In the next part of our series on the relevance of the message of the Prophets for today, Jock Stein gives us another perspective on Ezekiel.

Ezekiel married at the age of 23, in the year 600 BC. Several years later, after Jerusalem fell In 597 BC to King Nebuchadnezzar, he was taken to Babylon as a captive. By the age of 30 he should have been taking up the task for which he was trained, to serve in the house of the Lord as a priest. Instead, God called him to be a prophet. The call had three aspects: "I saw visions of God"; "the word of the Lord came to [him]"; and "the hand of the Lord was upon him" (Ezek 1:1-3).

The book of Ezekiel is an outworking of these three marks of the prophet, and of his threefold response: to see and share the vision; to understand and pass on the word; and, through his behaviour, to become a prophetic sign to Israel. The book of Ezekiel Is made up of two major sections, two minor sections, and a final section:

• Section 1 contains visions of God and of events In Jerusalem, and messages of judgment on Jerusalem -ending with the death of Ezekiel's wife (chapter 24).
• Section 2 contains messages against the surrounding nations (25-32).
• Section 3 contains messages about the fall of Jerusalem (33-34), another word against Edom (35), and two chapters of hope for Israel (36-37).
• Section 4 contains the prophecy against Gog (38-39).
• Section 5 contains a vision of the new temple and of the blessing flowing out to the entire land (40-48).

The prophet clearly had a message for his own day. God said to the exiles through Ezekiel what the prophet Jeremiah was saying to the people back in Jerusalem. The two men had the same dual focus – God, and how he saw the situation; and Jerusalem, and the disobedience of its leaders.

Ezekiel was trained to serve as a priest, but instead God called him to be a prophet.

For most people since then, Ezekiel has been known for just three things:

1. His Vision of God (Ezek 4-28)

This is described in language similar to, but not identical with, that of the book of Revelation. "The big wheel moves by faith, and the little wheel moves by the grace of God", goes a Negro spiritual. What is more important is that it is a dynamic vision – God is on the move!

First, in himself. It is vital to a biblical view that we recognise God's unfolding revelation of himself and that Scripture slowly but steadily prepares us for the doctrine of the Father, Son and Holy Spirit being part of the 'one God'. This is not a theological trick, it is a basic truth about God which tells us that life – human and eternal – requires relationship and community.

Secondly, God is on the move in relation to his people. The blessing of his presence leaves Jerusalem and goes east (Ezek 11:23), to occupy the Mount of Olives, the hill of judgment (Zech 14:4). From there, several hundred years later, Jesus entered Jerusalem as King, to be rejected. From there the Lord returned to the glory of heaven.

The prophet's task is to see and share the vision; to understand and pass on the word; and to live symbolically, as a prophetic sign.

Later in the book of Ezekiel, it is from the east that glory returns to the new temple in Jerusalem (Ezek 43:1-4). Perhaps God has been in exile with his people! That is certainly the message of Scripture as a whole, that nothing can separate us from the love of God - that holy love which judges sin today, as it judged the sin of Jerusalem – and which blesses today, as it blessed the land as a life-giving stream from the presence of God (Ezek 47).

2. His Vision of Bones (Ezek 37:1-14)

This represents the burden of the prophet, and the burden of praying people today. "Can these bones live?" asks the Lord. Ezekiel's response, whether through humility or lack of faith, is, "Lord, you alone know".

Instead of an answer, the Lord tells him to speak the word of life. The dry bones will live, and "then you will know that I am the Lord". That phrase comes 50 times in the book; it is a passion that God and his glory should be, in Lesslie Newbigin's words, 'public truth'. Exile is not the last word. And note this: the fulfilment of prophecy – the return of Israel then, and again today – is a public event. We need the Old Testament to remind us that God intends real change in humanity's political, economic and social life, not just a 'spiritual blessing'. Blessing is a physical as well as a spiritual reality.

One does not take a great risk when prophesying, 'God is going to really bless you next week'! That kind of prophecy is almost as banal (though certainly not as dangerous) as newspaper astrology, and comes very close to 'peddling the word of God' (2 Cor 2:17).

Real prophecy is risky, and may not be fulfilled in the way you expect. Ezekiel in chapters 26-28 prophesied the dramatic fall of Tyre, although chapter 29:17-18 indicates that Tyre was still standing 16 years later – Nebuchadnezzar's 13-year siege actually ending in a diplomatic compromise!

Indeed, not until two centuries later was it conquered, by Alexander the Great. God, however, says that his word will not return empty (Isa 55:11), it will accomplish all that he intends. He can, however, alter his intentions so that his original warning of destruction is not fulfilled – the prophecy having served its purpose in warning people and leading them to repentance (e.g. Jonah 3; Jer 18:5-10).

Real prophecy is risky, and may not be fulfilled when or in the way you expect.

3. His Vision of Himself

There has been a long debate among Christians over the issue of human nature, e.g. how far should we address people as creatures who retain something of the image of God (children of the one Father), and how far should we address them as sinners who are totally lost (rebels who need the Redeemer)? Liberal and conservative spiritualities, whether Catholic or Protestant, have tended to go their separate ways on this particular theological battleground.

The book of Ezekiel, however, provides us with a third approach – Pentecostal spirituality, which is uncomfortable and strange, and therefore more likely to have something to teach us! Ezekiel is a man on whom the hand of the Lord falls, a man filled with the Spirit, and one who sees what is really happening.

Further, he is called through his visions to be a full participant in the message, by acting out the message he has received from God. He becomes a pavement artist to illustrate the siege of Jerusalem (Ezek 4:1-3); he lies on first one side and then the other to portray the punishments of Israel and Judah (Ezek 4:4-8); he eats starvation rations in public (Ezek 4:9-17); he shaves his head and beard as a sign of fire, sword and exile (Ezek 5:1-17) and becomes a refugee (Ezek 12:1-7). People watch, and he explains the meaning of his actions to them.

In Ezekiel's day the market-place was the focus of public meeting. Today it is perhaps the media, especially television. Let us pray for two things: for prophets who will be faithful in 'becoming' the message, and for occasions when the media will make the message public, without distortion. Perhaps this will happen only during a crisis, as was the case at the time when Jeremiah and Ezekiel were raised up to prophesy.

Let us pray for prophets who will faithfully 'become' the message today, and for media opportunities for this to be made public without distortion.

Other Important Aspects of Ezekiel's Message

In addition to the above, there are other aspects of Ezekiel and his message which we need to heed today. Here are just two:

1. The significance of Gog. This is not yet another attempt to identify Gog! Instead, look how the Gog theme is taken up in Revelation (Magog is probably the land of Gog). One commentator describes Gog and his minions as "the enemy who strikes when all seems safe".

In Revelation 20, Gog appears after the millennium of peace, when Satan is let loose for a while to bring out of the darkness every last trace of evil, so that Satan and his empire can be finally destroyed. In the light of this New Testament interpretation, and with the hints of symbolic language in Ezekiel 39 ('seven years, seven months'), we may be wiser to see Ezekiel describing 'the last battle' than a particular Middle East war.

In any case, the main purpose of what is sometimes called 'apocalyptic' in Scripture is not to send us to our television sets looking with unspiritual curiosity for violence in far-off lands, but to bring us to our knees in repentance, and to pray the prayers of the saints – that God will have mercy and hold back his judgment; or that God will work out his righteous will and hasten the day of judgment (i.e. Jer 14:11-12).

2. The clean and the unclean. Ezekiel was a priest as well as a prophet (perhaps this is a reminder that gifts can overlap, and that worship leaders may also be called to prophesy). As a priest he had a keen sense of the holy. That has been lost today for two principal reasons:

1. First, because standards of thought and behaviour among Christians are often low, and reflect the world's view that 'nothing is holy'.
2. Second, because there has been a fashion among theologians to discard any distinction between the sacred and the secular on the grounds that Christ has come to do away with sacrifices, and that, as a result, 'everything is holy'.

The Bible is, however, extremely balanced in its approach to this issue. WS Gilbert (1836-1911), author of comic operas such as HMS Pinafore and The Pirates of Penzance, once wrote the lyric, "If everyone is somebody, then no-one's anybody". It is true that the Christian faith is relevant to our daily lives, not just Sunday. It is also true that God sets some things and some people apart as special – one day in seven; a tithe on income; a priesthood of believers; salt in an unsalted world – in order that the whole might be blessed.

The Christian faith is relevant to all aspects of daily life – but God also sets some things apart as special.

God gave this message very clearly to Ezekiel; to distinguish between the sacred and the profane, the clean and the unclean (Ezek 44:23). The principle applies today, as in every age, to the conduct of worship; to the character of the believer; and to the life of the church.

We should therefore not be indiscriminate in the way in which we exercise our spiritual gifts or conduct ourselves as believers, but should remember Ezekiel's example and be prepared to act as wholeheartedly as this sixth century BC prophet, who embodied the message he was given by God, and whose life was entirely consistent with the message he preached.

First published in Prophecy Today, Vol 11 No 3, June 1995. Revised September 2016.

More prophetic words are brought at a day of prayer in Chichester, confirming the prophecy that was given through David Noakes last week.

In last week's editorial we looked at events that have taken place since the Referendum and the vote to leave the European Union. We published a word from my colleague David Noakes that assured us that God is fully in control and that although we must expect "darkness and upheaval in the European institution" we should not be anxious, because God is working out his purposes and will walk with us in the difficult times that lie ahead.

Chichester Day of Prayer and Prophecy

Last week my wife and I led a day of prayer in Chichester. There were quite a large number, most of whom were mature Christians having a good knowledge of the Bible and Christian teaching. At one point during the day we set aside a time of complete quiet to listen to the Lord for what he is saying to his people in Britain today.

Individuals took a note of what they heard and then shared it with others in groups of about ten, who together weighed what was brought. Following this a spokesperson for each group reported back to the whole gathering the most significant words that had been accepted in their group.

Learning from Past Examples

During the day, we had already done some teaching on how the biblical prophets had received revelation from God: how they listened and how they knew that what they were hearing really was from the Lord. We noted that Isaiah heard from God early in the morning, "He wakens me morning by morning, wakens my ear to listen like one being taught" (Isa 50:4). We noted how Jeremiah learnt to "stand in the Council of the Lord" (Jer 23:18).

We noted that Jesus promised that his disciples would recognise his voice in the same way as sheep recognise the voice of their shepherd. He said "I am the good Shepherd; I know my sheep and my sheep know me" (Jn 10:14). Jesus also promised that we would be able to hear the truth through the Holy Spirit. He said "When he the Spirit of Truth comes, he will guide you into all truth. He will not speak on his own, he will speak only what he hears, and he will tell you what is yet to come" (Jn 16:12-13).

Hearing God Speak

Only two of all those present had seen David's prophecy, which had only just been published. But the remarkable thing was how many of the words reported in the feedback time were in accordance with it. Of course, we should not be surprised at this because if we are all listening to the same Source on behalf of the nation, we should hear a similar message!

At a prayer day in Chichester last weekend, many prophetic words were given in accordance with that given by David Noakes, despite only two people present having read it.

Warnings of Trouble, Hope for Opportunity

Many of the words were warnings of troubled times that lie ahead. A typical word reported by one group was, "Times of great turmoil are coming because the enemy is angry with the vote to leave the European Union. The praying church will be important in the coming battle nevertheless the exit will be successfully completed", but we were also warned about deception, "Watch out that you are not deceived" (Luke 21:8).

We were warned that getting out of Europe will not be easy. It was not easy for the people of Israel to get out of slavery in Egypt. Although they were given permission to leave, the Egyptians chased after them and God had to do a miracle to save them. "When the King of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, 'What have we done? We have let the Israelites go and have lost their services!'" (Ex 14:5). The battle to get out of the EU will be long and hard. There is a great need for Christians to intercede and pray for our negotiators, businessmen and politicians, that righteousness will prevail.

There were a number of prophetic words about the 'fields being ripe for harvest', suggesting that God is giving us a great opportunity to share his truth with others and that many will respond to the Gospel – particularly young people, who are searching for truth in a confusing world of strife and conflict.

Warnings About Israel and the Middle East

There were strong warnings about the situation in the Middle East; "See, Damascus will no longer be a city but will become a heap of the ruins" (Isa 17:1). This is coming true today as Syria is being destroyed, but there is great danger that when the destruction of Syria is completed the nations will turn upon Israel "Come, they say, let us destroy them as a nation, that the name of Israel be remembered no more" (Ps 83:4).

There were strong calls for Christians to stand with Israel in prayer as we approach the close of this age. There were further warnings of storm clouds gathering and a time of darkness coming when the faith of Christians will be severely tested. But this was accompanied by promises that we should not be afraid in difficult times because God knows the way he is taking us (Job 23:10) and he will use the difficult times to cleanse his people.

We were warned that getting out of Europe will not be easy - it was not easy for the people of Israel to get out of slavery in Egypt.

With Jesus' Help

God will also strengthen us during the testing times for Jesus has promised that he will never leave us alone. As he prayed for his first disciples, he is still interceding with the Father for his disciples today. In his prayer to the Father, Jesus said, "My prayer is not that you take them out of the world but that you protect them from the evil one" (Jn 17:15).

We know that this editorial is different from our usual brand, but the editors felt that it was important to report these words, which we believe to be from the Lord at this special time in the history of our nation. They are particularly important because they have come through ordinary Christians, who are members of prayer groups from many different churches – not ministry leaders or clergy. Clearly God is speaking to his people today!

These prayer groups are scattered around the South Downs area of England – and our team has been leading similar days in different parts of the country. Next month we are in Rochester, Kent, when we may publish a further report. We do hope that this is an encouragement to all praying Christians.

Art Katz looks at the Prophet Ezekiel and the significance of his vision of the valley of dry bones.

The 'dry bones' of Ezekiel 37 represent not only a spiritually dead Israel but a similarly lifeless Church. But in this prophetic scenario, Art Katz, a Messianic believer with a love and burden for Israel, argues that each will be the agent of the other's resurrection.

Ezekiel's vision of the valley of dry bones, set out in chapter 37 of his book, symbolises the Jewish community of exiles in Babylon. The NIV footnote expands the phrase 'very dry' in verse 2 to mean 'long dead, far beyond the reach of resuscitation'. As with the prophetic 'son of man' who figures so prominently in this chapter, so are we, the prophetic people of God, also set down in a valley full of dry bones - the Church in our day.

In such a desperate situation we must be realists, avoid wishful thinking, and consider circumstances as they are, i.e. as God sees them. If we are unable to see this reality, then we cannot expect to prophesy in order that the 'bones' might be brought to life again. Any prophecy over the situation requires an identification with the mind of God that overcomes any reluctance to face the awesome fact of Israel's death.

We, the prophetic people of God, are set down in a valley full of dry bones – the Church in our day.

Israel and the Church Related

From the first verses of chapter 37 one suspects that the object of God's intention is not Israel alone, however glorious her restoration will be (Rom 11:15), but also that of the 'son of man'. Could this person be a figure of the remnant, the end times Church come to its full prophetic shape and stature? Could it be that the Church is to be brought alive again through its response to Israel in a time of urgent crisis affecting that country?

Such a situation, involving a reciprocal relationship between Israel and the Church, by which the one is made complete through the action of the other, is surely the heart of Paul's discourse in Romans 11. Is it not such a relationship that explains the ecstatic paean of praise with which the chapter concludes (Rom 11:33-36)? For the mystery of which Paul speaks is not only Israel's restoration, but is also the transfiguration of a last-days Church that has been appointed by God to be the very agent of Israel's restoration!

If this interpretation is correct, the Church will surely need to change from its present fragmented and divisive state to become a people of God speaking with a single voice. Such authentic unity does not come through any contrived ecumenical arrangement but through apostolic authenticity.

Israel a Means of Bringing God Glory

In the present-day Church we find a variety of extremes of attitude towards Israel - from indifference (if not outright hostility), to a celebration that borders on idolatry. If the Church is to be the agent of Israel's resurrection, drastic changes will be needed. Much of the Church does have an intuitive knowledge of Israel's 'death', and a desire that she should rise again. Has our perception of Israel not been the projection of our own self-satisfaction and acceptance as 'the Church'?

Could it be that the Church is to be brought alive again through its response to Israel in a time of urgent crisis affecting that country?

Have we not missed the significance of Israel as a means of bringing glory to God? Is there not an issue greater than Israel's success as a nation? Indeed, can Israel fulfil its covenant destiny to 'bless all the families of the earth', except as a nation transformed through resurrection? What we may be celebrating prematurely as the final prophetic fulfilment may only be a necessary preliminary. In other words, 'what is raised in glory' must first be 'sown in dishonour' (1 Cor 15).

We do not need to defend or justify Israel's increasingly desperate situation, if we can only see her travails as the means by which God is bringing the nation to an end of its false hope in itself. Unless we are able to do so, what alternative is there but to reject Israel, or to join in with those who censure her for the very moral failings which she must experience in order that she might be brought to the end of a reliance upon her own ability and moral authority?

If Israel does not perceive God to be the One by whose word the dead are raised, then how can she know God as he really is? And, if she does not, then how can she reveal him to the nations?

Apostasy and Undeservedness

Surely, the sad national acknowledgment of Ezekiel 37:11 is yet to come. For us Jews, our bones are indeed dry and our hope is lost, a situation contrary to the historic optimism and indomitable self-sufficiency which we have so often demonstrated to the world.

Is it on that basis that we are to fulfil our Abrahamic calling that "in you shall all the families of the earth be blessed" (Gen 12:3)? Israel's increasing failure to establish herself as a righteous example to the Gentile nations is an eloquent testimony to this fact.

How wrong it is to condemn her for the very thing she is prophetically required to demonstrate! That even the Holocaust did not suffice to elicit the cry of Ezekiel 37:11, her present defiant condition testifies.

Israel's travails are the means by which God is bringing the nation to an end of its false hope in itself.

On the contrary, the oft-reiterated boast 'never again', itself suggests an attitude derived from military self-confidence, thus inviting a continuation of Israel's sorry situation.
Ironically, Israel, in her apostasy and undeservedness, is a greater testimony to God's love than if she were walking in righteousness. It is as a God of power, faithfulness and mercy, that a redeemed Israel must make him known, her ultimate restoration coming about through the word spoken by the very Church with which Israel has been so long in enmity!

The issue then, is not the glorification of Israel, but of God. His own goodness prompts him to act as he does. It is as a recipient of his undeserved grace and mercy that Israel must bear him witness, as a nation brought to such depths of repentance and change as never before witnessed by the world (Ezek 36:31; Zech 12:10-14; Zeph 3:11-13; Isa 60:15). It is through this that Jerusalem will be made 'a praise in the earth'.

The Painful Truth

Such a perception of Israel's future is painful. How much greater, though, would be the disappointment in an Israel that fails our every expectation and even brings into question the veracity of Scripture (as some have perhaps naively understood it).

Will there be those who will lose faith in a God who appeared unable to secure his people from calamity - and will this be a factor in that great end times apostasy of which Paul warned?

It is better for believers to be "brought out by the Spirit of the Lord" (Ezek 37:1) and put "down in the midst of the valley" (i.e. in a place of depressing truth) than to find themselves in opposition to, or exempted from, God's purposes for Israel, however well-meaning their intentions.

How much of our own 20^th Century 'Christianity' is a desperate 'keeping alive' of what God would make desolate? Are there not many who present Israel as a projection of their own vain hopes?

To pray for the removal of the situations that vex and threaten Israel, however much one may desire it, could well be against God's plans, for it is surely his intention to bring to an end those Zionist or charismatic false hopes which need to perish in order that God's eternal and prophetic purposes might come about.

To pray for the removal of the situations that vex and threaten Israel, however much one may desire it, could well be against God's plans.

Truth at the Right Time

Such was the obedience of Jesus that, despite his own human desire, he "stayed two more days where he was" (John 11:6), after hearing about the sickness of his friend Lazarus. Had he acted prematurely out of human compassion and hastened to the bedside of his friend, he would have nullified the purposes of the Father, for the sickness was not to end in death, but was to reveal God's glory.

The prophetic mouth disqualifies itself when it speaks a false word of comfort, however well-meaning. The same is true when it speaks a true word prematurely. May we keep ourselves in prophetic obedience, despite being censured and misunderstood by others for our apparent 'lovelessness'. Otherwise, when the Father calls us, the agent of Israel's resurrection, to proclaim to her, 'Come forth', our word may fail.

However much our non-intervening silence will be misconstrued, only a faith that works by love will suffice in that critical moment.

The love I am referring to is not a 'love' which is no more than a mere sentiment or fascination for Israel's mystique, but is one which represents the unconditional love of God; a love manifested in the same hour in which Israel will be hated by the nations.

If Jesus, as an utterly devastated Son, cut off from the land of the living, was able as the resurrected and glorified Son to enlist God's power in order to bring his Church to birth, how should we expect less for Israel, whose glorious restoration is the theocratic key to the nations?

The prophetic mouth disqualifies itself when it speaks a false word of comfort – and also when it speaks a true word prematurely.

Total Obedience Required

But how is this to be effected? The prophet is no mere spectator, but an agent. It is his fidelity alone that releases the power which brings about new life. His vision is critical to the redemption of Israel, the more so because he is able to see the situation as it is. Total obedience is required, an obedience that represents death to those inveterate prejudices, envies and insecurities that would just as soon leave Israel in its grave than bring the prodigal back from the dead to bask in the Father's favour!

Only through such obedience to the prophetic calling can the 'sticks' be joined together so that "one king shall be king over them all and David, their prince forever" (Ezek 37:22, 28).

It is the issue of Israel alone - though she does not realise it - that compels the Church to that ultimate faith, obedience and stature by which it is itself fitted for eternity! Is not this the heart of that mystery whose understanding alone saves us from the deadly 'conceit' referred to in Romans 11:25? For there are many who have a misconception of the Church, viewing her as being apart from, or a substitute for, Israel.

What shall be found more to redound to the eternal honour of God, than this triumph over sin and death in both Israel and the Church?

Only a faith that works by love will suffice – the unconditional love of God, manifested in the same hour in which Israel will be hated by the nations.

God's Sovereign Purposes Will Triumph

The same powers of hell and darkness that rushed in their characteristic fury to bring about the death of Jesus will, at the end of the age, seek to destroy the nation whose restoration is bound up with the coming of its King and with the triumphant establishment over the nations of his theocratic rule!

At present the principalities and powers which control the various nations are doing all they can to stir up hatred towards Israel. In doing so they are, ironically, fulfilling the purposes of him who is sovereign over all - the One whose certain triumph will be made plain to all the nations, including the chosen nation itself, Israel (Ezek 36).

It is in this way that Israel will fulfil the role which it has spurned or so sorely misunderstood. Such a fulfilment will, paradoxically, be brought about more by Israel's vices than its virtues, and by her failings rather than her successes. It is in this way that God, and God alone, will be glorified.

First published in Prophecy Today, Vol 10 No 1, January 1994.

Paul Luckraft meets up with Sally Richardson, founder and organiser of the 'Israel and Prophecy' group, London.

The 'Israel and Prophecy' group meets once or twice a month on Saturdays at All Souls Clubhouse, London. Paul arranged to meet up with Sally, its founder, to find out how they started and what God is doing through the meetings.

Pieces of the Jigsaw

It is often the case that when God wants to start something new he calls on those who have been serving him faithfully for many years and whose previous experience and background provide just what he needs at that time. For many years Sally Richardson had been involved in organising meetings and making contacts with speakers and teachers who had also become good friends. Her involvement with Christian Ministerial Fellowship International (CMFI) in particular meant that she had come across several speakers at conferences whom she would be able to call upon in the future – a future which God knew about long before she did!

Another piece in the jigsaw that the Divine hand was putting together was the venue. By chance Sally came across All Souls Clubhouse (ASC) when walking down Cleveland Street one day. Instead of just going past, she decided to go in and investigate what was there. Sometime later, when another venue for a meeting she was organising was inadvertently double-booked, Sally remembered ASC and was able to rearrange her meeting there. Although this was a one-off at the time, it is now clear that God was showing Sally the potential of the rooms there for what he would want in the future.

God knew Sally's future long before she did – and had all the pieces of the jigsaw in place ready.

The Seeds Germinate

For the next few years nothing different happened, but seeds had been sown. Then in 2012 Sally found that, quite spontaneously and independently, people were telling her with great concern and sadness about their churches espousing Replacement Theology and having no understanding of prophecy or the end times, much less any teaching on them. This very much resonated with Sally's own awareness of the lack of good teaching in churches on the vital subjects of Israel and prophecy. As she says, "I was very distressed in spirit about these matters, and began to earnestly pray and seek the Lord concerning them. He then began to remind me of certain things."

First, he showed her that she was in the fortunate position of knowing a number of brothers who could give sound and balanced teaching on these vital and neglected subjects. He also reminded her that she had organised meetings in the past, so why not do so again? Indeed, with both the necessary administrative skills and a list of personal contacts, surely she was the one God could most use to help people in this respect?

Further, the Lord laid on her heart that these meetings were to be in central London, and in a venue easily accessible for people. At this point he reminded her of ASC and of that previous occasion when she had needed to find a last-minute replacement venue.

As she continued to pray about the possibility of arranging meetings and what to call them, she sensed the Lord say they were to be held under the banner title of 'Israel and Prophecy'. Everything was coming together and in the spring of 2013 the first meeting took place, being led by two brothers from the Bible Prophecy Foundation.

Sally recalls that only a small number of people attended (about 15), but all very much appreciated the teaching that was brought, the warmth of the welcome they received and the fellowship they enjoyed with others of like mind. This encouraged her to continue, and three more meetings took place that year. Also encouraging was the way the Lord brought a small team of helpers around her to assist with recording, serving refreshments and the other essential tasks which make such a venture more successful and enable it to grow.

Often when God wants to start something new he calls on those who have been serving him faithfully for many years, whose background provides just what he needs at that time.

Gathering Momentum

In 2014, things really took off - such was the demand. There would be a meeting every month, sometimes twice a month, with more and more speakers being drafted in. News of the meetings spread by word of mouth. Sally testifies, "I don't need to advertise much now, new people are coming each month." Thankfully, there are larger rooms available at ASC when necessary – as God knew from the beginning! Sally is grateful that the Clubhouse is a very welcoming and supportive venue. "I have been told by the Manager and some of the volunteers that we are a favourite of theirs amongst the many other groups who use their facilities."

With such contentious subjects as Israel and prophecy, it might be wondered how this is handled. The answer is - diplomatically and with a stress on unity! Clearly, regarding Israel all the speakers are anti-Replacement Theology and pro-restoration. As for end time topics, a greater diversity of opinion is allowed for on the part of the speakers, which at least allows people a chance to think things through from a biblical perspective.

Without exception each brother's ministry has been warmly received and greatly appreciated. Those attending regularly tell Sally at the end of the meetings how very grateful they are for the teaching they've heard, some nearly in tears and others almost overcome with gratitude. "I get fed here!" more than one has declared. "Please...never stop these meetings! We need them!"

Such contentious subjects as Israel and prophecy are handled diplomatically and with a stress on unity.

A Bright Future!

The future of these meetings seems assured. The speakers are generally free to decide what they want to speak about, as long as it fits the general remit of Israel and prophecy. There will certainly be no lack of specific topics to keep the group going until...well, the Lord returns!

The style of the meetings may vary a little, sometimes with discussion, Q&As, and also some prayer and intercession. But the overall aim has been satisfied – people are now receiving the biblical teaching they were lacking previously.

As Sally concludes, "I want to give all the praise and glory to the Lord for the blessing these meetings have been, and indeed, continue to be."

Details of Future Meetings

The next four meetings are as follows:

• 1 October: Pastor Ian Huxham and Rod Boggia (Bible teachers from Evangel Sidmouth and PFI)
• 29 October: Prayer and Bible Day with Simon Wyatt (Bible teacher from Bethel Christian Assembly, Raising a Standard)
• 5 November: Chris Hill (Bible teacher and Israel Tours leader, CL Ministries)
• 19 November: Tony Pearce (Bible teacher, Bridge Lane Fellowship, Light for the Last Days)

All meetings will be from 10am-3pm unless advised otherwise, at All Souls Clubhouse, 141 Cleveland St, London W1T 6QG. Recordings are available to purchase after. A love offering is taken for the speaker. Please come prepared for the lunch break – either bring a packed lunch or eat at a nearby café.

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All welcome!

How does Revelation relate to other Bible passages on the end times?

The Prophets of the Old Testament spoke out of the context of God's dealings with Israel and Judah. Much of what they said echoed back to the Great Flood or to Israel's deliverance from Egypt, and much was in the time-frame and context of the Babylonian captivity.

Their message was directly applicable to those difficult days but also carried with it a sense of fulfilment yet to come. Today we can see the types and shadows of Israel's experience more clearly, especially when we seek insights concerning the days ahead.

Jesus Fulfils the Prophets

The key to understanding how the Prophets spoke in veiled terms about the end times is revealed in Matthew 24, Mark 13 and Luke 21, when Jesus spoke of the signs of his return. He brought clarity to what the Prophets proclaimed accurately but which had hitherto been understood only in vague visionary terms.

The Book of Revelation came later. Hence, it is wise to study the end time prophecies of the Old Testament first, so that the Book of Revelation is read in context. Matthew 24, Mark 13 and Luke 21 act as a bridge between the Old and New Testaments.

Jesus brought clarity to what the Prophets had proclaimed about the end times.

The Book of Revelation: Why?

The early disciples did not have the Book of Revelation for at least 35 years after Jesus' death and resurrection. They had enough from the Tanakh (Old Testament) and what Jesus had told them prior to his death to prepare for his coming. Yet John was given substantially greater insights whilst on the Island of Patmos, which he passed on to Jesus' later disciples. There must be a reason.

One reason, surely, was the persecution of Jesus' disciples under the Roman Empire, and the scattering of Israel around 70 AD. Further comfort was needed: the same sort of comfort afforded by Paul to the Thessalonians (1 Thess 4-5; 2 Thess 2). Another reason is because of the difficult times that lie ahead as the end times draw near. These times are likened to Israel in Babylon and the world under Rome - also the time of Noah.

When we read the Book of Revelation, therefore, we must read it as further insights on what had already been revealed to God's people by the earlier Prophets and by Jesus. Taking Matthew 24 as our reference, let's see how it all fits together.

Revelation provides further insights on what had already been revealed through the Prophets and through Jesus.

First: An Overview

John's revelation on the Island of Patmos was as powerful as the heavenly visions given to Isaiah (Isa 6), Ezekiel (Ezek 1) and Daniel (Dan 7-12). At times through angelic presence, at times through direct communication from the risen Lord Jesus, at times through vision (whether symbolic or literal), John was given what Jesus wants his disciples to know.

Revelation 1 is the beginning of Jesus' communication from Heaven to earth, demanding a profound encounter with John, and then proceeding in the down-to-earth description of various Church congregations (with which John would have been familiar), with warnings and commendations.

Seven congregations are addressed directly (Rev 2-3). Jesus showed that his presence was among his people in their congregations and that nothing was hidden from him - whether things worthy of commendation or things deserving criticism.

Surely we, in later days, were intended to know that these things are also true of our own congregations. The Book of Revelation puts our down-to-earth church experience in the context of what John was shown of the heavenly realms. Jesus has shown us these things because we too will need these reassurances and pieces of advice.

The early disciples heard these truths in terms of the persecutions of Rome. We hear them in the context of a coming world empire likened to Babylon. Chiefly, then, we read Revelation in the context of the Old Testament Prophets and the teaching of Jesus.

Revelation puts our down-to-earth church experience in the context of the heavenly realms.

The World to Come

As we develop a picture of the world to come, although we will not have the full understanding until the time comes, God cultivates within us a joyous expectation of final victory. The end chapters of Revelation are rich with symbolism, the meaning of which is not always obvious, but when read as God intends, they still convey to the heart a sense of truth and expectation.

Some things, as Paul said, are like looking through a glass dimly (1 Cor 13:12). We see the general form and have an idea of the vague outline, but our understanding will only be clarified as these things unfold – as our experience of eternity is made real.

From Chapter 4 onwards our attention is drawn to heavenly perspectives – the awesomeness of the heavenly throne-room and the activities and perspectives that are going on there, particularly in relation to our earthly experience. In the midst of life on earth, how easily we forget how close the Lord is in the unseen heavenlies!

We need a vision of this heavenly reality in order to put the coming pressures of our earthly experience into their true context. We are not alone. The coming events on earth will be totally within the purposes and Sovereign control of God, despite the powers of evil holding sway for a short time.

We need a vision of the heavenly reality to comfort and reassure us through the coming trials.

Heaven and Earth in Our Day

Jesus, in Matthew 24 (and parallel passages in Mark and Luke), described the way we would experience this on earth. Now, through Revelation, we see it from the heavenly perspective. That is what the Book of Revelation adds to what we already learn from the rest of the Bible.

The descriptions of the Seven Congregations and the Throne Room in Heaven give us this contrast, and shows us the seriousness of the experiences we will go through on earth. They are neither random, nor in the hands and purposes of man, but under the authority and sovereignty of God.

The Seals symbolise God's release of the prophesied final events of earth's history. The possibility for their release is because Jesus has now given himself as a sacrifice for sin so that the entire world can, for the time allocated by God, hear the Gospel (Rev 5) prior to the final judgment.

To illustrate how this fits with the rest of end times Scripture, let us see how the events described in Revelation are very similar – even the same as those Jesus described from an earthly perspective in Matthew 24.

A comparison of Revelation 6-8 with Matthew 24 (not definitive).
Comparing the Two Lists and Their Purpose

It is no coincidence that these two lists are so compatible - Jesus' description of the signs of his coming is repeated in Revelation from a heavenly perspective, which shows us that all is in the awesome hand of God. We will need this assurance as the times move forward and events intensify. It will give us sufficient insight to comfort us through those days.

Revelation 10-19 puts these same events in the context of our world largely taken over by the powers of satan until such a time that God brings an end to it. satan is only working under God's permissive will.

A world power will come to the fore with the power of satan behind it, also within God's permissive will, with the end he has in view then finally coming to pass. The signs of Jesus' coming are put into the context of evil taking hold of the world, an evil from which Jesus' disciples must withdraw whilst watching and prayerfully waiting patiently for him.

Much of the heavenly revelation in these chapters is symbolic and dramatic to show us that there is much happening in the unseen heavens, behind and beyond our earthly experience.

Revelation reassures and comforts us that the events to come are all in the awesome hand of God.

The Return of Jesus – The Certain Climax of it All

In the end there will be the dramatic return of Jesus with authority to judge all people, when his victory over death will be made real to all that have faith in him and when his Lordship will be revealed to all (Rom 14:11; Isa 45:23).

Matthew 24, Mark 13 and Luke 21 are clear down-to-earth descriptions of those times. The Book of Revelation introduces us to the fact that there is an awesome heavenly perspective behind the scenes of what will be experienced on this earth. Our response to this awesome picture is to hold in faith for the final outcome, rather than to work out a detailed formula ahead of time predicting all that will take place.

Next time: The Parable of the wise and foolish virgins

In our continuing series on the relevance of the message of the prophets for today, Jock Stein looks at the Prophet Micah.

Micah was a seer (Mic 1:1), looking from God's perspective at cities, leaders and the events of three reigns that spanned some 50 years, from 740 to 690 BC. It is the lot of a prophet to see things and people as they really are before God, and that can be painful (Mic 1:8).

Judgment on Samaria and Jerusalem

The book of Micah begins with a word addressed to all the world but concerning two small parts of it, Samaria and Jerusalem. What God does in one location is to become a sign to many, just as Micah's weeping and wailing is to be a sign to all people (Mic 1:8). His actions are a prelude to judgment, for Samaria and Jerusalem are to be destroyed (Mic 1:6; 3:12).

It is a long time since a British city faced destruction – but the Lockerbie disaster and, more recently, the 2005 terror attacks in London are just tiny hints of what could so easily occur to our major cities. For decades the ultimate threat has been that of nuclear war, but many have chosen to ignore such dangers. In God's providence, nuclear catastrophe has so far been kept at bay.

The threat of global disaster is still there, however, as nuclear know-how proliferates, environmental pollution grows, and information systems become ever more vulnerable to 'knock-out'.

But Micah warns us that the reality of judgment is not some vague and distant threat, but comes at specific times to specific cities. It is unexpected, although not unheralded, and will come at a time when people are eating, drinking and getting married (Matt 24:38). It occurs as a result of the sins of a nation's leaders (Mic 2:1-2).

It is the lot of a prophet to see things and people as they really are before God.

Calling Leaders to Account

The prophet looks the leaders of Israel squarely in the eye, calling them to account (Mic 3). Many different elements go to make up the life of a nation, each one the responsibility of leaders whose job it is to know what is right, to love that which is righteous, and to do the right thing (Mic 3:1-2; 6:8). Those with responsibility could be categorised as follows:

• Those with political power (princes, elders and military officials)
• Those with economic power (landowners, accumulators of wealth and merchants)
• Those with judicial power (judges and elders)
• Those with religious power (prophets and priests)

But who would fit into such categories today?

The 'Movers and Shakers'

These are the people who make things happen: the cabinet ministers, captains of industry and so on. Others are less well known, but make up what used to be thought of as the 'Establishment'.

However, the scene has changed in Britain, not least with the incursion of 'European' directives, the Thatcherite revolution, the decline in power of the Trade Unions, the royal family's loss of credibility, and the demise of 'consensus government'.¹

For years, Britain has relied for its ethical stability on a moral consensus among 'the good and the great'. This would no longer appear to hold - indeed, sadly, today's 'movers and shakers' are more likely to reflect the interests of the rich and powerful than the poor.

It may well be that Christians within politics and the media, like the Jews in exile, have few options. But those in leadership - whatever their religious beliefs - are called to know, love and follow that which is good.

For years, Britain's ethical stability has relied on a moral consensus among 'the good and the great' – but this no longer appears to hold.

Police, Legislators and the Courts

Britain once had an excellent reputation for its legal system, judges and police, a reputation now tarnished through allegations of corruption and cover-ups. Many who work in the inner city, or on marginalised council estates, are quick to point out similar instances of injustice.

Our assessment of the situation may partly be coloured by the unreasonable expectations we have of the police to contain problems that in fact stem from decades of neglecting the moral and social fabric of society. It is clear that Britain's laws tend to favour the rich rather than the poor, though we have not yet reached the cruelty of 19^th Century France as portrayed by Victor Hugo in the novel Les Miserables. Micah reminds us that true justice is a matter of practice as well as of theory - that even good laws will fail to provide blessing unless those who carry them out act justly. In Micah 6:8 we read, "The Lord has told you mortals what is good, and what it is that the Lord requires of you: only to act justly, to love loyalty, to walk humbly with your God" (Revised English Version).

Church Leaders

Micah's word in 3:11 is most obviously addressed to those who preach a gospel of 'health and wealth', claiming the authority of Scripture for promises of blessing, when in reality judgment is about to fall.

And yet, when judgment occurs, the people "must go to Babylon", into the place of exile, in order that they might be saved. There is no easy road to blessing. So it is today, the rich Christians in Britain who "spin words" (Mic 2:6) may be saved, yet only just (1 Cor 3:15).

Micah's word is addressed to all leaders, not just the religious ones. Government can never be morally neutral, with politicians simply acting as referees, holding the ring for different sectors of society to have a 'fair fight'. Instead, those in authority are to look after the poor, restrain evil and promote what is good. It is this which creates conditions for prosperity and peace.

Christians Have a Special Responsibility

Yet no government can change the heart of a nation. Only the Lord can "lead the way" (Mic 2:13). That is why Christians, and Christian leaders in particular, have a special responsibility for the life of the nation. They should intercede, speak out and be a prophetic people, living out the word of God in such a way that unbelievers who see their lifestyles are challenged.

The book of Micah is not a weapon with which Christians can self-righteously knock the Government - is a call for us to repent.

The book of Micah is not a weapon with which Christians can knock the Government in self-righteous fashion, but is a call for us to repent. We need to see clearly that the result of disobedience is the withdrawal of God's hand. We need to embrace the promise of God (Mic 4), that beyond the days of exile lies a blessing for the world, a peace and prosperity born of loyalty to the Lord.

The word of God comes from Jerusalem (Mic 4:2). It is anchored in the specifics of God's revelation through Israel. What light still has to come from the book of Micah may not yet be clear to us - but we need to "watch for the Lord" (Mic 7:7), and intercede with him, for it is written, "You do not stay angry for ever, but delight to show mercy" (Mic 7:18).

First published in Prophecy Today, Vol 10 No 2, March 1994. Revised July 2016.

Notes

1 These examples date from when the article was first published. Time has now moved on – more recent trends include the move to globalism, centralising world government and creating notable weaknesses in national leadership across the world. Even though the UK is withdrawing from Europe, we are still experiencing weakened leadership through division in our political parties and across the nation, accompanied by a rise in 'people power' fuelled in part by rapid communication through social media.

Over the next few weeks, we will be re-publishing a series from the original Prophecy Today magazine, looking at the Old Testament prophets and the relevance of their message today.

Prophecy Then and Now

Before we seek to learn from the examples of the prophets, it must be understood that there are significant differences between the prophetic ministry in the Old Testament and the prophetic ministry today.

For one thing, the biblical prophets (speaking and writing under the influence of the Holy Spirit) were used by God to create part of the canon of Scripture. Today the canon is complete. Modern prophetic speech and writing should be assessed by it and subject to its authority – it should not add to it.

Secondly, the Old Testament prophets were often lone voices, whereas today prophecy has been shared out among believers as a whole-Body ministry. Whilst individuals are still called and gifted prophetically, they now function within the Body of Messiah and are accountable to it. 'Lone voice' prophets are raised up only when the leadership structures within the Body have gone so badly astray that true accountability is no longer possible.

With this context established, we turn first to the ministry and message of Amos, who in the eighth century BC was the earliest of the writing prophets in the Bible.

WITH FRIENDS LIKE THESE, WHO NEEDS ENEMIES?

John Fieldsend looks at the Prophet Amos.

Owing to the way in which our Bibles are laid out we could easily miss the impact that Amos must have had on his listeners and readers, because he was almost certainly the first of a new line of prophets who were now to confront Israel and Judah with their sins for several centuries to come.

Not only did he represent the appearance of a new type of ministry, but he arrived out of the blue, uninvited, unauthorised and without any credentials - in his own words, "neither a prophet nor a prophet's son, but I was a shepherd, and I also took care of sycamore-fig trees" (Amos 7:14).

A Southerner from the tribe of Judah, Amos crossed the border into Israel to preach a dynamic, immediately challenging and socially and politically uncompromising message. But it was more than a just a challenge to social and moral corruption and the need for reformation. The prophet was captivated by his vision of the holiness of God - a holiness which demanded judgment upon all the nations of the world - but particularly one that would befall the people whom God had called into a special covenant relationship with him. Because his message was immediately relevant it remains permanently so, for men's hearts have not changed, and similar situations recur in different guises in every generation.

A New Style of Ministry

We cannot be sure of the exact date when Amos began his ministry but most biblical scholars think that Amos preceded Hosea by about 15 years and Isaiah by about 20 years. It could be that there was a period of overlap between these three men's ministries (for Hosea and Isaiah there clearly was an overlap).

As we begin to look at Amos, we need to understand that God was here bringing a new style of ministry into the life of Israel and Judah. It is not that prophets were unknown before; from Samuel onwards the prophetic ministry was part of Israel's heritage. But from the time of Amos we have prophets who not only spoke to particular situations, but who also wrote prophetically to the wider social order in which they lived.

From Amos onwards, we see prophets emerging who not only spoke into specific situations, but also wrote prophetically about the wider social order.

Implicit in Israel's mono-theism was the belief that God was Lord of all the nations of the world, but Amos brought out the fuller implications of that truth. His opening words were thundering denunciations of the injustice and conduct of the nations surrounding Israel. Through these he must have received the applause of those in Israel who heard him preach: one nation after another was denounced in God's name for the cruelty of their campaigns of military expansion under which Israel, as well as other nations, had suffered so much.

Now, however, Israel was experiencing something of a political and economic revival. Its people felt that the Lord was once again smiling upon them, and they were savouring the promise of divine retribution on their enemies.

But even as they applauded these sentiments, Amos thrust home not only the logic of God's total sovereignty and unquestionable justice, but also the full implications of what it meant for Israel to be the covenant people of the living God, "You only have I chosen of all the families of the earth; therefore I will punish you for all your sins" (Amos 3:2).

Not only did these threats strike at the root of what they understood as being the 'chosen' people; they hit especially hard because they were spoken at a time when - as we have just seen - Israel's political and economic fortunes were on the up and up. In one sentence Amos demolished two of the people's false foundations: a wrong understanding of what it meant to be 'chosen', and the view that prosperity was in itself a sign of God's favour.

Amos demolished the people's false assumptions about what it meant to be God's 'chosen' nation.

Amos did not, of course, deny the fact of God's covenant and of Israel's unique relationship with the Lord. Rather, he highlighted its significance, "Do two walk together unless they have agreed?...Does a lion roar...when he has no prey?...Does a bird fall into a trap where no snare has been set?" (Amos 3:3-5).

With a series of rhetorical questions Amos presses home his authority, "Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. The lion has roared - who will not fear? The Sovereign Lord has spoken - who can but prophesy?" (Amos 3:7-8).

Learning to Sift 'Prophecy'

There is so much that is socially, morally and politically relevant to the situation in which we ourselves live. It stares us in the face if we read the book of Amos with honest and open hearts. But it is the element of prophecy that I want to concentrate on, because there are so many voices that would speak to us in the Lord's name, and so much that is offered to us as being his word. How can we test such voices? By what principles can we sift that which is pressed upon us? How do we discern the wheat from the chaff?

Factual Fulfilment is Not Enough

The test of a prophet (according to Deuteronomy 18:22) is whether the things he/she prophesies actually come to pass. That test surely demands that prophecies are of a clear and distinct nature.

The test of a prophet is whether the things he or she prophesies actually come to pass.

Important though this is, however, it is not enough for 'prophecies' (and, in a similar vein, 'words of knowledge') to be factual in content. They can be factual and still not of the Lord. An obvious example is the girl possessed of a demonic spirit in Acts 16:16-18. Deuteronomy 13:1-5 gives us other vital principles regarding the testing of prophecy:

• Is it scriptural?
• Is it honouring to God?
• Does it draw the recipients of the prophecy nearer to God, or does it lead them away from him into error?
• Is the person giving the prophecy seeking God's honour or promoting his or her own status?

The same principles apply to other spiritual gifts, for example Acts 8:18-19; 19:13-16.

Spiritual Power is Dynamite

It is an awesome thought that in this matter of prophecy, indeed in the whole area of life in the Spirit, we are handling dynamite (literally, 'dunamis'). It would be convenient if, when its power was abused, God saw to it that the fuse somehow did not ignite.

However, that would be too artificial, and would negate our real humanity. Yet this has all too frequently been the teaching of the church, and in so doing it has trivialised the reality and objectivity of the life of God's Spirit in his church.

When the gifts of God are deliberately prostituted or just carelessly trivialised, they are not merely nullified - that would be too easy and convenient. They become the vehicle of God's judgment and - more distressingly - can become the vehicle of Satan's deception. It is therefore incumbent upon the Church, and especially its leadership, to discern where this is happening and to exercise its discipline with love, and yet with firmness. That is why, especially in the area of spiritual gifts, we need structures in which there is real accountability.

Spiritual power is dynamite - when the gifts of God are deliberately prostituted they become vehicles of his judgment.

We are not to create witch-hunts or seek to create the 'perfect church', but where we see people in positions of leadership and influence abusing spiritual power, we must not remain silent.

Speaking the Truth in Love

The parable of the wheat and tares recounted in Matthew 13:24-30 is sometimes wrongly put forward as an excuse to eschew this difficult task. The true interpretation of this parable is given an eschatological context by Jesus himself in verses 36-43. The teaching does not absolve the church from the responsibility of discerning the origin and nature of its spiritual life, nor its leadership from taking appropriate action.

Where error is seen to persist outside the area of our own leadership responsibility, and where such error is causing havoc among God's people, we cannot simply ignore it by remaining silent.

The pronouncement of God's judgment by Amos was specific, although having worldwide relevance. As a citizen of the Southern Kingdom he did not hesitate to speak against the specific sin of its Northern neighbour (Amos 7:10-17). Apparent interference in the life of a community other than our own is, of course, a serious matter, but we have to speak the truth to one another in love.

When error persists and causes havoc among God's people, we cannot simply ignore it by remaining silent.

Christians are all members of One Body, and we are responsible for one another and to one another, even across the divisions in the Church. We need one another. We need to encourage one another. We need to give and receive from one another all the riches of God's bounty. But, where necessary, we need to speak words of warning and godly discipline, even where we may be accused of it being 'none of our business'. That was part of the prophetic ministry of Amos that is still relevant for us today.

Originally published in Prophecy Today, Vol 11 No 4, July/Aug 1995.

For other articles in this series, click here.

Mark Dunman reflects on Smith Wigglesworth's prophecy over Britain and calls for continued prayer at this volatile time.

God makes nations great, and he destroys them; he enlarged nations and disperses them. (Job 12:23)

I believe God has responded to the prayers of those Christians who have long felt that the EU was no place for Britain. It is indeed a momentous decision. I support 'Brexit', as it popularly came to be called, for a very specific reason. I believe that Britain cannot fulfil its destiny while spiritually shackled to a European Union which is hostile to our God, the God of the Bible.

Britain's Destiny: Mission and Revival?

What is this destiny? I believe that, in part, this destiny is to support the re-establishment of the State of Israel, but I also believe that it is to fulfil the promises made in the prophecy given by the great evangelist Smith Wigglesworth in 1947, shortly before his death. For those readers not familiar with the prophecy¹ I reproduce it here in full:

During the next few decades there will be two distinct moves of the Holy Spirit across the Church in Great Britain. The first move will affect every church that is open to receive it and will be characterised by restoration of the baptism and gifts of the Holy Spirit.

The second move of the Holy Spirit will result in people leaving historic churches and planting new churches.

In the duration of each of these moves, the people who are involved will say 'This is a great revival.' But the Lord says 'No, neither is this the great revival but both are steps towards it.' When the new church phase is on the wane, there will be evidenced in the churches something that has not been seen before: a coming together of those with an emphasis on the Word and those with an emphasis on the Spirit.

When the Word and the Spirit come together, there will be the biggest movement of the Holy Spirit that the nation, and indeed, the world has ever seen. It will mark the beginning of a revival that will eclipse anything that has been witnessed within these shores, even the Wesleyan and the Welsh revivals of former years. The outpouring of God's Sprit will flow over from the United Kingdom to the mainland of Europe, and from there, will begin a missionary move to the ends of the earth.

I believe this prophecy to be from God. It has already been partly fulfilled. I came to faith in the 1970s during what I see as the first phase of the prophecy, the restoration of the baptism and gifts of the Holy Spirit. I lived through the second phase, the planting of new churches. We now await the third phase, a truly amazing revival which will start within our shores and radiate out to Europe and then to the world.

I believe Smith Wigglesworth's prophecy to be from God - it has already been partly fulfilled and we now await its third phase.

Other Christian leaders such as Derek Prince and Jean Darnall have prophesied a time of revival prior to the return of the Lord Jesus Christ. Derek Prince saw one great final wave of revival, while Jean Darnall saw fires of revival being lit up all over the British Isles.

Urgent Need for Continued Prayer

I did not believe that this could happen while Britain was part of an increasingly pagan/humanist Europe. To me this is the significance of the vote to leave Europe. Britain could not move forward spiritually while still in Europe; now it has the opportunity.

However, the need to pray is even more urgent. No one pretends that the moral state of this country warrants the mercy of God. The many groups that have been praying below the radar need to continue:

• We need to pray for the Church, most of which seems to view the EU solely in political terms.
• We need to pray for healing and reconciliation between the opposing sides in this referendum.
• We need to pray that we will make a good transition to being on our own – in particular that God will not allow the nation to become disillusioned with its choice.

Finally, we need to pray for a restoration of Christian values and a recognition by the nation and its government of our Judaeo-Christian heritage. We are a tolerant nation and we can live with other religions practising their faiths, but we should not tolerate other faiths (including atheism) attempting to marginalise our Christian heritage. We are a Christian nation and in my view it is perfectly reasonable to ask people of other faiths to respect this fact.

Nevertheless, this will not happen without prayer. Our spiritual enemy, satan, and his kingdom of darkness, will seek to neutralise the result of this Referendum. We have to pray and intercede for what we believe is right for this nation.

Britain could not move forward spiritually whilst in Europe. Now we have the opportunity, the need for prayer is ever more urgent.

Take Heart

I urge all Christians who have prayed for this result to continue and even to step up their prayer. The moral state of this nation is dire, but we can take heart from the fact that God can stir the fires of revival in a nation, whatever its moral and spiritual state, as the Wesleyan and Welsh revivals testify.

What God needs from those who are already his children and in his kingdom, is sustained, heartfelt prayer and intercession. Let us go to it!

Author information: Mark Dunman is the author of two books which we reviewed here at Prophecy Today earlier in the year: Has God really finished with Israel? (2013), which challenges Replacement Theology, and The Return of Jesus Christ: the end or the beginning? (2015), which examines the various millennial positions taken by the Church through history and discusses whether we are approaching the return of Christ any time soon.

Both books are available at markdunman.com, at Christian bookshops and on Amazon. Click here to read Paul Luckraft's interview with Mark from earlier this year.

Notes

1 There is some disagreement as to whether it was Smith Wigglesworth who gave this prophecy. However, he was known to have given a similar prophecy to David du Plessis in South Africa in 1936. What matters to me is that it has all the hallmarks of a genuine prophecy from God (Deut 18:21-22), not least because part of it has been fulfilled. See also Prophecy Today's feature on this prophecy as part of the 'Testing Prophecies Together' series.

A call to come out of Europe forms a significant thrust to a prophecy of a financial earthquake set to strike Britain.

The prophecy was expounded in a book first published in 1997, and was partially fulfilled by the serious recession of 2008.

But it is believed the 'big one' is yet to come and that it will shake the foundations of the City of London – the world's foremost financial centre – and probably be accompanied by a physical 'quake as judgment on a nation that has forsaken the God of the Bible.

Earthquake in the City?

The book, Earthquake in the City, published by Jesus Is Alive Ministries and co-authored by Clifford Denton and Paul Slennett, takes an in-depth look at the nature of the prophecy, along with its implications and the need for repentance.

Though given to Southend-based Christian bookseller Paul Slennett way back in 1989, it is as relevant today as ever, particularly with next week's EU referendum in mind.

The prophecy speaks of "alarm bells sounding all over Europe" and of an earthquake that will "swallow up the whole City. Whole companies and city institutions will collapse...some never to rise again."

It calls for Church-led repentance which, if taken up, will lead to revival. Then it adds: "In regard to Europe, come out of her...for she will align herself with the Beast and the False Prophet who will arise and appear for just a short while."

This echoes a biblical passage from the Book of Revelation (chapter 18) on the ultimate destruction of a great, but evil, world power – compared to ancient Babylon – that will arise in the last days before Jesus returns.

The prophecy, received in 1989, calls for Church-led repentance which, if taken up, will lead to revival.

Britain Built on Revival

Earthquake in the City reminds us of our Christian heritage, and especially of the Coronation Oath of 1688 through which we have vowed allegiance to the Protestant faith. We are reminded that it was the 18^th Century evangelical revivals that paved the way for 19^th Century social reform including the building of hospitals, the abolition of slavery and child labour, and the introduction of schools for all.

But now we are in the process of throwing away our freedoms, for which we have fought at great cost. Key among these is the undermining of our sovereignty by Europe on an ever-increasing scale. Laws based on the Ten Commandments have now been supplanted by others reflecting secular values and moral relativism.

In addition, Britain – and the Church, which ought to be influencing the nation – should repent of passing godless laws allowing abortion, easy divorce, homosexuality and general promiscuity. And the City will be in the eye of the storm of a coming crash because we have made an idol of the economy. Much of the debate on next week's Referendum has centred on this factor, whereas few have raised the issue of the undemocratic values represented by the EU, or of its disturbing resemblance to the evil world system described in the last book of the Bible (Revelation).

The book warns us of throwing away our hard-won freedoms, including via the EU.

Revival to Come – If There is Repentance

Earthquake in the City also calls on Britain to repent over its betrayal of the Jews, for whom she was given the inestimable privilege of guiding them to statehood. It didn't prevent Israel's re-birth, but we could have done so much more to help them at a time when they were threatened with extinction.

We have allowed godlessness to come in like a flood, and we haven't raised a standard. But, as already mentioned, the prophecy adds a promise of revival if the nation repents.

This week: Paul's Slennett's prophecy about an earthquake in Britain.

The words of this prophecy came to Paul Slennett at an Intercessors for Britain meeting in 1989. He was woken abruptly in the night and found himself writing the words as if they were being dictated. I helped Paul to test the prophecy and we then wrote a book together entitled Earthquake in the City.

Despite being closely involved in the publication of the prophecy I, nevertheless, am endeavouring to take a neutral position in writing this article, including it in this series for the purpose of communal testing. If it is from God, then it carries a serious warning which must prompt a response. Even if at this late stage it is shown to be an invalid prophecy, then it must be rejected.

The Big Picture

Over the last few weeks an overall picture of what God is saying to our nation may have been building up as we have taken seriously the task of testing prophecies about Britain given over many years. Aspects of these prophecies may be especially relevant in light of the coming Referendum on 23 June, relating to our membership of the EU.

If we have our Bibles open while testing these prophecies, and if the prophecies themselves are valid, we should find that they fit well into the overall framework of prophetic fulfilment in which we live. For any age there are particular details within the general picture and to fill in these details is one reason why God may speak.

Another reason why God has spoken through prophecy through the ages is that at such times his own people have become rather negligent in discerning the times. Unfortunately, it is at such a time that the prophetic voice is often rejected. "Why should God speak through that man or woman and not to me?", might be the response, or, "We are doing fine, so why am I being confronted with these rantings?" or, plain and simple, "I don't want to listen". The prophetic task is never easy, and testing prophecy is just as hard as delivering it.

Sometimes God speaks through prophecy when his own people have become negligent in discerning the times.

Paul Slennett's Prophecy

The following is Paul Slennett's prophecy, in full:

My children, the alarm bells are sounding all over Europe, for judgment is being spoken out over the nations. Over your nation, Great Britain, a mighty earthquake is about to occur, an earthquake that will swallow up the whole City. Whole companies and city institutions will collapse in this earthquake, some never to rise again.

My judgment that has been withheld for so long must now be unleashed on your nation in order that my church repent and lead this nation in repentance, for I am a righteous and holy God, just in all my ways, a God who longs to show mercy, but one who will no longer tolerate the unrighteousness of my dear church. It is out of love that I visit this nation with judgment - you must know that this must always be the case. My children, repent now before it is too late, for already the day of my return draws near and you must not be found wanting, like the virgins who did not fill their lamps with oil; but awake, my children, and be my watchmen, and speak with a prophetic voice of the judgment that is about to come upon the nations.

If you repent and turn from your wicked ways, I will visit your nation, Great Britain, once again, not with judgment, but with revival power, and I will protect you from all the strategy of the enemy.

In regard to Europe, come out of her, my dear children, for she will align herself with the Beast and the False Prophet who will arise and appear for just a short while. My children, take heart, for I am with you always. Do not give up, but pray without ceasing and see the salvation of your God.

Weighing and Testing

Here are some points to consider:

• To whom is the prophecy addressed? 'My children' seems to imply that it is to the Church within the nation.
• What are the 'alarm bells'? When the prophecy was presented to the leaders of an Intercessors for Britain meeting, there were unusual weather patterns over Europe, but much more has happened since then. If valid, perhaps the prophecy was given much earlier than was thought at the time. Did God foresee, in 1989, the border and migrant problems in Europe and also the fragile economic conditions that are visible now? What else might these warning bells be?
• What would the nature of the earthquake be? This has caused much discussion, especially during the writing of the book. With physical earthquakes in many other countries, could this be a physical earthquake coming even to London, or is it a metaphor for a financial shaking? We have already experienced financial shaking and economists predict there is more to follow.
  • On the side of the physical earthquake, the very weekend when Kingsway were about to decide whether to publish the book, a national newspaper contained a warning from the British Geological Survey that Britain is overdue for a major earthquake, which we received at the time as a prophetic confirmation. Such earthquakes have occurred historically around once every 200 years. The mainstream media occasionally report with some sensationalism an impending, devastating quake,¹ although experts can never predict with accuracy when, where and with what magnitude such an event may occur. However, it remains that a significant earthquake occurring in Britain is a scientific possibility.
  • When we consider the way God gave advanced warning of the Hillsborough stadium disaster and our recent reflections on how we might have brought warning, we realise how important it is to test this part of the prophecy. Additionally, there have been some Christians who have had dreams or visions of buildings collapsing in London, but what is the Lord really saying? Perhaps if we prayerfully test this prophecy together then he will give further insight and take away our uncertainties.
• It was while this prophecy was being tested, during the writing of the book, that insight was given concerning the centrality of the Coronation Oath to our nation, against which we can assess the nation's falling away from God's ways, especially in the liberalisation of many of our laws.
• Notice that a condition is given in the third paragraph (which we look for in relation to Jeremiah 18:7-8).
• The reason why it is particularly important to test this prophecy at this time is that it includes a clear injunction to come out of Europe. During the writing of the book we reasoned that the only way out would be if a treaty could be re-negotiated, but at the time we foresaw no way, outside of an act of God, for such an opportunity to come about. Now, with such an opportunity, do we really see this as given by God?
• It may seem alarming to speak of the Beast and the False Prophet in regard to the EU, but is this similar to what Boris Johnson spoke about (in a more political way) last weekend, when he warned about the EU fulfilling, in a different way, what the Nazis had in mind?
• If the prophecy is valid then what is the timing? How does it fit with the overriding prophecy from Haggai concerning the shaking of the nations, which we believe is imminent (if not happening right now)? Could it be that we are being shown no less than the fall of cities in the anti-Christian world foretold in Revelation 18:19? Could this be the importance for Britain of taking a first step to repentance by coming out of the EU?

If this prophecy is correct it will fit into the general picture of other prophecies that we can see being fulfilled. Please join us in testing it very carefully, and do contribute to the discussion.

Next time: Some recent prophecies received by Prophecy Today UK.

References

1 E.g. see Connor, S. Expert predicts 5.5 magnitude earthquake could hit London at any time. The Independent, 16 September 2010.