God's plans for the faithful remnant.

The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah. Go, proclaim this message towards the North: ‘Return, faithless Israel’ declares the Lord, ‘I will frown on you no longer, for I am merciful,’ declares the Lord, ‘I will not be angry for ever. Only acknowledge your guilt – you have rebelled against the Lord your God, you have scattered your favours to foreign gods under every spreading tree, and have not obeyed me, declares the Lord.’” (Jeremiah 3:11-13)

This pronouncement is said to have been given to Jeremiah “During the reign of King Josiah” (Jer 3:6) which makes it one of the earliest words given to the Prophet, as Josiah died in 608 BC when Jeremiah was still a young man, probably in his 20s.

If we compare this word to that given in the year 587 BC, more than 20 years after Josiah’s death, we find Jeremiah still talking about a promise of restoration to Israel, the Northern Kingdom. That promise was given when Jeremiah was being held in the gatehouse of the guard (Jer 33:14) just before the fall of Jerusalem to Nebuchadnezzar’s army, which reveals the life-time commitment of Jeremiah to the message of restoration and to unity between the two houses of Israel, North and South.

Calling Back the Remnant

This message is all the more remarkable when we remember that Jeremiah never knew the Northern Kingdom of Israel, which had been destroyed by the Assyrians about one hundred years before he began his ministry.

The city of Samaria had been destroyed and the whole Northern Kingdom of Israel overrun by the Assyrians who carried out ethnic cleansing, deporting whole communities and resettling them in different parts of the Assyrian Empire, while replacing the Israelites with people from Babylon and other parts of their Empire (2 Kings 17:24). Historically this began the formation of the mixed-race people known as the Samaritans, who were still around at the time of Jesus.

Jeremiah had a life-time commitment to the message of restoration for both houses of Israel, North and South.

Jeremiah firmly believed that it was God’s purpose at the end of a period of exile to bring together the remnants of both peoples, those of Israel and those of Judah, who were scattered around the old Assyrian and Babylonian empires. They would be brought back to the land originally promised to their forefathers, but there would no longer be any tribal differences: they would be one people in a covenant relationship with God who declared “I will be their God and they will be my people” (Jer 31:33).

Message of Hope

This word from the Lord pronounced by Jeremiah must have come as a wonderful message of love and mercy from God to the remnant of Israel still in the land. They must have felt lost and abandoned after the disaster that had befallen Samaria and the whole Northern Kingdom. It appeared that God had deserted them and that there was no hope of redemption from the yoke of Assyria. But this beautiful word of hope from Jeremiah would have brought them great joy.

A similar word was given in Babylon to the remnant of Judah, to whom Isaiah was sent by God with a message of restoration: “‘For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger, I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,’ says the Lord your Redeemer” (Isa 54:7-8).

This is similar to the promise given in Isaiah 49:15: “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will never forget you! See, I have engraved you on the palms of my hand.”

The promise of restoration given to Jeremiah was conditional upon the response of the faithful remnant. He was told to go and proclaim the message towards the North: “Return, faithless people, for I am your husband. I will choose you – one from a town and two from a clan – and bring you to Zion. Then I will give you shepherds after my own heart, who will lead you with knowledge and understanding” (Jer 3:14-15).

The promise of restoration given to Jeremiah was conditional upon the response of the faithful remnant.

Preserving a Remnant

This promise is of great significance for us today. When a nation comes under judgment or grave misfortune that has been brought upon them by their own foolishness or falling away from the truth, everyone suffers – the righteous and the unrighteous, the guilty and the faithful. But God recognises that there is always a faithful remnant, even in times of judgment and national catastrophe.

They are the ones who provide the seed of renewal, the hope for the future – the tiny number of faithful believers who have not surrendered to foreign gods but who have remained faithful to the God of their fathers, the God of the Bible who gave his word of truth to Moses.

This promise says that God would summon “one from a town and two from a clan”: these precious individuals who had remained faithful to God, he intended to bring together into a new relationship with himself (the fulfilment of the New Covenant given first as a promise to the house of Israel and the house of Judah in Jeremiah 31 and opened to Gentiles through Jesus).

This faithful remnant would be used by God for the salvation and restoration of the whole nation – for a fresh outpouring of his cleansing, refreshing and empowering Holy Spirit that would bring resurrection life to the nation.

Sowing Life

While these promises were originally given to Israel and Judah, we can learn important principles from them that apply to us today. God loves to use small numbers for carrying out his purposes as he used Gideon’s 300 to save the whole nation. In the same way, God preserves a small number in every generation who remain faithful through the darkest days.

At the right time he turns to them and uses them as the seedbed for sowing life into the soil of the land; as the kindle for lighting the fires of revival that spread across the countryside from village to village and town to town, until all the people lift up their heads again and come to Zion, to the God of Creation, the God of their fathers, the God of Abraham, Isaac and Jacob.

He is the One who has given the true faith for all time: who so loved the world that he gave his one and only Son, that whosoever shall believe in him will have eternal life.

This article is part of a series. Click here to read other instalments.

The Irish political game: North and South.

Have the lives of unborn children now become pawns in the political game? How low can we sink in the United Kingdom?

Satan’s cleverest lie is that he does not exist. Once that lie is accepted, the guard is down and a stream of further lies and deceptions can follow among which is the lie that there is no God presiding over the affairs of men.

In the course of just one generation, the majority of the people of the United Kingdom have become beguiled in this way: as a consequence, the laws of God have become trampled under our feet and some strange concoction of so-called ‘human rights’ has replaced the fear of the Lord. And this has happened in a nation whose Monarch made an Oath before Almighty God in the 1953 Coronation (whose 65^th anniversary is celebrated this very week) to maintain the laws of God and the true profession of the Gospel, to the utmost of her power.

Was it not the God of the Bible to whom the Oath was made? The personal God who does exist and cares about the affairs of our nation, to the extent shown in the sacrificial death of His Son, Jesus Christ, the total focus of the Gospel which the Queen, on behalf of the entire nation, vowed to proclaim!

satan’s cleverest lie is that he does not exist. Once that lie is accepted, the guard is down.

A multitude of our laws have changed over one generation to reverse what was once a much better reflection of the laws of God. Is it any wonder that God’s protection is being removed from our nation when we ourselves have reversed laws that were themselves intended to protect?

Thin End of the Wedge

This week, once more the protection of unborn children is in focus, wrapped up in the more clinical language of ‘abortion’ and the misguided language of human and feminist rights. The surprise referendum result in southern Ireland - a rebellion against the hold of the Roman Catholic religion - has sent a shockwave of opportunism up to Northern Ireland to those also wanting to legalise abortion there.

In 1967 a law was passed in Britain to counter back-street abortions so that women whose lives were at risk could find help in the NHS. We were concerned even with that first partial legalisation of abortion, and now we find that step by step, as the mindset of our nation has turned away from Almighty God, that law has become the thin end of the wedge.

Abortion is now more like a method of contraception than a questionable and sensitive measure in the most extreme circumstances of need to protect a mother or her baby when difficult choices have to be made on the grounds of health. And this week I would suggest that we have gone even beyond this, with the lives of unborn babies becoming pawns in the political power game.

Does God Approve?

Before taking this point further, let us pause and consider whether the Most Holy God of Abraham, Isaac and Jacob approves of taking the lives of unborn babies. Does he really work on the principle of a woman’s ‘right’ to take control of her own body?

1967 was the thin end of the wedge.

The God who has protected Britain over hundreds of years until this day calls us to be like him and protect the vulnerable of society - and who can be more vulnerable than an unborn child? This is made clear by a principle of his laws found in Exodus 21:21-24. God shows his concern that we protect unborn children by imposing the penalty of the law when an unborn child is harmed. The penalty is: eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, would for wound, stripe for stripe - life for life!

This is the seriousness before God of our taking the lives of unborn babies so casually - as if what is hidden in the womb to us is also hidden to him! How foolish!

Crossing Another Line

I believe we crossed yet another line on abortion this week. This is highlighted by the attempt of the Shadow Attorney General, Baroness Chakrabarti, in seeking to goad the Prime Minister on the grounds of feminism to enforce the Northern Ireland Parliament to take steps to bring in an abortion law to match the result of the referendum in southern Ireland. This was front-page news on Monday of this week.

Let’s unpack this a little more to see how far we have fallen before Almighty God since the Coronation of 1953. The Attorney General is the senior legal advisor to the Crown and should therefore interpret, on behalf of the Monarch, how to bring the laws of the Bible into the laws of our nation. The Shadow Attorney General, aspiring to this job, should be amongst the most devout Bible students of our nation, trembling daily before the Throne of God in prayer.

Instead, this particular politician has seized an opportunity to attempt to drive a humanistic political wedge between the Conservative Party and the Democratic Unionist Party (DUP), knowing the strength of resolve of the DUP not to allow abortion in Northern Ireland. Against this, the figure of more than 100,000 lives saved in Northern Ireland because of the resolve of the Northern Irish has been quoted by members of the DUP: 100,000 testimonies of children who lived rather than died.

How wonderful it would be to hear about some of these children who were protected and now can grow up and contribute to our world, rather than to have been cast onto the waste heap before they could even take their first breath.

The God who has protected Britain for centuries until this day calls us to be like him and protect the vulnerable of society.

Inferring the Real Motive

God knows if I am right in my further appraisal of this situation: God is the Judge and his judgement will one day be fully applied. Nothing escapes his notice.

I cannot help observing that politics at times is a game of words and we are left to infer what the real motive is behind what is sometimes said. Members of the Labour Party in opposition are likely to seize any opportunity to bring the Government down. It is known that for important issues, including Brexit, the Government needs the support of the DUP. Therefore, much can be achieved if an issue can be highlighted to break this co-operation.

If the abortion law is such an issue, with motives veiled to what this law would really be doing in taking lives of innocent babies, then even this could be a bargaining chip in the quest for political control.

Almighty Spiritual Battle

We are in an almighty spiritual battle in Britain not even considered by those whose minds have been so veiled by Satan himself. Those who understand what is going on in the spiritual realm must continue to sound the trumpet as watchmen appointed by God.

When lives of unborn babies become bargaining chips in the political power game, how far have we fallen? We raised this point in July last year. The battle has intensified even more this week.