Clifford Denton's second article on the end times emphasises the importance of reading Scripture through the right lens.

The Masterpiece of the Bible

The Bible is like a tapestry. A multitude of themes trace their way through the scriptures, from Genesis to Revelation. These themes intersect and overlap so that they are both single themes and part of a whole.

The picture of the end times is one of those themes. Echoes from Genesis are in Revelation. The plagues of Egypt remind us of the woes that God will pour out on the entire earth right at the end of time. We learn about the heart and mind of God, the separation of the saved from the unsaved, judgment on sin and much more.

So, to understand the end times, we must read the entire Bible.

Greek versus Hebrew

How, then, do we approach the reading of Scripture with the end times in view? We must beware of an overly-analytical approach. Western philosophy and scientific analysis emerged from ancient Greece. This has fostered methodical, 'logical' attitudes to world issues based on human rationality, but as far as the scriptures are concerned another mindset is needed.

Western education, influenced by those Greek patterns of logic, has unfortunately trained our minds away from the biblical, Hebraic mindset through which we should approach Scripture. This has even influenced our theology, including perspectives on the end times, contributing significantly to the divisions and conflicting conclusions on the topic which exist among Christians today.

To understand the end times, we must read the entire Bible.

The Hebraic mindset is founded on faith and leads to a seeking after God through a prayerful walk. It is a mindset that encourages questions - but not questions of the philosophical kind that expect straightforward, rational answers. We must not approach God with our questions expecting to walk away with the single answer that ticks all the boxes of our theology.

Instead we find ourselves enquiring about aspects of a larger truth. Our questions are held in the background, in our spirits, and are part of an ongoing communication which results in God feeding us, edifying us and gradually revealing something richer and clearer on questions that are deeper than we first thought. Sometimes God hears one question and raises another as an answer. We find this in the biblical record of Jesus' own teaching.

A Walk of Discovery

For this walk God has provided us with Scripture, that wonderful tapestry of intertwining themes that builds into an overall picture.

The walk is both personal and corporate, so we each have a testimony that we share with others as they also share with us, as we sit prayerfully together with the scriptures open and as we share our questions.

Through Word and Picture

There are two main ways in which God communicates prophetically. One is in pictures; the other is in words. These are not independent. As we often say, 'a picture paints a thousand words'. Language gives rise to pictures in our imagination, and pictures can be described, interpreted and celebrated in words.

Nowhere are these connected forms of communication clearer than in the created universe, which God created in all its visual splendour to speak of himself. Psalm 19 expresses this profound truth: "The heavens declare the glory of God; and the firmament shows his handiwork. Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard" (NKJV).

There are two main ways in which God communicates prophetically: pictures and words.

While scientific enquiry has revealed much about the laws of nature and the structure of the universe, giving many people of faith further understanding through which they praise God all the more, science has never proven or disproven the existence of a God of Creation. Indeed, more and more scientists in our day have become side-lined by theories of evolution that seemingly do not require a Creator. Far better to prayerfully gaze with wonder on Creation and let God speak of himself to us in his own way, by faith unspoiled by too much logical analysis.

Communicating Heart to Heart: Illustrations from the Arts

God made mankind in his image, so we (in a limited way) are able to express ourselves through words and pictures. Though we are all human and prone to impurity, through the expressions of the various creative arts, we can begin to understand how Creator God communicates to us.

A painted masterpiece will hang in a gallery and one can look at it for hours, seeing the overall picture, while from time to time focussing on a detail that makes up the whole. If the picture were broken down into individual details the overall impression would be lost.

Poets use words to convey their thoughts in the same way that artists use paints on canvas. Many of us fall short of understanding poetry if our scientific mindset seeks to over-analyse the structure of the poem, which was often (for some of us) how we learned to approach poetry at school. We were taught to dissect it through metre, rhyme, structure, figures of speech and so on, rather than just reading it.

C Day Lewis described this error in reading poetry, where the reader "doesn't take off his critical controls and allow the poem to pass direct to his imagination".¹ Lewis was considering what makes a good poem and how it should be read. He understood that a good poet communicates from his heart through particular choices and combinations of words – that is his craft. We, the readers, are intended to trust the poet as a communicator and allow him to speak to us through the end result of his writing.

How much more so than any human artist or poet does God, the Creator of language and all visual expression, seek to communicate truths to us heart to heart. And so to the key point of this article.

How much more so than any human artist or poet does God, the Creator of language and all visual expression, seek to communicate truths to us heart to heart?

God the Creator Communicates

The Hebraic way to approach Scripture's words, pictures and visions, including the passages relating to the end times, is to simply read them in a prayerful attitude as part of our walk with God. He is less concerned that they be scientifically analysed and more concerned to reach into our hearts and minds, to plant there the message behind the words and pictures – rather like C Day Lewis explained that poetry should be read.

This will not leave us with the overall picture alone, as a general abstraction. From time to time we will find ourselves focussed on a particularly relevant detail. However, this is not so we can reconstruct scientifically what God is saying, such as many have done with various time-lines of the prophetic scriptures, only to find that they have pushed the idea too far and into disagreement with someone else's system – or indeed into conflict with factual events as they unfold.

Let us trust God, the Greatest of all Communicators, and read together what he has said of the end times. Perhaps some of us should start afresh and read the scriptures with this renewed mindset. Simply read the entire Bible and see what God says. Do it the Hebraic way.

Next time: Harmony among the prophetic scriptures.

For other articles in this series, click here.

References

1 Introduction to A New Anthology of Modern Verse 1920-1940. Methuen, 1941 p XV.