also to evangelism and outreach into the community in many churches. The experience of being filled with the Spirit is a transforming and life-giving event which no-one who has entered into it would ever wish to deny.

Yet this same liberating experience has had dangerous side-effects. The new liberty and freedom enjoyed by charismatics in their worship has extended into personal relationships where Spirit-filled believers are regarded as a specially-favoured group, honoured by God and thereby standing in a special relationship not only to him but to each other. The emphasis upon freedom and informality is accompanied by biblical teaching giving an emphasis upon 'grace' rather than 'law' which has tended to create an atmosphere of permissiveness in personal relationships.

There have been many casualties of this charismatic freedom, such as the church in South Wales in the early 1980s where a 'prophecy' was received that everyone should have a spiritual partner. They set about fulfilling this 'prophecy' regardless of sex or marriage relationships. Close partnerships often excluded a spouse and spiritual intimacy soon included physical intimacy. Even the pastor was caught up in this and had to come to repentance and renounce the policy before the whole church moved into disaster.

Other problems have occurred through practices associated with deliverance from demonic possession. In places, this included a teaching that demons need to be exorcised from their point of entry into the body. Those who have been victims of sexual abuse have been ministered to by the laying on of hands and anointing with oil in their private parts. There are indications that these practices have been much more widespread than the few highly-publicised reports.

The charismatic emphasis upon freedom and informality has often led to permissiveness in personal relationships.

The very widespread publicity given to the 'Nine-O'Clock Service', a Sheffield-based charismatic rave-type worship led by the Reverend Chris Brain shocked the nation in August 1995. The NOS was originally based at St Thomas' Crookes Parish Church under Robert Warren but complaints from neighbours about the noise led to its breakaway and independent operation under the unsupervised leadership of Chris Brain.

He used hard rock music, strobe lights and wild dancing by scantily-clad girls in his rave-type trendy services aimed to attract young people raised in the pop culture. The NOS aimed to make them feel at home and comfortable with the Gospel presentation.

Stephen Lowe, Archdeacon of Sheffield was reported in the press to have said that about 20 women had allegedly been sexually abused by Brain who practised intimate laying on of hands for healing and deliverance. Press reports linked Chris Brain with John Wimber, from whom he was said to have learned his healing practices. Wimber was reported in the press as saying, “We encouraged Chris's church and gave a gift to enable the Nine-O'Clock Service to get started."¹

Brain not only had links with Wimber but was also strongly attracted to Matthew Fox's New Age teachings. The lurid press reports indicated that the NOS was moving dangerously close to the inclusion of sexual practices as part of worship.

A major weakness of the charismatic movement is that its teaching has not had a strong emphasis upon moral values. Its anti-legalism has in fact left the door open for worldly standards of sexual freedom to become commonplace. Charismatic churches throughout Britain have suffered from adulterous relationships and marriage breakdown. This has been common, not only in house church streams, but also in the mainline charismatic churches.

There are no comparative figures available, but from personal knowledge of the church scene across the denominations I would estimate that the incidence of adultery and marriage breakdown among leaders and church members in the charismatic churches is considerably greater than in non-charismatic churches. This is further evidence of the influence of the world and especially of pop culture.

The anti-legalism of the charismatic movement has left the door open for worldly standards of sexual freedom to become commonplace.

Lawlessness

Untrained leadership in the new independent churches gave itself great freedom to develop along lines untrammelled by the kind of ministerial and clergy professionalism of leaders in the mainline churches.

From the earliest days there was difficulty over accountability. House churches were often led by a single leader who assumed autonomous control. Other fellowships developed team leaderships or elderships with shared authority. Even these could be highly authoritarian and were not accountable to church members' meetings, as in the mainline churches.

Over time there has been a coming together of most independent fellowships into 'streams' or sects, each with their own form of hierarchical authority. In some of these the top leader is recognised as an 'apostle' and the apostles of the different streams sometimes recognise a form of accountability to each other on a network basis.

Authority within the charismatic movement is a problem. The Pentecostal movement at the beginning of the century rapidly developed structures of organisation and accountability but the charismatic movement has produced no such equivalent. This is, no doubt, partly because the renewal has run right across denominational lines, from Roman Catholic to Brethren.

This lack of authority structure within the movement is also partly accounted for by the social environment in which it was born. The 1960s and 1970s were years of radical social change when all established mores and past traditions were being challenged. It was essentially a period of social anarchy which was birthed into the charismatic movement. It was a spirit that resisted traditional authority, yet its leaders often insisted upon a greater obedience to them by their church members than is accorded to ministers in the mainline churches, from which they broke away to seek a new freedom!

The Pentecostal movement rapidly developed structures of organisation and accountability but the charismatic movement has produced no such equivalent.

Attitudes to authority within the charismatic movement have tended to adulate leaders, especially those with high-profile ministries. This has had a serious detrimental effect upon the exercise of discernment by individual church members. The teaching of the leader is regarded as sacrosanct. Individual members are not encouraged to challenge their teaching or practices, which leaves the people wide open to deception if the leaders themselves go astray.

This teaching prepared the way for the rapid spread of the Toronto phenomenon initiated by Rodney Howard-Browne, who spent some years prior to Toronto working on his method of transmitting what he called his 'ministry of laughter'.

Speaking to a meeting in Birmingham in June 1994, he exhorted people to submit their wills to him and not to weigh what was happening. “Don't try to work it out with your natural mind,” he said, “for the things of the Spirit of God are foolishness to the natural mind.” His hypnotic technique soon had the whole audience under his control falling about in uncontrollable laughter and physical jerks. Clearly none of them realised they were being duped with false teaching.

The mind of the believer is renewed by the Spirit of God (Rom 12:2) which also enables us to know the truth and to resist deception - provided we do not submit ourselves to charlatans and deceivers!

Power

John Wimber came to Britain in the 1980s to a nation steeped in a sense of powerlessness from loss of empire and world prestige. The Church was suffering from 40 years of steep decline which leaders were powerless to stem. Wimber came with a promise of power, divine power, Holy Spirit power, available to all Spirit-filled believers if they would allow themselves to be released from the shackles of tradition and let the Holy Spirit flow through them.

This message could not have been more apt. Power to the powerless. It was exactly what British Christians wanted. Leaders and people lapped it up. No more doom and gloom. No more struggling against uneven odds. Here was real power to give victory to triumph over the powers of darkness. The devil had had the Church on the run for far too long; here at last was the power to overcome the enemy.

John Wimber came to Britain in the 1980s with a promise of power, divine power.

Wimber taught that all adversity, including ill health, could be due to demonic activity. Through the power of the Holy Spirit, sickness could be overcome and even cancer healed. An even more popular promise was that ordinary believers could exercise the gift of healing provided they learned the techniques and had the faith. They could drive out demons and scatter the enemies of the Gospel.

Wimber also brought a new concept of evangelism, coining the term 'power evangelism'. This was just what charismatics wanted to hear. They were able to discard the old-fashioned Gospel presentations of Billy Graham and crusade evangelism with its calls for repentance. Here was something new and exciting. They only had to believe and the Holy Spirit would do it through signs and wonders which would astonish the unbelievers and bring them flocking into the Kingdom. It was a 'Kingdom Now' theology that appealed strongly to a generation raised on instant results, instant food, instant credit, instant news.

In 1990 Wimber came back with the Kansas City 'prophets', having embraced their Latter Rain teachings of a great end-time harvest to be reaped by an irresistible 'Joel's army' of overcomers, which fitted neatly into Wimber's concept of power evangelism. They even promised power to overcome the final enemy, death, and enable the elite company of the elect to be part of the final generation, the immortal Bride of Christ.

Four years later, just as the backlash of unfulfilled promises and false prophecy was plunging charismatic churches into gloom and the new churches had plateaued, the Toronto Blessing burst upon the scene with its new wave of promises of power - power in the most attractive form of all - power for self.

This came at a time of great vulnerability for British charismatics. Many leaders confessed to being spiritually dry, discouraged and disappointed. The great wave of prophecy had come to nothing. Promises to leaders that they would be preaching to multitudes in sports stadia and arenas and witnessing before princes and powerful leaders, all now had a hollow ring. Their leadership was on the line.

They threw themselves into some highly-publicised outreaches with expansive promises. The JIM campaign, which was supposed to produce 5 million converts, went off like a damp squib. So too did the Revival Fire campaign. Reinhardt Bonnke's much publicised and highly expensive £7 million campaign raised even higher expectations but proved to be the most spectacular failure of them all, with a mere 16,000 responses from a mail drop to 24 million households.

British charismatic and Pentecostal leaders were at an all-time low at the very moment when they heard that something new was happening across the Atlantic. A new fountain of spiritual life was flowing in Toronto promising a new filling of divine power. It was wonderful news to know that God was giving revival somewhere in the Western world where for 20 years we had only heard of news of great awakenings among the poor non-industrial nations, where church congregations were numbered in their thousands or tens of thousands.

British charismatic and Pentecostal leaders were at an all-time low at the very moment when they heard that something new was happening across the Atlantic.

But the most exciting news was that the blessing was transportable! Eleanor Mumford (wife of the leader of the South London Vineyard Fellowship) had been and got it, and brought it back, and passed it on to others. If she could do it, surely others could do the same. Here was real hope for hard-pressed pastors struggling to maintain their local church witness; they rushed to book their flights to Toronto.

Very few went to test the spirits in obedience to New Testament teaching. They were more interested in the simple pragmatic test: Does it work? Will it work for me? They reached out eager hands to any from the hastily-enlisted local leadership team who had got 'it' and would pass 'it' on to them. They fell about laughing, twitching and roaring, then hurried back to pass 'it' onto others.

The latest power trip had arrived! The child of the age - the age of powerlessness - had reached adolescence. As John Arnott, pastor of the Toronto Vineyard Church, put it “It's party time! We are like little children coming to their father to play.”

Conclusion

After decades of the charismatic renewal movement, all we have to show for it in Britain is a nation infinitely worse in its moral, spiritual and social behaviour, a nation facing economic collapse and social disaster, while many of those to whom God has entrusted the precious gifts of his Holy Spirit fall about in uncontrollable laughter.

There are many indications that we are near to the point when the world's economy will crumble and a period of unprecedented lawlessness will sweep across the nations.

If ever the Church was needed to take up the mantle of the prophet to declare the word of the Living God and the way of salvation as the only hope for mankind, it is surely today! The charismatic/evangelical sector of the Church believes the Bible to be the word of God and also acknowledges the presence and power of the Holy Spirit among his people. But today these very churches are being torn asunder by division, resulting from the excitement of fleshly manifestations which are a massive diversion and distraction, preventing the Church from fulfilling the real purposes of God.

The Holy Spirit has indeed been poured out in abundance throughout this century. The Spirit of God does indeed give us supernatural power - but it is not power for self-aggrandisement or power for self-fulfilment, or power to exercise power over other sinners, but power to declare the word of the Living God with power and authority.

When will we stop playing the world's games? When will we come to our senses like the prodigal son and return to the Father? Will the charismatic movement have to come to total disaster before we realise how grossly we have been deceived and how we have prostituted the precious gifts of the Holy Spirit and sold our birthright for a mess of pottage?

What is the answer to the question, 'Was the charismatic movement initiated by God?' We shall delay attempting to answer this, until we have considered other aspects of the history and development of the movement.

Next week: Peter Fenwick unpacks the roots of the Toronto Blessing.

References

1 Quoted in Today magazine, 24 August 1995.

First published 1995. Revised and serialised November 2017. You can find previous instalments in this series here.

Ian Farley reviews ‘Leaven: The Hidden Power of Culture in the Church’ by David Brown (2016, RoperPenberthy).

Retired naval captain David Brown has written an alternative book to the many in the market which tell the Church, both members and ministers, what new things they ought to be doing to see their congregations grow. Of these kinds of books there is no end.

This book, however, approaches affairs from the other direction, taking the New Testament injunction to ‘throw out the old leaven’ seriously. Indeed, not to do so will leave whatever else you might do subject to corruption from the bad stuff still within.

Church in Distress

This is not a book which goes on to talk about our individual failings, as might be expected: ‘If only I were a better Christian then the Church would be a better Church’. Brown moves in bigger (and one might say, murkier) waters, outlining what he calls the “institutional distress” of the Church. He argues that the Church has allowed the culture of the world to infiltrate herself.

Particularly, he identifies four major cultural intruders: controlling power, the enchantment of historic custom, individualism and dogmatism. He outlines these in some detail in the first part of the book and argues that they all destroy relationships and are all variants of lovelessness.

The Church has allowed the culture of the world to infiltrate herself.

By contrast, of course, Jesus built the Kingdom with a focus on relationships and was personally sustained by his close intimacy with his Father, which led in his own life to an attentive, habitual discipleship.

Anglican Perspective

Brown then goes on to suggest what should be thrown out. Here readers need to be aware that, although in the advertising blurb it says this book is for all churches, Brown is an Anglican (and 12 years a lay assistant to a Bishop) and this immediately flavours his response.

Reader responses to this part of the book will, likewise, be shaped by their own denominational preference (for example, some nonconformists will no doubt rejoice over his castigation of the current role of bishops).

Most of Brown’s suggestions, however, are rightly transferable across denominations and, if heeded, would revolutionise the Church. In the example above, for instance, even churches which don't have bishops should pay careful attention to what Brown argues as he identifies what proper, biblical ministry roles and pastoral care should look like, regardless of church structure.

Most of Brown’s suggestions are transferable across denominations and, if heeded, would revolutionise the Church.

Removing the Vestiges of Pomp

The author makes deft judgments which should cause the reader to shout "hurrah, hurrah", especially in his analysis that old temple symbolism must be replaced by the teaching of the New Testament. This would necessitate the removal of all vestiges of pomp in any church and the notion of clerical Eucharistic presidency.

There are endless other suggestions that make this book a fascinating read for any Christian concerned about the cultural health of the Church. The depressing thing is that those who are in power will probably not be readers. This is depressing because, as Brown himself argues, "there is little point in adjusting my car's clutch whilst ignoring its corroded chassis. The time for ecclesiastical spanner work has passed." (p27).

Leaven (254pp) is available from the publisher for £12.99.

Linda Louis-vanReed challenges us to understand better the power we have in Christ - and to not be easily overwhelmed by worldly displays of strength.

Although day to day, life appears to be returning to normal here in Ferguson, Missouri, there is a war going on - and it isn't about race.

It's about power.

System in Need of Reform

In March 2015, a report issued by the United States Department of Justice (DOJ) was critical of Ferguson's police practices and its 'profit-driven' municipal court system which relied heavily on revenue from traffic tickets to fund the city and its resources (two things which, I regret to say, are not uncommon in the smaller cities and suburban communities of the United States). Negotiations between the DOJ and the city government in Ferguson ensued.

Public meetings were held where, many times, voices promoting peace and reason were drowned out by those whose purpose was to foment dissent, mainly for the benefit of a restless media. Most of those voices were not residents of Ferguson. Nevertheless, they were loud, they were present and they were perceived as powerful.

Clash of Authorities

After seven months of talks, a 407-item consent decree outlining a top-to-bottom re-shaping of basic police practices – everything from how to conduct traffic stops to when to utilise force – was submitted to the City of Ferguson. The caveat was that, should Ferguson refuse to sign the decree as it was, the DOJ would file suit.

Last Tuesday the City of Ferguson agreed to sign the decree, but only if the DOJ agreed to seven 'conditions of acceptance' tailored by the City in an effort to make the extra costs associated with implementing the items within the DOJ document financially bearable.

The following day the DOJ filed a lawsuit against Ferguson. The 'powers that be' prevailed.

Crippling Costs

As for Ferguson, the cost of implementing the reforms spelled out in the consent decree with the DOJ approach around $3.7 million in the first year alone.

Other cities that have entered into a similar consent agreement with the DOJ have been forced to incur costs into the millions to implement similar reforms. In 2015, the Albuquerque Police Department in New Mexico agreed to a settlement following an investigation that determined a pattern of use of excessive force. The first year of reforms could cost the City of Albuquerque up to $6 million.

In Ferguson, reforms being imposed by the Department of Justice will cost the city a quarter of its annual operating budget.

In Cleveland, Ohio, an agreement with the DOJ which requires a new use-of-force police policy and enhanced officer training could cost the City of Cleveland at least $10.6 million in the first year and $7 million for each of the subsequent four years.

But Ferguson, with 21,000 residents and a total annual operating budget of $14.5 million, is smaller by far than either Cleveland or Albuquerque — and its residents are far less able to absorb costs in the millions. Already Ferguson suffers a $2.8 million deficit since the incident occurred.

Costs to cover overtime pay for police and emergency personnel, vehicles and equipment during protests, loss of sales tax revenue from businesses damaged by fires and looting, legal fees, and lost income from municipal court reforms already in place have all but knocked the lock off the city treasury. Jobs are on the line, as power grabs are being made just to be the one on top when the legislative smoke finally clears.

Concern on the GroundAttorney General Loretta Lynch responds to questions in the wake of the DOJ's lawsuit announcement.

In April the city will be asking its voting residents to approve increases to their property and sales taxes. All this at a time when Ferguson businesses are in their first real year of recovery, and property values - according to Breitbart.com - have dropped by 45-50%.¹

Many of the people are concerned. Some are frightened that the City of Ferguson could possibly be legislated into a financial crevasse so deep that the only outcome could be the dissolution of its city charter. They feel helpless and overpowered by a system much larger than they can either understand or affect.

Yet, the majority of residents here are not willing to allow their city to remain broken and tarnished by media reputation, nor by outsiders who come not to visit, but to foment unrest in this historically peaceful, suburban community.

In spite of all the hype, population statistics current for 2015-16 show that Ferguson actually has more residents now than in 2013.² It isn't because families cannot afford to leave – it's because they do not desire to do so.

Working to Rebuild

In the year and a half since the Michael Brown incident I have watched the people of Ferguson work together to rebuild this community, and have been involved personally. People of every colour and background have pooled their money, lent their tools, fed one another, prayed together, traded skills and hired one another to repair fire damage.

Many of the people feel frightened and overpowered by a system much larger than they can either understand or affect. Yet, they are not willing to allow their city to remain broken.

Although an altercation between protesters and one of the vendors on site forced the Ferguson Farmer's Market to close, it is now open and running stronger than ever after just a few months. Drive down the streets and every few buildings have construction projects going on. New facades are being erected, giving the entire community a facelift. People are donating their time and resources to conduct personalised studying sessions for those who dropped out of school and want to re-enter to receive their degree.

Churches Stepping Up

Churches in the area are stepping up in remarkable ways. Through a contact within its body of believers, one church is working with a local company who made 24 permanent positions open to people who are homeless and have no vehicle. Not only did the church use its building to house the job fair for this company, but it also allowed a follow-up hiring workshop, and provided clothing and bathing facilities. Now every morning, those two dozen new employees walk to the church where, for $7 per day, they are bussed to and from their new jobs.

First Baptist Church of Ferguson opened its doors for kids at Christmas so those who attend the Crisis Nursery (an organisation that helps kids and mothers in crisis) could meet Santa, have lunch and receive Christmas gifts for the kids. Over 500 mothers and children attended. I was thrilled to see 64 children receive books from our library that they could keep.

Although so many of these activities seem small in the face of government action and financial ruin, they are examples of people using whatever power they possess to effect permanent change from the ground up.

In the face of government action and financial ruin, ordinary people are using whatever power they possess to effect permanent change from the ground up.

Feeling Vulnerable?

So many of us (if we will admit it to ourselves in those rare moments of self-honesty) feel small, soft and easy to kill. We feel vulnerable to ourselves, vulnerable to one another, to forces of nature, forces of man, to God.

When we turn our eyes away from our Father, from Truth himself, to focus on ways in which we can take our lives and futures into our own hands, we invent whatever facade we believe will best protect us - and we are dismayed when it fails. Like a suit of armour, it is only a hard shell built to protect that which is soft and vulnerable.

As people who serve God, we often get sidetracked into using those human survival skills we have been taught since childhood. We have never given thought to whether or not we, as individuals, possess a proper understanding of 'power.'

True Power

Galatians 2:20 defines it with eloquence and brevity:

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.³

This is our power - this freedom that Christ offers us through him, by his sacrifice for us. When we apprehend that we died with Christ and rose with him to eternal life, when we understand that we are now heirs to the Kingdom of God through his atonement - and as such, we have access to all to which he has access - we understand that we, through Christ, are not disenfranchised.

The freedom offered to us through Jesus' sacrifice and resurrection means that we are not disenfranchised - we are heirs to the Kingdom of God!

We have the power to open our hands to God, with all our deepest desires and best-kept secrets (even about him), and to ask our Father to help us know him, his voice, his words.

We have the power to live our life through his.

We have the power of choice – to not worry, not argue, not indulge our personal strongholds that separate us from God, but to allow ourselves to be open to becoming the son or daughter that God intended us to be.

We have the power to pray, and through that one simple act, we have the power to turn a nation.

References

1 Nolte, J. Months of Media and Protests Devastate Ferguson Property Values. Breitbart, 16 March 2015.

2 Population Demographics for Ferguson, Missouri in 2016 and 2015. Suburban Stats.

3 The Oxford Annotated Bible, RSV