Clifford Hill and David Noakes jointly bring a message.

I watched the Last Night of 'The Proms' last Saturday along with millions of other viewers and the vast open-air crowd in Hyde Park and similar gatherings in Scotland, Wales and Northern Ireland. Was it my imagination, or did anyone else detect an extra (Brexit?) fervency in the patriotism that flowed out of the Albert Hall in waves and resounded from the crowds across the road and other parts of the UK?

Of course, the Last Night of The Proms is always an occasion for flag-waving and dressing up in silly hats and jigging up and down among the Promenaders. And it's also an occasion for singing traditional folk songs and indulging in Rule Britannia and Jerusalem with their regular encores and crowd participation. But this year's final night seemed to have an extra edge of enthusiasm. It was not just that a guest soloist, Peruvian tenor Juan Diego Flórez (a foreigner!!), dressed in elaborate costume lustily sang 'Rule Britannia, Britannia rules the waves' but also the Finnish Conductor Sakari Oramo, (another foreigner!!) participated enthusiastically in singing 'Jerusalem'.

Rule Britannia

I suppose there's some precedent for 'Rule Britannia' being sung by foreigners since it was written in 1740 by Thomson, a Scottish poet, for Frederick (the German) Prince of Wales and father of the future George III. But it did seem a little odd to see a Peruvian and a Finn extolling Britain in 'Land of Hope and Glory' with its line "God, who made thee mighty, make thee mightier yet!"

I usually enjoy the Proms and this was no exception because at heart I'm a patriot – I love my country – in the same way as the prophets of Israel loved their country and longed to see it in a right relationship with God so that his blessings could be poured out upon it and his protection would be over the land and the people. I too have that same desire: but I have watched with dismay the growth of secular humanism in Britain and across the Western nations in the past 30 years. I have been frustrated by the rising tide of unbelief within the church as well as in the nation and the consequential impotence of the church.

We watch with horror at growing international threats.

Like Jeremiah I've watched with horror the growing threat on the international horizon as the nations build up their arsenals of weapons of mass destruction and as the army of terrorists spreads across the world, infiltrating communities throughout Europe and the West in preparation for the release of the man of lawlessness among the nations.

LJuan Diego performing at BBC Proms in the Park see photo creditseaders Are Unaware

My frustration is due to the lack of awareness among leaders in both church and state of the spiritual significance of what is happening. Leaders play at Politics and the church plays at Theology but no one comes to grips with the reality of the situation, because they do not know the very fundamentals of Creation and the nature and purposes of God. They do not know the God and Father of our Lord Jesus Christ and they are sublimely ignorant of the holocaust of violence that will be let loose into the world unless there is a radical change in the very nature of our humanity that can only come about through the gospel of Jesus.

The church has the key but has lost it in a monumental mountain of false teaching, ritual mumbo jumble and complex theology – burying the simple truth of the Gospel and despising the word of God that calls, "Not by might, nor by power, but by my Spirit, says the Lord."

Britain at the Crossroads

Today Britain is at the crossroads! We are a nation under judgement. We crossed a red line when we defied the God of Creation who made us in his own image – male and female – and we dared to redefine marriage, despising the beautiful love relationship that God intended for his people. Forty years ago we joined ourselves in a pact with European nations driven by humanist values and infiltrated by Satanists. They seek to live in unity and peace but are doomed to failure by their rejection of the Prince of Peace.

Britain has the opportunity to forge a new role in the world.

God has mercifully given to Britain the chance of deliverance from the marriage with the European Union and the opportunity to forge a new role in the world under his blessing. This could be a sign and powerful witness to the nations of the rewards that are open to all who seek a right relationship with God and are prepared to love and obey him.

There are many in Britain today who are fearful of the future because they lack understanding of the word of God and lack faith in the God and Father of our Lord Jesus Christ. There are many churchgoers who share that fear because they too have never really learned to recognise the word of the Lord as the sheep recognise the voice of their own Shepherd. But God is loving and merciful and he has a word for those who are anxious about the future since the vote to leave the EU. My friend and colleague David Noakes and I have worked together in the prophetic Ministry since the early 1980s. David received a word this week which I commend to all our readers. Please read it prayerfully and weigh it carefully. I think it may bring you a blessing.

Word of Prophecy Received by David Noakes

In the aftermath of the Brexit vote 11.09.16

Beloved, you who are called by My Name, I want to say to you in these days, when there is confusion and turmoil and upheaval: Do not be alarmed or concerned, for I am fully in control. I have brought about these circumstances, and my adversary is full of rage, and would like to oppose and if possible, to undo, that which I have done.

My word to you is that I have done a good work, but I call upon you who are faithful to stand firm and to persevere in prayer that the work which I have begun will proceed to the conclusion which I have purposed. The task is far from complete and it is not a time for complacency, so be vigilant and continue to pray that I will complete the work. It will not be a short or an easy battle, so have courage and do not be tempted to lose heart.

Have gentle hearts towards those who are confused and upset and distressed. There are those who feel that the nation is being thrown into exile, and this is causing them to feel afraid and angry, but they do not know that it is I who have brought this about. But I say that this seeming exile is in order to preserve you. You in Britain are like the good figs who were taken into exile before judgment fell (Jeremiah 24).

There will be great darkness and upheaval in the European institution; but I have done this in your nation at this time in order to preserve you.

Therefore, look up and be greatly encouraged, because out of this time of turmoil and upheaval will come great opportunity. Those of you who are committed to me I will uphold, I will protect, and I will send upon you a new outpouring of My Spirit, that you may speak My word in Spirit and in Truth; and My Spirit will bear witness to it and it shall bring forth fruit.

I do not say that your whole nation will turn to Me, for that will not be the case; but beloved, I will bring multitudes into a valley of decision and many will turn to Me, for despite the apostasy which has gripped the nation, I have not failed to love the nation of Britain, and in My grace and mercy, I will continue to pour My love upon you, even though you have angered Me greatly.

Take heart, be encouraged and look up. I will walk with you through the time of turmoil and upheaval. There will be those who will hate you for the testimony you will give, but I will cause many to repent and acknowledge that what you say is truth; for beloved, My people have been failed by many who now lead them, but I am come as the great Shepherd of the sheep. I want to recover My people and to gather many others into My sheepfold.

Therefore be of good heart, and be afraid of nothing, for in the events of these times I am fully involved, and I will walk with you, every one of you, on every step of the uncharted path which lies ahead.

About the author: David Noakes was a solicitor in London until he joined Clifford Hill’s ministry in 1984. He has been part of the Prophetic Word Ministries/Prophecy Today team since that time, although he has also exercised an independent ministry speaking at conferences both in Britain and overseas. He has visited Israel many times and until recently was chairman of Hatikvah Film Trust, working with Hugh Kitson making films about Israel. He is a well-known Bible teacher with an established ministry and remains an official advisor to Issachar Ministries (Prophecy Today UK's parent charity).

Edmund Heddle's series on prophecy continues, turning this week to visual ways in which God speaks.

According to Peter's words on the day of Pentecost, dreams and visions are two methods that God desires to use in communicating his prophetic word to man. He claimed that the pouring out of the Spirit that morning had fulfilled Joel's prophecy and had made possible the promise that "your young men shall see visions and your old men shall dream dreams" (Joel 2:28).

God had used both dreams and visions from the earliest days of the Bible story, though the number receiving such communications was few. Now, many more would be able to receive what God wanted to convey to them by means of dreams and visions, and they in turn could pass on the prophetic word to others. A study of the New Testament reveals that some of the most important decisions reached by the early church were made in response to God's visual direction, yet very many Christians still do not take seriously the place of dreams and visions in seeking to hear God's voice today.

God spoke in various ways

The first words of the letter to the Hebrews tell us that "in the past God spoke to our forefathers through the prophets...in many ways" (Heb 1:1). In defending Moses from the jealous criticism of Miriam and Aaron, God said: "When a prophet of the Lord is among you, I reveal myself to him in visions, I speak to him in dreams. But this is not true of my servant Moses...with him I speak face-to-face, clearly and not in riddles..." (Num 12:6-8). God's normal way of speaking to his prophets was in dreams, visions and riddles (riddles, or 'dark speech', refer to God using language figuratively, as in a parable). Moses had a unique relationship with God, who spoke to him 'face to face' (Ex 33:11; Deut 34:10).

In the sad story of King Saul it is recorded, "When Saul enquired of the Lord, the Lord did not answer him, either by dreams, or by Urim, or by prophets" (1 Sam 28:6. Urim means 'lights' and its associated word thummim means 'perfections'. They were connected with the breastplate of the High Priest in some way so as to discover God's will, though no-one now knows how). It was in this desperate situation that Saul made the bad mistake of consulting a medium, and paid for it with his life. God spoke to Israel in differing ways. Many Christians limit the way they hear God to the scriptures or a chance word in a sermon, oblivious of the fact that God's word to us can be visual as well as verbal.

Scripture tells us that God has always spoken in visual as well as verbal ways.

God's word: verbal AND visual

It is significant to observe that the 'writing' (as distinct from 'oral') prophets of the Bible divide into one group of whom it is said that they 'saw' visions (Isaiah, Ezekiel, Amos, Obadiah, Nahum and Habakkuk), and a second group of whom it is said that 'the word' of the Lord came (Jeremiah, Hosea, Joel, Zephaniah, Haggai, Zechariah and Malachi).¹ The heading of Micah's prophecy contains a reference to both vision and word. God reveals himself in pictures as well as in words.

A picture (so it is said) is worth a thousand words; but if lacking a word that is specific, a visual representation may remain vague. God uses both the verbal and the visual (eg in the Old Testament the Tabernacle and its ceremonies, and in the New Testament the parables and stories of Jesus). Alongside our stress on the word, we need in today's church to recover the important place of visual prophecy.

Alongside our stress on the written word of God, we need in today's church to recover the important place of visual prophecy.

Dreams and visions

If dreams and visions were removed from the Bible, a considerable amount of both Old and New Testaments would undoubtedly vanish. The significant difference between a dream and a vision is that the former occurs during sleep, the latter in full consciousness. The quickly changing images which God brings to our minds during sleep receive minimum conscious resistance, whereas with a vision some effort on our part is necessary to keep the pictures before us. Both dreams and visions pass quickly from the mind and it is desirable to follow the good example of Daniel and to write down what we have seen before it vanishes (Dan 7:1; Job 20:8).

It is pointed out that Peter was in a trance while he received the vision that resulted in the conversion of Cornelius and the opening of the door of faith to the Gentiles. A trance in the Biblical understanding of that word is a mental state into which God brings the person he is addressing so that the senses are partially or wholly suspended. It is not to be confused with an hypnotic or self-induced condition.

The difference between a dream and a vision is that the former occurs during sleep, whilst the latter occurs in full consciousness.

Did Jesus experience either dreams or visions? There is no record that he did, but his words in Luke 10:18, "I saw Satan fall like lightning from heaven", may be describing a vision he was seeing. As perfect man he may well have dreamt. We know that he knew perfectly what Moses knew but partially, for he really knew God face-to-face.

Analysis of Bible dreams and visions

In the Old Testament, eleven dreams are recorded, four for those within the covenant people (Jacob, Joseph, Solomon and Daniel) and seven outside (Abimelech, Laban, Pharaoh, his butler and his baker, a Midianite, and Nebuchadnezzar). In the Old Testament there are six visions, five within the covenant people (Abram, Jacob, Samuel, Nathan and Daniel) and one outside (Balaam).

In the New Testament, four dreams are recounted, two from within the covenant people (Joseph and Paul) and two outside (the wise men and Pilate's wife). There are seven visions recorded in the New Testament: six within the covenant people (Zechariah, Peter, John, Ananias, Paul and Stephen) and one who later was brought into the covenant people (Cornelius). There may well have been others, all depending on whether the phrase 'the Lord appeared' means that they had a vision. If so, then the names of Isaac, Gideon, Manoah's wife and Elisha will also need to be added.

Content of Bible dreams and visions

Dreams and visions recorded in Scripture may be grouped as follows:

1. God speaking, or an angel: The objective is to deliver a message, and apart from seeing the angel there is no other visual content.
2. A picture: The revelation is pictorial and conveys no words; a stairway, a flock of speckled goats, a sheaf of corn, some fat and lean cattle, and a loaf of barley bread. Those outside God's people needed an interpretation of the meaning of what they saw.
3. A revelation: The dreams of Daniel and Nebuchadnezzar, together with the visions of John on Patmos recorded in the Revelation, give an outline of God's purpose for the nations and his church.
4. Divine instructions: Telling people what God wants them to do, such as going back to one's native land, escaping to Egypt, calling at Judas' house or coming over to Macedonia.
5. Divine encouragement: Spoken to Abram when he was still childless; to Solomon letting him choose what he wanted; to Joseph when he discovered Mary's condition; and to Paul when he was tempted to be afraid.
6. Divine warning: Spoken to David through Nathan, to Eli's house through Samuel and to Pilate through his wife.

In studying the content of dreams and visions, it is also important to see that they were given at vital turning points in the history of God's people. For example, in the early history: Abraham's wife being kept undefiled by Abimelech, and Jacob fleeing from his brother and subsequently returning to the land. In the infancy of Jesus: Joseph being told not to divorce Mary, and later to flee to Egypt and to return to settle in Galilee.

In the early history of the Church: Peter being told to go to the house of Cornelius, Ananias being directed to the house of Judas to meet Saul and later Paul, to cross to take the gospel westwards to Europe. All these important decisions were consequent upon dreams or visions.

It is important to realise that dreams and visions crop up in Scripture at vital turning points in the history of God's people.

Dreams and visions in church history

When the last apostle died, there was no sudden end to the function of dreams and visions in the church as it continued to grow and develop. Church historians quote incidents showing that God continued in picture language to speak by dreams and visions to Polycarp, Irenaeus, Origen, Tertullian, Cyprian, Augustine and Jerome.

Nearer our own times, John Newton, who was concerned about his condition before God, had a dream which made the way of salvation clear to him. Charles Finney in his autobiography recalls a number of visions he received. In the early days of the Pentecostal movement, William F P Burton, an engineer, went out to Africa to spread the gospel. He had regularly, in his room when he was praying about Africa, seen a vision of a sad native, with a yearning look and a white growth over one eye. At a later date he saw this very man sitting in one of their meetings listening to the message in Africa.

There is insufficient space here to tell of a tent full of angels (in the early days of the British Pentecostal movement), or of a church on fire and yet not being burnt down (in the Indonesian stories of Mel Tari); of the visions that have transformed the life and ministry of David du Plessis, and of Demos Shakarian who founded the Full Gospel Businessmen's Fellowship International; or of the thrice-repeated vision of fires burning all over Great Britain from Lands End to the top of Scotland, given to Jean Darnall and which found their fulfilment in the 1971 Festival of Light.

Finally, consider the Asian minister who was present at the Carmel Gathering in 1986 and had been given a vision of men asleep on the benches in their church whilst the women were standing with their arms uplifted, crying to God (click here for full details of the vision). He knew it showed the true situation in the church in Britain, but to whom should he deliver the content of his vision? The Lord answered his question by giving him a vision of the face of a woman, well-known to us but unknown to him. All he had to do was to wait at the foot of the stairs until the woman appeared whose face he had seen in the vision.

God's forgotten language

Someone coined dreams and visions as 'God's forgotten language', but we cannot afford to forget or neglect them. It would be foolish to become addicted to them, but every one who is seeking to discharge a prophetic ministry needs to present God's 'now' word visually as well as verbally. As Bruce Yocum puts it (Prophecy, p97): "Through visions God opens up to us his action and his plan in a new and powerful way; they have impact." They are also 'faith-building', and that is the purpose for which prophets are in business.

Offer your sub-conscious to God

Without the enabling of the Holy Spirit, no-one can function as a prophet and it is only as we yield our sub-conscious mind to be directed by the Spirit that we shall be able to give visual prophecy its proper place.

First published in Prophecy Today, Vol 3, No 4, July/August 1987.

References

1 The prophets Jonah and Daniel do not have the usual biographical introduction.