Babylon today

A teaching series drawing modern lessons from the early ‘ekklesia’

Light of Christ shines through the darkness of Iran

Persecution calls for joy in hope, patience in affliction and faithfulness in prayer.

Imagine feeling a shot of panic every time you hear a motorbike go past your home. Or waving your spouse off to the shops, or your children off to school, knowing there is a distinct possibility they may be abducted or slaughtered. Or wondering every time you go to a church service whether you and your loved ones will come out alive.

This is the grim reality for Christians in many parts of northern and central Africa, where Islamist militant gangs like Boko Haram and al Shabaab are spreading terror, inspired and supported by better-known groups like Al Qaeda.

This month alone, the Barnabas Fund has reported that Islamist gunmen have been on a killing spree in northern Burkina Faso, storming church services, rounding up congregants and shooting them dead. In predominantly Muslim Niger, a pastor has been shot and a church looted, following a spate of attacks on churches. In mainly Christian Cameroon, two Christian villages have been ransacked.

In Nigeria, one of the deadliest countries in Africa for Christians, 17 church-goers were abducted by Boko Haram last weekend whilst at their choir practice. ISIS-inspired Boko Haram are intent on establishing a caliphate from north-eastern Nigeria to northern Cameroon.

Writing this on a beautifully sunny spring day in England, it’s difficult to imagine what these believers and their families are going through. The long night of Islamist persecution in Africa (particularly in the Sahel region) grows ever darker, with no sign of dawn.

Great is the Darkness

The vast regions of western Africa provide sadly plentiful examples of the persecution of the faithful but, as Open Doors unveils every year with its ‘World Watch List’, Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

The Easter Day attacks in Sri Lanka made shocking headlines, but the fuller list is exhausting: Christians are being targeted by hard-line Islamists in Indonesia and Pakistan, communist state pressure in North Korea, China and Vietnam, radical Hindu attacks in India and Nepal, radical Buddhists in Laos and Myanmar, and Islamic persecution in virtually every country in central Asia, the Middle East (save for Israel) and north Africa.

Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

Such a bleak map spurred the Bishop of Truro to claim in his recent report to the Foreign Secretary that persecution of Christians in some areas is at ‘near genocide’ levels, though political correctness has generally stopped it being reported in the mainstream Western press.

Open Doors' 2019 World Watch List map, showing in colour the 50 worst countries for persecution of Christians.Here in Britain, we may justifiably be concerned about the erosion of free speech, or the gradual encroachment of secularism or Islam, or the threats posed by a Corbyn government. But even with the recent spate of Islamist terror attacks on people and churches in Europe, Christians in the West do not yet face anything like the danger being faced on a daily basis by our brothers and sisters elsewhere around the world.

Refining Fire

In Matthew 24, speaking to his disciples, Jesus said that in addition to deception, wars, famines and earthquakes, one sign of his imminent return would be that “you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). But just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye, or fail to speak up on these issues, or withhold their prayers. It may not be long before we are next.

Mark well Jesus’ subsequent words: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (emphasis added).

High levels of persecution lead to a flourishing underground Church; the Gospel has always, paradoxically, produced most life in the fires of hardship. These fires are refining: strengthening faithful believers and removing their impurities through testing.

But they are also refining in another sense, purging the dross from the Body of Christ. As persecution increases, we see the less committed falling away, their attachment to Christ not strong enough to withstand threats to their personal safety or dignity. Still others become ensnared by the smooth words and enticing promises of false prophets, who provide a tempting diversion from harsh reality.

I believe that we are seeing the beginnings of this refining in the Western Church today, where false teachings have already ensnared many and where an increasingly stark division is apparent between Christians who cleave to Scripture and to their Lord (whatever the cost), and those who have accepted a syncretistic or worldly gospel which cannot save.

Just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye.

Momentous Drama

It may be that one day soon, believers in the old heartlands of Christianity will face the same long night as our brothers and sisters are currently enduring elsewhere around the world. We must pray that if and when it comes, we will be found faithful.

The wonderful news is that a worldwide surge in persecution will be accompanied by the worldwide spread of the true Gospel and the adding of many more believers to the true Church, who is being prepared as a Bride for her Husband (Matt 24:14).

As this momentous drama unfolds, we are enjoined by the Lord Jesus to guard our hearts and not let our love grow cold – which I take to mean both our love for him, and our love for each other. May this dreadful news from west Africa this month fan the flame of love in our hearts, especially for our persecuted family, in the knowledge that one day soon, our Lord will return and justice will be done (Rev 6:9-11).

Here are several ministries through which you can stand with the persecuted Church. If you know of others, please post them below.

• Barnabas Fund https://barnabasfund.org/en
  
• Open Doors https://www.opendoorsuk.org/
  
• Release International https://releaseinternational.org/
  
• Samaritan’s Purse https://www.samaritans-purse.org.uk/article/help-persecuted-christians/
  
• Sat-7 (satellite network reaching the Middle East and North Africa with the Gospel) https://www.sat7uk.org/
• Morningstar News (news service focusing exclusively on the persecuted Church) https://morningstarnews.org

Arab family links up with Jews to spread gospel in the region

When the Israeli town of Nazareth is mentioned, most people immediately think of Jesus. It’s where he came from.

But when Nathanael, one of Christ’s first disciples, heard that the Messiah was from Nazareth, he responded rather sceptically with the question: “Can anything good come from there?” (John 1:46).

The same question is sometimes asked today, as the Galilean town is now an entirely Arab community with very few Christian believers.

Discovering Forgiveness

Step in the Sakhnini family. Although part of the town’s minority Christian-Arab population, there was a time when being ‘Christian’ merely described their culture – it just meant that, unlike most of the Arab world, they were not Muslims.

That is until 2007 when Bishara, a barber and head of the family, was betrayed by a close friend – and soon afterwards received news that his sister-in-law was dying of cancer, with only a month to live. In the midst of it all, his wife Sarah was found to be expecting their fourth child.

A pastor from Haifa then befriended Bishara and began to share what the Bible teaches, especially about forgiveness. As a result, Bishara forgave his friend and received true forgiveness for his own sins.

Not only that, but his whole family, including his three pre-teen sons, agreed to fast for three days as they prayed for their stricken relative, who subsequently walked out of hospital completely healed! And Sarah had a healthy baby soon afterwards despite an initial scare.

When Nathanael heard that the Messiah was from Nazareth, he responded rather sceptically: “Can anything good come from there?” (John 1:46).

One New Man

Bishara and Sarah Sakhnini and their four sons pose for a selfie on Ben Yehuda Street in Jerusalem. Picture courtesy of maozisrael.org.

Having witnessed such miracles, including the power of fasting and forgiveness, the family’s transformation sent shockwaves through the community. But they were scorned by their Arab neighbours, just as Jesus had been at the hands of the Jewish religious leaders.

And their world understanding was further rocked when some Jewish believers came to visit. The family hadn’t even realised Jesus was Jewish, let alone that an increasing number of Jews believe in him. Now they worship together with their Jewish brothers on a regular basis.

“Seeing us sing and dance together as we worship the same God,” writes Messianic musician Shani Ferguson in Maoz Israel’s January report, “was mesmerizing to outsiders and always elicited questions.”

She adds that “there is no greater testimony to unbelieving Jews that Yeshua [Jesus in Hebrew] has power over all than when Arabs embrace them as the people of their Saviour.”

It’s a little known fact that Arabs and Jews are meeting together at an increasing number of fellowships all over Israel, demonstrating the truth of the Gospel that true peace and reconciliation can only be found through what Jesus has done on the Cross.

The Apostle Paul wrote: “For he himself [Christ] is our peace, who has made the two groups [Jew and Gentile] one and has destroyed the barrier, the dividing wall of hostility…” (Eph 2:14).

Arabs and Jews are meeting together at an increasing number of fellowships all over Israel, demonstrating the Gospel’s power of true peace and reconciliation.

Worship Initiative

The Sakhnini brothers at home in their music room. Picture courtesy of maozisrael.org.The Sakhnini brothers – Adeeb, Eliya and Yazid – are particularly skilled musicians and are now engaged on a project to reach the Arab world with a blend of Arab and Jewish sounds as part of the Israel Worship Initiative.

They are currently working on a unique album – including some original and some old Arab hymns – which will cost about $20,000 to complete.

• If you wish to help reach the Middle East with Arabic gospel songs, contact www.maozisrael.org or their UK branch at www.maozisrael.uk/.
  
• For Shani Ferguson’s full story on the Sakhninis, click here.
  

Maoz Israel Ministries is a non-profit organisation founded by Ari and Shira Sorko-Ram and dedicated to reaching Israel with the good news of Jesus as well as providing humanitarian and other aid. Ari is a former film actor who has also played professional rugby and football.

• For more information on Arab-Jewish reconciliation, read my book Peace in Jerusalem (available from olivepresspublisher.com as well as from Amazon and Eden Books) or access the excellent Highway19 project.

When faithful believers leave the pews.

At Prophecy Today UK we have become aware of a seemingly growing number of Bible-believing Christians in Britain retreating to the outskirts of formal/traditional expressions of church, or opting out altogether. This is an altogether different trend to the ‘falling away’ of nominal believers, representing instead mature, committed Christians acting in good faith and conscience. In August/September 2018 we circulated a survey through both Prophecy Today and Issachar Ministries to learn more.

We were pleased at the response we received, yielding 162 finished surveys and over 250 expressions of interest.

There are caveats; for instance, the sample was not representative and so we cannot make general statements about national or denominational trends. However, as a preliminary piece of research it is proving extremely helpful for our internal discussions and strategy, and we can share a number of findings at this stage in which you may take interest.

Key Findings

The survey asked participants about their historic church attendance, their journey ‘out’ of church, their current position and their pastoral needs. Aware that individual patterns of church attendance/belonging are complex, we tried to give as much space as possible within the survey for participants to describe their journeys.

Past church experience

We found that 62% of church moves made by survey participants during the course of their adult lifetimes were on grounds of conscience (i.e. some kind of disagreement or concern), while 37% were practical (e.g. job or house move), 1% involving elements of both. When we looked only at each participant’s most recent church, the percentage leaving on grounds of conscience rose to 84%.

Of those leaving their churches on grounds of conscience, the most common complaint was of ‘spiritual concerns’ in the fellowship, followed by pastoral disagreements, then disagreements over fundamental doctrine.

At Prophecy Today UK we have become aware of a seemingly growing number of Bible-believing Christians in Britain retreating to the outskirts of formal/traditional expressions of church, or opting out altogether.

Stereotypical connections were made between certain problems and specific denominations: e.g. CofE, Methodist and URC churches were commonly associated with spiritual dryness, while charismatic and Pentecostal churches were often associated with worldliness and consumerism.

However, issues such as LGBTQ+ affirmation and problems stemming from the Toronto ‘Blessing’/the ‘prophetic’ movement in the USA, also errant theologies like dominionism and liberal theology, are spilling out across denominational boundaries. In particular, both Baptist churches and CofE churches stood out in our survey as being ‘blown about by every wind of doctrine’.

Current Position

More than 1 in 4 (28%) participants said that they cannot find a sound, biblical church in their area. Many highlighted the difficulty of finding a fellowship that declares the whole council of God, including the place of Israel, with relevance to the issues of the day.

1 in 4 cross the threshold of a mainstream church occasionally – whether still committed but deeply unhappy, or on the fringes/occasionally attending but not committed.

Happily, we found that the majority of participants (87%) enjoy fellowship with like-minded believers in other contexts (e.g. prayer groups, home fellowships, regional meetings). However, most did not consider their present situation to be satisfactory and there was a near-universal cry for more and deeper fellowship.

1 in 5 (21%) effectively feel cut off from like-minded believers, fellowshipping only with their spouses, or online, or considering themselves totally isolated.

Emotions and Attitudes

Just as people’s journeys ‘out of church’ are complex, so their emotional reactions are also complex. However, across all the participants, some emotional responses were particularly prevalent:

• Reaction against structure and authority: Looser, Hebraic forms of fellowship were stressed. Some participants concluded that all kinds of church structure and pastoral authority are unbiblical.
  
• Lonely but not alone: Many respondents described experiencing deep loneliness and often senses of guilt or confusion at finding themselves ‘out of church’. But many also testified to experiencing relief, thankfulness and times of refreshing and deeper communion with God.
  
• Suspicion, fear and hesitancy: Several implied that their past experiences have left them with deep wounds and a need for healing, rest and refreshing. Common was a hesitancy to commit to new forms of fellowship with people they don’t know and trust well.
  
• Relief and gratitude: Many were grateful to see the issue acknowledged and to realise that they are not on their own.
  

More than 1 in 4 (28%) participants said that they cannot find a sound, biblical church in their area.

Our Thanks

We believe that the ‘out of church’ trend may represent a new chapter in the life of British Christianity, indicative not only of the sorry state of many existing churches but also of an exciting, fresh move of the Lord, bringing new forms of fellowship to life.

We do not necessarily believe this means that all Bible-believing Christians should immediately leave any organised fellowships of which they are part! However, we do recognise that those who find themselves ‘out of church’ in a practical sense are not necessarily out of ‘Church’ in the spiritual sense. And we wholeheartedly affirm Hebrews 10:24-25: “…let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”

Once again, we are profoundly grateful to all who contributed to this survey. Please have Issachar Ministries and Prophecy Today in your prayers as we seek the Lord for his guidance as to how to respond to these changes in British church life.