Latest updates from outreach in Iraqi Kurdistan.

Before Christmas, we published a report about missionary work being done amongst Iraqi Kurds and refugees on the Nineveh Plains. We were able to send some money to aid this work, thanks to your support, and we anticipate a fuller report soon.

In the meantime, the following update provides a sneak preview of the spiritual fruit being borne in this region, amidst trials and tribulations we can barely imagine.

Teaching on Israel…in Iraq!

“You crossed a red line.” These were the words of my dear friend and interpreter, Z, after the meeting that night. I have previously been warned never to mention Israel and the Jews in Iraq. “The walls have ears”, I was told. As the Lord would have it, I spoke extensively on Israel, her history, the present and the future, as spoken by the prophets.

“Man, my spirit soared as you mentioned Israel, it was like I was on air hearing these words”, Z said. “We have shackled the Scripture regarding this subject. People are fearful. Your words were what we needed to hear. No-one was arrested and we can now have the strength to speak openly as believers. The time of being fearful is over.”

That night we had a packed meeting where many were left standing. More Syrians came than had been anticipated. We just could not cater for the people who arrived over and above the list of names we had. We have also been asked to help a new list of the latest arrivals in Erbil. We will try to move as the Lord leads.

Refugees from Nineveh Plains Cities and Syria

Our outreach in this region focuses on three groups, thanks to the contacts the Lord has given us: Muslims in towns on the Nineveh Plains, Muslims nearer the border with Iran and refugees living in camps in and around Erbil.

During our trip we have been meeting with Syrian Kurds who have fled the chaos of civil war, as well as Nineveh Plains refugees.¹ Even as I was addressing the refugees at one camp, more were arriving from Syria. The situation is overwhelming. And what do you say to exhort those who have languished for years now in the camps, confined to small rooms?

I have previously been warned never to mention Israel and the Jews in Iraq.

The believing community on the Nineveh Plains comes under extraordinary attack, particularly from the Orthodox Church. One Christian man was arrested five times earlier this year by the Nineveh Plains Militias for preaching the Gospel. He had been reported by the Church as “speaking against the priests”. It’s just like the days of the early Church!

One of his arrests afforded him the opportunity to speak to one of the security members. He spoke about the distinctions between the Quran and the Bible. At 3am the next morning his phone rang. It was the man he had witnessed to. “I can’t sleep since you spoke to me”, he said. “I’m phoning to tell you I believe all you told me is the truth.”

Meeting in SmilaneIt is important to realise that the Orthodox Christian community is decimated and will soon disappear. It is part of the fabric which has held society in this region together for centuries - heaven help the people once it is erased. As one believer says:

[The orthodox clergy] no longer mention the blood of Yeshua, probably to appease Muslims who say Issa never died. So there is no salvation, there is no hope. We see or hear from no-one like you. Someone who has compassion and is able to exhort from Scripture. More than anything these people need the Bible to be opened up and explained.

Please thank everyone who helped you. Thank them from the bottom of our children’s hearts.

Ministering to Muslims and Muslim-Background Believers

We have also been on the Nineveh Plains meeting Muslim converts in Mosul and elsewhere. We were invited to visit some Muslim villages which suffered from ISIS atrocities - the leaders wanted us to come and talk about the Bible.

In one Kurdish village, we met with senior members including the Mullah to discuss the teachings of Messiah and biblical prophecy that concerns them. We then gave the Mullah a new Bible in the Sorani dialect, recently translated. He asked me to pray before we left. I've not experienced such emotion in praying for anyone before.

Late that evening a Muslim convert called us to come and see two young men coming to get Bibles. That was not the only night: men kept coming asking for Bibles. How many in the West would respond this way?

Young men kept coming asking for Bibles. How many in the West would respond this way?

We have also been approached recently by a Muslim involved in the clearance of land mines along the Iran-Iraq border. Many of his workers have been killed. He heard that one of the widows is on our list for food distributions so he came to thank us:

I want you to thank all the Christians who have donated to you for us. Tell them we appreciate it more than they know. When you have no food even a plate of food is a blessing. They don't expect the world - they are just grateful for whatever you've given them.

Our country needs to hear the message of Jesus, the message of love. You are doing a good work here. We welcome you as family.

God Looks at the Heart

A similar message of thanksgiving and encouragement came when we made an extraordinary visit to two Kurdish villages in the Zagros Mountains, in an area where no outsiders have been – only Kurds. “There was one person came to our village, but you are the first one to come up here to these two villages", said IB, as we sat discussing Scripture.

In the Zagros mountains.I had the unique opportunity to speak to them about the words of the Prophet Isaiah in chapter 19. At one point, our young interpreter remarked, “God looks at our heart, not the outside.” His father had previously received a Bible - I wondered if he had heard this from him.

Later on, we were met at the municipal offices, where widows of the Peshmerga (the Kurdish military) had gathered for our food distribution. They were all called into the hall and I was asked to address them. I spoke about God putting a burden on my heart for the Kurdish people, especially them. They have suffered much and the world doesn't care. But there is a people who do, I told them - they are the people of Messiah, believers in Jesus. These are the people who had sent money to help provide for their needs. I was moved by their response - they were really very grateful.

That day we said our goodbyes with much joy, promising if possible to see each other again. Is God working among the Kurds? Absolutely - they are hearing his voice.

Mark van Niekerk

Notes

1 The refugee crisis in this part of Iraq is partly caused by the Syrian civil war. There has been a massive influx of Syrian refugees, particularly since 2013, and four permanent camps now exist in Erbil, holding about 40% of the refugees. Read more here. The other cause of the refugee crisis is internal. ISIS’ capture of Mosul in 2014 caused half the city to flee to surrounding towns and villages on the Nineveh Plains, and from there to Erbil. ISIS has now been pushed back, and some refugees are beginning to return to their homes. Read more here.

Editorial Comment

This outreach in Iraqi Kurdistan owes to the efforts of a number of missionaries, linked to an Israeli Messianic group called Voice in the Wilderness and supported internationally. Our contact, Mark van Niekerk, is a South African missionary.

Our thanks to all those who contributed to our winter appeal, and to those who have been praying for this amazing outreach effort. We hope to bring you a fuller report soon.

Paul Luckraft reviews ‘The Key to the Middle East’ by Derek Prince (Derek Prince Ministries, 2013).

David Noakes concludes his chapter.

Having provided his own personal testimony about the Toronto phenomenon, David finishes his chapter with some scriptural teaching on discernment.

This article is part of a series. Please see the base of the page for more information.

The Need for Repentance

Reflection upon the history of the charismatic renewal movement as I have experienced it leads me to the conclusion that we began well, but that increasingly we have departed from the purposes of God.

We have done this as a result of having moved progressively farther from an adherence to his word, a process which accelerated alarmingly during the 1980s and 1990s. I believe we are in imminent danger, if the trend is not checked, of reaching a point where we can no longer be said to care about biblical truth, but only about enticing experiences.¹

Repentance is urgently needed in order that God should not finally give us up to the delusion which we seem to desire more than the truth of the word.

The triumphalist teachings of Dominion theology lead inevitably to a post-millennialist view of eschatology; and with this comes also a rejection of the consistent testimony of Scripture concerning God's intention to fulfil all his stated purposes for the nation of Israel. To deny those purposes and to declare the Church to have replaced the descendants of Jacob as the inheritor of all the covenant promises of God makes out his word to be a lie and distorts its testimony.

This issue is of fundamental importance. Taking his farewell of the elders of the Ephesian church, Paul declared, “I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God” (Acts 20:26-27, NASB).

The charismatic renewal movement began well, but increasingly has departed from the purposes of God.

We can only have a right understanding of the will and purpose of God for the Church in the days in which we live if we accept as truth the whole of the revelation contained in Scripture, but a false hope of revival and rulership here and now has been substituted for the true biblical hope of the Second Coming of Jesus and the establishment of the Messianic Kingdom.

Unbiblical doctrine gives rise to unbiblical expectations and opens the door to increasing error and deception.

Spiritual Discernment

What could and should have saved us from getting to the position we have now reached? I have no doubt in my own mind that the phenomenon of the 'Toronto Blessing' constitutes the next experience of a floodtide of deception such as I was shown at the time of the Kansas City Prophets. What will come next? We are in increasing danger.

We would not have fallen prey to the confusion brought into the Church by successive waves of deception if we had known and applied the principles of spiritual discernment given to us in the pages of Scripture. We have already referred to the test as to whether spiritual activity conforms to God's ways as revealed in the Bible.

When in Toronto, I heard given consistently from the public platform the injunction that people should not feel the need to weigh and test anything that was happening: that it was all from God, who was present in such a powerful way that satan could not gain access. People should therefore 'open up their minds, put down their defences and go with the flow'.

Not only is this utter folly; it is also plain disobedience to the Lord - clearly contradicting the command contained in his word. satan is the “prince of the power of the air” (Eph 2:2, RSV) and we can never safely assume on this earth that he is denied access. Therefore, the Church is instructed in all gatherings, particularly where spiritual manifestations are taking place, to be alert and on guard: “Do not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess 5:19-22, emphasis added).

What exactly are we testing? Our principal concern is to test the source of origin from which the spiritual activity is proceeding, be it prophecy, tongues, healing, or whatever. Our principal question is: what manner of spirit is operating behind and inspiring this activity? Is it the Holy Spirit? If so, all is well; but if not, we must be on guard and refuse to accept the activity as valid.

We would not have fallen prey to the confusion of successive waves of deception if we had known and applied the principles of spiritual discernment given us in Scripture.

An obvious and immediate test is that of the word of God. Does the utterance, or teaching, or activity conform to the revelation of Scripture? If not, we may dismiss it at once.

We are also commanded to test the spirits and not to be so gullible as to believe that every spirit is from God (1 John 4:1). How may we do this?

Acknowledgment of Jesus

1 John 4:2-3: If a spirit does not acknowledge that Jesus Christ has come in the flesh it is not from God, but is the spirit of the antichrist.

Learn to Recognise

1 John 2:20-21, 26-27: “But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth...I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit just as it has taught you, remain in him.”

Every believer who has received the Holy Spirit has this anointing from the Lord. It has the effect upon us that our own spirits have the capacity to recognise what is true, genuinely from the Lord, and what is not. As Jesus said (John 10:3-5), his sheep know his voice and can distinguish it from a stranger's voice.

Unfortunately, very few believers have been taught to recognise and to respond to the witness of their own spirits within them. Most of us will probably have experienced the sense of the inward lifting or rising of our spirit when something is genuinely from the Lord; and conversely the sense of deadness or heaviness, or even alarm-bells, when the source is not from God.

However, many believers tend to ignore or quench that inner witness, often because they rely on leadership to do all the discerning; or because they think that a trusted minister cannot get it wrong, so their own discernment must be at fault. Anybody can be in error, and we should never take anything for granted.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us; and if we do so, it leads to the safety of the whole Body. This inner witness is often the first indication we receive in any particular situation of whether the Holy Spirit is active, or perhaps simply a human spirit operating in the flesh, or sometimes a demonic spirit. It is of great importance.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us.

Distinguish Between Spirits

1 Corinthians 12:10: The Holy Spirit manifests through believers “the ability to distinguish between spirits”. This is the witness given directly from the Holy Spirit through one or more believers to enable us to identify the spirits operating in a situation, to receive the awareness of what manner of spirit is active.

If it is not from God, then it may be, for example, a lying spirit, an unclean spirit, a seducing spirit, a spirit of pride, or greed, or whatever else may be at work. Through this gift the Holy Spirit reveals to God's people the exact type of demonic activity which is opposing them.

The operation of this gift is of vital importance in any situation of supernatural spiritual activity. Any believer may be used by the Holy Spirit in this way and it is a great mistake to rely solely on the leaders, or for leaders to seek to keep all matters of discernment within their own hands.

Put to the Test

1 Corinthians 14:29: Where prophecy in particular is concerned there must be a careful weighing of what is said. Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or to mislead those who hear and receive it as being a direct communication of the mind of God.

The same root word is used as in 1 Corinthians 12:10 - the Greek verb diakrino, meaning 'to distinguish, to make a separation' between true and false. When prophecy is weighed, both the content of what is spoken and the spirit responsible for inspiring the utterance should be put to the test of both the witness of the Holy Spirit and the inner witness of the spirits of those who are present.

Practise Discernment

Finally, we should take notice of Hebrews 5:14: “...solid food is for the mature, who by constant use have trained themselves to distinguish good from evil”.

Again the verb diakrino is used. God wants all believers to come to maturity, and continual alertness to distinguish what is of God from what is not is a hallmark of a mature believer. Practising discernment in the ways which the Bible reveals should be a way of life for a Christian.

Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or mislead.

If these ways of discernment had been taught and practised within the charismatic churches in the way which the Bible instructs and encourages, much deception and difficulty could have been avoided. The hour is late and deception has made deep inroads, but my plea is that we might embrace repentance in these areas while there is yet time.

If we return wholeheartedly to the word of God as final and unquestioned authority in all matters; if we embrace the biblical teaching concerning the nation of Israel; and if we become diligent to distinguish the genuine activity of the Holy Spirit from all other manifestations, then surely the Lord will deliver us from error, and instead of the Ishmael which we have produced, will bring forth for us the Isaac of his original purpose.

Next week: We move on to the final chapter of Blessing the Church?, written by Dr Clifford Hill: ‘Here Today, Where Tomorrow?’

Notes

1 Please note that the original time of writing was 1995.

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.

David Noakes’s own visit to Toronto in 1994.

David Noakes continues his personal account of witnessing the Toronto ‘experience’.

This week’s re-printed excerpt includes a NEW additional note from the author on the practice of laying on hands.

My Toronto Experience

The phenomenon of Kansas City did recede, although it left behind a lot of confusion and unresolved issues, and I thought little about the beach picture (outlined last week) again for some years.

Then, in the early months of 1994, we began to hear of the amazing things which were being reported from Toronto. As the reports continued to flow in, I was being urged by many people to visit and experience what was happening there. Having no great desire to go and with a busy schedule, I resisted the idea for several months, but finally I was convinced that the Lord was requiring me to make the trip and I went to Toronto for a week's visit.

I arrived in Toronto on Friday 14 October, 1994 and attended meetings in the concluding days of the large 'Catch the Fire' conference which had been taking place during that week. These meetings took place in a large auditorium of a local hotel, which was capable of containing, I would guess, some two to three thousand people.

During the times of worship, I felt as if I were in a rock concert. The level of noise was deafening to the point of being physically painful and oppressive, and brought an increasing sense of unreality. This, together with the insistent rhythmic beat of the drums and of the bass guitar tends to induce a state bordering on hypnosis in susceptible people and creates a spiritual atmosphere in which I would say without hesitation that the demonic can thrive.

During these times of worship, many people began to exhibit jerking bodily movements which were unnatural. Some of these people appeared to be in a state of trance. From a number of years' experience of deliverance ministry, I would identify a good deal of what I saw as proceeding from demonic spirits associated with occult practices, particularly voodoo.

I was urged by many people to visit Toronto and resisted the idea for several months, but finally I was convinced that the Lord was requiring me to make the trip.

There were some women near to where I was standing whose bodily movements were unmistakably those of increasing sexual excitement, reaching a point at which they fell to the floor. All of this was perhaps hardly surprising in an atmosphere which was really not unlike that of a pop concert in which the fans get worked up to an increasing height of frenzy. What disturbed me most was not that satan was active - of course he always is - but the failure of leadership to distinguish between the spirits which were operating.

Particular Line of Teaching

The teaching which I encountered in Toronto was to the effect that because God is doing a work amongst his people, therefore everything which takes place is by definition an activity of the Holy Spirit and it is assumed that satan is inactive.

I have never encountered any form of teaching which is more dangerous or which could open the door so widely to deception and the undetected activity of a demonic spirit. To make such an assumption was a total abdication of one of the principal responsibilities of Christian leadership. The warnings in Scripture about deception were being completely ignored and such teaching flies in the face of scriptural commands that when any form of spiritual activity is seen to be taking place, it is to be weighed and tested and an assessment is to be made as to whether its origin is truly from God.

The teaching from Toronto, however, set aside the spiritual gift of distinguishing between spirits (1 Cor 12:10) and ignored the clear teaching of other scriptures. In 1 Corinthians 14:29 we are told that where prophecy is being spoken in the assembly of the church, we are to “weigh carefully what is said”. The words underlined are a translation of a Greek word which comes from exactly the same root as the word used in 1 Corinthians 12:10 for the discerning of, or distinguishing between, spirits.

The instruction of 1 Thessalonians 5:21-22, again in the context of spiritual manifestations, is that we should “test everything. Hold on to the good. Avoid every kind of evil”. Here the Greek word translated 'test' has the meaning of examining a thing, putting it to the test to determine whether or not it is genuine; and the identical word is found in 1 John 4:1: “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world” (emphasis mine).

The word of God warns us consistently never to accept spiritual manifestations as being from the Holy Spirit unless their source has been put to the test by the body of believers and discerned to be genuine.

The word of God warns us consistently never to accept spiritual manifestations as being from the Holy Spirit unless their source has been put to the test by the body of believers and discerned to be genuine.

It is the height of folly and irresponsibility to ignore such scriptures in days when not only the activity of God but also the activity of satan is becoming greater and more widespread. If we are to accept that in some particular situation such as this, it is in order for discernment to be discarded, where will such a teaching end? How are we to know where, if at all, we should draw the line?

The warnings of Scripture in, for example, 2 Thessalonians 2:9-10 and Revelation 13:13-14, are now coming all too close for comfort, and a Church which had not learned to distinguish between good and evil (Heb 5:14) will be a target for any kind of deception which begins to take place. I am concerned about the demonic activity which I saw taking place in some people in Toronto, but I am far more alarmed at the potential results of this particular line of teaching.

Laying On of Hands (see also NEW Author’s Note, base of article)

On a number of occasions since my visit to Toronto, believers have requested prayer at the conclusion of a meeting at which I have spoken. They have done so because they had previously submitted to laying on of hands in order to receive the 'Toronto Blessing', and had since felt unaccountably troubled in spirit in a way which had previously been foreign to them.

Every such person to whom I have ministered has shown evidence of being under demonic oppression and has received specific deliverance in the Name of the Lord Jesus Christ.

This is not of course to suggest that all those who have had contact with the Toronto Blessing have come into spiritual bondage; to jump to such a conclusion would be entirely unwarranted. What has seemed to me to be of considerable significance, however, is the repeated combination of two factors.

In every one of these cases, the person for whom I have been asked to pray had first received a spiritual impartation by means of the laying on of hands by another person who had themselves already received it; and secondly, had subsequently become disturbed in spirit in a way which they had not experienced before.

I believe these facts should draw our attention to an issue which is of greater importance than perhaps we have previously realised. A few days before I went to Toronto, I was waiting upon the Lord and was given a short word of encouragement and instruction. I wrote it down, and now quote a passage whose relevance has become increasingly apparent:

Do not accept the laying on of hands from anyone except those whom you know from experience to be trustworthy and to have my Spirit within them. To submit voluntarily to the laying on of hands is to submit to the spiritual power that is within a man. When this power is that of the Holy Spirit, then you will receive blessing through that which is good; but where it is not, evil can be transferred.

More recently my attention has been drawn to the lesson contained in Haggai 2:10-14. In it, two questions are posed. The first is whether if consecrated meat comes in contact with other food, the consecration is thereby transferred to the un-consecrated food; and the answer is that it is not. The second question is whether if a person who is ceremonially defiled through contact with a dead body touches food, that defilement is transferred to the food so that it also becomes defiled; the answer this time is affirmative.

It is the height of folly and irresponsibility to ignore such scriptures in days when not only the activity of God but also the activity of satan is becoming greater and more widespread.

The message is plain: spiritual consecration cannot be transferred by physical contact, as in the laying on of hands. If a man has received spiritual blessing, he cannot pass it on to another in this way (if he is spiritually undefiled and lays hands on another, the Holy Spirit may move directly upon that other person but where that is the case, there is no spiritual transference taking place between the persons themselves).

Spiritual defilement however, can be transferred from one to another through physical contact. It is well established, for example, that such a transference of spirits can take place through illicit sexual activity. If one man has come under the influence of an evil spirit, the influence can be transferred to another who submits voluntarily to the laying on of his hands.

We need to beware of careless practices and to exercise godly vigilance and caution. Paul warns: “Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure” (1 Tim 5:22). It is imperative for our safety that we take heed to the instructions of Scripture; they are given for the protection and wellbeing of the whole Body.

Misuse of the Word of God

While I was at Toronto, and even more in the months which followed, I had an increasing concern - to the point of considerable alarm - at the ways in which the word of God was now being mishandled by many leaders in the charismatic churches.

The misuse and distortion of Scripture in order to try to justify bizarre spiritual manifestations with some sort of theological explanation has been appalling; it has been as if attempts were being made to underpin a collapsing building with any piece of rubble which comes to hand.

The difficulty has been that the 'building' in question does not have any foundation in Scripture, however desperate the attempts to find one. At the Airport Vineyard Fellowship in Toronto, I heard the Pastor give a message in which he declared that Isaiah 25:6 was a description of what God was currently doing - God was in 'feasting mode'. Yet that Scripture had no possible relevance to any present situation; it is lifted straight out of the context of an apocalyptic passage relating to the events of the Day of the Lord and what will happen at the Second Coming of Christ.

Again, in the course of the same message, he made reference to the parable of the Prodigal Son in Luke 15:11-32, and declared that it teaches that God loves any opportunity to hold a party. Yet its emphasis is nothing of the sort, but rather the greatness of God's fatherly forgiveness and restoration of a repentant sinner.

The misuse and distortion of Scripture in order to try to justify bizarre spiritual manifestations with some sort of theological explanation has been appalling.

A further example of such extraordinary misuse of Scripture came when a prominent Anglican leader visited a church where I have a friend in leadership. His message consisted of encouragement to welcome unusual spiritual manifestations, including the making of animal noises, and it was based on one sentence taken out of Isaiah 28:21: “to do his work, his strange work”. These few words, again lifted out of context, were declared to justify the idea that the bizarre activities were a 'strange work' which God is doing in these days, and that they should therefore be accepted without further question.

But in the context, what is actually being described is a work of judgment and destruction by God against his own covenant people of Israel, and it is to him a 'strange work' and an 'alien task', because it is foreign and abhorrent to God's normal desire to bless his people and to act in mercy rather than in judgment. Theologically, therefore, the previous sort of teaching has no validity.

Drunk in the Spirit

The strange and un-coordinated behaviour of many who have been touched by the Toronto experience has frequently been described as being due to people being 'drunk in the Spirit'. I have myself for many years been familiar with the phenomenon of people who are receiving ministry from the Holy Spirit experiencing loss of bodily strength so as to be temporarily too weak to rise from their chair or from the floor; indeed, I also have had the same experience. Never before, however, have I seen the spectacle of people staggering about, slurring their speech and showing other characteristic signs normally associated with alcoholic intoxication.

The concept that a person can be 'drunk in the Spirit' is one of which Scripture knows nothing. Two passages have been used frequently to try to justify the idea, but they entirely fail to do so when subjected to proper interpretation.

In Acts 2:1-13, what is being described is the phenomenon, historically unprecedented and utterly amazing, of about 120 people suddenly beginning to declare the wonders of God in a host of different foreign languages. It was only those who mocked what was happening who suggested drunkenness as the cause, but the majority of the onlookers were simply described, understandably enough, as “amazed and perplexed”. There is no suggestion whatever of any behaviour which justified the description of physical drunkenness, and to try to read it into the text is to abuse the word of God. Is Peter's sermon that of a drunken man?

The second Scripture used in this context is Ephesians 5:18, but it says nothing whatever about being drunk in the Spirit. Indeed, coming at the end of a lengthy passage urging the believer to avoid ungodly behaviour, it would be astonishing if it did! The verse forbids being drunk (literally 'soaked') with wine, the evidence of which is debauched (literally 'unsaved') behaviour (v18). Instead, believers are to be filled with the Spirit.

Everywhere in Scripture, drunkenness is condemned as ungodly. How can we therefore accept that the Spirit of God would deliberately bring about in a believer the evidence of drunken behaviour?

The Greek verb used is pleroo, which had nothing to do with drunkenness, and the evidence of being in that condition is that they will produce psalms, hymns and spiritual songs (v19), thanksgiving to God (v20) and submission to one another out of reverence for Christ (v21), not slurred speech and drunken behaviour!

Everywhere in Scripture, drunkenness is condemned as ungodly. How can we therefore accept that the Spirit of God would deliberately bring about in a believer the evidence of drunken behaviour as if he were intoxicated with alcohol? The thing is utterly unthinkable, unless one discards the consistent teaching of the Word of God as irrelevant. Sadly, and most frightening of all, this is what some charismatic leaders are now beginning to do.

Extra-Biblical Experience

Animal noises, convulsions, bodily jerkings, loss of speech control and the like, are being described as 'extra-biblical' phenomena - which they certainly are. This feature of the activities should, however, put an immediate question mark over their authenticity; normally, unbiblical experience is found to emanate, not from the Holy Spirit, but from the realm of the demonic.

But among many leaders, no such questioning has taken place; but rather the reverse. It has even been suggested that the spiritual experiences and the manifestations of the Holy Spirit recorded in the pages of the New Testament were the experience of the Church in its infancy in those early days; but that now in our day the Church is being brought into maturity and we must therefore expect experiences from God which were unknown to the early Church and therefore not to be found in the Bible. We are consequently in uncharted waters, being led solely by the Spirit. This opens the Church to precisely the danger which Paul defines in Ephesians 4:14.

This sort of teaching, if pursued to its logical conclusion, is the height of dangerous folly. It is like saying that our maps are no longer of use to us because we have gone beyond their boundaries. We can no longer check our course, but must trust that any wind which happens to blow will take us in the right direction. We have discarded, however, all means of knowing either where the wind is coming from or the direction in which we are heading. In fact, we are drifting helplessly at the mercy of any force which may influence us.

A teaching which discards the Bible as the final authority for the validity of Christian experience is a teaching which emanates straight from the master of deception himself. It tears down the boundary walls which God has erected for the safety of his people, and it opens the door wide for the charismatic Church to join in an unwitting embrace with the New Age movement and all its occult activities.

A teaching which discards the Bible as the final authority for the validity of Christian experience is a teaching which emanates straight from the master of deception himself.

In the mid-90s, I even had reported to me instances of levitation occurring at Toronto-type meetings at a church in the north of England. Where will the line be drawn? On the basis of this sort of thinking and teaching, why should not telepathy or astral travel or any other occult practices be embraced under the deception that they are God's latest blessings to his maturing Church?

Unless there is repentance and a return to an acknowledgment of the supreme and ultimate authority of the word of God, the Church is being led into a place of great spiritual peril.

Next week: David concludes his chapter, looking at the need for repentance and discernment.

**NEW**

[Editor: Following some feedback that Blessing the Church? seems to advocate against the practice of laying on hands, we felt clarification was necessary and approached David for further comment. His response is below.]

Author’s Note

The issue which I was seeking to tackle [in Blessing the Church?] was the very important one of transference of spirits from one human being to another. 20 years ago this was a subject which hardly ever received any attention by bible teachers; but to those of us who had been brought into experience of deliverance ministry, it was realised to be an important factor in some cases where folk were being demonically troubled. Our brothers Edmund Heddle and John Fieldsend in particular highlighted its importance to me.

This significant issue was underlined in my own experience following my visit to Toronto in 1994; following that visit, I found myself being asked to pray after almost every meeting for believers who had sought to receive the ‘Toronto Blessing’ - and had subsequently found themselves in unexpected spiritual difficulties. In each such case, when I ministered to such people, they received specific deliverance from certain powerful demonic spirits which had not been troubling them previously.

It was a matter of some perplexity for a time, however, that I was also being told by some who had been to similar ‘Toronto’-type meetings that they had received a genuine fresh experience of the Holy Spirit. This perplexity was finally resolved when I began to find that those people had been seeking the Lord for himself - and in his faithfulness, he had met with them by the Holy Spirit.

Those who were troubled, however, had attended with a different motive - not to seek the Lord for who he is, but wanting to receive the ‘Toronto Blessing’ because it was new, exciting and carried with it spectacular manifestations. The former group had met with the Lord, with good results; while the latter had received what they had gone for, which was actually demonic and brought harm to their spiritual lives, and also to many churches.

What I also found was that without exception, in my experience, those who had been affected by ungodly spirits had received an impartation of the ‘Blessing’ through the laying on of hands by another person who had already received it.

This drew my attention to the vital matter of what can occur through the laying on of hands - impartation of spirits from one to another. The Holy Spirit is not imparted from one human being to another, but is given to individuals by the sovereign act of God (e.g. Num 11:17, 25). In John 19:22, Jesus breathed on the disciples and said "Receive Holy Spirit". In Acts 8:17 and 19:6, we are told of the apostles laying hands on new believers, and the Holy Spirit came upon them - but there is no suggestion that the Holy Spirit was transferred from them to the believers; He came upon them in response to the action of the apostles, which is very different, being a sovereign work of God.

These verses attest to the transfer of the Holy Spirit to a person in response to a believer's obedience in laying on of hands. However, experience in ministry has shown over and over again that other spirits can transfer through physical contact to a person who is open to receive them. Illicit sexual intercourse is one outstanding example; but voluntary submitting to the laying on of hands is another easy means of physical transference of demonic spirits (it is important to emphasise that the person has to be willing and receptive. It cannot just happen simply by being in the company of someone who is demonised; we must be willing to receive from them).

When we allow a person to lay hands on us, we open ourselves to receive from them. There is danger in this if we don’t know the person. They may be harbouring one or more unclean spirits, and when we allow them to lay hands on us, these can and often do transfer to us if we are open and unguarded. For this reason, we should certainly not allow unknown people to minister directly to us. Scripture urges us to "guard our hearts with all diligence" (Prov 4:23).

I do hope this brief attempt to explain will prove to be of some help.

David Noakes, 12 April 2018

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.

A catalogue of betrayal in British foreign (and domestic) affairs.

Alarming reports are circulating that the British Foreign Office is behind a plot to ‘re-educate’ the Church with teaching that suits the LGBT+ agenda.

And most significantly, this coincides with a shocking rise of sexual assaults by children on other children as encouragement of promiscuity, aided and abetted by an Education Secretary determined to push the LGBT agenda, robs a new generation of its youth.¹

‘Re-education’, a policy apparently adopted both by the Foreign Office and Education Department, was the sinister tactic used for the promotion of Communism by the notorious Khmer Rouge as they went about their killing spree in Cambodia in the 1970s. It also bears the hallmark of China’s so-called Cultural Revolution of that period.

But in both cases, far from carrying out the Marxist aim of destroying the Church, they only succeeded in making it stronger. Today’s China boasts an estimated 100 million Christians, underpinning that vast country’s new prosperity, while Cambodian believers are also flourishing despite the brutal massacres of a generation ago.

Forcing Theology to Fit the LGBT Agenda

And now a Foreign Office ‘think tank’ made up of specially selected advisors, is suggesting that sacred texts be ‘reinterpreted’ in order to conform to the sexual revolution, the ‘re-definition’ of marriage and the celebration of homosexual lifestyles.²

A report produced by FO agency Wilton Park argues that this ‘theology’ should be required teaching in all churches. Wilton Park’s Advisory Council is chosen by the Foreign Secretary himself (currently Boris Johnson) from leading experts and academics. And its findings help determine Foreign Office policy around the globe.

A Foreign Office ‘think tank’ is suggesting that sacred texts be ‘reinterpreted’ to conform to the sexual revolution.

Calling for an inquiry, Christian charity Barnabas Fund has expressed serious concern at the implications for the future freedom of religion of the Foreign Office’s involvement in pushing this ideological agenda.³

Wilton Park, Foreign Office 'think tank'. See Photo Credits.Entitled Opportunities and challenges: the intersection of faith and human rights of LGBTI+ persons, the report is clearly about promoting LGBT while at the same time isolating those holding to traditional biblical teaching.

According to Heart newspaper, which circulates widely among churches in the South of England, mystery remains over what Mr Johnson knows of the report and how far he intends to implement its findings. Over 26,000 have signed a petition launched by Christian campaign group Voice for Justice UK, which was delivered to the Foreign Office on 21 September. But Rev Lynda Rose of VFJUK is quoted as saying there has been a “resounding silence” from Mr Johnson’s office.

Appeasement Never Works

In a desperate bid to appease the strident gay sex lobby, these so-called ‘thinkers’ are willing to pervert the truths of the word of God, hitherto unchanged for millennia. Prime Minister Theresa May, a vicar’s daughter, doesn’t need persuading, however, proclaiming same-sex marriage as one of her party’s proudest achievements while attacking traditional marriage supporters as “lacking compassion”.⁴

Appeasing the gay sex lobby by all major parties has led to the appointment of lesbians to leading positions in Government, most notably Education Secretary Justine Greening, which has serious implications for the welfare of our children.

Tragically, appeasement has marked a succession of British Government initiatives over the years which has in turn led to disaster and brought great shame on our nation.

Neville Chamberlain tried it with Hitler in an effort to win ‘peace in our time’ but instead helped spark off a war in which 50 million people perished, including six million Jews, many of whom could have been saved if we had acted sooner to rescue them from the death camps.

Tragically, appeasement has marked a succession of British Government initiatives over the years, leading to disaster and bringing great shame on our nation.

But the modern State of Israel rose from the ashes of the Holocaust even without our help – despite having promised to do all we could to facilitate their return to the Holy Land through the Balfour Declaration - issued 100 years ago next month. We reneged on our pledge in order to appease the Arabs who had no claim to the Land and were not even looking after it until the Jews began returning in significant numbers.

Riots and massacres followed as Arabs determined to prevent the re-establishment of a Jewish national presence in their midst. Firm leadership from Britain in backing Jewish aspirations was needed (they ruled the region at the time), but appeasement signalled weakness on our part which has been constantly exploited ever since by those who wish to stir up trouble in the Middle East.

The current crisis is, in part, a legacy of our lack of godly leadership in failing to do the right thing. We even sat on the fence when the United Nations voted to recognise the re-born Jewish state 70 years ago next month shortly after the disgraceful act of turning back Holocaust survivors seeking refuge there.

Britain’s Shameful History

This was followed, soon afterwards, by the shameful episode involving the British protectorate of Bechuanaland (now Botswana) in southern Africa. When the Tswana people’s heir-apparent Seretse Khama fell in love with Ruth Williams, a white Englishwoman, the Foreign Office did all they could to derail the marriage.

Why? Because they wanted to appease the South African government of DF Malan, which was in the process of building the apartheid structure separating the races by law. Inter-marriage involving the leader of a neighbouring state was hugely embarrassing, and our Government – both Labour and Conservative – were more interested in the maintenance of economic and other ties with apartheid South Africa than with doing the right thing.

The current crisis in the Middle East is, in part, a legacy of our lack of godly leadership in failing to do the right thing.

It all worked out in the end, but not before Seretse was forcibly exiled and thus separated from his young wife and new baby in a most undignifying manner for the son of a king. It was under (Sir) Seretse’s leadership, however, that Botswana emerged as a newly independent nation in 1966. It has flourished ever since as a beacon of light among African nations, with the discovery of diamonds certainly adding a sparkle to the scene.

The story of Seretse and Ruth is beautifully told in the movie United Kingdom, starring David Oyelowo and Rosamund Pike and filmed on location in Botswana. An absorbing, sensitive and wonderfully romantic tale set against an intriguing political background, it is described as “the true story of a love that shook an empire”.

The Only Voice of Reason

If only our Foreign Office (and Government as a whole) would re-tune its spiritual antennae to the voice of reason and wisdom through which God has spoken down the ages! Otherwise we will only repeat embarrassing mistakes of the past.

The Old Testament says: “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction” (Prov 1:7). And the New Testament adds: “For the foolishness of God is wiser than human wisdom…” (1 Cor 1:25a).

In the context of current Tory infighting, Proverbs 28.2 puts it well: “When a country is rebellious, it has many rulers, but a man of understanding and knowledge maintains order.”

One hundred years ago David Lloyd George’s War Cabinet was mostly made up of evangelical Christians who believed the Bible. That’s why they agreed to the Balfour Declaration – because they saw clearly that the word of God spoke of the Jews being restored to their ancient land from the far corners of the earth, and that as far as Gentile believers were concerned, the right thing to do was to help them get there.

Now it seems that the Cabinet is mostly made up of those who seek to tamper with the scriptures – and this is a very dangerous exercise. For the Bible ends with dire warnings of judgment from Jesus against anyone who either adds to or takes away from his words – specifically in the Book of Revelation pertaining to the period leading up to his return (Rev 22:18f).

Seeking to tamper with the scriptures is a very dangerous exercise.

Standing Up for Truth

But I conclude on a more positive note from a prominent member of today’s Cabinet, who has stood up foursquare for the Jews just as his colleagues did 100 years ago.

Speaking at a Conservative Friends of Israel event in Manchester, Environment Secretary Michael Gove said there was no difference between anti-Zionism and anti-Semitism.

And referring to the Balfour Declaration centenary, he said: “At a time when people are casual, cruel and callous towards the fate of the Jewish people, it is time for all of us to say that over the last 100 years, if we have learned anything, it is that when there is prejudice and hatred directed towards the Jewish people, darker times will follow. And it is our moral duty to say that what begins with the Jews never ends with the Jews. We stand with Israel. We stand with the Jewish community.”⁵

Taking the Bible at its word is the only way to find that elusive peace, prosperity and social cohesion for which most of us long.

Notes

1 According to police figures seen by BBC Panorama, reported cases are only the “tip of the iceberg”. The number of reported sexual offences by under-18s against other under-18s in England and Wales rose by 71% from 4,603 in 2013/14 to 7,866 in 2016/17. Simon Bailey, the national police chief lead for child protection, said: “We are dealing unequivocally with the tip of the iceberg...we are seeing an increasing number of reports, we are seeing significant examples of harmful sexual behaviour and the lives of young people blighted and traumatically affected by sexual abuse.” The Department for Education responded: “Sexual assault is a crime and any allegation should be reported to the police. Schools should be safe places and they have a duty to protect all pupils and listen to any concerns.” BBC News, 9 October 2017.

2 Heart newspaper, October/November 2017 – see also www.heartpublications.co.uk.

3 See the Barnabas Fund’s official analysis: ‘Christianophobia and state sponsored advocacy of the imposition of LGBTI ideology on evangelical Christians in the Global South’. Published July 2017.

4 The Christian Institute. PM smears traditional marriage supporters as she celebrates redefinition. 5 October 2017. Mrs May was addressing the Conservative Party Conference in Manchester.

5 Jerusalem News Network, 9 October 2017, quoting Algemeiner.

Paul Luckraft reviews the Tree of Life version of Scripture (Baker Publishing/Messianic Jewish Family Bible Society, 2015).

The Tree of Life Version of the Holy Scriptures is well worth investigating and then investing in. There are several versions of the Bible available now which attempt to recapture something of the original Jewish authenticity - so what makes this different?

Its main selling point is the claim that this is a brand new translation produced by both Messianic Jewish and Christian scholars. This, the publishers say, makes it the first of its kind, and by incorporating the translational skills of Messianic Jews it highlights the rich Hebraic roots of the Christian faith to a greater extent. And by working together as One New Man, they believe they have provided a Bible for a new era.

A Jewish-Friendly Voice

The translators have gone back to the original Hebrew (Masoretic Text) for the Old Testament and the original Greek (the 27^th Nestle-Aland Novum Testamente Graece) for the New. Naturally they have preserved the original Jewish order of the books of the Old Testament (Tanakh) and have also used transliterated terms such as shalom, shofar, Shabbat, and the Jewish name of the Messiah, Yeshua.

This is a brand new translation produced by both Messianic Jewish and Christian scholars working together as One New Man.

The translation project was headed up by Jeffrey Seir, a professor of Bible and Jewish Studies at Kings University, USA, who served as the Project Manager and Chief Theologian. A full list of the translators is available on their website.

Their aim is to provide a version that speaks with a decidedly Jewish-friendly voice, a voice like the Bible authors themselves, and to show the connections between the covenants God made with his ancient people and those now grafted in through the new covenant with Yeshua.

Versions and Resources

In addition to the full Biblical text there are some useful extras, including a week Torah reading programme and some Jewish prayers and blessings in Hebrew, transliterated Hebrew and English.

There is also a short glossary and a couple of maps. Don’t expect too many extras, this is not a study Bible as such but a new version to be read in order to gain fresh insights from the text itself.

One aim is to show the connections between the covenants God made with his ancient people and those now grafted in through the new covenant with Yeshua.

Produced by the Baker Publishing Group in partnership with the Messianic Jewish Family Bible Society, the Tree of Life Version can be ordered online at Amazon, Barnes and Noble, ChristianBook.com and various other websites and stores. It is available in several formats, from the cheaper Thinline Edition (if you don’t mind very thin pages!), produced in both softback and hardback forms, to the more expensive imitation leather covers. It is also available on Kindle.

Find out more about the Tree of Life version on its official website (US), which also houses relevant articles and resources.

Teenager’s 26-mile trek over mountains inspires worldwide production of Bibles.

At this time of Shavuot (also known as Pentecost), when we celebrate the giving of the Law through Moses¹ 50 days after the exodus from Egypt, and its ultimate fulfilment in Yeshua (Jesus), consider how a young Welsh girl inspired a global explosion of God’s word.

In the year 1800, 15-year-old Mary Jones completed a marathon walk over the mountains to purchase a Bible, which was to become her most treasured possession.

A weaver’s daughter from a poor community, Mary lost her father to asthma when she was very young and was living with her mother in the tiny hamlet of Llanfihangel-y-pennant (near Dolgellau) in the shadow of the Idris mountain on the edge of Snowdonia.

Bibles were hard to come by in those days, especially copies in the Welsh language. Mary became a Christian, aged eight, through attending her village chapel and subsequently saved up for six long years – carrying out various errands like sewing garments and selling eggs – before she finally had enough to buy her own copy of the Scriptures.

Mary Jones completed a marathon walk to purchase a Bible, which was to become her most treasured possession.

So she set off barefoot on a 26-mile trek over mountain tracks to the town of Bala, where she knocked on the door of Rev Thomas Charles, who was so profoundly moved and inspired by her efforts that he and others were determined to make the Bible available to everyone at an affordable price – not only in Welsh,² but in every tongue.

Epic Journey

This led to the founding within just four years of the British and Foreign Bible Society (now known simply as Bible Society), which has since published millions of Bibles in hundreds of languages, and has branches all over the world including Israel (on Jaffa Road, Jerusalem), from whence God’s word had first been proclaimed.

Mary’s epic journey has thus helped to bring God’s light – and salvation – to every corner of the globe, and has given new meaning to the ancient Scripture: “Your word is a lamp for my feet, and a light for my path” (Ps 119:105).

Who knows but that the eternal fruit of Mary’s marathon may have partly contributed to what the Book of Revelation describes as “a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev 7:9).

Historical records indicate that the village where Mary grew up was strongly influenced by the 18^th Century Methodist revival. Bala had certainly been experiencing fresh heavenly fire in the years immediately preceding her extraordinary shopping expedition.

Running to Win

With the immense popularity of marathon running today, many will be familiar with the distance Mary walked, equal to that covered in ancient Greece by the herald who ran all the way to Athens to announce victory at the Battle of Marathon.

But Mary’s feat would be hard to beat, because it was to bring good news of the victory of Jesus over death and sin, and revolutionise the lives of millions down the ages.

Mary’s epic journey has helped to bring God’s light – and salvation – to every corner of the globe.

In a generation when parents drive their children to school, perhaps less than a mile away, perhaps it’s time to re-educate our kids about what really matters in life? Teaching the precepts of God is not only good for the soul, but health for the body (Prov 3:7f).

St Beuno’s Church, Llanycil, home of the Mary Jones World and burial place of Rev Thomas Charles.The Bible says “physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” And it adds that we should “run with perseverance the race marked out for us, fixing our eyes on Jesus…” In addressing the need for self-discipline, St Paul challenges: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” Perhaps Mary was urged on by Paul’s motto: “…forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (1 Tim 4.8; Heb 12:1f; 1 Cor 9:24; Phil 3:13f).

Power from On High

Bible Society is now helping to raise the profile of Mary’s story, and made an excellent start in 2014 with the opening of Mary Jones World at Llanycil, just a mile to the west of Bala, alongside the beautiful lake of the same name. A disused church has been renovated (even with underfloor heating) and now houses a superb state-of-the-art exhibition, enabling visitors to spend several hours discovering more about the Bible as well as engaging with an inspiring story that shook the world.³

At Shavuot we remember how Jesus came to fulfil the Law (Matt 5:17) and how it came to be written, not just on tablets of stone, but on the hearts of those who believed as they were endued with power from on high (Acts 1:8; Luke 24:49; Acts 2:4; 2 Cor 3:3; Ezek 36:26).⁴

Perhaps it’s time to re-educate our kids about what really matters in life - the precepts of God!

My personal Pentecost took place on 3 April 1980. I spoke in tongues with some difficulty, but I have no doubt that I was endued with power from on high as I received an emboldening to share my faith as never before.

Chapels can be seen almost everywhere you look in Wales – sadly many have been turned to other uses such as homes and shops, but they remain signs of several significant revivals over recent centuries which have shaken the world, and for which Christians on all continents can be truly thankful.

Do it again, Lord! Send your fire on our newly-restored altars of sacrifice as we honour, worship and proclaim your name among the nations (see 1 Kings 18:16-40).

Notes

1 Summed up in the Ten Commandments.

2 Bishop William Morgan translated the Bible into Welsh in 1588, and this significantly helped to save the Welsh language, which was in danger of dying out as it began breaking away into a number of different dialects.

3 For more information on the work of Bible Society, see bydmaryjonesworld.org.uk or email This email address is being protected from spambots. You need JavaScript enabled to view it..

4 Shavuot also celebrates the wheat harvest and ripening of the first fruits, so the Day of Pentecost (Acts 2:1) was the perfectly appropriate time to witness the ‘firstfruits’ of the new-born Church.

As Shavuot is celebrated this week, we review resources tackling this intriguing question. 

This question should be of great interest to everyone, or at least anyone who eats! The topic is well worth studying personally, but also as a family and in small groups. It will certainly provoke much discussion, even controversy!

A good starting point is to consider eating as a spiritual matter as well as a physical one. Too often, we separate the physical and spiritual dimensions of life - far more than God does. God has created our bodies and everything we put into them. Indeed, it seems he has designed us to receive certain foods, and avoid others.

We each need to decide if our loving Heavenly Father is asking us to reconsider what we choose to eat (and what we eat is a choice, one we make regularly). If gluttony is wrong and fasting is of benefit (including spiritually) then our usual eating must fit somewhere between these two extremes. Our mealtimes become part of the battle between flesh and spirit. These regular times during the day provide repeated opportunities to make good choices. Each meal is a chance to submit more to God’s will and become more conscious of him, perhaps paving the way for other spiritual improvements.

A good starting point is to consider eating as a spiritual matter as well as a physical one.

What we eat may not be a matter of salvation or of huge doctrinal significance, but it is about pleasing God and being obedient to his will. There may well be health reasons too (obedience and being healthy often go together!). It is well said that ‘you are what you eat’ – or, perhaps more accurately, you are what you absorb from what you eat – for biology will back up what our Creator has decreed.

Temples of the Holy Spirit

The Bible contains many laws and requirements relating to food, especially in the Old Testament, but ultimately for Christians this is about walking in the Spirit. Our bodies are the temple of the Holy Spirit (1 Cor 3:16, 6:19-20). What we place inside us should not be approached carelessly. God was very precise about what the Israelites brought into their Temple, so perhaps also he cares about what we put into ours.

Moreover, the meal table can (maybe even should) be regarded as an altar at which we bless and honour God for all his provision, including the remarkable gift of daily life and how he sustains it.

The Bible challenges us repeatedly on the issue of what we eat. From the very beginning, God instructed Adam on what he could and could not eat (Gen 1:29, 2:16-17) and the first disobedience involved eating (Gen 3:6). Animals were designated as clean or unclean even before the Flood came (Gen 7:2) and eating meat with blood still in it was strongly prohibited from the time of Noah (Gen 9:4), through the Levitical laws to Israel (Lev 19:26, Deut 12:16) and later to Gentiles in the Apostolic decree in Acts (15:20, 29).

What we eat may not be a matter of salvation, but it is about pleasing God and being obedient to his will.

Many questions are raised about our eating habits simply by reading the Bible. What do ‘clean’ and ‘unclean’ really mean, especially regarding eating animals? What did Jesus say on all this - did he change or add anything here? Should Gentiles take seriously Jewish kosher rules, especially in the light of modern methods of food production? Does what Paul says on food offered to idols have any relevance for us today?

If all this has made you want some answers, here are some books to help.

‘Holy Cow!’ by Hope Egan and Thomas D Lancaster (First Fruits of Zion, 2012)

Despite the jokey title, this is a very serious attempt to answer the question ‘Does God care about what we eat?’, which is actually its subtitle. Its main strength is its co-authorship. Part One, by Messianic Jew Hope Egan, gives the perspective of a ‘nice Jewish girl’ (as she describes herself!). She tells her story in a forthright and informative manner - how she came to understand the importance of the Hebrew scriptures in helping her decide which foods to eat.

Her review of the topic spans both Old and New Testament, and takes in what Jesus would have eaten as well as modern Jewish views. She is bold enough to ask whether her ancestors took it too far, especially regarding the separation of meat and milk. Each chapter concludes with questions to discuss and ponder, making it an excellent resource for group study.

Part Two, by Thomas Lancaster, provides extra theological insights on the important biblical passages mentioned in the first part of the book. These include Leviticus 11, Mark 7, Acts 10 and 15, and several parts of Paul’s letters (1 Corinthians 8-10 and Romans 14 in particular). This provides the book with a bit more weight and helps to back up what Hope Egan has already outlined from personal experience. As a ‘double act’, this works well.

This is a very readable book throughout and can also feature as a reference guide to the topic. It contains useful appendices, including a list of clean and unclean animals, as well as a substantial bibliography and two helpful indices (scriptural and subject) to enable the reader to find passages and topics easily.

‘Holy Cow!’ (157 pages) is available from Amazon for around £10. Also on Kindle.

‘Biblically Kosher’ by Aaron Eby (First Fruits of Zion, 2012)

This is a full review of everything you could possibly want to know about keeping kosher and the scriptural mandate behind it. Although it is quite technical in places it provides a substantial study for those wanting to dig a little deeper into the biblical texts.

After reading this book you will not be in any doubt about the more contentious passages, for instance why Jesus did not declare all foods clean (as many translations of Mark 7:19 make him say). And if you wondered whether Acts 10 was suggesting God had changed his mind about eating unclean animals, this book will help you avoid this error. The author also tackles the more complicated passages in Paul’s letters. Each piece of biblical analysis has a helpful summary of bullet points, just in case you get a little lost in the details.

Overall, the book is in three parts. Part One explains the reasons for keeping kosher and also explores objections to it. Part Two is a thorough account of what the Torah has to say on this topic, including clean and unclean animals, abstaining from blood, and the meat and dairy issue.

The last of these is a fascinating word-by-word exposition of the single verse about not boiling a kid in its mother’s milk, which will help you understand how this simple yet rather perplexing verse has come to mean so much in Jewish dietary habits. Eby is also honest enough to explain where rabbinic tradition has taken over from correct interpretation.

Part Three has two sections, the second of which is particularly interesting and important for Christians. Entitled ‘Kashrut for Gentiles’, this will enable Christians to embrace aspects of kosher without going too far down the Jewish path.

The book also has an excellent bibliography, glossary of Hebrew terms and indices of both scriptural passages and subjects.

This is a book which will certainly change the way you think about the Bible and food. It has the potential to bring you closer to the ancient Jewish way of life that Jesus and his disciples practised, and enable you to discover how the simple act of eating can become an expression of worship.

Buy ‘Biblically Kosher’ (190 pages) for £11.85 from Amazon, or download the e-book for $12 from the FFOZ website.

Further Resources

Together, the above two books tell you everything you need to know about what the Bible says regarding food and eating. But on the more practical matter of how to go about incorporating these principles into our daily lives, the following three books are worth considering.

They also tap into the biblical passages explained elsewhere but go on to give advice on how to create meals and a diet for healthy living:

• What Would Jesus Eat? by Don Colbert (Thomas Nelson, 2005. Available here).
  
• What the Bible Says About Healthy Living by Rex Russell (Revell, 2006. Available here).
  
• The Maker’s Diet by Jordan Rubin (Siloam, 2005. Available here).

Paul Luckraft reviews 'Hebraic Church' by Steve Maltz (2016, Saffron Planet Publishing).

This is the latest book from Steve Maltz, and the culmination of many years of thinking and writing about where the Church is today and where it should be. He contends that it is not possible for the Church to change significantly unless it is prepared to think differently. Attempts in the past to reform its practices have all run into the same persistent problem – the mindset has remained Greek. The original Church was Hebraic in its thinking and approach, and a recovery of this is needed if today's Church is to regain its strength and purpose.

The term 'Hebraic Church' is in many ways a strange one, and needs careful explanation, which Maltz provides early in the book. It is not, of course, about becoming Jewish or reverting to Judaism, but it does involve shedding the Greek-based Western influences which have robbed the Church of its Way, Truth and Life.

Contrasting Greek and Hebraic Thinking

The book is in three parts, covering the 'why', 'what' and 'how' of Hebraic Church. The first section includes a brief survey of the journey the Church has made over the centuries and where it has ended up today. Part of this is a review of Alice Bailey's 10 point plan to "wrench society away from its Christian roots" (p27), which over the past 70 years has been so successful in achieving its aim that it is not only a description of society now but also "a huge indictment of the modern Church" (p27) for allowing this to happen.

The Church must be prepared to think differently – with a Hebraic rather than a Greek mindset.

The rest of this section starts us off on the path of 'thinking differently' by comparing how Hebraic thinking contrasts with Greek Western thinking in two key areas: time and space. These vital concepts dominate the way we live.

Time seems to have us in its grip and has become a driving force, instead of a backcloth for remembering the wonderful moments in which God has acted in our world and in our lives. As for 'space' (meaning the objects that occupy space) the key is to think 'function, not form'. We need to change our perspective, understanding and appreciating things (and people!) not primarily for what they look like or how they're put together but for their God-ordained purpose and design. Maltz give details here of how to make the transition in our thinking - as a result, we sense there's a real adventure to go on.

Grappling with God Himself

The second section is the longest and covers five major themes: God, Jesus, the Bible, Israel, the Church. The aim of Hebraic Church is to enable everyone to engage directly with God and to create a people of extraordinary faith and vitality who can reveal God to the world. A man-centred approach to Church has to be abandoned. Instead the desire must be to grapple with God himself, rather than just adhere to the creeds or doctrine. God will always remain mysterious and paradoxical to some extent, and our 'put everything in its box' thinking does not serve us well when it comes to the Almighty.

Our desire must be to grapple with God himself, rather than just adhere to creeds or doctrine.

The chapter on Jesus is a summary of an earlier book, Jesus, Man of Many Names, and is a "whistle-stop tour of the Life and Times of Yeshua HaMashiach (Jesus Christ), from Creation to New Creation" (p82). Two parts especially stand out: Jesus as the Word and Jesus as Messiah.

In discussing the Bible, Maltz explains that in Hebraic terms study is considered a high form of worship and that the aim of learning is that we might revere God more. The purpose of Bible study is not to engage in an intellectual pursuit but to be able to participate more in its story. Too often the 'form' of the Bible is put ahead of its function - namely the primary means by which God communicates to his people.

In terms of how we study, the Hebraic model is the yeshiva or Beth Midrash, a communal affair involving dialogue, and often noisy! Studying in pairs is a good way of teasing out the truth; challenges and disagreements form part of the learning process.

Changing Church Attitudes

Attitudes towards Israel inevitably form part of the contrast between those who think Hebraically and those who do not. Here is a brief reminder of the differences between those who see Israel as still having a key role in God's purposes and those who have laid aside such considerations in favour of a Church that has replaced Israel.

The chapter includes a fascinating account of the meeting in 2002 between prominent Jews and Christians which was reported by Melanie Phillips in The Spectator under the title 'Christians who hate the Jews'. This is an eye-opener to those not previously aware of this meeting. Maltz points out that Hebraic Church would be remiss if it didn't provide "an active reminder of the history of "Christian" anti-Semitism...and truly work towards the mysterious entity of One New Man" (p120).

Too often the 'form' of the Bible is put ahead of its function - namely the primary means by which God communicates to his people.

The chapter on the Church is not surprisingly the longest. Many aspects come under the microscope including worship, good deeds as an expression of faith, and the use of storytelling (haggadah) as a means of passing on truth and wisdom. Also emphasised are prayer, discipleship, sin and repentance, and the importance of the festivals as God's calendar (his 'appointed times'). Perhaps Hebraic Church is best summed up as "a place where like-minded believers grow together, worship together, and exercise their gifts" (p160).

Working It Out Together

The final part of the book contains quite a bit of repetition of what has been said earlier but it is a useful review, as this section is essentially about putting the previous ideas into practice, best summed up as 'now let's do it!'. There are many practical suggestions all based upon the 'big thoughts' Maltz has been outlining in previous chapters.

Maltz is aware that such a transition into Hebraic thinking is not necessarily easy. For many it will be nothing less than a total transformation and can only occur if there is a practical context. To this end there are 'Hebraic Church' days at his Foundations conferences which are proving increasingly popular and productive. These conferences have become opportunities for testing the ideas in this book.

The author is clear that Hebraic Church is not a bid for a new denomination, nor should it be confused with one! Rather it is just a name, a convenient way of expressing the restoration of the Jewish roots of Christianity and the emerging One New Man movement. He is also aware that 'balance' has to be a key watchword. The Church has limped along in a lopsided unbalanced way for most of its life.

Maltz hosts Hebraic Church days to test out and apply the ideas in the book practically.

He concludes with a useful 'mission statement'. Hebraic Church provides "an environment where we can all meet God individually, discover and exercise all of our gifts (not just spiritual gifts) and callings and to worship the living God, with the correct application of His Word and an acknowledgement of the debt the Church has to the Jewish people, including a desire to bless them" (p202).

But no formal statement can adequately summarise what it is really about. Perhaps better is the thought that this is a dynamic way to rediscover that church can be exciting! In short, it is an adventure to set out on, with others, and with God.

You can buy Hebraic Church (222 pages, £10) by clicking this link.

*EVENT NOTICE: FOUNDATIONS CONFERENCES*

Steve Maltz's next Foundations conferences are in Suffolk (Bungay) from 30 September to 2 October 2016, and in Devon (Torquay), 2-4 December. Click here for more information and to book – places are still available but going quickly!

In the next of our series on the relevance of the message of the prophets for today, Fred Wright looks at Isaiah and his call for a return to the Word of God.

Isaiah ben Amoz, according to the superscription of the prophecies bearing his name, lived during the turbulent rule of three kings - four if we include the apostate Manasseh (whom in Rabbinic tradition had Isaiah put to death by being sawn asunder). His messages of warning, impending judgment, salvation and restoration are as relevant today as they were in the late 7^th Century BC.

Time of Skewed Priorities

Uzziah's death around 742 BC seems to have had a remarkable effect on Isaiah and opened the way for his commissioning (Is 6:1). The death of Uzziah marked the end of a period of wealth, strength and glory, as the shadow of Assyrian aggression fell over the land. Materialism and self-interest had overshadowed spiritual considerations; the wealthy had dispossessed the poor and the venal nature of the courts meant that there was no redress (Is 5:8-10, 10:1-4, cf Micah 2:1f, 3:1-3).

The national religious leaders and the believing community had become so involved with themselves that they raised little or no protest, centring their thoughts only upon lavish ritual and a misguided belief that their assumed special position with God protected them from all external matters (Is 1:10-20, cf Micah 3:9-11).

Isaiah was commissioned at a time when materialism and self-interest had overshadowed spiritual considerations.

This mirrors the situation today within the believing Christian community; little is said about the plight of the poor within the nation and minimal attention is paid to the suffering church in real and concrete terms. What concern is being shown for the remnant in the Middle East, Libya and other persecuted areas today?

Modern Rebellions

At the present time there has been a dangerous shift of emphasis, especially among charismatics, to focus attention on personal 'felt needs' and pragmatism, rather than on the scriptures and on seeking the Lord in prayer and intercession.

Isaiah's initial complaint was that Israel did not know their own Lord (Is 1:2-3). Even two of the dumbest animals, the ox and the ass, are in a better position than the people. The ox rejoices in the knowledge of his master and even the donkey knows his place of security, comfort and nourishment.

The people, on the other hand, are in rebellion. Though they have received nourishment and been made great by the Lord (Heb = gadal has several applications, 'make great' being an appropriate use here), they have turned away. This begs the question, what in our modern context is rebellion?

There has been in a shift in the Church, especially among charismatics, towards personal 'felt needs' rather than the scriptures and seeking the Lord.

Departure from Scripture

One important manifestation of rebellion is a move away from the scriptures and their authority.

Similarly, today there is a departure from the scriptures, as seen in the ministry of some charismatic leaders, both in the UK and USA. The Old Testament is regarded by some as a record of divine revelation to Israel and therefore ipso facto located in time and space; likewise, the New Testament is regarded as revelation to the early Church. The scriptures are seen simply as a record of events that involved an interaction between God and man at a specific time. The consequences of such a viewpoint inevitably lead to deviant teaching.

When looking at any written sources one should always look for internal testimony. The scriptures quite clearly express their own divinely given authority. Two passages of special application are Luke 4:4, where Jesus refers to the Old Testament writings with the preamble "it is written", and in John 10:35, where he states bluntly that the scriptures cannot be broken, that is to say they have an eternal application.

Paul claimed divine authority for his own writings (1 Cor 2: 4, Rom 1:11) which was endorsed by Peter (2 Pet 3:15). As there was no canon of New Testament writing for the first believers, they drew their understanding from the Hebrew scriptures. It is interesting that the early Jerusalem church also continued in their Judaic practices.

One important manifestation of rebellion in the Church is the move away from Scripture and its authority.

Pathway to Error

The trend of departure from the scriptures was noted in the mid-1970s by the one-time vice-president of Fuller Theological Seminary, Harold Lindsell. Lindsell's two books, The Battle for the Bible (Zondervan, 1976) and The Bible in Balance (1979), sounded an early warning that some evangelicals and Pentecostals were departing from their traditional stance on the scriptures.

In Isaiah's time the drift away from the Lord and his instructions on worship and devotion, which were given by divine revelation through the law and the prophets, was typified by reliance on self, elaborate rituals and occult practice (Is 2:6, 8:17f). A move away from the scriptures today may lead believers into the same errors.

History and Experience

Christianity is both an historical and experiential faith. Historicity (or historical truth) enables our faith to be objective, in that it has sources that may be studied, researched, analysed, and tested. Without historicity we are left with subjectivity which centres around emotions, bias and experiences that may only be compared with similar experiences that have little or nothing to draw upon outside of the events themselves.

Wolfhart Pannenberg suggests that the history of Israel (and this may include the early church) consists of a series of special events "that communicate something special which could not be got out of other events. This special aspect is the event itself, not the attitude with which one confronts the event" (Revelation in History, p132, London, 1969). Following Pannenberg, we can suggest that, as the events of salvation fall into this category, and the scriptures are a record of these events, the casual attitude towards the scriptures exhibited in some charismatic circles can only lead to a lack of knowledge of God (Is 1:2).

There is little doubt that the church needs the prophetic revelation of the quality of Isaiah today and the full operation of the gifts of the Holy Spirit.

The Austrian philosopher Freidrich Heer, writing in the late 1960s under the shadow of nuclear conflict, suggested that the Christian church had withdrawn from the historical process (God's First Love, London 1970). By this, Heer meant that the Church had chosen to concentrate upon its inner self rather than real and concrete events. In turn, this irresponsibility towards the Jew, the other person, and even the Christian was the ultimate cause of past catastrophes in human behaviour and might well be the cause of a final catastrophe in the future. By the historical process we mean events involving mankind, including current affairs.

The failure of the Church to stand for righteousness and justice, which establish the throne of God in a nation (Ps 97:2; Prov 16:12), is a direct cause of its ineffectiveness in missions both at home and overseas.

Lack of Theological Training

The inherent danger of a move away from the Bible is exacerbated by a lack of proper theological training of leaders and Bible study in some new independent churches. The move towards the pragmatic notion that 'if it works then it's OK', accompanied by practices that have no biblical foundation, inevitably leads to a man-created security and dependency upon experience rather than on God. The fact that something works does not mean that it is an initiative of the Lord.

At a recent Christian gathering it was suggested by an international speaker that there was now no real need for a full-time ministry as it was virtually redundant; the Holy Spirit was doing it all. The notion that teaching and intercession are of less importance than experiential gatherings leaves believers in a vulnerable position as they have no means of testing the spirit, neither will they be able to reach maturity.

Meaningless Worship

Isaiah lamented that the people were about to depart into exile because of their lack of knowledge (of the Lord) (Is 5:13 cf). In a similar way, the prophet brings the painful rebuke of the Lord (Is 1:10-20) that the people were involved in religious activity (worship) that was meaningless. The lives of the worshippers were making their offerings unacceptable. We may well ask ourselves today if our worship – regarded as a sacrifice of praise – is acceptable to God? What, in reality is being worshipped - God or an idea about God?

The failure of the Church to stand for righteousness and justice, which establish the throne of God in a nation, is a direct cause of its ineffectiveness in mission.

There is a lack of respect for God (in opposition to Ps 5:7; Prov 1:7, 8:13, 9:10, 14:27) which is so vividly illustrated in some worship meetings. It is alarming to realise that some leaders feel that they are in a position to elevate their opinions over those who wrote the scriptures under the guidance of the Holy Spirit (2 Tim 3:16), especially those who were personally acquainted with Jesus!

With them, we find ourselves in a position where not only is our activity of worship unacceptable, it is despised by the Lord (Is 1:11). A convergent tension is that the worship service often centres around the event rather than the reason for the event; the worship and adoration of the Lord. Isaiah pleads with the people to walk by the light of the Lord as they have forsaken the ways of their own people. By the expression 'your people' is meant the people living under God's rule.

This call to return to the ways of the Lord rings powerfully in our ears today as we may observe all manner of alien practices finding their ways into Christian activities in similar manner to the tensions faced by Isaiah (2:6).

Leaders as Babes

Isaiah laments that the leaders were as babes (Is 3:12) which reflects the leadership situation in some circles today. The lack of theological training which we have already noted among charismatic leaders has caused a double tension.

First, there has been a move to pragmatism instead of working from a biblical base. Secondly, many leaders have expended their energies on management of resources and programmes that owe more to secular management studies and psychology than to theology and pastoral practice.

Professor Carson, in Hermeneutics, Authority and Canon, remarks that the diminishing authority of the scriptures reflects the 'anti-authoritarian' position generally taken in the Western world. The other side of the coin is that, within the circles of those who have departed from the scriptures whilst giving lip service to them, there has been a strong line taken on the authority of the leader and his opinions.

In much modern worship there is a lack of respect for God, and services often centre around the event itself, not the worship and adoration of the Lord.

Ways Out Offered

For every proclamation of impending disaster, the Lord spoke through the prophet to offer a way out, and continually points to repentance, restoration and redemption. Throughout the writings of the prophet the reiteration of the Lord's promises to David may be found. "Come now let us reason together" (NIV), or "reach an understanding" (JPS) declares the Lord (Is 1:18).

The loving call of the Lord echoes through the centuries to the believing community today. How can one enter into a meaningful dialogue with the Lord unless one has something more than an existential knowledge of what is assumed to be his power? A part of the current battle for the Bible is knowing the character of God.

Hope for Refining

When Isaiah received his commission (Is 6:1f) it was with the knowledge that he would need to be faithful as his message would be ignored (Is 6:9ff). The people were blind and deaf, suffering a wholesale deception that they were in some way inviolable.

Isaiah, throughout his long ministry, nourished a hope – often frustrated, that the calamities would be as refiner's fire from which a purified remnant would emerge who would put their trust in the Lord (Is 1:24-26, 10:20f). The unswerving dedication of Isaiah and the other prophets was due to their knowledge of the character of God. The question for the intercessor is what will God do at this time to refine his Church?

There is little doubt that the Church needs prophetic revelation of the quality of Isaiah today and the full operation of the gifts of the Holy Spirit. The painful lesson to be gained from the prophecies of Isaiah is that there needs to be reliance on the revealed character of God, which can only be found through the scriptures and in prayer. Worshipping an idea about God can only lead to disaster.

Judah ignored the warnings and were taken into exile by the Babylonians in 587 BC, from whence came the lament "How can we sing the Lord's song in a strange land" (Ps 137). Christians who leave the scriptures might well find themselves in a strange land, albeit the land in which they dwell.

First published in Prophecy Today, Vol 12 No 5, September 1996. Revised July 2016.