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Pastor pleads for international support to combat deadly persecution

Editorial introduction: Jesus said that in the times of the end, Christians “will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). This prophecy seems to be coming to pass around the world today. This report sheds fresh light on the suffering of our brothers and sisters in Nigeria, for your information and prayers.

In the latest of seemingly never-ending reports of deadly violence in Nigeria comes news that suspected Boko Haram terrorists killed at least 65 people at a funeral in a village in the north-east of the country.¹

In the past decade, tens of thousands of people — mainly Christians — in the north and middle-belt regions of Nigeria have been killed by Islamist Boko Haram terrorists and armed Fulani herdsmen, while millions more have been displaced.

The facts about exactly what or who is driving the violence are hard to nail down in an environment where different interest groups advance vastly divergent narratives, and in which rumours and allegations abound.

But some of the hard facts are that the death and destruction is continuing, the tragedy which some human rights groups are calling ‘genocidal’ is not getting the global media attention it deserves, and there has been no constructive international engagement with the crisis in Africa’s most populous nation.

Fears of Government Complicity

I spoke to a Nigerian pastor who contacted Gateway News in the hopes of reaching the international community with the concerns of “many Christians” who feel that their government is not only failing to protect them but is complicit in their suffering.

Pastor Emmanuel² in Nigeria’s middle-belt Plateau state, who has spent years reaching out to Nigerian Fulani people with the love of Christ, said that many Christians now believe that most of the Fulani herdsmen currently involved in terror were brought into the country from other African countries by President Muhammudu Buhari to destabilise the government, in the event of him losing the presidential election which took place earlier this year.

Pastor Emmanuel said many Christians are also starting to believe allegations made in public in 2014 by a former national anti-corruption chief, Nuhu Ribadu, that Buhari brought in thousands of Fulani herdsmen for the same reason before the 2015 election, but abandoned them when he won at the polls, resulting in them turning to “banditry”.

Pastor Emmanuel believes that if Ribadu’s 2014 allegations against Buhari were false, he would have been arrested, but nothing happened to him and the President never denied his claims. Emmanuel believes Buhari may have found a way to co-opt Ribadu.³ Both Buhari and Ribadu are Fulanis.

Many Nigerian Christians believe that the Fulani herdsmen currently involved in terror were brought into the country by their President for political reasons.

Islamising Nigeria

Pastor Emmanuel continued that the belief that both Boko Haram and the Fulani attackers were ‘created’ by President Buhari is gaining ground in Christian circles. Likewise, many Christians are convinced that the President is pursuing an agenda to Islamise Nigeria, whose population is roughly half Christian and half Muslim (with a small percentage of traditional religionists and people of no faith). The Muslim population is mainly in the north.

Emmanuel said that Christians in Nigeria were also baffled recently by the President’s proposed ‘Ruga’ programme to resettle Fulanis on land in every state of the country and to build houses and community infrastructure for them. He said the plan, purportedly to stop clashes between farmers and nomadic Fulani herders which Buhari maintains are about grazing land, was suspended after Nigerians (especially Christians) opposed it, asking why one would build houses for foreigners all over the country. According to media reports on the failed Ruga plan,⁴ critics also said it would send out a message that violence pays.

Pastor Emmanuel said the Ruga project is another indication of Buhari’s Islamisation agenda. While it is good that the plan has been suspended, he said Nigerian Christians need to remain alert. For instance, the Government is talking about carrying out a census of Fulanis and disarming people who legally own firearms, which would leave them vulnerable to armed Fulani attackers.

He also highlighted a development in which a High Court branded the country’s main Shia Islamic group a terrorist organisation,⁵ after it staged a protest in the capital, Abuja, in which a policeman and about six members of the group died. He said the group was protesting against the detention of its leader who has been held by the Government since 2015 despite court orders to release him.

“We Nigerians are asking why the Shiites were branded as terrorists when they have done nothing that compares with the killing, kidnapping and ransacking of villages by the Fulani herdsmen, who have never been branded as terrorists,” Pastor Emmanuel said.

Many Christians are convinced that the President is pursuing an agenda to Islamise Nigeria, whose population is roughly half Christian and half Muslim.

Calling on Christians

According to the pastor, Christians feel helpless about the security situation that threatens to destroy the country and it is vital that the international community take note of the situation, including the Government’s Islamisation campaign and complicity in the security crisis. He said they are looking to Christians around the world for prayer support and to help mobilise appropriate action.

He also said that Nigerian Christians lack a strong national voice, as the Christian Association of Nigeria (CAN), which used to be that voice, has been politicised and some of its members have been bribed.⁶

A Christian political observer in Nigeria told Gateway News that while there are Christians in the country who share Pastor Emmanuel’s views, there is no formal Christian position on the security situation or allegations that Buhari has birthed terror groups.

She agreed that the Fulanis responsible for “kidnapping, raping and maiming” are mainly foreigners, but said there are many complex underlying issues around the ongoing and escalating violence in the country.

“The challenge is, talk is cheap and so you have rumours and allegations flying in all directions but no-one is coming forth with concrete evidence to support their claims.

“Having said that, in order to understand why some things defy logic in Nigeria, you need to understand that the president is Fulani. They are a minority with a super-race mentality who believe they are born to rule. So the president is first and foremost Fulani and then he is a [Sunni] Muslim and finally he is Nigerian. His loyalty is in that order. He makes no apologies about that, neither does he hide it.”

Hope for Action

Amid fresh concerns that Boko Haram terrorists may have killed kidnapped Christian schoolgirl Leah Sharibu,⁷ Open Doors USA chief David Curry accused the Nigerian Government of lacking the resources to protect terror victims and not having the will to fight the terrorist agenda of ISIS-affiliated groups in the country.

Indications that the United States and Britain are committing themselves to prioritise combating Christian persecution and religious freedom issues around the world⁸ will hopefully translate into meaningful action as far as the suffering Christian community in affected parts of Nigeria is concerned.

When one part of the Body suffers, “every part suffers with it” (1 Cor 12:26). If you would like to do more to stand with the persecuted Church in Nigeria, we recommend Open Doors UK and the Barnabas Fund. If you know of other reliable ministries working in this area, do post them below.

Notes

1 See Fox News, 30 July 2019

2 Not his real name.

3 At the time Ribadu made his explosive allegations, he was on the team of Buhari’s election opponent Goodluck Jonathan. But ironically, Ribadu was a key member of Buhari’s 2019 election campaign and described his win at the polls as a victory for Nigerians.

4 E.g. see Ruga: High-level settlement for herdsmen shot down by suspicion. Punch NG, 7 July 2019.

5 Nigeria bans local Shi'ite group after protests. Reuters, 28 July 2019

6 Having said this, CAN has accused Buhari of pursuing an Islamisation agenda. Read more here.

7 See Nigerian government admonished amidst fresh concerns about Leah Sharibu. Gateway News, 26 July 2019.

8 E.g. U.S. and Britain putting a new emphasis on religious freedom abroad. Crux, 12 July 2019.

Persecution calls for joy in hope, patience in affliction and faithfulness in prayer.

Imagine feeling a shot of panic every time you hear a motorbike go past your home. Or waving your spouse off to the shops, or your children off to school, knowing there is a distinct possibility they may be abducted or slaughtered. Or wondering every time you go to a church service whether you and your loved ones will come out alive.

This is the grim reality for Christians in many parts of northern and central Africa, where Islamist militant gangs like Boko Haram and al Shabaab are spreading terror, inspired and supported by better-known groups like Al Qaeda.

This month alone, the Barnabas Fund has reported that Islamist gunmen have been on a killing spree in northern Burkina Faso, storming church services, rounding up congregants and shooting them dead. In predominantly Muslim Niger, a pastor has been shot and a church looted, following a spate of attacks on churches. In mainly Christian Cameroon, two Christian villages have been ransacked.

In Nigeria, one of the deadliest countries in Africa for Christians, 17 church-goers were abducted by Boko Haram last weekend whilst at their choir practice. ISIS-inspired Boko Haram are intent on establishing a caliphate from north-eastern Nigeria to northern Cameroon.

Writing this on a beautifully sunny spring day in England, it’s difficult to imagine what these believers and their families are going through. The long night of Islamist persecution in Africa (particularly in the Sahel region) grows ever darker, with no sign of dawn.

Great is the Darkness

The vast regions of western Africa provide sadly plentiful examples of the persecution of the faithful but, as Open Doors unveils every year with its ‘World Watch List’, Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

The Easter Day attacks in Sri Lanka made shocking headlines, but the fuller list is exhausting: Christians are being targeted by hard-line Islamists in Indonesia and Pakistan, communist state pressure in North Korea, China and Vietnam, radical Hindu attacks in India and Nepal, radical Buddhists in Laos and Myanmar, and Islamic persecution in virtually every country in central Asia, the Middle East (save for Israel) and north Africa.

Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

Such a bleak map spurred the Bishop of Truro to claim in his recent report to the Foreign Secretary that persecution of Christians in some areas is at ‘near genocide’ levels, though political correctness has generally stopped it being reported in the mainstream Western press.

Open Doors' 2019 World Watch List map, showing in colour the 50 worst countries for persecution of Christians.Here in Britain, we may justifiably be concerned about the erosion of free speech, or the gradual encroachment of secularism or Islam, or the threats posed by a Corbyn government. But even with the recent spate of Islamist terror attacks on people and churches in Europe, Christians in the West do not yet face anything like the danger being faced on a daily basis by our brothers and sisters elsewhere around the world.

Refining Fire

In Matthew 24, speaking to his disciples, Jesus said that in addition to deception, wars, famines and earthquakes, one sign of his imminent return would be that “you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). But just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye, or fail to speak up on these issues, or withhold their prayers. It may not be long before we are next.

Mark well Jesus’ subsequent words: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (emphasis added).

High levels of persecution lead to a flourishing underground Church; the Gospel has always, paradoxically, produced most life in the fires of hardship. These fires are refining: strengthening faithful believers and removing their impurities through testing.

But they are also refining in another sense, purging the dross from the Body of Christ. As persecution increases, we see the less committed falling away, their attachment to Christ not strong enough to withstand threats to their personal safety or dignity. Still others become ensnared by the smooth words and enticing promises of false prophets, who provide a tempting diversion from harsh reality.

I believe that we are seeing the beginnings of this refining in the Western Church today, where false teachings have already ensnared many and where an increasingly stark division is apparent between Christians who cleave to Scripture and to their Lord (whatever the cost), and those who have accepted a syncretistic or worldly gospel which cannot save.

Just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye.

Momentous Drama

It may be that one day soon, believers in the old heartlands of Christianity will face the same long night as our brothers and sisters are currently enduring elsewhere around the world. We must pray that if and when it comes, we will be found faithful.

The wonderful news is that a worldwide surge in persecution will be accompanied by the worldwide spread of the true Gospel and the adding of many more believers to the true Church, who is being prepared as a Bride for her Husband (Matt 24:14).

As this momentous drama unfolds, we are enjoined by the Lord Jesus to guard our hearts and not let our love grow cold – which I take to mean both our love for him, and our love for each other. May this dreadful news from west Africa this month fan the flame of love in our hearts, especially for our persecuted family, in the knowledge that one day soon, our Lord will return and justice will be done (Rev 6:9-11).

Here are several ministries through which you can stand with the persecuted Church. If you know of others, please post them below.

• Barnabas Fund https://barnabasfund.org/en
  
• Open Doors https://www.opendoorsuk.org/
  
• Release International https://releaseinternational.org/
  
• Samaritan’s Purse https://www.samaritans-purse.org.uk/article/help-persecuted-christians/
  
• Sat-7 (satellite network reaching the Middle East and North Africa with the Gospel) https://www.sat7uk.org/
• Morningstar News (news service focusing exclusively on the persecuted Church) https://morningstarnews.org

Tom Lennie reviews ‘No Go Zones’ by Raheem Kassam (2017, Regnery Publishing).

There has been much heated debate in recent years regarding the extent and effects of Islamic extremism across Europe, with Donald Trump being vilified for daring to suggest that Sweden was experiencing major problems with its steady influx of Muslim immigrants.

The idea that there are actual ‘no-go zones’ in various European cities – Muslim-dominated districts where Sharia law can prevail and from which the police stay well clear - has caused even more contention, many liberal commentators insisting that such ‘zones’ are purely a figment of the ‘far right’s’ imagination.

Both the title and sub-title of this book – ‘How Sharia Law is Coming to a Neighbourhood Near You’ - are deliberately (and perhaps unnecessarily?) provocative. The author, a former senior advisor to Nigel Farage and editor of the Breibart website, is himself an ex-Muslim, being brought up in the Ismaili sect of Shia Islam.

In this his first book, Kassam (now a self-confessed atheist) takes on the role of investigative journalist, as he makes a personal tour of the most potent Islamic community-strongholds across the Western world – or at least across Europe and North America.

Kassam makes a personal tour of the most potent Islamic community-strongholds in the Western world.

Selective Survey

I was surprised that the Kolenkit area in Amsterdam isn’t given a mention, nor one of the Muslim-majority districts of Rotterdam. Instead, Kassam restricts his European survey to four other countries - France (various Parisian suburbs, such as Aulnay-sois-Bois, and the southern town of Beziers), Sweden (particularly Malmo, but also Stockholm), Belgium (the north Brussels district of Molenbeek, home to one of the surviving terrorists who took part in the 2015 Paris attacks which killed 130 people and injured hundreds more), and the United Kingdom. Here attention is focused on the Yorkshire town of Dewsbury and on various parts of London.

Crossing the Atlantic, the areas the author is concerned with in the USA are Hamtramck, Michigan (“essentially an Islamic colony in the Midwest”), and the Californian city of San Bernardino – quite different communities to those investigated by Erick Stakelbeck in his 2011 book, ‘The Terrorist Next Door’.

Conversations On the Ground

Kassam discusses the varying degrees to which these districts truly are ‘no go zones’ – clearly not wholly so, since he himself entered each of them relatively freely, although he was careful in his movements. He converses with local residents of differing ethnic backgrounds, as well as local policemen (whose anonymous testimonies often contradict official police reports) and other intelligent parties. 

Through these, and his own insights, Kassam provides evidence that in each of these districts ‘infidels’ are made to feel distinctly unwelcome, a subculture of resentment is fostered against the very nation that hosts them (and very often houses, clothes and feeds them), every effort is made to ensure that Islamic law governs, and extremism is growing at an alarming rate.

Kassam converses with local residents of differing ethnic backgrounds, as well as local policemen.

A Compelling Read

While the intent is clearly to shock and disturb, Kassam does provide a degree of balance.

He is first to admit that the areas discussed in the book are not aflame (for the most part) with radical Islam. You won’t get flogged if you enter them, and you’re unlikely to encounter screeching Islamist imams on their street corners. As is stated in the foreword, often the people who inhabit such districts are victims of their own community leaders, whose very desire is to create no-go zones and to drive a wedge between migrant communities and native populations.

It’s a fast-moving, compelling read, which also discusses the degree to which socio-economic factors play a role in extremism, as well as the part played by Western media and governments, who constantly downplay the reality of the tensions within such ‘problem’ communities. All in all, a fascinating book.

‘No Go Zones: How Sharia Law Is Coming To A Neighbourhood Near You’ (256pp, hardcover) is available widely, including on Amazon. RRP £20.99. Also available as an audio-book and as an e-book.