A message for the Church.

No-one who saw the Grenfell fire on 14 June last year will forget it. It was a literal towering inferno that has had ramifications far beyond North Kensington. It cost the lives of 72 people, displaced not only the survivors but also hundreds who lived nearby and broke the reputation of Kensington and Chelsea (RBKC) as one of the best-run local councils in the country. More broadly, it exposed deep-seated problems of governance that have shaken the nation.

Over the forthcoming months, the Public Inquiry will reveal more that will no doubt embarrass (in different measures) the Fire Brigade, the Council, the Tenant Management Organisation, the 60+ contractors involved in the refurbishment, the Government department responsible for fire safety and standards, and no doubt a few Government ministers, as well as Parliament. Whether responsibility will be pinned on one or a few, or be much more widely spread, is conjecture. But it is clear that there were very many shortcomings, by many different organisations.

Precisely because of its size - it was the largest such tragedy in 25 years (Hillsborough and Aberfan are both comparable in terms of loss) - and the degree to which it dominated politics and the news for weeks after the fire had extinguished itself, Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

This is all the more so as - quite ‘coincidentally’ – further tower block fires broke out in Lewisham and Glasgow on the very anniversary of the Grenfell fire. Given that the main news on Thursday was the anniversary of Grenfell, it is as if God, in allowing two fires in similar buildings to break out that same day (although thankfully neither with fatalities) is really trying to get our attention.¹ But many may well have missed these news stories.

Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

Why Did God Allow Grenfell?

Why did God allow the Grenfell tragedy to occur? First, we need to stress that there was nothing particularly bad about those who died. In Luke 13, Jesus tells his listeners that those who died when the tower in Siloam fell were not worse sinners than others who dwelt in Jerusalem (verse 3). However, he is unequivocal in the following verse that his listeners nevertheless need to repent, lest they too perish.

In other words, the collapse of the Tower of Siloam was allowed by God in order to send a wider message of repentance to those looking on. Just so with Grenfell. Too few Christian leaders regularly acknowledge the degree to which we live in a fallen world, and repentance is a neglected concept. God is very holy and we are very much mired in our sin. We desperately need Jesus’s atoning death to pave the way for eternity.

I also believe God allowed Grenfell in order to expose the sin that lay behind the fire and its aftermath. In a previous article on this subject, I noted that if there was one sin of which RBKC (indeed, the UK as a whole) was perhaps guiltier than most, it was pride, itself the root of all sin.

Thousands join a silent march marking one year since the blaze.Additionally, I believe that God wants to get our attention, as believers and also as UK subjects. It is not his delight to punish, but to show mercy – he wants us to seek his face in serious repentance (not just with lip-service), that he might pour out forgiveness and that we might be restored. Undoubtedly, searching questions need to be asked: not just about who was to blame, but about our entire direction and destiny as a society.

For this reason, Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation. How the Church responds (or fail to respond) will have hugely significant consequences for Britain’s future destiny.

Emotion and Injustice

At a local level, the Church has a role to play in the aftermath of Grenfell which the Government simply cannot fulfil. In my previous article, I looked at the historic reasons for the lack of trust, lack of hope, latent anger and hatred which mark communities in and around Grenfell Tower. I explained that decades – even centuries – of deprivation and disenfranchisement now imbue this area with deeply felt emotions, made worse by the incredible affluence on display virtually next door, in the south of the Borough.

Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation.

But while these problems strike at the heart of Government, concerning as they do issues of decision-making, empowerment and stewardship of resources, they also involve complex social and spiritual problems that our secular Government is unable to properly address - and perhaps was never supposed to.

With a relatively narrow remit, we cannot expect the Inquiry to look into these things. This is where the Church must come in: we need to ask what the role of the Body of Christ should be, and how it can bring true hope and restoration into this situation, and more widely.

Re-Commitment Needed Desperately

As a result of wide-ranging criticisms, many RBKC councillors and staff have moved on and a governance review is underway. There is much yet to be done, but few serious observers would dispute that there has already been significant change.

Whether this could also be said of the local Church is a different matter. The churches immediately surrounding Grenfell Tower responded extremely well to the tragedy. However, their ecclesiology, missiology and theology vary so hugely (and in some cases are diametrically opposed), that the question needs to be asked whether they can all be meaningfully and genuinely Christian. This issue strikes at the heart of the direction in which different parts of the Church in Britain are progressing – and implicitly raises the question of what sort of a god they worship.

In my last article, I noted the need for a re-commitment to evangelism from both church leaders and ordinary Christians, all across the country. This point still stands. As the Public Inquiry has shown, many Grenfell Tower residents were Muslims. They need the true Jesus of the Bible just as much as do the wealthier across the Borough – as indeed does the country as a whole: it is the job of all churches to evangelise the lost – from whatever ethnic background or culture they are. Few of us have shared the Gospel as we should have done, with boldness and seizing all opportunities.

What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes.

However, even a re-commitment to evangelism (while welcome) is not enough on its own. What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes. This would transform not only our evangelism but much else besides – and empower the Church to respond to this tragedy prophetically, declaring its lessons to the nation, as well as serving locally.

The hour is late; the time has come for fearless proclamations of truth, made in the power of the Spirit of God, as well as demonstrations of God’s kingdom purposes - to say nothing of his love. The future of churches – indeed, entire denominations - that refuse this mandate is at stake, for “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matt 7:19; also John 15:2).

A Wake-Up Call

While much else besides, Grenfell was a wake-up call to a slumbering Church which has lost its way. The true Church – the Bride of Christ - needs to discern the wider significance of the tragedy and the necessity of repentance just as much as those not yet in the Kingdom.

Many churches local to Grenfell have given fully of themselves and are still doing all that they can. But given that this is a national tragedy, it should be the case that churches across the country are also willing to help as needed – one obvious way being in helping to carry the burden of prayer and intercession: for hope and healing, for repentance and forgiveness, and for the fullness of God’s purposes to be worked out, including through the Inquiry.

The cost of the fire will be borne by survivors until they themselves die, and will continue to mark our society even after. But if Grenfell’s stark warnings about the nation’s precarious position before God cannot be learned and applied soon, it is undoubtedly the case that further destruction will follow. If we do not listen to God’s words, we will have to endure his works: the former may be challenging - the latter much more so.

Leading the way here, declaring the warning and holding out the offer of mercy to a lost nation, should be the true Church of God! If the Church senses the great urgency of the hour and responds as the Father wills, there is yet opportunity for great positive transformation in Britain that would, in some measure, mitigate the indescribable loss of Grenfell.

References

1 See news articles from the BBC, The Guardian and The Telegraph, for example.

Further Reading

Previous article on this subject: Reflections on the Grenfell Tower Fire. Prophecy Today UK, 15 December 2017.

Everett, A, Rev, 2018. After the Fire, Finding words for Grenfell. Canterbury Press, Norwich.

O'Hagan, A. The Tower. London Review of Books.

Reflections a year on from Grenfell and Manchester.

This week we were reminded of two tragedies in our nation. On Monday the media carried harrowing reports of the tragic loss of life at Grenfell Tower, as the main inquiry into the cause of the disaster began.

On Tuesday, memories of the 22 lives lost and the multitude injured in the Manchester Arena terrorist attack replaced memories of Grenfell.

I heard no-one in the media asking the obvious question, “Where was God in all of this?” Indeed, God has been so sidelined in the thoughts and lives of the majority of our nation that we no longer even hear the question, “Is there a God?”

Yet, we still live in a nation whose Queen, at her Coronation, swore an Oath to the God of Abraham, Isaac and Jacob, who has protected us beyond our deserving over many years. Central to that Oath was the commitment to maintain his laws and the true profession of the Gospel. Over a generation, this commitment to God has largely been forgotten by the nation’s leaders and is rarely mentioned by the leaders of the established Church.

Unprotected Children

As far back as the 1980s, I was waiting one day in the playground of the school where our youngest two children were about to finish their school day. I watched as the classes were dismissed and as a crowd of children emerged, each looking for a parent to take them home safely. I thought I heard the voice of God in my mind saying that these children were no longer under his protection.

Over a generation, our national commitment to God has largely been forgotten.

I wondered if I had imagined it, because these were simply innocent children, embarking on their lives in a country God has greatly blessed and protected. I recalled the wonderful protection of my own childhood when, in the late 1940s and early 1950s, family and community co-operated to re-build our nation after the devastation of war, thankful for God’s deliverance from the evil that so easily could have engulfed us.

Yet, since that day when I thought I heard that voice of God, one disaster has followed another in our nation, making me think that God was indeed speaking, in the early stages of removing his hand of protection.

Let me say clearly, however, concerning both the Manchester and Grenfell disasters that God was not punishing those who had assembled there, any more than those who lost their lives when the Tower of Siloam fell in Jesus’ day. The picture is bigger: that, whilst we must also recognise that God allowed these disasters, they serve as signs to our nation – warning signs that we will not live in safety if we choose to live outside of his protection.

Knowing God’s Ways

If, as we should, we search our Bibles to discover God’s ways, we will see that God does take his protection away from his people if they do not seek him with all their heart. At the time of Samuel, for example, when the religious framework of the nation had decayed under Eli the priest and his wicked sons, the Philistines prevailed over Israel.

Again, when the kings of Israel and Judah led the people astray (kings whom God warned his people they should not desire), the troubles of the nations soon followed. Ultimately, God’s protection was removed: first from the Northern Kingdom of Israel which fell to the Assyrians, and then from the Southern Kingdom of Judah which fell to the Babylonians.

Disasters like Grenfell are warning signs that we will not live in safety if we choose to live outside of God’s protection.

God’s sadness was displayed through the weeping of the Prophet Jeremiah, as recorded in the Book of Lamentations. Similarly, Jesus wept over Jerusalem when he foretold the coming second fall of the City.

God knows what will happen when the doors are allowed open to the evil adversaries of the people of this world – adversaries both physical and spiritual. God weeps when the time comes for him to remove his protection from a people who do not seek him, who choose to try to live without him under the beguiling principles of humanism and false religion, where false gods are honoured. But he is willing to remove his protection.

We are reaping the consequences of this in Britain today despite the fact that we have had sign after sign that should bring us to ask, “where is our God?”

The Prime Minister adds her condolences to a 'Tree of Hope' in Manchester. See Photo Credits.The Power of Testimonies

The testimonies of those who lost loved ones at Grenfell and the memories of the fatal night in Manchester are profound. But they should not only be sparking human sympathy and attempts to celebrate and unite a community (such as in Manchester where a concert has been held), but be compelling those who have responsibility for our nation to lead us in seeking God in repentance.¹

God is a loving Father to those who seek him with all their heart and protects his loved ones beyond their deserving – always. But he is also a strong God who will not bend from the eternal balance of justice and mercy. He is Judge of the entire earth and cannot compromise in the ‘big picture’ of his eternal covenant purposes throughout history.

God weeps when the time comes for him to remove his protection from a people who do not seek him.

If he did not spare his own Son in these eternal purposes of overcoming sin and offering eternal redemption to those who would accept it, he cannot continue to protect a people who reject him and choose lives of sin.

There is a Way Back

There is always a way back and those who know the Lord, namely those in the churches of our nation (especially the leaders of the churches), should be his prophetic voice. It is imperative that we take the opportunity while we still have it to call this nation back to repentance and seeking God.

It is time for the leaders of our Government - from the Royal Family through to the executives who are duty-bound to outwork the purposes of the Monarch’s Oath - to take their responsibility before God and lead the nation back to him. This is what the tragic signs are telling us. We are vulnerable outside the protection of Almighty God and that vulnerability is bringing increasing pain, sadness and loss of life - not only to those who lead but to those for whom they are responsible.

Notes

1 And we do not mean just any God. The multi-faith service in Manchester which was part of the memorial activities a year after the attack is yet another symptom of how far our nation has compromised our allegiance to the One True God and Father of the Lord Jesus Christ.

Some thoughts from Kensington and Chelsea.

One of our regular readers writes from the Royal Borough of Kensington and Chelsea, reflecting on the aftermath of the tragic fire at Grenfell Tower six months ago.

It is six months since the fire at Grenfell Tower on 14 June which was caused by a catalogue of faults and failings currently being investigated.

More than anything else, it revealed a broken Council, a broken Royal Borough of Kensington and Chelsea (the smallest and one of the most dense boroughs in Britain, and home to a number of very wealthy individuals) and, more widely, a broken Britain.

Given the magnitude of the fire and the number of displaced, it is very doubtful whether any council could have coped with the aftermath without help, the more so given the number of social houses available in the Borough (roughly one year’s supply for new tenants was destroyed in one night).

However, while the Inquiry will give its verdict on the causes of the fire, no-one would dispute that it took much too long for senior staff to assess the magnitude of the disaster, and act accordingly. The response of the Council was at best poor – it was slow, cumbersome and bureaucratic, whereas the response of both the wider and local community and of all the faith communities was fast, assured and compassionate.

Decades of Neglect

With a relatively narrow remit, the Inquiry is not likely to look at the origins of the lack of trust, lack of hope, latent anger, hatred and much more, prevalent among residents of North Kensington: some of these go back decades, and even longer.

North Kensington has always been poorer than South Kensington. Adjacent to Grenfell Tower is the site of the old potteries and piggeries – a really tough, deprived area in the late 19^th Century and early 20^th Century.

With its narrow remit, the Inquiry is not likely to look at the longer-term relationship between North Kensington residents and the Government, national and local.

In the 1950s Peter Rachman helped make Notting Hill notorious for his treatment of immigrants and others in low quality, privately rented flats, around the same time as the Notting Hill race riots (1958). Some of those involved founded the Notting Hill carnival in 1966.

The sense of neglect by local and central Government was also well exemplified by the building of the Westway (the M40 running into London) in the late 1960s, and the resultant demolition of many terraced houses in the area, running along an east-west corridor half a mile south of Regent’s Canal.

Notwithstanding the investment in the north of the Borough, for at least the last half-century there has not been any real sense of local people being listened to or given any empowerment.

Asking Difficult Questions

The reality is that many cities, towns and boroughs have ugly parts. Indeed, we all have ugly histories, and love to airbrush out that which does not accord with how we like to present ourselves – whether as individuals, churches, towns, cities or nations.

Given what has happened, we need to ask some difficult questions: how aware is much of the Borough of the problems within its boundaries, both historic and current? How aware are most residents a couple of miles away in South Kensington of the complexity of the situation in the north, and of their very different life chances, including life expectancy?

How are local Councillors and MPs to be judged? If we were elected, and held office, and judged, how would we fare? In this instance, given the resources of the Borough, what is the right way to evaluate the Council’s legacy? Could we - should we – expect more of our elected representatives? Indeed, can we do more? Or is Government trying to do too much, and being disingenuous by not admitting its inability to fulfil its promises?

Given what has happened, we need to ask some difficult questions about the Borough, its history and the capacity of those currently in power to effect change.

And yet…the failings evident in the Grenfell tragedy are also, in part, a consequence of the limits of local Government, which raises only about ¼ - ⅓ of its total revenues locally. Central Government (HM Treasury) seeks to control so much of what local Government aspires to do. This relationship requires a complete revamp - what are the purposes of each and therefore how should they be funded?

Wake-Up Call for Radical Change

The Grenfell fire needs to be seen as a wake-up call, indeed as a call for radical change, at least for the Kensington and Chelsea Council, if not for all levels of Government.

At the Council, such change is undoubtedly underway. Of its 37 Conservative councillors, at least 17 are not standing again – an unprecedented proportion – and it is far from given that all who stand will be re-elected. A number of senior staff too have moved on since June.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed. But many of the issues facing residents of the Borough – lack of trust, lack of hope, not being listened to, not being empowered – apply throughout Britain! While there are undoubtedly many individual examples of good practice in local Government, they are rare.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed.

In this case at least, the hope must be that the Council implements in full the essential changes needed to its structure and culture – and can in the future humbly encourage other councils to look honestly at their own shortcomings.

Where Are the Churches?

However, while radical change is needed in the Council, it also needs to be asked whether radical change is needed in other groups serving the community. The churches responded well to the Grenfell tragedy, but the differences among those closest to the fire are great and their beliefs are so diverse that it is doubtful whether they should all be called ‘Christian’.

This is a delicate issue that goes to the heart of the direction in which different parts of the Church are progressing – and implicitly raises the issue of what sort of a god they worship. The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention. If we don’t hear God’s words, maybe we have to endure his works.

There is an irony that the Grenfell tragedy took place in the smallest Borough, but which is also home to two of the largest churches in the country. Kensington and Chelsea is home to both Kensington Temple and Holy Trinity Brompton (HTB), but both have been conspicuous by their absence since the initial aftermath of the fire.

Why Did God Allow It?

A key question that needs to be asked is why God allowed the Grenfell tragedy. Partly, it is because we live in a very fallen world. He is a holy God and we are sinners. Partly, it is because God was exposing the sin that lay behind the fire and its aftermath. If there was one sin of which the Council (in the Royal Borough of Kensington and Chelsea) was perhaps guiltier than most, it was pride; itself the root of all sin.

Partly, it is because God wants our attention. He wants this, as with all judgment, to be restorative, but that requires us all, believer and non-believer, to repent. And it is undoubtedly partly because he wants us to seek his face more seriously than we have thus far.

The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention.

In what sort of a society do we want to live – and how do we change it? What place should Christianity have in the public square? More widely, in what sort of a God do we believe? In terms of national politics, what are God’s purposes for the UK, particularly through Brexit, and also in relation to Israel?

Lessons for the Church

Where do we go from here? Locally, churches need to evangelise the lost – whether rich or poor, from whatever ethnic background or culture. Evangelism needs to be an ongoing commitment that characterises everyday Christian life. This should not need to be said – yet it is not the case everywhere. Such evangelism - for the whole country - needs to be the responsibility of all, not just the professional leaders of churches.

It is critical that the true Gospel, the Gospel of the Kingdom, is preached and put into practice – which will mean some congregations in the country having much to learn as they start to evangelise. Likewise, for some churches, this will necessitate a radical repentance, pleading to God for mercy for their own sin - possibly not ever having evangelised - individually and collectively.

All churches need to engage with meaningful spiritual warfare, for the Church and for the nation: if we don’t, others, whose purposes may be nefarious, will do so. And all churches need to prepare for tougher times, or the faith of many current believers will not be sufficient for the days ahead.

The true Church needs to discern the wider significance and importance of Grenfell, to confess and repent as appropriate – in a way that has not yet been conceived, yet alone done.

Those in the true Church need to acknowledge the severity of the hour.

The Severity of the Hour

Those in the true Church need to acknowledge the severity of the hour – which means getting back to our biblical roots and renewed commitments to the word of God and its application to every area of our lives; to evangelism (particularly of those from a Muslim background); to engaging in spiritual warfare; to standing with Israel in prayer and action; to standing for Christians around the world who are persecuted for their faith; and to being a Body genuinely characterised by grace and truth.

Finally, we need to be aware that the Second Coming of Christ might be much sooner (irrespective of how sudden it is) than many Christians seem to be expecting. Clearly, it is 2,000 years nearer than when Jesus was crucified and resurrected - but it is hard to know that from the way in which most churches operate.

We need not be dismayed - though the earth may shake around us.

The imagery of the Book of Revelation gives a picture of an immense end-time spiritual battle when the powers of darkness and evil are active. This seems very much like the day in which we live, eventually of course moving towards that glorious, victorious day when the Lord Jesus returns to bring in the Kingdom of God. Until then we will need to persevere through days of battle and trial.

Recent history shows us that the “wars and rumours of wars” that Jesus prophesied (Matt 24:6) are indeed a full part of our present-day human experience. Most recently, the horrific disasters in our nation show us that the physical fallout of the spiritual battle is coming very close to home.

Yet not all of the fallout is so easy to discern. Satan’s ways proceed on many fronts, including deception and flattery - so that those he manipulates can think good is evil and evil good.

Earthly Signs of a Heavenly Battle

Central to the battle for the UK is our withdrawal from the European Union. So-called ‘Brexit’ has not turned out to be as easy as was hoped. It has become the centre of the spiritual battle for our nation. Our spiritual adversary will use circumstances to gradually build doubts and cultivate mind-sets that could neutralise the fervour to withdraw cleanly from the EU.

Among those beguiled by the swirling tides of the spiritual battle is Tony Blair, who finds it difficult not to tinker away in the background. There have long been conspiracy theories about the grey-suited men of Europe who meet in private to influence world affairs from behind the scenes. The Bilderberger Group, for instance, a group of powerful politicians and businessmen, are known to have met regularly over many years to chart the course of Europe’s future.

Recent disasters in our nation show that the physical fallout of the spiritual battle is coming close to home.

Tony Blair. See Photo Credits.It is with such people that Tony Blair has been meeting recently, to now come forward with proposals for the UK to remain in a so-called ‘reformed’ EU in a new outer ring. We can be sure he is being beguiled by spirits of darkness to bring forward suggestions to compromise our withdrawal from the EU – all the while thinking himself Britain’s saviour. EU leaders are determined to keep Britain under the jurisdiction of EU law, which is the very thing from which we wish to be set free.

Similarly, there is a battle raging around the Prime Minister to bring her and the Government down. She herself is subject, directly or indirectly, to sinister spiritual attacks to weaken, confuse, disorientate, isolate and undermine confidence.

These are manifestations on earth of the spiritual battle in the heavenlies.

Earthquakes Ahead!

Why is it not as easy as we hoped? Are there more hard times ahead for the UK? This is the serious warning given by Clifford Hill in last week’s editorial. It made me think again of the prophecy that was given to Paul Slennett some years ago which I have supported, especially by sharing in the writing of the book Earthquake in the City.

Membership of the EU is not the only issue on the Lord God’s agenda for the UK. He also wants us to return to him wholeheartedly. This is the key to our understanding why, though we are moving in the right direction in coming out of Europe, that it is through troubled not easy times. The signs are that the Lord’s protection is not secure over this nation. There is a call to repentance in the midst of all else.

God wants us to return to him wholeheartedly – that’s why our exit from the EU is through troubled, not easy, times.

Paul Slennett heard from the Lord, at an Intercessors for Britain conference in 1989, that a “mighty earthquake is about to occur. An earthquake that will swallow up the whole city”. Was this to be a financial earthquake, a physical earthquake or both?

A physical earthquake is certainly possible; indeed, Dr Musson of the British Geological Survey gave a press release in 2010 that appeared in every national newspaper (either on Thursday 16^th or Friday 17^th September). He warned that London is overdue for an earthquake that could cause billions of pounds’ worth of damage.

There is some logic in the fact that God may remove protection from the nation sufficient to let such an earthquake occur. With the recent experience of the Grenfell Tower disaster, could we really experience such a physical catastrophe? Perhaps.

If we are speaking financially, the economic shaking that beset the nation in 2007 could easily have been a preliminary to further financial collapse yet to come. Whether a coming earthquake is financial, physical or both, it is becoming more and more possible in a previously protected nation for signs to occur that we have not before expected or experienced. These are serious days – days where we must listen to the prophetic word and test it prayerfully together.

God is not vindictive. It is not his pleasure to leave us vulnerable, but to call the nation to repentance so that he can justifiably return us to his protection. The shakings are not what God desires, but he will do or allow whatever is required to give the nation signposts back to him.

Everything Beautiful in its Time

There is redemption, even blessing, possible in all circumstances facing our nation. Let me illustrate.

At this time, I find myself in a challenging situation with the declining health of my wife at the latter end of our lives together. It has helped me understand God’s redemptive purposes in suffering, as is also applicable in many other circumstances of believers in troubled times. I have been reminded of Solomon’s teaching on the times and seasons of life, in Ecclesiastes 3. My prayer had been that God would make whatever he has in store for us as a family beautiful in his sight.

God is not vindictive. It is not his pleasure to leave us vulnerable, but to call the nation to repentance so that he can justifiably return us to his protection.

This, I believe, has turned out to be an inspired response to any difficult circumstances. I had not realised, until I recently had it pointed out to me, that this is exactly Solomon’s conclusion for God’s people in both good and difficult times. His conclusion is, in all times and seasons, “He has made everything beautiful in its time” (Ecc 3:11).

Bible-believing Christians should be alert to the troubled times that lie ahead that may be the ‘mighty earthquake’ that has been prophesied. It is time to mobilise the intercessors, to draw near to God in faithful, fervent prayer for all God’s people and for our nation. We need not be dismayed - though the earth may shake around us. Whatever challenges lie ahead, the Lord can turn them into something beautiful if we put our personal trust in him.

Grenfell Tower and God’s purposes for Britain.

The Grenfell Tower disaster continues to fill our newspapers and will no doubt do so for a long time to come. Left-wing politicians see it as an opportunity to lambast a Conservative Council for neglecting the poor, the powerless and the immigrant. Anarchists are stirring up rage while seeking the opportunity for overthrowing an elected government.

Lawyers are rubbing their hands at the prospect of prolonged legal battles. Criminals are said to have spirited away huge amounts of gifts and clothing donated by the public, and millions of pounds have been donated to online appeals, some of which have been set up by crooks.

But what about the survivors who have suffered the cruel loss of loved ones reduced to ashes – and the loss of everything they own, their homes, passports, precious family photos and mementos? Who is caring for them? How are they coping with devastating bereavement and shock?

In this issue of Prophecy Today we are publishing an interview with the pastor of a local church that has been intimately involved with the survivors since the first hours of the fire. I also have spoken to this pastor and heard some of his amazing testimony to the grace of God. They have just been filmed for the BBC’s Songs of Praise, so some of these testimonies may well be broadcast to the world.

Warning After Warning

Jesus also had to deal with a tower disaster during his ministry in Jerusalem (Luke 13:4). Jesus saw this disaster, which God had allowed, as a warning that something was severely wrong in the city and unless people took heed, a greater disaster would occur. History shows the result of his warning being ignored. Less than 40 years later, Jerusalem was totally destroyed by the Romans after a disastrous four years’ war.

Jesus also had to deal with a tower disaster during his ministry in Jerusalem – he saw it as a warning that something was severely wrong.

Christians who are alert to the times in which we are living know that God has been sending us warnings for a long time. Our nation has deliberately turned away from truth to embrace every kind of evil, from child abuse and gross immorality to lies and corruption in high places in the governance and commercial life of the UK.

We have deliberately defied the word of God, even to attempting to ‘re-define’ the founding principles of Creation. In so doing we have put ourselves outside the protection of God and we are already reaping the whirlwind of our own creation.

Is Repentance Still Possible?

Disaster will undoubtedly follow and I believe the Grenfell Tower inferno is the latest warning sign that God has sent to us. Of course, it is not too late for national repentance. Jeremiah was still calling for repentance when the Babylonian army was outside the gates of the city, because he knew that God could strike them down and save Jerusalem even at the last moment. But he also knew that there would be no repentance because of the blindness and wickedness that gripped the nation, so he knew that God would allow disaster to happen.

In the 40 years before the destruction of Jerusalem, God raised up three prophets – Zephaniah, Habakkuk and Jeremiah – all with a similar message. They each gave severe warnings; they each said that only repentance and turning to God would prevent disaster; and they each looked beyond the inevitable disaster to a time of restoration and blessing.

I personally believe that the people of Britain, America and Europe have all passed the point where repentance (although still possible) could save us from inevitable disaster. We are being driven by powerful forces of destruction. This is vividly illustrated in the spirit of death that is gripping many young people who are being driven to self-harm and suicide via the internet. In the same way, Western nations are being manipulated and steered by forces of evil.

I personally believe that Britain, America and Europe have all passed the point where repentance, though still possible, can save us from inevitable disaster.

Severe Testing – But with Purpose

Of course, these forces of darkness could be broken if there arose in the Western nations a powerful army of intercessors empowered by the Holy Spirit to scatter the darkness and heal the land. But there is little sign of this at the moment because churches are either gently sleeping in their cosy traditions or actively pursuing the policies of apostasy – the fruit of false teaching and rejection of the truth.

The three pre-exilic prophets of Judah were each told that God would actually use the disaster to further his purposes by sweeping idolatry, immorality and injustice out of the land to prepare the way for the new covenant relationship inaugurated by Messiah. The promises of restoration given by each of these prophets can be found in Jeremiah 31:27f, Habakkuk 2:14 and 3:16f, and Zephaniah 3:14f.

In the recent prayer times led by Issachar Ministries in different parts of the country where we have had intercessory gatherings to spend time together listening to the Lord, the outstanding words that have been received have been urgent calls for repentance, but also calls for strengthening the Body of believers to enable them to stand firm during the coming storm. Christians need equipping with the full armour of God, which is not only for defence but also for declaring the word of God in a hostile environment - that is, we must exercise the sword of the Spirit as well as raise the shield of faith!

The major revelation from these times of waiting upon God is that Christians in Western nations are going to go through days of severe testing, but those days will undoubtedly be followed by times of renewal, spiritual awakening and blessing.

Signs of Future Blessing

A little sign of future blessing can be seen in the Grenfell Tower disaster, out of which many people are entering into a new relationship with God - according to the reports we are hearing from churches in the area. Local Muslims in particular have been greatly shaken, not least because the inferno occurred during Ramadan, which they normally regard as a time of blessing; and because no Muslim would ever have his body cremated - yet so many have been reduced to ashes.

Christians in Western nations are going to go through severe testing, but those days will undoubtedly be followed by times of renewal.

There are reports of Muslims questioning their faith in the wake of Grenfell Tower, and the recent terrorist atrocities committed in the name of Allah, as well as the widespread tragedy unfolding in the Middle East – particularly in Syria, Iraq and Yemen, where Muslims are slaughtering each other. Many Muslims in Kensington are said to be responding to the love being shown to them by Christians and there is a new openness to the Gospel. Is this the beginning of a new harvest for the Kingdom?

Our Resources Editor Paul Luckraft pays his own visit to the Tabernacle Christian Centre, near Grenfell Tower.

When my friend Sally Richardson told me of her visit to the Tabernacle Christian Centre in the aftermath of the Grenfell Tower fire, I decided to follow this up with a visit of my own and spend some time talking with Pastor Derrick Wilson. Here is what I learnt.

The setting for the interview was the strangest I had ever encountered. The main church and all the other smaller rooms were full to overflowing with racks of new clothes, boxes of household goods, mattresses and many other items. Where to sit was the first problem! Eventually we squeezed into a tiny space in a corner of the crowded main room, set up a couple of folding chairs and began to talk. Meanwhile, volunteers continued to work around us, organising the items and talking to anyone else who came in.

Derrick has been a pastor for 24 years, and has led the Tabernacle Christian Centre since 2005. Before then he was engaged in similar work, including being a street preacher, totalling 30 years in ministry overall. His wife Paulette has been an integral part of this, including being Principal of the Tabernacle School, which is a Christian school nearby.

He admitted that at times it has been a difficult role to sustain, with many challenges and hardships, both financially and in terms of opposition. But Derrick is a man that rises to a challenge, and with God’s help he has already overcome many obstacles. Another challenge has now come, but God has been preparing his man.

Looking Outwards

Recently God had been speaking to Derrick about a new move which would impact the church and the community. Derrick is a prophetic pastor with a clear teaching ministry. The Gospel and the Cross are central to all he proclaims.

God had been speaking to Derrick about a new move to impact the church and community.

He also encompasses an evangelistic and missionary focus. But he admitted to having been frustrated. The small congregation he leads were not always responsive. How could this change? How might they become more community-focussed, more mission-orientated? For a while, Derrick had sensed that God was saying he would be bringing people to them, from all directions. Did this make sense?

People from All Directions

Pastor Derrick Wilson. © Prophecy Today UK

On the Tuesday evening before the fire broke out (in the early hours of Wednesday 14 June), Derrick had led their usual Bible study from the Letter to the Hebrews. At the end they took up an offering and Derrick began to pray. As he did so, he felt a word from God, along similar lines to before but more specific: “As from tonight there will be a spiritual shift over this church. You will see people come here from north, east, south and west, to do the job you should be doing.”

It felt like a rebuke. Was it of the flesh, Derrick wondered? It seemed to be a warning, but what did this mean? Who were these others that would suddenly come from all directions?

A few hours later, the phones started ringing. Immediately it was clear a major incident was happening less than half a mile away. Was this what God had spoken about? The doors of the Tabernacle were immediately opened. Derrick and his wife began to search the streets. Messages flooded in from friends and relatives. Then, from nowhere, people started arriving - some local, others total strangers.

Over the next few hours and into the next few days, they continued to arrive at the Tabernacle. Many brought items or gifts; others came to offer help. Volunteers simply appeared - literally from all points of the compass - and some from far away, in one case Bristol. Once they arrived, they stayed. Some even slept in the side rooms of the church.

Within hours the church was at the heart of a mercy mission. No-one had organised this; even today Derrick does not understand how it happened. Why his church? But God had honoured his word, and Derrick’s heart for the community and obedience to preaching the true Gospel. Although other churches nearby also became similar centres, clearly God was doing something special at the Tabernacle.

God honoured his word, and Derrick’s heart for the community and obedience to preaching the true Gospel.

A Message in the Midst of Tragedy

Many of the volunteers who came were not Christians, but they seemed to know where to come. They simply arrived; God had guided them there. And once there, they found a peace and joy in what they were doing. A sense of God’s presence and blessing surrounded them and began to change them.

The Muslim community has suffered immensely by this tragedy, and been greatly affected by it in so many ways. But they are also being significantly impacted by what God is doing at the Tabernacle. They come to receive physical goods but find they are offered so much more. They are told ‘we as a church are praying for you’, and they are so grateful. They have been shaken so much that they are responding to what the Christians are offering. In their suffering many questions remain, but at the Tabernacle they are at least finding some answers.

In the midst of tragedy, a message is getting across - the message of the cross. At the front of this crowded room full of gifts is a large wooden cross, with a crown of thorns. It stands there strong, stating clearly ‘this is what you need’. Meanwhile, with their building crammed full of clothes and other items, the church congregation has been worshipping on the streets, and is being asked what this singing means!

Just the Beginning

As has been frequently reported, the initial response from the Council was chaotic or non-existent. But God knew what needed to be done, and how to do it. He stepped in and told the Tabernacle Christian Centre they were to be at the heart of this. Derrick had prayed that somehow the Tabernacle would become a significant part of the community and now it is happening.

God knew what needed to be done, and how to do it.

© Prophecy Today UKHe had faithfully preached a Gospel of holiness and righteousness, love and service - not always a popular message, but God has honoured him for this and put the Tabernacle firmly on the map. He has woken them up and there is a sense that this is just the beginning. A harvest of souls is fully expected.

My visit was informative and emotional, amazing and at times shocking. But soon after meeting Derrick my impression was that it was a privilege for them to be so used by God at this time. This is a deeply significant event that will stay with us all for a long time, certainly for as long as the blackened shell of the tower block stands there for all to see, and no doubt the pictures and videos of it will remain for much longer.

My own first glimpse of it was unusual. As I walked from the tube station towards the Tabernacle I had no sense that I was in its vicinity. Where was it? Had I come to the right area? Suddenly it appeared from behind a similar tower block which had been blocking it from my sight. ‘Here I am’, it seemed to be saying, you will not be able to ‘block’ me out for years and years.

After meeting Derrick, he walked me back a different way, past the memorial walls and pictures, past those still standing there and wondering - past the places where the horrific events of that night had taken place.

God has honoured Derrick for his faithfulness and put the Tabernacle firmly on the map.

In such cases it is always right to ask what God is saying, what he is doing, both among the church and the community, even the nation (as Clifford Hill does in this week’s editorial). Grenfell is part of a pattern of events that is shaking our nation, our political system and social structures. Yet that shaking is aimed at producing a greater harvest, for the Kingdom that cannot be shaken. The Tabernacle Christian Centre is an example of how God works his purpose out among those who are prepared to listen and serve.

Can justice be done in a society that no longer accepts responsibility for its wrongdoing?

In a week that has seen the end of the 28-year campaign for justice on behalf of the 95 football fans who lost their lives at the Hillsborough disaster, it’s a good time to reflect on the issues of blame when something goes wrong.

Back in the 1980s and 90s when I was minister of a church in London, I used to exchange churches (and our house and car) for a month in the summer with the minister of a church in the USA. I would just preach once on a Sunday morning and in return we would have a holiday in California or Vermont or some other State. One year we took a church in the Bronx where there was a murder almost every day, which made us happy to get back to the East End of London where, at least, we understood the culture!

One of the things that surprised us was that Americans went to law over the slightest dispute. One of the church members in Los Angeles was sued by a delivery man who tripped on the front garden path which he claimed was uneven. Law firms would advertise to represent anyone who had an accident on a ‘no-win-no-fee’ basis, which encouraged people to sue their neighbours on the slightest pretext.

That ‘blame game’ culture has spread to Britain where law firms specialise in getting compensation for victims of road accidents – fake or genuine – with whiplash being the favourite complaint. It is because of the huge increase in such insurance claims that we all have to pay such high premiums. The Government is preparing legislation to try to deal with the blame game culture that is spreading in Britain.

Change in British Character

Is it my imagination, or has there been a fundamental change in the British character in recent years? We used to be known as a stoic nation. People coped with adversity and accepted personal responsibility when things went wrong. Nowadays when anything goes wrong we look round to see who we can blame! We certainly don’t accept any personal responsibility. If we have an accident our car insurance tells us never to say ‘sorry’, even if we know we were to blame. We must never admit we made a mistake!

American blame culture has spread to Britain and changed our national character.

It is this kind of culture that lies behind the saga that has followed the Hillsborough tragedy. If the policeman in charge of crowd control had immediately admitted that his decision to open the gate to relieve the crowd pressure outside the ground had caused the pressure inside the ground, we would never have had this 28-year enquiry. It would appear that he made an error of judgment, but he is now being charged with manslaughter, which will require proof that he deliberately sent 95 people into mortal danger.

Even if he is sent to jail, it will not bring the dead back to life, but will it give satisfaction to those who have lost loved ones? Is this really what they want – just to be able to blame someone and punish them for their human error of judgment? Of course, there were lies and ‘cover ups’ involved in this particular incident which have complicated the whole tragic affair. And the relatives of the dead are perfectly justified in demanding the truth and punishment of those who lied.

From Hillsborough to Grenfell

My concern about ‘the blame game culture’ is that it is going to be with us for a long time to come in settling the latest tragedy, the Grenfell Tower inferno. We are now learning that the heat inside the building was so great that those who lost their lives will never be found so that their relatives can have the satisfaction of burying them.

This is tragic for those who are grieving the loss of loved ones. There are bound to be calls for the punishment of those who were responsible for the construction and maintenance of the building, which only had one staircase. There was no emergency lighting on the night of the fire and the fire appliances did not have the capability of reaching the top floors to rescue those trapped.

There are so many things wrong with this terrible tragedy – and so many who could in some way be held responsible for it - that the enquiry now starting is likely to last a long time and be highly complex. But in calling for injustice to be exposed and those responsible to be held to account, we also need to temper the righteous public anger that is being widely expressed – lest justice be lost to vengeance and public order be lost to anarchy.

We need to temper the righteous public anger that is being expressed, lest justice be lost to vengeance.

There is a difference between seeking justice and simply trying to deal with deep anger and sorrow by finding someone to blame; but that is what is happening as the ‘blame game culture’ spreads.

Taking Responsibility

In Britain, our biblically-based personal and corporate values used to put God first, ‘others’ second and ‘self’ last. In our modern era, however, we have dropped God and reversed ‘others’ and ‘self’. We never admit to personal error. It’s always someone else’s fault when things go wrong.

Is it because we are so insecure that we cannot admit any personal failings? Do we lack the self-confidence to be able to say “Sorry, I messed up”? It takes what Christians know as ‘grace’ (loving-kindness and favour we do not deserve) to be able to deal with issues where we know that we’ve made a mistake, or done something wrong.

The reason that Christians can handle these things better than non-Christians is due to our relationship with God, whom we know is infinitely better than we are, which makes us humble in his presence. Additionally, we know that God is a loving Father who created each of us in our mother’s womb and knows us better than anyone else. He knows our weaknesses as well as our strengths and he loves us despite our failings.

It takes what Christians know as ‘grace’ to be able to deal with issues where we know that we’ve made a mistake, or done something wrong.

It is his grace that covers our wrongdoing. He holds us accountable for our actions but, when we confess wrongdoing, God is always willing to forgive us and to restore us to right relationships with himself and those whom we have offended.

Life-Changing Grace

This is basic Christian teaching – but it is what is lacking in our society today and what is at the root of the ‘blame game’ which is so damaging to individuals and to the whole community. It would be life-changing if we could each exercise grace and so reverse this culture that destroys our relationships.

We can begin by saying ‘sorry’ silently to God next time we make a mistake. He will then give us the courage and strength to say ‘sorry’ to others. Psalm 51 is our guide – verse 12 says “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.”

Psalm 51

Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.

For I know my transgressions, and my sin is always before me.
Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
Surely I was sinful at birth, sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Let me hear joy and gladness; let the bones you have crushed rejoice.
Hide your face from my sins and blot out all my iniquity.

Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not cast me from your presence or take your Holy Spirit from me.
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

Then I will teach transgressors your ways, so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God, you who are God my Saviour,
and my tongue will sing of your righteousness.

Open my lips, Lord, and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.

May it please you to prosper Zion, to build up the walls of Jerusalem.
Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole;
then bulls will be offered on your altar.

Even in the ashes, the Lord is at work.

We are delighted to feature a testimony this week from the aftermath of the Grenfell Tower fire. Sally Richardson, who co-ordinates London’s Israel and Prophecy Group, visited the area with a friend to pray; they were taken by surprise there as they discovered wonderful stories of God at work.

My visit to pray in the area near Grenfell Tower

Sally Richardson (Israel and Prophecy Group, London)

Dear friends,

After having attended the excellent Intercessors For Britain Prayer and Bible Day in Central London yesterday (Saturday 17 June), where prayer was made for the aftermath of the terrible tragedy of the Grenfell Tower fire and the victims and their loved ones, my friend Ralph Brockman and I went to the area of the tower to pray there in person.

We walked there from White City station, near my home on the nearby White City Estate. From North Pole Road, we walked down Latimer Road towards the Westway flyover, and the Tower. We could see its blackened hulk coming nearer and nearer as we walked towards it.

Halfway down the road, we saw a church, the Tabernacle Christian Centre, where we could see people gathered inside and out. Ralph and I went over to them, and asked them if we could go into the church and pray for the victims of the fire.

We were welcomed with open arms and hugs and warmly invited in, where we were told we could pray wherever we wanted. We found two chairs near an open door, and prayed for the victims and for the aftermath of the fire.

The church itself was small and simple, with a large wooden cross centrally displayed, and nearby, a table with a menorah on it. We both really felt the presence of the Lord in this precious little church.

We both really felt the presence of the Lord in this precious little church.

After we had finished praying, members of the church, including the Pastor, Pastor Derrick, came to talk with us. They again thanked us for coming, and told us how they had opened the church at 2am on the night of the fire, and that people had almost immediately began to come in for refuge and shelter. Soon after that, donations of food and clothing, blankets, items of furniture, etc. began to arrive, so much so that the whole church, the rooms off it, the yard at the front and the garden, were full of donations. People had come from all over the country to give, and some had been divinely directed there; arriving in the area, and not knowing where to go, the Lord had then spoken to them and said, "Go to Tabernacle Christian Centre!". So they had done just that.

Pastor Derrick also told us that, on the Tuesday evening as they were praying and having their Bible study, the Lord broke in and gave a word, which was that they must be prepared, as the Lord was going to bring many people to the church. The fire broke out a few hours later; how this Word has been fulfilled, and still is being!

The church has seen a steady flow of victims and survivors of the fire, most very traumatised and in a state of shock. They have come alongside each one in love and compassion, giving them food, water, goods and money, and offering a listening ear and prayer, which some have accepted - including Muslims. We are praying that some of the victims will return to attend the services there and turn to the Lord and be saved; may He be their solace.

As we were speaking, Pastor Derrick pointed to the large wooden cross, so centrally displayed, and said, "The cross is central here; we preach Christ crucified." This is a church which really lives out the Gospel; they practice what they preach.

They also love Israel and the Jewish people and pray regularly for them, as Pastor Derrick told us when we asked him about the menorah. He also told us that their oldest member is a dear Welsh lady 100 years old, who is still very active in the service of the Lord.

Hours before the fire, the Lord warned the church that they were to prepare, for he was about to bring many people.

Family members of those still missing have also come to the church, asking for help in finding their loved ones, and leaving pictures of them on trees and lamp-posts all over the area, including at the church, asking if anyone has seen them and to contact them if so. Some of them also asked for prayer.

Later, as Ralph and I walked round the area, we saw the pictures of the missing, from the the young, including small children, to the elderly, whom, in all probability, have perished in the inferno. We prayed that they had cried out to the Lord as the flames consumed them. It was truly heart-wrenching seeing these pictures, and the tears were never far away.

We finished by going underneath the Westway flyover to a grassy knoll overlooking the tower to pray. As we began, we could see firemen on the roof, obviously conducting part of their investigation. We brought all the members of the emergency services who will be investigating the causes of the fire before the Lord; they will be undoubtedly be seeing some terrible sights in the next few days and weeks.

We can thank God for all the local churches that have opened their doors, day and night, to the victims of the tragedy. They have provided a listening ear, comfort both spiritual and practical, and have fed, clothed, and watered all those who have come to them; what a contrast to the local Council and TMO, whom, according to the victims, have done absolutely nothing and were seemingly deaf to their oft-expressed concerns as to the safety of Grenfell Tower. In the rich borough of Kensington and Chelsea, it seems that North Kensington, where the tower is situated, is very much the poor relative whom everyone ignores.

I also want to mention another church in the area, which I visited for a meeting a few weeks before the tragedy, and which has also been open 24/7 to victims, family members and friends of those missing and which has given continuously and unstintingly. That church is Latimer Christian Centre.

We thank God for the local churches that have opened their doors to the victims of the tragedy, providing a listening ear and both spiritual and practical comfort to all who have come to them.

We also prayed that people's very understandable anger at the lack of response and action by Kensington and Chelsea council, and the TMO, which is real and palpable, would not turn to rioting and civil disobedience such as we saw in Tottenham and other areas following the shooting of Mark Duggan nearly six years ago in 2011. "Lord, contain their anger", we prayed.
I am reminded of the words of the Oxford martyr Latimer, whom, as they burned at the stake, turned to his fellow martyr Ridley, and said, "Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out."

Grenfell Tower has burned, but let us pray that a candle will burn in North Kensington that will NEVER be put out.

May the surviving victims of the tower tragedy find Him to be THEIR tower of refuge and strength (Proverbs 18:10).

In Him,

Sally Richardson
18/06/17

The nation is reeling – but why, and what can we do about it?

I have had a few days up in the Austrian Tyrol, walking, praying and breathing fresh mountain air. It was a little glimpse of paradise – physically and spiritually refreshing. Coming back to Britain there was a palpable sense of heaviness and depression hanging over the nation. Even the immigration officer inspecting my passport at London airport gloomily referred to the state of the nation and commented that I would have done better not to have come back!

We reached home at 1 o’clock on Wednesday morning, which was just the time the terrible fire broke out in the Kensington tower block. The tragic news in the morning could only add to the depression hanging over the nation like the thick black cloud of smoke drifting over London.

Since then I’ve been searching for good news – something I could say in this editorial that would lift the hearts of our readers. The last thing I want to do is to add to the doom and gloom coming out of Westminster and filling our news media. Then, with the still burning Grenfell Tower in the background, the TV news showed crowds of people bringing food and clothing and toiletries and a multitude of gifts for the survivors of the inferno.

The spontaneous generosity and goodness of the ordinary people of London who immediately sprang into action on behalf of their neighbours was a wonderful reminder that love and goodness are not dead in our nation. People were coming from every part of the multi-ethnic community in Kensington, which was a powerful testimony to the latent goodness of human nature that goes beyond race, colour, class, nationality and every other human distinction.

Nation Under Judgment

This outpouring of love and generosity is a true picture of our nature created in the image of God. But we reserve this outpouring for special occasions; we do not carry it over into our everyday lives, where we display our fallen human nature marred by selfishness and corrupted by personal ambition.

This gives us a clue to the central problem affecting the nation. Everyone is asking why the nation is in such a mess. The plain and honest answer is that we are a nation under judgment.

The spontaneous generosity of the ordinary people of London was a wonderful reminder that love and goodness are not dead in our nation.

No-one really wants to face this unpleasant truth because Christians who firmly hold to biblical values are scorned and labelled, ‘right-wing’, ‘homophobic’, ‘Islamophobic’ and all the other clichés and invectives invented by secular humanists to try to discredit those who stand firm against the liberalisation of the nation and the rejection of our Judeo-Christian heritage. Sadly, some who call themselves Christians have adopted this language to abuse those who remain true to the Bible.

God’s Ultimate Authority

Just look at the facts: our Prime Minister had a perfectly workable majority in the Commons which she gambled and lost through putting her trust in the polls. It is probable that she also trusted advisers who elevated her to ‘celebrity’ status, basing the election campaign around her rather than the ‘strong and stable’ government we were promised. So the hoped-for landslide fell into the valley of disaster.

This is where Scripture comes to our aid in understanding what has happened in the political sphere. Paul’s teaching is very clear: “There is no authority except that which God has established. The authorities that exist have been established by God” (Rom 13:1).

Then in Deuteronomy 28:20 we read what God does when a nation deliberately turns their backs upon biblical truth: “The Lord will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him.”

But this harsh statement is tempered by the solemn promise of God in Jeremiah 18:7: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.”

Call to Remain Faithful

We should always be careful not to apply biblical statements literally to our contemporary situation, but look at the situation when they were written. The Deuteronomy quote was specifically to Israel, a nation in a covenant relationship with God. The promise given in Jeremiah was to all nations at any time. Paul’s teaching was designed to re-assure the Roman authorities that the small company of Christian believers had no political ambitions or desire to challenge the authority of the Emperor.

We are a nation under judgment – but nobody wants to face this unpleasant truth.

Again, look at the facts: Britain is a self-declared Christian nation in which our monarch pledged on behalf of us all to be faithful to the Protestant religion and to uphold the word of the Lord. So long as we, as a nation, remain faithful to uphold biblical values and the Lord’s name, we can be sure of his protection and blessing. When we forsake the Truth, we put ourselves outside God’s protection. That is judgment.

Although the Conservatives have the most seats in the new Parliament, the only way they can form a Government is by co-operating with the DUP, whose distinctive feature is their commitment to upholding biblical beliefs and values. Surely we have to conclude that God is speaking to our nation through this situation.

Time for Christians to Rise Up

Disasters will continue to happen unless we acknowledge that as a nation we have departed from the ways of truth and earnestly seek God’s forgiveness and blessing, which he is more than eager to bestow upon us. We cannot expect the whole nation to understand this situation and to respond rightly: but surely Christians can understand the ways of God! Now is the time for us to steady the nation with the word of the Lord. God’s love has not been withdrawn and never will be, but we have brought this situation upon ourselves.

It is time for Christians to steady the nation with the word of the Lord.

The greatest need today is for the mobilisation of Christians to intercede on behalf of the nation. God does not wait until there is a democratic majority before responding – he’s looking for the faithful remnant of believers to break their silence, to ask for the power of his Holy Spirit in making our witness in the nation and to re-affirm our love for him and for Britain. The fruit of judgment will quickly be removed if we are faithful and blessings will flow.

Parliament’s Christian witness will prevail.

As if London hasn’t seen enough tragedy of late, her weary eight million residents woke up to a veritable picture of Dante’s inferno on Wednesday morning. The sight of a West London tower block burning away all night was truly terrible, with all the loss of life, home and family that resulted. Our hearts go out to all the victims.

In truth, we are all reeling in shock, perhaps wondering why things just seem to have gone from bad to worse in the wake of the recent terrorist attacks. And though the Grenfell Tower fire did not fall into the latter category, the cause is as yet unknown.

Nevertheless, we need to take stock, and continue to pray for God’s mercy on our battered nation, now further rocked by the resignation as leader of the Liberal Democrat Party of Christian politician Tim Farron. More of that later…

Biblical Voice in Parliament Maintained

In fact, not everything is gloom and doom; there are real signs of hope, despite a General Election that left confusion and chaos as politicians jostled for power, the Conservatives winning most seats but with no overall majority, and thus in a seemingly weak place for negotiating our exit from the European Union.

The Bible says: “When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order” (Prov 28:2).

Christians had been dismayed as they found themselves having to choose between main parties who had all agreed that sexual ethics – and in particular same-sex marriage – was not an issue. So it seemed that the way was left open to continue running the country on secular humanist lines, with no thought for the biblical laws that have underpinned our civilisation for centuries.

We need to take stock, and continue to pray for God’s mercy on our battered nation.

But who would have thought the Conservatives would be forced to ‘get into bed’ with the strongly Christian Democratic Unionist Party (DUP) of Northern Ireland, in order to secure a still wafer-thin overall majority for carrying out planned legislation? The DUP’s ten seats add up to a coalition fractionally more than all the other parties put together. So they will clearly be beholden to their friends from across the Irish Sea, a fact provoking hysteria from many quarters – not least the Scottish Tory leader Ruth Davidson, who is a lesbian.

It could certainly make for a rough passage for any new un-Christian laws. The DUP is thoroughly opposed to same-sex marriage and, in line with their Bible-believing basis, is also unreservedly pro-Israel.

So, for all the humanistic attempts to rid Parliament of its Christian witness, God has ensured that it remains – and that biblical thinking cannot be ignored. God will not be mocked.

The psalmist asks: “Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles.’ The One enthroned in heaven laughs; the Lord scoffs at them…” (Ps 2:1-4).

The fiercely Protestant DUP was founded in 1971 by the Rev Ian Paisley who, when he launched the Northern Ireland Friends of Israel group in March 2009, drew a parallel between his own country’s struggles against terrorism and that of Israel’s. And he also prayed for peace in Jerusalem!¹

Time to Plead with God

Last Sunday evening, as my wife and I contemplated the ongoing political turbulence, we suddenly noticed a worrying crack in the ceiling, with water dripping through. Our hot water tank was leaking and on the blink, and we have since had it replaced (at no small cost). Thankfully, disaster was averted by an emergency plumber.

It was very much a picture of the state of the nation with the drip, drip, drip feed of secularism (and in particular the LGBT+ agenda) on the point of bringing the house down. We are in serious hot water, and poison is leaking into the ship of state, which is on the verge of sinking.

For all the humanistic attempts to rid Parliament of its Christian witness, God has ensured that it remains.

I am sickened by the BBC’s continual obsession with depicting the ‘virtues’ of left-wing propaganda. As the country rocks with uncertainty, and in danger of collapse, a great show is made of a ‘gay pride’ march in York, described as a symbol of unity and love. Of course, I realise this is nothing compared to the 200,000 who marched through Tel Aviv, Israel’s major city, in celebration of the homosexual lifestyle. And that in what is universally known as the ‘Holy Land’! However, this only goes to prove that both Jews and Gentiles are prodigals whom the Father longs to welcome back.

And since we are talking numbers, it’s worth noting that a recent prayer meeting of Christians in South Africa drew a massive 1.7 million people (equal to Tel Aviv’s total population) to a farm outside the central city of Bloemfontein, where they pleaded God’s mercy for their beloved nation. We too, in Britain, need to pray – and how! Surely it’s time Christians got together, as they have done in South Africa, to plead God’s mercy for our land?

Truth Turned Upside-Down

Tim Farron. See Photo Credits.

Tragically, much of the West has not only rejected God and his laws, but has gone further by turning millennia-old precepts completely upside-down. The Prophet Isaiah, writing 2,700 years ago, said: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks…” (Isa 5:20-22). Ring any bells?

To put it another way, it would be like Monty Don reporting from the Chelsea Flower Show that weeds are the new flowers and rubbishing anachronistic gardeners who insist on showing their beautiful roses and lilies amidst finely-cut lawns and water features.

Exaggerating? Hardly – for one of the most disturbing aspects of the election campaign was the blatant anti-Christian prejudice promoted in much of the media, claiming that Christian candidates were unfit to hold public office because of their biblical views.² Even the Prime Minister was condemned by a major national newspaper for visiting one of the UK’s largest black churches – because the church opposes abortion and same-sex marriage.³

One of the most disturbing aspects of the election campaign was the blatant anti-Christian prejudice promoted in much of the media.

And now Tim Farron is the latest victim. After an insufferable media campaign directed at his Christian faith, in the words of Evangelical Alliance spokesman David Landrum, “he has found himself torn between living as a faithful Christian and serving as a political leader – and so he has resigned. And who could blame him? Politics has always been a tough business and general elections have always been rough rides. Tim was surely prepared for that. What he wasn’t prepared for, and what nobody really expected, was a vicious and sustained assault on his faith. And he wasn’t alone in this.”⁴

The Fields are Ripe for Harvest

Finally, on a more positive note: Rosaria Butterfield, a former lesbian and LGBT advocate, converted to Christ after reading large sections of the Bible as part of research into why the so-called religious right ‘hated’ people like her. Her first book, The Secret Thoughts of an Unlikely Convert, details her conversion and the cataclysmic fallout which followed – in which she lost “everything but the dog”, yet gained eternal life in Christ.

We are the people of the Book, which holds the key to life and leads us to the ‘pearl of great price’ which can often cost us everything (Matt 13:46). Pearls are shaped through rough times, and we need to speak up for Christ in the face of the storm.

References

1 Teller, N. The UK balance of power – weighted towards Israel. Jerusalem Post, 12 June 2017.

2 E.g. The Daily Mirror, 4 May 2017, The Spectator, 18 May 2017, Buzz Feed, 27 May 2017. See here.

3 Robertson, D. The Independent, 30 May 2017.

4 Landrum, D. Farron’s fall – neither liberal nor democratic. Christian Today, 15 June 2017.