Charles Gardner reviews RT Kendall’s new book.

‘Whatever happened to the Gospel?’ is a question I have been asking for some time. And it is now the title of a brilliant new book by much-loved author and preacher RT Kendall, published by Charisma House.

In a very timely expose of the superficiality and error of much of Western Christianity, RT (short for Robert Tillman) attempts to rouse the Church from its slumbers with a passionate wake-up call.

Eternity Matters

Wielding his sharp, perceptive pen with the skill of a writer very much in tune with the Bible’s Author, he shows how the fear of God has been largely lost, with heaven and hell hardly ever mentioned from the pulpit.

John the Baptist, who prepared the way for the ministry of Jesus, spoke of the “wrath to come” when people flocked from miles around to hear him.

The neglect of preaching on hell, in particular, has lulled generations of believers and would-be Christians into a false sense of security, and to a lack of urgency in proclaiming the Gospel to a dying world.

This is a timely expose of the superficiality and error of much of Western Christianity.

We are too often allowed to bask in the sunshine of our Western comfort and prosperity with teaching about making the most of life in the here-and-now, rather than urgent calls to rescue those in danger of perishing in eternal fire.

After all, RT argues, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life” – the words of Jesus himself (John 3:16, my emphasis added). It’s surely a matter of everlasting life or death. The wrath of God is coming upon all ungodliness and wickedness, and the only way of escape is through the blood of Jesus. This is the Gospel – not health and wealth, prosperity, social outreach or even happiness on this earth.

Not Ashamed

It’s a thrilling read – punchy, shocking, beautifully written, honest and full of fascinating anecdotes. The author is not afraid to tell stories against himself; he owns up to having made many mistakes but, as he says, he would stake his life on the truth expounded in this volume.

The Church urgently needs to rediscover the main thing!

I am greatly indebted to friends from London who sent me a copy, but not before travelling across the capital to get RT to sign it. Alongside his signature, he noted down the Bible reference Romans 1:16, which says: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes; first to the Jew, then to the Gentile.”

‘Whatever Happened to the Gospel’ (240pp) is available on Amazon and elsewhere online, in paperback, Kindle and audio forms.

Please note that a review from Prophecy Today UK concerns the book only: in no way does it constitute support for official book endorsers such as shown on the image above.

Jews teach the Church what is really important

With anti-Semitism on the rise, and Jews under threat as never before, it is astonishing that the Government is again allowing the staging in London of Sunday’s annual Iranian-backed Al Quds parade.

What sense does it make that, in a country where ‘hate speech’ is supposedly illegal, a march fronted by the Hezbollah terrorist group – committed to the destruction of Israel – is free to spread its poison?

Among the cheerleaders, and one of the speakers down to address the rally, is Rev Stephen Sizer, who has already been severely reprimanded for his anti-Semitic views by his own Church of England.¹

The whole scenario is an absolute disgrace. And yet Israel’s greatest need is not protection! Bear with me as I will explain in due course.

Pentecost: Passé?

You will no doubt have heard talk of how we are now said to be living in a post-Christian era, with British society largely having rejected biblical values of the past. But I also detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking that appears to relegate its teaching as ‘passé’.

As the disciples of the Lord Jesus were empowered on the Day of Pentecost to spread the Gospel throughout the world, giving life to what is now known as the Church, does this mean that the body of Christ is now in its death-throes?

I detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking.

I have just reviewed the most brilliant book I have ever had the pleasure to read – RT Kendall’s Whatever Happened to the Gospel? – and hereby offer this piece as a brief postscript to the much-beloved preacher’s latest volume.

Whatever happened to Pentecost? Many British churches seem to have stopped celebrating the day, or even mentioning it, although it’s much more than a day anyway – it’s an experience. Even Pentecostals and charismatics, who supposedly base much of their theology on this vitally important feast, seem largely to have abandoned it.

The need for believers to be emboldened with power from on high, for which the resurrected Christ commanded his disciples to wait in Jerusalem, is rarely discussed. And we wonder why there is a lack of power in our witness.

The Meaning of Pentecost

The Bible feasts, which include Passover and Pentecost (also known as Shavuot), are meant to be celebrated to remind us of key truths and of God’s great bounty and deliverance. Pentecost comes 50 days (or seven weeks) after Passover, is also known as the Feast of Weeks, and is a celebration of the first fruits of the harvest – specifically wheat, the main ingredient of bread.

Jews also mark the occasion to celebrate the giving of the Law on Mt Sinai. And Jesus, the ‘bread of life’ born in Bethlehem (literally house of bread) is the fulfilment of the Law (Matt 5:17). And thus Pentecost is a fulfilment of Passover. Jesus, who died for our sins of which the Law convicts us (Rom 7:7), sends his Holy Spirit to empower us to keep a Law that is now “written on our hearts” and not just on tablets of stone (Ezek 36:26; Rom 2:15; 2 Cor 3:3), thus enabling us to witness boldly for the Gospel.

And so it was that, on the Day of Pentecost, 3,000 souls were added to the body of believers. We absolutely cannot do without Pentecost. Jesus paid a very high price for it. It cost him everything.

Jews for Jesus

Britain is proud to have produced one of the outstanding preachers of 20^th Century Pentecostalism, Smith Wigglesworth, who was illiterate prior to his conversion and subsequently only ever read the Bible. He took the message of the Gospel around the world and raised 14 people from the dead in the process – a modern-day apostle if ever there was one.

Yet today, Pentecost is largely forgotten and considered almost irrelevant; something of an embarrassment even. To their credit, the Anglicans, who in some ways are leading the march towards apostasy, still hold on to the feast.

The need for believers to be emboldened with power from on high is rarely discussed. And we wonder why there is a lack of power in our witness!

But Jewish believers are doing much more than that. No doubt partly due to their awareness of the festival’s roots going back thousands of years in their history, they are taking Jesus’ words seriously, and literally, as – empowered by the Holy Spirit – they share the good news, beginning in Jerusalem (Acts 1:8).

Jews for Jesus had specifically chosen the feast of Shavuot to preach the Gospel in the streets of Jerusalem, just as the apostles had done 2,000 years ago. And while they are not claiming that 3,000 souls responded, dozens decided to follow Yeshua (Hebrew for Jesus) as they learnt how he had fulfilled Messianic prophecies in the Tenach (our Old Testament). And hundreds more were willing to discuss his claims to be the Messiah of Israel.

One woman, when reminded of what happened in Jerusalem with Jesus, was shocked, and said: “I need to read those prophecies about the Messiah as soon as possible, because although I always believed in God, I did not know about them.”

The general openness was apparently profound, as I have experienced myself. David Brickner, of Jews for Jesus, wrote in their June update:

Of course, the key to success for those first disciples who began in Jerusalem 2,000 years ago was the power of the Holy Spirit. That is still true for Jews for Jesus and anyone else who wants to do God’s work in His way…I don’t know how much more time we have before the return of the Lord, but just like those first Jews for Jesus, we cannot just stand gazing up into heaven (referring to Jesus’ ascension).

Israel’s Greatest Need

Al Quds rally in Tehran, Friday 8 June. London's counterpart rally is due to be held on Sunday 10 June. See Photo Credits.

Israel is currently surrounded by implacable enemies who have vowed to bring about their annihilation. This is why Prime Minister Benjamin Netanyahu, the target of a recent assassination plot, is warning Theresa May and other European leaders of the danger posed by Iran.

Yet their greatest need is not defence. For God, who brought them back to the Promised Land in fulfilment of ancient prophecies, also plans to restore them to a living relationship with him. And when they are back with their Lord, the Lord will come back to the world (Zech 12:10, 14:4).

Indeed, as Israel comes to know that he (Jesus) is the Lord, the nations too will understand this truth (Ezek 36:23). And none of this would happen without Pentecost.

References

1 Anti-Israel vicar, Stephen Sizer, to speak at London’s pro-Hezbollah Al Quds rally. Christians United for Israel, 4 June 2018.

A new series on the ‘elementary principles’ of Hebrews 6:1-2.

We begin a series about the basic requirements of the Christian life, as set out by the writer to the Hebrews. It is a timely reminder of the necessity for a proper grounding in the principles of life in Christ.

True Salvation

One of the reasons why there are unnecessary problems in the life of some Christians is because certain foundational truths have not been established. If the foundation of a building is weak those weaknesses affect the superstructure. Cracks will appear and things will come out of alignment, all detracting from the strength of the building. So it is in a Christian’s life.

Some years ago after living and ministering in New Zealand, we returned to England. My son, who was then 12 years of age, soon discovered there was a difference in the standard of education between New Zealand and England. For example, he had done no language study, apart from English, and found himself in a class where the students had already had about two years teaching of French and Latin.

Three years later we attended a parent-teacher evening and in conversation with the French master, he said, “I cannot understand your son, Stuart. He is clever and does well in his exams, but from time to time he makes the most elementary mistakes.” We reminded him that he had missed the initial teaching of the basics of the language. Although he had learned much, because the foundational teaching of the language had not been properly laid, the defects were manifested.

Before foundational truths can be established it is important to ensure that a person is a true Christian. Many people call themselves Christians, but are not. Therefore, it may be a good investment of a few minutes to check up on the reality of our profession of faith. Although this may seem a strange introduction to this series, I believe there is a precedent for it. At the end of Paul’s second letter to the church in Corinth, in which he had encouraged. taught, and corrected, he asks them to do something: “Examine yourselves to see whether you are in the faith; text yourselves. Do you not realise that Christ Jesus is in you - unless, of course, you fail the test” (2 Cor 13:5).

One of the reasons why there are unnecessary problems in the life of some Christians is because certain foundational truths have not been established.

He gives a clear definition of what a Christian is; someone with Christ in them. So the first question to ask ourselves is, ‘am I in the faith? Is Christ in me?’ He did not ask others to examine us, but made it personal. Here is a check-list of biblical references to help in this self-examination.

A person who has a right relationship with God through the Lord Jesus Christ knows it without any shadow of doubt. This assurance is given by the Holy Spirit. “The Spirit himself testifies with our spirit that we are God’s children” (Rom 8:16) and as John puts it, “Anyone who believes in the Son of God has this testimony in his heart” (1 John 5:10).

John Wesley, the great preacher, used to say to his congregations, ‘make sure you have the witness'. You are not a Christian because someone says that you are, but because you have that inner knowledge given by the Holy Spirit. Sometimes people have come to me and said, ‘can you help me, I have never been sure whether I am a Christian or not.’ My response has been, ‘yes, I do want to help you, you are not.’ A true Christian knows.

Another proof is that there has been a change in your life. Something has happened. Paul puts it this way, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Cor 5:17). A true Christian has a desire to obey God. John puts it bluntly but clearly, “We know that we have come to know him if we obey his commands. The man who says, ‘I know him’, but does not do what he commands is a liar, and the truth is not in him” (1 John 2:3, 4). The Lord Jesus made this challenging statement, “Not everyone who says, ‘Lord, Lord’, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven” (Matt 7:21).

Another evidence of the reality of Christian experience is that we love other Christians. Before one becomes a Christian there is little or no desire to be with people who want to worship God, read the Bible, pray and talk about Jesus. They are not, ‘one of us’, and we are not ‘one of them’. However, when the miracle of salvation takes place there is a change of attitude which leads to a change of company! Again John says, “We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death” (1 John 3:14).

The Apostle Paul gives a clear definition of what a Christian is: someone with Christ in them.

So, what is the result of the examination? Do you have the assurance of the Holy Spirit? Has there been a change in your life? Do you live to do the will of God? Do you love other Christians? Every true Christian will be able to say with Paul, “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day” (2 Tim 1:12).

If, however, you failed the test and sincerely desire to know God as your Father and Jesus Christ as your Lord, obey the word of God. Acknowledge your need. Agree with the Bible when it says, “We all, like sheep, have gone astray, each of us turned to his own way; and the Lord has laid on him the iniquity of us all” (Isa 53:6) and, “for all have sinned and fall short of the glory of God” (Rom 3:23).

Remember the cry of the tax collector in Luke 18:13, “God have mercy on me, a sinner”. If we have one good word to say for ourselves we are not candidates for God's salvation, because he is only the Saviour of sinners. Look to the Lord Jesus. He is the only Saviour. He is the only way to God. He said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

The first step to salvation is to believe in the Lord Jesus. Believe what is true, that Jesus is the Son of God, who loves you, died for you and took the punishment for your sins at the Cross. Jesus who, “died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Cor 15:3). Receive him as your Saviour.

Having acknowledged your sin and repented, believing he died for you and rose again, ask Jesus to come in to your life, yielding it totally to his Lordship, knowing, “Yet to all who received him, to those who believed in his name, he gave the right to become the children of God. Children born not of natural descent, nor of human decision or a husbands will, but born of God” (John 1:12). Now confess him as Lord, “That if you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised him from the dead, you will be saved” (Rom 10:9).

Now look at the record, “And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:11,12). We move on now to the foundational truths.

The first step to salvation is to believe in the Lord Jesus. Then, having acknowledged your sin and repented, believing he died for you and rose again, ask Jesus to come in to your life, yielding it totally to his Lordship.

Foundational Truths

The Lord Jesus told a story about two house builders. One built his house on a rock and when the storms and floods came his house stood firm. The other built his house on sand and his house was completely demolished when the deluge came.

As the storms and winds of adversity face the church of God it is imperative that Christian lives are solidly laid on the foundation of Jesus Christ, and on the truth of God's word. It is a sad fact of life that many Christians remain in the kindergarten of faith and never move on to maturity.

The writer to the Hebrews emphasises this point. He was writing to Christians who had just come through severe times of persecution and were on the threshold of even greater opposition. After declaring the glorious wonders of the Lord Jesus Christ, greater than angels, greater than Moses, “the apostle and High Priest of our confession. Christ Jesus, who was faithful to him who appointed him”, he pauses to express a certain fear. That fear was that some who had been truly born again would fail to go on to maturity.

One of the reasons for their immaturity was a failure to have certain truths established in their lives. He wants them to get beyond the ‘milk bottle’ stage. He complains that instead of their being able to teach others they themselves still need to be taught the elementary truths. In chapter 6 of Hebrews these truths are described in the New King James Version as repentance from dead works; faith toward God; the doctrine of baptisms; of laying on of hands; of resurrection of the dead, and of eternal judgment.

The purpose of this short series is to teach these basic truths to ensure that they have been established in your life so that you can go on to maturity.

First published as a mini-book in 1992 by PWM Ministries, entitled ‘The Biblical Basis of First Principles’. Edited for online publication May 2018.

Peter Sammons reviews ‘Heaven’s Dynamite’ by Mike Endicott (2003, Terra Nova).

Author Mike Endicott has a noted ministry in the field of Christian healing. At 128 pages this is a gentle but persuasive thesis, encouraging us to understand that gifts of healing are still for today.

Crisis of Confidence

The beginning of the book consists of testimonies – in the form of encouraging ‘thank-you’ letters - to the reality of miraculous healing. Endicott goes on to reflect on the “crisis of confidence” amongst so many Christians in Jesus’ ability and willingness to heal today. Yet the world of the 1^st Century Church was not so different to our modern world:

The apostles ministered, as we do, in a multi-spiritual choice culture, where truth claims competed for attention. In such a challenging environment they were not afraid to put themselves in the firing line, and to express complete confidence in the power of God to heal, save and deliver as they preached the cross.

Endicott expresses sorrow that modern Christians have too small and timid a view of God. With low expectations, we are not disappointed at low ‘results’ in terms of healing, or even of salvation for the masses! Endicott is convinced that these gifts are for today, and his own ministry bears out his confidence:

Believers have a clear mandate from the Lord to heal the sick. Jesus’ instructions to the twelve were: ‘As you go, preach this message. The kingdom of heaven is near. Heal the sick, raise the dead. Cleanse those who have leprosy, drive out demons’ (Matt 7:10). The command to the disciples to heal the sick was never revoked, but was reiterated and reinforced.

This is a gentle but persuasive thesis, encouraging us to understand that gifts of healing are still for today.

Dynamite?

Why the title? Several times in the book Endicott expresses the firm conviction that when we move in faith, “heaven’s power explodes” in salvific action. “By his grace, says Endicott, “when we begin to move in expectancy, heaven explodes. Why? Because the preached word was, and still is, accompanied by miracles”. Endicott enthuses:

The power of God is moving amongst us even today. Every Christian, born again of the spirit of God, baptized and filled with the same Holy Spirit, has in himself or herself the power of the new creation; the same power that raised Jesus from the dead. To affirm that truth is not arrogant. On the contrary, it is to acknowledge that it is all by grace – the free gift of God.

So as we raise the expectancy of sufferers by declaring, like the apostles, the power and authority of Jesus, and as we persist in proclaiming the gospel of salvation, we shall see more of heaven’s ‘dynamite’. The Greek word ‘dunamis’ means power, and our God has the power to heal now – today! Miracles happen!

This is a really helpful introduction to the realities of healing in the name of Jesus. As a gentle and relatively easy read, this book does not ‘tax’ its readers, but it does provoke thought, prayer and excitement.

A minor quibble; it would have been helpful to have explored in more depth the difficulties we encounter on those sometimes inexplicable situations where healing either does not happen, or happens not in the way we expect. With that minor reservation, because this is a real issue that many have encountered, this is still a book that I am happy to recommend. Healing is still for today! Praise God!

‘Heaven’s Dynamite: God’s Amazing Power to Heal the Sick’ is available from CPI for £8.99 including P&P in the UK. Also available on Amazon.

Welby, the wedding and the Gospel

My colleague Charles Gardner has written a splendid piece on the Royal wedding, eulogising the sermon from Bishop Curry that made such a great contribution to the union of Harry and Meghan. It was a powerful message delivered with great skill and passion that captivated not only the congregation in St George’s Chapel, Windsor, but countless millions watching the service around the world.

At the risk of being a spoilsport and dubbed a ‘prophet of doom and gloom’, I want to offer a few thoughts to go alongside what Charles has written. I too watched the wedding on TV and I was delighted with the charismatic message delivered by the Bishop. And I was really pleased that he did not only speak about love in a sentimental, romantic context, but he spoke about the love of God and got some Gospel into his message.

I applauded him for taking the opportunity of presenting the Gospel in simple words that would have communicated clearly to probably the largest congregation any preacher has ever faced. It was certainly good for Christianity.

Changes in the Church

My concern was not with the message but with the whole event and with the enormous changes that are taking place within the Church – especially the Church of England as our state Church. The last time a prince of the realm wanted to marry a divorced American lady whose ex-husband was still living, it resulted in the abdication of King Edward VIII. 

My concern is not with the message but with the whole event and the enormous changes taking place within the Church.

That was the 1930s and much has changed since then. But Harry and Meghan’s wedding could not even have taken place 10 years ago, when Dr Rowan Williams was Archbishop of Canterbury and Prince Charles wanted to marry Camilla Parker-Bowles whose ex-husband was still alive – something that was directly against the teaching of Jesus (Luke 16:18).

I remember discussing it with Rowan at the time. He was steadfastly against allowing a full Anglican wedding service and Charles and Camilla had to go to Windsor Town Hall and have a civil ceremony, after which they went to St George’s Chapel for a blessing.

Now, everyone is so delighted that the Royal family have accepted a beautiful, racially-mixed young lady into their midst that no one takes any notice of her divorce. I believe it is right under exceptional circumstances that the Church should offer a full wedding service where someone has been divorced – I have done this myself – and I don’t know the circumstances of Meghan’s former marriage, so I’m in no position to make any comment on this. My concern is really with Archbishop Justin Welby who has said publicly that it is his intention to make the Church of England ‘more inclusive’.

Gospel Truth?

It was Welby who advised Harry and Meghan to have Bishop Curry as their preacher, knowing full well that Curry is an advocate of same-sex marriage and the propagation of the LGBT code of immorality. I know that the Archbishop sent out guidelines to all CofE primary schools last year urging teachers to encourage the children to cross-dress in preparation for living in a gender-free society. 

What message is the Church sending to the world?

So, I wonder what Welby’s next move will be in undermining our Judeo-Christian heritage? How far does he intend going in promoting the LGBT agenda, destroying biblical truth and promoting an apostate Church?

Yes, it was a lovely wedding and only the British could put on such an amazing pageant in such an historic setting, blessed by perfect weather. It was great to have a national celebration in the midst of the dark Brexit-laden days we are enduring. It was great for the public to enjoy such a celebration and it was good for the national image worldwide. My only concern is: what message is the Church sending to the world? Does the Church of England even know the truth of the Gospel it is supposed to proclaim?

Royal wedding cleric challenges two billion people on faith

Many of us had just about given up the fight. We had unfurled the white flag of surrender to godlessness and immorality. We’d reluctantly come to accept that the Western world recognises neither God nor the Bible.

Then a black American bishop shook the airwaves with a thundering sermon on the burning love of God supremely manifested in the sacrificial love of his Son. This was a love so strong that it changed the world – and is still able to do so.

Comparing that love to the harnessing of fire that powers the modern world, Bishop Curry passionately challenged two billion viewers to see what the Christian Gospel can do to change our broken society into communities that love one another and work for each other’s benefit.

Love Stronger than Death

Taking his text from the Song of Solomon, he showed how romantic love between a man and a woman is God’s idea, but that it is not something sentimental – it is as fierce as fire and stronger than death, and was ultimately demonstrated on the cross of Calvary, where Jesus died for our sins.

True love involves pain and sacrifice. It’s “’til death us do part”. God himself is an incurable romantic – from the beginning to the end of his book, the Bible, we see that he pursues us as the ultimate Bridegroom seeking the perfect Bride.

Yes, there was great anticipation for this Royal Wedding; the courtship of Harry and Meghan had all the ingredients of a fairy-tale with the handsome young prince falling for the beautiful Hollywood actress. But they were both from broken homes, and Meghan was divorced. It seemed a bleak scenario reflecting much that has already gone wrong in our society.

Many of us had just about given up the fight, accepting that the Western world recognises neither God nor the Bible.

And yet no-one saw it coming – certainly not the liberal elite who have persuaded themselves that God is dead, but not even evangelical Christians, including myself, were prepared for this. Broadcasters and their interviewees couldn’t stop talking about it afterwards – not the dress, but the ad-dress – as expressions like “electrifying” and “blown away” were bandied about.

Apparently there were some 40,000 Tweets per minute on the subject, most of which reflected an undeniable joy which made me realise afresh that people really do want the Gospel after all. It really is good news for a world gone mad with political correctness. People genuinely warmed to a heart-stopping explanation of what Jesus came to do.

False Motives or True

Don’t get me wrong. I’m fully aware of what the bishop didn’t say, and what he is alleged to believe, for example, about same-sex issues. Some might even question his motive but, like the Apostle Paul, we should be thankful that the Gospel was preached and made millions sit up and take notice – even in faraway Argentina, I’m told.

“The important thing is that in every way, whether from false motives or true, Christ is preached” (Phil 1:18).

In my opinion, Bishop Curry is way off track with his unbiblical views on LGBT rights (which he did not address at the St George’s Chapel ceremony) along with his reported statement that Trump voters “cannot credibly call themselves Christians if they support policies such as tax cuts for the wealthy”.¹ But he undoubtedly has the gift of summing up the Gospel in less than 14 minutes!

The Prophet Isaiah foresaw this kind of surprise (at how the Gospel would become known, for example) when he wrote: “’For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord” (Isa 55:8). In this context he explains that just as the rain and snow causes the earth to bear fruit, so his word will not return to him empty, but will accomplish the purpose for which he sent it.

People genuinely warmed to a heart-stopping explanation of what Jesus came to do.

The same passage urges us to “seek the Lord while he may be found, call on him while he is near.” When you know that what you are hearing is the truth, don’t let the moment pass. Call out to your Creator, who knows you intimately and who loves you with an everlasting love.

“Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon” (Isa 55:6f). If you do this, your world will never be the same. For “you will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands” (Isa 55:12).

Changing the World

Is the Gospel making a comeback? You bet it is. Speaking of the end times and the signs that would immediately precede his coming again, our Lord Jesus told his disciples: “This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (Matt 24:14). And as St Peter, on the Day of Pentecost, reminded his hearers of the words of the Prophet Joel, “everyone who calls on the name of the Lord will be saved” (Joel 2:32; Acts 2:21).

Too many have been switched off by soothing ten-minute homilies that neither challenge nor inspire.

It was predictable that the Windsor Castle chapel message would be hijacked by the diversity, equality and inclusivity brigade – he did, after all, touch on areas that suited them like black civil rights, in itself perfectly in order as Meghan is descended from slaves. But then, as I have already suggested, the Gospel has always been misused.

However, the essence of the Bishop’s address was the love of God that brought peace and harmony even to slaves in their desperate predicament – that the Gospel is what mends a broken society. After all, it was the Gospel that emboldened William Wilberforce to campaign against slavery. Campaigns in themselves will not change the world; that will take men and women who have fallen in love with the man who changed the world, our Lord Jesus Christ.

You might also be interested in our editorial this week, on the same topic.

References

1 Daily Mail, 21 May 2018.

Our leaders have a veil over their eyes.

Up to 50,000 people attempted to break through the border between Gaza and Israel this week according to press reports. Their use of smoke and mirrors, petrol bombs, incendiary kites and other weapons must have been a terrifying experience for the tiny detachment of Israeli part-time soldiers guarding the border to protect Israeli citizens from slaughter.

But far from giving a factual picture of events, the BBC, The Guardian and others¹ poured out their anti-Semitic invective against Israel.

The BBC had been preparing for this event for a long time and sent some of their senior reporters to give maximum cover to criticise Israel. In the event there was no breakthrough and no massacre.

Though each life lost is a heart-rending matter, it is to the credit of those defending the border that relatively few died, and most casualties were known terrorists. Hamas called off the protest the next day after Egyptian intervention; but not before they achieved their objective of getting anti-Israel propaganda into the Western media and calling for a UN enquiry - even at the expense of lives of their own people.

The Creation of the Gazan Refugees

The whole Gaza issue is tragic, both for the people who live there and for Israel. But it has been deliberately created as the front line in the drive to destroy Israel. The Palestinians themselves are despised by the Arab nations. Before they were brought together in the 1960s, there never was a Palestinian nation.

Historically, before the Jewish resettlement began in the early 20^th Century, Palestine was a largely barren land. According to the Encyclopaedia Britannica 1900, there were less than 100 trees in the whole of Palestine with a sparse population of nomadic Arabs living in tents, whose goats ate every bit of vegetation. The absentee land-owning Arabs were only too willing to sell land to the Jews in those days.

The whole Gaza issue is tragic, but it has been deliberately created as the front line in the drive to destroy Israel.

When the state of Israel was created in 1948 the neighbouring states of Jordan, Egypt and Syria combined their armies, ordered any non-Jewish residents to leave their homes and go to two newly created refugee camps at Jericho and Gaza so that their forces could clear the land and drive the Jews into the Mediterranean. What they now call their ‘catastrophe’ was the failure of their armies to defeat the tiny group of Holocaust survivors who, in successive conflicts, went on to retake Jerusalem and to clear the whole land of foreign fighters.

With 70 years and a high birthrate the dreadful conditions in Gaza have been created by the Arab nations, who could easily have solved the situation by taking in the Palestinians. But even the small groups who succeeded in crossing the River Jordan and settling in Jordan and Syria were never accepted and today live in separate enclaves, denied citizenship. This is the measure of hypocrisy among the Arab nations who simply use the West Bank and Gaza situations for political purposes – in their drive to destroy Israel.

Leaders Without Knowledge

The Gaza issue was debated in the House of Commons this week with the usual mixture of anti-Israel and friendly comments. I was particularly disappointed to hear Alistair Burt, Foreign Office Minister for the Middle East, whom I’ve counted among my friends for the past 25 years, making a politically-correct bland statement.

The UN Security Council has strongly condemned Israel's activity at the Gaza border. See Photo Credits.As a Bible-believing evangelical brother I was hoping that he would put some backbone into the Foreign Office and declare that the time has come for Britain to implement the policy it advocated 100 years ago in the Balfour Declaration and move the British Embassy up to Jerusalem, alongside that of the USA.

But postmodernism, with its Darwinian and Marxist roots, has not only driven radical change to the social and personal values of the nation, but has spread a veil over the eyes of the leaders of both Church and state, so that they are unable to perceive the truth. They are like the leaders whom the Prophet Isaiah referred to as ‘blind watchmen’ who “all lack knowledge” (Isa 56:10). They cannot see the big picture because they do not understand the purposes of God and what is happening in the world today.

Postmodernism has spread a veil over the eyes of the leaders of both Church and state, so they are unable to perceive the truth.

Our leaders are part of a generation of biblical eunuchs: they have no understanding of the ways of God because they have turned their backs upon the word of God. For years we have been living upon the spiritual capital of our 19^th Century Victorian Bible-believing forefathers; but it is not enough to support us today, as the world moves onto the cusp of the most incredible period of turmoil since the creation of the world. There is a desperate need for people to hear the word of God before it is too late.

Coming Judgment

In the spring of 1986 there was a gathering of men and women with prophetic insight who met in Israel for a time of prayer and seeking God, to understand what is happening in the world today. One day I was standing alone with Lance Lambert on the top of Mt Carmel looking up at a remarkable sight I’d never seen before, of a complete rainbow encircling the sun; although Lance said it’s not unusual in Israel. We both received words which we shared with others in the evening meeting.

I was led to the prophecy in Haggai 2:6:

This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations and the desired of all nations will come, and I will fill this house with glory, says the Lord Almighty.

I said that the USSR, the mighty communist empire that appeared all-powerful in 1986, would very soon collapse. Three weeks later the Chernobyl nuclear power station blew up which began the disintegration of the Soviet Union.

That same evening Lance Lambert gave one of the most remarkable prophecies of our time. He said:

It will not be long before there will come upon the world a time of unparalleled upheaval and turmoil. Do not fear for it is I the Lord who am shaking all things. I began this shaking with the First World War and I greatly increased it through the Second World War. Since 1973 I have given it an even greater impetus. In the last stage, I plan to complete it with the shaking of the universe itself, with signs in the sun and moon and stars. But before that point is reached, I will judge the nations, and the time is near.

It will not only be by war and civil war, by anarchy and terrorism, and by monetary collapses that I will judge the nations, but also by natural disasters: by earthquakes, by shortages and famines, and by old and new plague diseases. I will also judge them by giving them over to their own ways, to lawlessness, to loveless selfishness, to delusion and to believing a lie, to false religion and an apostate church, even to a Christianity without me.

Our leaders are part of a generation of biblical eunuchs: they have no understanding of the ways of God because they have turned their backs upon the word of God.

Need for the Word of God

This next stage in the history of the world has now been reached. Most of the nations of the world are conspiring to hate Israel, as foretold in the word of God: “Come, they say, let us destroy them as a nation, that the name of Israel be remembered no more” (Ps 83:4).

The Prophet Zechariah received a revelation that the day would come when the focus of the world would be upon Jerusalem. He said:

This is the word of the Lord concerning Israel…I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. Judah will be besieged as well as Jerusalem. On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure [rupture] themselves.

Never has there been a greater need for biblical truth to be brought into the affairs of the nations than today, with the nations armed with weapons capable of destroying the world and driven by a spirit of hatred and destruction.

Jeremiah foresaw the fall of the mighty Babylonian Empire and that Babylon would become “a heap of ruins, a haunt of jackals” (Jer 51:37), as it is today. So, in our lifetime, unless the nations of the world study the word of God and bring their policies in line with his truth, they will create a catastrophe that will engulf the world.

The great question is: – Will the Bible-believing faithful remnant in the Western nations break their silence and declare the word of the Lord to bring life and light to this generation, and hope for our children and grandchildren?

Notes

1 For further information on this, we recommend UK Media Watch, a watchdog seeking to hold the British media to account for their biased treatment of Israel.

Why evangelical Christians support Israel

As whipped-up Palestinian rioters cry out for Jewish blood in their days of rage against ‘occupation’ of their land, we should be praying that these dear people, for whom Christ died, would instead call on the blood of Jesus for their redemption.

This is their only hope – and ours too for that matter. As Israel is tempted to quake in fear of the vicious international hatred being vented against them, may they too cry out for help from Elohim who sent his beloved Son to die as a sacrificial Lamb to atone for the sins of all who put their trust in him. The doorposts daubed in lamb’s blood back in Egypt later became a wooden cross where God himself took the punishment we deserved.

In this battle over war and peace, the hordes of hell are being unleashed against the Anointed One and his people. But the Prince of Peace – not the diplomats or politicians – has the solution.

Christian Support is Vital

As believers the world over celebrate Pentecost (Shavuot) on Sunday, I think it is highly significant that a Jerusalem Post writer has credited evangelical Christians (or Christian Zionists as they are also known among Jews) for the current political breakthrough which has seen President Trump move the US Embassy from Tel Aviv to the ‘city of the Great King’.

“It is evangelical Christians who are standing with Israel today in ways that Nehemiah could never have dreamed about,” wrote Tuly Weisz on 12 May.¹

In this spiritual battle, the Prince of Peace – not the diplomats or politicians – has the solution.

We’re talking about their influence on the President as well as their love for the Jewish people who gave us Jesus and the Bible including almost the entire New Testament.

Weisz had asked Christian participants of a Jerusalem conference why the embassy move was so important to them. “The answer they gave is that it is foretold in the Bible,” she wrote, citing Old Testament examples of Cyrus and Nehemiah. Meanwhile Israel’s Education and Diaspora Affairs Minister Naftali Bennett said the move represented a new era in which the international community’s relationship was based on reality and fact, not fantasy and fiction.²

Gentiles and the Gospel

It’s worth noting that those 3,000 who joined the first disciples on the Day of Pentecost in response to Peter’s sermon were Jews and proselytes from all over the known world (Acts 2:5).

An indication of the significant role Gentiles would play in spreading the good news of Israel’s God came with the healing of the centurion’s servant at the start of Jesus’ ministry. The Roman officer had humbly sought the Saviour’s help, only requiring him to “say the word” as he felt unworthy to receive him into his home.

And so the Gospel – to the Jew first (the leper who preceded this incident in Matthew 8) – was now also offered to the Gentile. We hear much about amazing grace, but Jesus was amazed by this man’s faith. The only other time he is recorded as having been amazed was by the lack of faith in his home town (Mark 6:6).

Faithful Gentiles have made an extraordinary mark on the world.

I wonder too if our Lord was also prophesying of a day when faithful Gentiles would make an extraordinary mark on the world.

The beach near Capernaum, where the Roman centurion asked Jesus to heal his servant. Picture by Charles Gardner.In Yorkshire alone in recent centuries (I am biased because I live there) I can immediately think of three men who changed the world through their faith in Jesus – William Wilberforce from Hull, a co-founder of the Church’s Ministry among Jewish people who successfully campaigned for the abolition of slavery, Barnsley’s Hudson Taylor, to whom millions of Chinese Christians owe their salvation, and Bradford plumber Smith Wigglesworth, who raised 14 people from the dead as he helped to pioneer the modern-day Pentecostal movement which had such a profound impact on 20^th Century Christianity.

The Power of Prayer

In honouring the Jewish people in both word and deed, we are simply building on the foundation laid by the Apostles. But we mustn’t forget the importance of prayer – after all, a ten-day prayer meeting had preceded that great initial outpouring of the Holy Spirit!

In terms of the recognition – and restoration – of Israel, the importance of prayer from men like Rees Howells and his Bible College students at Swansea in Wales cannot be underestimated. They had prayed many long hours at the time of the UN vote in 1947 before victory was secured.

In South Africa, although the government stubbornly refuses to acknowledge Israel’s right to defend itself, many Christians are on their knees praying for the peace of Jerusalem. Farmer friends from where I grew up have just emailed me, saying: “We are extremely excited with the USA’s ambassadorial move to Jerusalem and continue to pray for this beautiful capital as well as for the region. What a privilege to witness what the prophets were only able to see in visions.”

In honouring the Jewish people in both word and deed, we mustn’t forget the importance of prayer.

Those nations who oppose Jewish aspirations are in for a big shock. For they will come to nothing, as Isaiah predicted long ago (Isa 60:12). Even the Boycott, Divestment and Sanctions campaign received a bloody nose with victory for Israel’s entrant in the Eurovision Song Contest despite their efforts.

Eyes on Jerusalem

It is significant of course that the United States should take the lead in recognising Jerusalem as Israel’s capital, just as they had done back in 1948 when President Harry Truman was the first to recognise the new-born state. Apparently he took just eleven minutes to do so, but “later regretted that he waited so long”, according to US Ambassador to Israel David Friedman.³

In fact, there will come a time – perhaps in the not-too-distant future – when Jerusalem will become the capital of the world (see Zechariah 14:9, 16).

Israel will soon be blessed with a Royal visit from Prince William, second-in-line to the British throne. But at the Second Coming of Jesus, which is surely also not far off judging by the signs (see Matthew 24, Mark 13 & Luke 21), they will welcome the King of Kings and Lord and Lords (Rev 19:16).

Come, Lord Jesus!

References

1 Time to start crediting the Christians. Jerusalem Post, 12 May 2018.

2 Jerusalem News Network, 16 May 2018, quoting the Washington Post.

3 JNN, 14 May 2018, quoting Arutz-7.

Latest updates from outreach in Iraqi Kurdistan.

Before Christmas, we published a report about missionary work being done amongst Iraqi Kurds and refugees on the Nineveh Plains. We were able to send some money to aid this work, thanks to your support, and we anticipate a fuller report soon.

In the meantime, the following update provides a sneak preview of the spiritual fruit being borne in this region, amidst trials and tribulations we can barely imagine.

Teaching on Israel…in Iraq!

“You crossed a red line.” These were the words of my dear friend and interpreter, Z, after the meeting that night. I have previously been warned never to mention Israel and the Jews in Iraq. “The walls have ears”, I was told. As the Lord would have it, I spoke extensively on Israel, her history, the present and the future, as spoken by the prophets.

“Man, my spirit soared as you mentioned Israel, it was like I was on air hearing these words”, Z said. “We have shackled the Scripture regarding this subject. People are fearful. Your words were what we needed to hear. No-one was arrested and we can now have the strength to speak openly as believers. The time of being fearful is over.”

That night we had a packed meeting where many were left standing. More Syrians came than had been anticipated. We just could not cater for the people who arrived over and above the list of names we had. We have also been asked to help a new list of the latest arrivals in Erbil. We will try to move as the Lord leads.

Refugees from Nineveh Plains Cities and Syria

Our outreach in this region focuses on three groups, thanks to the contacts the Lord has given us: Muslims in towns on the Nineveh Plains, Muslims nearer the border with Iran and refugees living in camps in and around Erbil.

During our trip we have been meeting with Syrian Kurds who have fled the chaos of civil war, as well as Nineveh Plains refugees.¹ Even as I was addressing the refugees at one camp, more were arriving from Syria. The situation is overwhelming. And what do you say to exhort those who have languished for years now in the camps, confined to small rooms?

I have previously been warned never to mention Israel and the Jews in Iraq.

The believing community on the Nineveh Plains comes under extraordinary attack, particularly from the Orthodox Church. One Christian man was arrested five times earlier this year by the Nineveh Plains Militias for preaching the Gospel. He had been reported by the Church as “speaking against the priests”. It’s just like the days of the early Church!

One of his arrests afforded him the opportunity to speak to one of the security members. He spoke about the distinctions between the Quran and the Bible. At 3am the next morning his phone rang. It was the man he had witnessed to. “I can’t sleep since you spoke to me”, he said. “I’m phoning to tell you I believe all you told me is the truth.”

Meeting in SmilaneIt is important to realise that the Orthodox Christian community is decimated and will soon disappear. It is part of the fabric which has held society in this region together for centuries - heaven help the people once it is erased. As one believer says:

[The orthodox clergy] no longer mention the blood of Yeshua, probably to appease Muslims who say Issa never died. So there is no salvation, there is no hope. We see or hear from no-one like you. Someone who has compassion and is able to exhort from Scripture. More than anything these people need the Bible to be opened up and explained.

Please thank everyone who helped you. Thank them from the bottom of our children’s hearts.

Ministering to Muslims and Muslim-Background Believers

We have also been on the Nineveh Plains meeting Muslim converts in Mosul and elsewhere. We were invited to visit some Muslim villages which suffered from ISIS atrocities - the leaders wanted us to come and talk about the Bible.

In one Kurdish village, we met with senior members including the Mullah to discuss the teachings of Messiah and biblical prophecy that concerns them. We then gave the Mullah a new Bible in the Sorani dialect, recently translated. He asked me to pray before we left. I've not experienced such emotion in praying for anyone before.

Late that evening a Muslim convert called us to come and see two young men coming to get Bibles. That was not the only night: men kept coming asking for Bibles. How many in the West would respond this way?

Young men kept coming asking for Bibles. How many in the West would respond this way?

We have also been approached recently by a Muslim involved in the clearance of land mines along the Iran-Iraq border. Many of his workers have been killed. He heard that one of the widows is on our list for food distributions so he came to thank us:

I want you to thank all the Christians who have donated to you for us. Tell them we appreciate it more than they know. When you have no food even a plate of food is a blessing. They don't expect the world - they are just grateful for whatever you've given them.

Our country needs to hear the message of Jesus, the message of love. You are doing a good work here. We welcome you as family.

God Looks at the Heart

A similar message of thanksgiving and encouragement came when we made an extraordinary visit to two Kurdish villages in the Zagros Mountains, in an area where no outsiders have been – only Kurds. “There was one person came to our village, but you are the first one to come up here to these two villages", said IB, as we sat discussing Scripture.

In the Zagros mountains.I had the unique opportunity to speak to them about the words of the Prophet Isaiah in chapter 19. At one point, our young interpreter remarked, “God looks at our heart, not the outside.” His father had previously received a Bible - I wondered if he had heard this from him.

Later on, we were met at the municipal offices, where widows of the Peshmerga (the Kurdish military) had gathered for our food distribution. They were all called into the hall and I was asked to address them. I spoke about God putting a burden on my heart for the Kurdish people, especially them. They have suffered much and the world doesn't care. But there is a people who do, I told them - they are the people of Messiah, believers in Jesus. These are the people who had sent money to help provide for their needs. I was moved by their response - they were really very grateful.

That day we said our goodbyes with much joy, promising if possible to see each other again. Is God working among the Kurds? Absolutely - they are hearing his voice.

Mark van Niekerk

Notes

1 The refugee crisis in this part of Iraq is partly caused by the Syrian civil war. There has been a massive influx of Syrian refugees, particularly since 2013, and four permanent camps now exist in Erbil, holding about 40% of the refugees. Read more here. The other cause of the refugee crisis is internal. ISIS’ capture of Mosul in 2014 caused half the city to flee to surrounding towns and villages on the Nineveh Plains, and from there to Erbil. ISIS has now been pushed back, and some refugees are beginning to return to their homes. Read more here.

Editorial Comment

This outreach in Iraqi Kurdistan owes to the efforts of a number of missionaries, linked to an Israeli Messianic group called Voice in the Wilderness and supported internationally. Our contact, Mark van Niekerk, is a South African missionary.

Our thanks to all those who contributed to our winter appeal, and to those who have been praying for this amazing outreach effort. We hope to bring you a fuller report soon.

We embark upon the final chapter: 'Here Today, Where Tomorrow?'

This article is part of a series – please see the base of the page for more information.

Here Today, Where Tomorrow?

The 20^th Century will surely go down in history as the century of the Holy Spirit, both due to the amazing worldwide expansion of the Pentecostal movement from the beginning of the century and the charismatic renewal which has swept across the world in the second half of the century. But will it be seen as the pure work of God, representing a turning point in world history? Or will it be seen as a missed opportunity, a work of God spoiled by human hands?

It was often a cry of the prophets of Israel that the nation had moved outside the blessing. The people had deviated from the path set before them by God. They had neglected his word, spurned his law and disobeyed his commands. Therefore, the nation was experiencing judgment rather than blessing. They had brought upon themselves the antithesis of blessing clearly foreseen by Moses in the warnings given, “If you do not obey the LORD your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country…” (Deut 28:15-16).

The biblical record of God's relationship with Israel shows that it was always God's delight to bless his people. This is his intention today just as it was when he called Israel to be his people through whom he could reveal himself to the world and establish them as his servant: “I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth” (Isa 49:6).

The 'Great Commission' given by Jesus to his disciples to preach the Gospel to all nations reaffirmed God's intention (Matt 28:19). His promise to send the Holy Spirit was to enable the Church to carry out his command: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).

The 20^th Century will surely go down in history as the century of the Holy Spirit…but will it be seen as a pure work of God?

Outpouring of the Holy Spirit

The fresh outpouring of the Holy Spirit upon the Church at the beginning of the 20^th Century, which resulted in the worldwide Pentecostal movement, is a significant milestone enabling us to understand how God is working out his purposes in our times. As the Church has progressed, two things have happened of immense significance.

• The first is that the worldwide Church has grown at a phenomenal rate. The majority of this growth has been in the poorer non-industrial nations. David Barrett in the Encyclopaedia of World Religions records that in 1900 only 17% of Christians were in the non-western nations. By 1988 this had risen to 53% and he estimated that by the year 2000 this would rise to 61% with only 32% in the rich western nations.¹
  
• The second significant fact is that the Holy Spirit has been renewing and revitalising the life of the traditional churches in the western world. This did not begin to happen until the second half of the twentieth century.²
  

It surely cannot be a mere coincidence that throughout this century a combination of disturbing and destructive social, economic and political forces moved with increasing velocity across the world. It was a century of revolution, of war, terrorism and violence, as well as a century of incredible social and technological change which responsible for almost unbelievable upheavals in every continent and in almost every nation: China, Russia, the Indian sub-continent, the Middle East, every part of Africa, eastern Europe. The political upheavals which have shaken these nations have been matched by the revolutionary social forces that have swept away the foundations of social stability in most of the western nations.³

There are strong links between these events and the kind of eschatological scenario described in Scripture. Jesus gave a number of specific signs which would mark the nearness of his own Second Coming. They are to be found in Matthew 24 and Luke 21. There are additionally many passages both in the New Testament and in the Old Testament prophets that set the scene for the prelude of the 'Day of the Lord' when he will come to judge the nations.

It is not our purpose to elaborate that theme here, but it is relevant to note that world events towards the end of the second millennium began to become increasingly like the biblical eschatological scenario. Paul tells us in Ephesians 3:10 that it is God's intention to use the Church to reveal himself to the whole universe. It is his purpose to prepare a holy people, a people who love him and trust him and who are empowered by the Holy Spirit to declare his word to the nations.

The Holy Spirit is given to the Church to enable the Church to be the Prophet to the world, prepare the way of the Lord and preach the Gospel of salvation with power and authority.

The Holy Spirit is given to the Church for just this purpose, to enable the Church to be the Prophet to the world, to prepare the way of the Lord and to preach the Gospel of salvation with power and authority, with signs and wonders following. But God can only use a purified people. When his people depart from his ways and run after the values of the world, he withdraws his blessing and eventually removes his presence, leaving them unprotected from the onslaught of the enemy.

There are many indications that this is what we have been seeing in the western nations and also in western churches. We urgently need to learn the lessons recorded in the Old Testament.

Blessing and Judgment

The history of Israel follows a constant cycle of blessing and judgment corresponding to the spiritual health of the nation, as measured by the plumb-line of the people's faithfulness to the word of God. Whenever God blessed the nation and a time of peace and prosperity was being enjoyed, it was not long before the people became unfaithful and turned away from God. Then things began to go wrong because the Lord gradually withdrew his blessing and the cover of his protection. Hosea has a telling passage which describes this process. He records what is essentially a lament of the Lord:

I am the LORD your God, who brought you out of Egypt; you shall acknowledge no God but me, no Saviour except me. I cared for you in the desert, in the land of burning heat. When I fed them they were satisfied; when they were satisfied, they became proud; then they forgot me. (Hosea 13:4-5)

Hosea was writing shortly before the fall of Samaria and the destruction of the northern kingdom of Israel and their exile in Assyria. He rightly interpreted the warning signs as things began to go wrong. He knew that the final tragedy would follow the withdrawal of the protecting hand of God when he finally turned his back upon his people leaving them exposed to their enemies. Ezekiel saw this in a vision of the Spirit of God leaving the temple in Jerusalem. He saw the word ichabod - 'Glory departed' - over the city.

Thus blessing and judgment were always part of Israel's experience and are written across every page of her history. They illustrate important spiritual principles which are valid for all time for those who would be the people of God and who desire to experience his blessing.

When we turn away from the word of God, embracing false teaching and false prophecy, the consequences for the whole nation are serious and may even be disastrous, as in the history of Israel. False teaching and prophecy pollute the spiritual life of the Church, distort our discernment and fail to give moral and spiritual correction to the nation. The political, economic and social life of the nation becomes corrupted and standards fall. The ways of God revealed in the Bible also teach us that God holds his servants, particularly the religious leaders, responsible for the state of the nation.

The British Situation

In Britain through the 1990s, we suffered from the consequences of false prophecy given very publicly by the Kansas City Prophets in 1990. Reference has already been made to this in previous instalments in this series, but it is of sufficient importance to warrant further consideration since this marked a major turning point in the history and direction of the charismatic movement in Britain.

Bob Jones, Paul Cain and John Paul Jackson all proclaimed that a mighty revival would be experienced in Britain in 1990, saying that it would spread across England into Scotland and then across the North Sea and throughout Europe. Paul Cain was even more explicit, stating that the revival would begin in London in October 1990 when John Wimber was due to lead a mission at the Docklands Conference Centre, East London.⁴

False teaching and prophecy pollute the spiritual life of the Church, distort our discernment and fail to give moral and spiritual correction to the nation.

Just as Hananiah's false prophecy (Jer 28) came as a welcome relief from the stern message which Jeremiah had been preaching for a number of years, so this promise of revival came as sweet, enchanting music to the ears of many faithful believers who were longing for revival and had been interceding earnestly for many years. But they were misled. It was a false prophecy. I said so publicly six months before the October conference.5 I had personal contact with all three men, including face-to-face discussions. But the bandwagon was already rolling with, what was by British standards, extraordinary hype.

Tens of thousands flocked to hear these men with a popular message as they travelled across the country touring the provinces before their big London event. By the time of the Docklands Conference expectations were running high and before the end of the week they reached fever pitch, with John Wimber commanding the Holy Spirit to come down. But God did not come upon his people in power like a mighty rushing wind as at Pentecost. The Holy Spirit does not obey the commands of men!

There were many signs that Britain was not yet ready for revival. For a number of years, it had been apparent that God was shaking the nations in order to shake the confidence of mankind in material things and cause the nations to turn to him, the living God, to heed his word and to walk in the paths of righteousness. Then in due time the blessing of God would be poured out upon nations that turned to him. The Scripture underlying this hope was:

In a little while I will once more shake the heavens and the earth, the sea and the dry land. I win shake all nations, and the desired of all nations will come, and I will fill this house with glory’, says the LORD Almighty. (Haggai 2:6-7)

1990 was too soon for a great revival. The boom years of the 1980s had to be followed by the bust years of the 1990s. The pride and complacency engendered by the success of the greedy acquisitive policies of the 1980s had to be broken. The corruption that accompanied the greed in the commercial and financial institutions had to be exposed. It can now be plainly seen that the seed sown in the 1980s reaped a bitter harvest in the 1990s. But this was all part of God's intention to allow evil to reap its own reward and to bring about a humbling of powerful leaders in the political and business life of the nation.

The exposure of greed and corruption in the 1990s – and since - brought about dramatic revelations much capitalised on by the media, always hungry for sensation. The revelations have included abhorrent sexual activities by politicians and celebrities, failures of banking institutions, financial scandals, huge wage inequalities and impunity enjoyed by many in the corporate and finance sectors.

This has all been part of the shaking of the nation to prepare the way for the Gospel, in just the same way as a farmer prepares the ground to receive the seed so that it may take root and bear fruit, giving an abundant harvest.

Prophecy plays an important part in the preparation for the word of God by giving the spiritual interpretation of physical events. There are numerous examples of this in Scripture, such as Jeremiah's explanation for the withholding of the spring rains (Jer 3:3), and the powerful explanation given by Amos of drought, blight, plagues and other disasters (Amos 4:6-12).

Prophecy plays an important part in the preparation for the word of God by giving the spiritual interpretation of physical events.

It has always been God's intention that his Church should be the Prophet to the nation, declaring his unchangeable word in a changing world and making it applicable to each generation so that the will and purposes of God can be readily understood.

It is the responsibility of those who exercise a prophetic ministry to be the eyes and ears of the Church, to interpret events in accordance with principles laid down in Scripture so that the whole Church can carry out its prophetic function in the nation, turning the people back to God when they have gone astray and leading the nation into the paths of righteousness where the blessing of God will be experienced.

It was for this reason that the Holy Spirit was poured out afresh in the 20^th Century and that New Testament ministries were restored.

Next week: Dr Hill's summation about the Kansas City Prophets.

References

1 Quoted in Rich Christians, Poor Christians by Monica Hill (London, Marshall Pickering 1989), p2. For 2018 figures, click here.

2 Ibid, p60f.

3 See Shaking the Nations by Clifford Hill (Eastbourne, Kingsway, 1995).

4 Reported by Rick Williams at a clergy conference in St Andrew's Chorleywood, 7 March 1990, transcription of tape.

5 Prophecy Today, Vol 6 No 4, July/August 1990.

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.