Paul Luckraft reviews ‘Biblical Church’ by Beresford Job (Bethany Publishing, 2007).

This excellent book challenges the traditional way that Christians do ‘church’, and explains what should be in place instead. The author aims to show that the church-going practices Christians generally observe are based upon teachings that have little or nothing to do with the Bible. Rather, they originated with men who led the Church after the Apostles were dead and the writings of the New Testament had been completed.

Though now over ten years old, this remains another useful resource for Christians who are currently ‘out of church’ – or who are seeking to rethink their current approach to church.

Delving into Ecclesiastical History

The book is in three parts. The first, called Traditions, starts by reviewing the Jewish ‘traditions of the elders’, which Jesus opposed. The author draws heavily on the teaching of others in these early chapters and the material may be familiar to many, but it forms a necessary background to his argument: that we have made the same mistakes, by building our own church traditions.

In chapters 4 and 5, Job looks in detail at the traditions of the early ‘Church Fathers’. He focuses on six from the two centuries after the Apostles: Clement of Rome, Ignatius, Justin Martyr, Irenaeus, Tertullian, and Cyprian of Carthage. Job is clear that they didn’t get everything wrong; in fact, he praises them for spreading the good news and preserving the truth of the Gospel in the face of heresy. For this they deserve honour and respect.

But Job does take issue with the church practices they introduced, which stemmed from a fundamental flaw regarding leadership. By introducing a clergy/laity divide, they created a new priesthood and layers of hierarchy which led to further errors.

This new system of ecclesiastical power and authority made it inevitable that any teachings introduced from the top would be readily accepted - whether in line with Scripture or not. In time, without the necessary input from Scripture, it was unavoidable that the Church would morph into a human organisation you could join, rather than a living organism - Christ’s Body.

Job traces how over several centuries, the Church morphed from a living organism – Christ’s Body – into a human organisation.

Job’s revealing analysis of modern-day church is summarised helpfully with a ‘Not-To-Do’ list: things which believers unquestioningly accept but which actively go against Scripture (p100).

In Chapter 8, he considers common objections to his argument: God still seems to bless such churches. The Holy Spirit is still at work. So why cause trouble and upset people? Here the author offers an honest assessment of these questions, but remains adamant that the status quo means we are missing out on God’s best!

Discovering Biblical Church

Part Two, entitled Biblical Church, is more positive in outlook and considers in detail what biblical church should look like. The author repeatedly stresses that he is not drawing a contrast between true and false churches, but between biblical and unbiblical practices.

He highlights four key areas that, for him, make up the minimum for a biblical church:

• Leadership should reflect that in Acts, with elders as overseers, not a ruling hierarchy;
  
• Home meetings are best for developing fellowship and deep relationships;
• Worship should be led by the Spirit and reflect the unity of the Body of Christ, and
  
• The Lord’s Supper should be celebrated with a proper meal, not just a quick snack of tokens.
  

Like Steve Maltz’s work on Hebraic church, Job emphasises function over form. Get the function right and the correct form of church practice will emerge.

Job acknowledges that biblical churches are not guaranteed to be problem-free. They can still be unloving or undisciplined. But if they have the right ‘shape’ then there is greater opportunity for the Lord to change people.
The author closes Part Two with a chapter entitled ‘What the Experts Say’. He wants to show that all he has been proposing is not just his opinion but is backed up by theologians.

The author repeatedly stresses that he is not drawing a contrast between true and false churches, but between biblical and unbiblical practices.

What to Do?

Part Three brings something new and special to the growing debate on ‘out of church’ Christianity: If you do want to change, how do you go about it?

Job offers many pieces of good advice and some sound ground-rules, drawing on his own experience and testimony. For those who end up leaving their current churches, he insists there is no need for unpleasantness and advises on how to leave peacefully, retaining bonds of fellowship with those who remain. He also stresses that changing to meeting in a home may not itself be the answer – and that any attempt to start up a new form of church should be preceded by and birthed in prayer. Seeking the Lord, and asking what he wants, is vital.

Job is down-to-earth and practical, not romantic: he explains that for Christians wanting to pursue radical transformation in their church practice, it is important to take it slowly and learn to walk before you can run, learning to listen to others and growing in patience.

His list of ‘Dos and Don’ts’ is particular useful, as are his FAQs and chapter of advice on how to look for outside help (however, despite its good general suggestions this has been removed from the Kindle version since its mentions of specific people are now out of date). The key, he suggests, is to seek out those with maturity and a strong sense of morality: just being well-meaning or having a ‘ministry’ may not be enough to guarantee a good start-up or later growth.

This book is a worthwhile addition to the growing literature on ‘alternative’ forms of church that seek greater fidelity to Scripture. Nobody is claiming to have published the final word on this issue, but this book will undoubtedly be a worthwhile, thought-provoking addition to the shelves of anyone in a quandary over it.

‘Biblical Church’ (288 pages, paperback) is available from Amazon for £8.96. Also on Amazon Kindle. Find out more at www.house-church.org.

When the sadness of mourning is tinged with joy and gladness

With the tragic news of the teenager apparently encouraged by Instagram posts to commit suicide amidst evidence of the widespread availability of such material on social media,¹ here is a message of hope for depressed people desperately needing help.

I’m finally back home after a fraught and frantic, but fruitful, six weeks of saying goodbye to my dear mum, who died three days before Christmas, aged 95.

I am assured she is with the Lord as she made a personal confession in her last days while struggling with a combination of regret and pain. And if I had any doubt about the final state of her soul, my believing father-in-law confirmed matters in a call from his Hampshire home by telling us of a vision he had within minutes of her passing in the early hours of 22 December. He saw an angel covering her tomb as if to welcome her into the heavenly kingdom.

In Christ Alone

I had earlier encouraged mum to pray after me (out loud) something resembling a traditional sinner’s prayer, but with an emphasis on trusting in the blood of Jesus for the forgiveness of her sins.

She had been a churchgoer most of her life but, as I shared with the congregation in her north London church at her funeral last Friday, her faith was more intellectual than personal and it was only because of what Jesus had done for her on the Cross that she was now safe in his arms.

There is hope for depressed people desperately needing help.

I realised many might have taken offence, but the Gospel is an offence – especially to our pride – as it teaches that the qualification for Heaven is not about ourselves or our own supposed goodness. It is entirely about Jesus, and the blood he shed for our sins. It was on this basis that the thief on the cross next to him qualified for paradise.

Such is the generosity of our Saviour who, in the parable of the workers in the vineyard, paid those who were hired for the last hour of the day the same as those who had borne the burden of the work in the heat of the day (Matt 20:1-16).

Giving up our Lives

In a world preoccupied with self and doing things ‘my way’, it is not a popular message.

As I shared with my brothers, sister, son, daughter and in-laws who descended on the family home from Australia, New Zealand and the north of England, following Jesus is about giving up your life, your independence, and handing it over to him.

Jesus said: “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul?” (Mark 8:34-36)

It is only in following this advice that you will find perfect peace, along with the power and presence of God in your life. And yet most of us opt for struggling on in our own strength, stubbornly refusing to give up our independence.

Such a choice leads only to death and destruction, disharmony and a disconnect with our Creator, who made us in his image so we could enjoy fellowship with him, both now and forever.

And yet because Linda (my wife) and I have experienced this wonderful relationship for a total of 87 years between us, we had the joy and privilege of being able to share its truths with family at a traumatic time in their lives, offering the “God of all comfort” (2 Cor 1:3) and the hope of eternal life to all who trust him.

Only when we follow Jesus, giving up our lives to him and handing over our independence, do we find perfect peace.

Sharing the Hope

I was even able to share this hope with the funeral director – that we are assured of mum’s eternal destiny only through her trusting in the blood of Jesus prefigured in the Jewish Passover.

My son was duly asked to read the New Testament lesson (1 Cor 12:1-11) last Sunday, which prompted a wide discussion on our faith, and of its Jewish roots. And I was asked to read the Old Testament lesson (Isa 62:1-5) – “For Zion’s sake I will not keep silent…” How fitting that was, in view of my love for Israel!

And my elder brother was grateful for a copy of my book, A Nation Reborn,² to take back to Sydney.

I was also able to encourage a delightful Jewish mother and daughter to trust God in the midst of their anxieties over Brexit on one of several visits to a local Italian restaurant. As St Paul encouraged the Roman Christians through all the trials they had to endure, “In all these things we are more than conquerors through him who loved us” (Rom 8:37).

In a beautiful passage about the joy of those who trust in the Messiah, the Prophet Isaiah wrote: “Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come…to save you’” (Isa 35:3f).

References

1 Daily Mail, 23 January 2019.

2 Published by Christian Publications International and also available on Amazon.

‘Fiddler on the Roof’ story behind Gospel outreach to Jews

With the annual Holocaust Memorial Day fast approaching, it is worth being reminded not only of how many perished, but also of those who escaped the jaws of Nazism – often miraculously.

It is a little-known fact that in spite of terrible persecution in Eastern Europe, thousands of Jewish people were very open to the message of Jesus. In fact, research is currently being undertaken on the so-called ‘Messianic’ believers who died in the Shoah.

Among those who experienced miraculous deliverance from the death camps was Jakob Jocz, a Lithuanian-born third-generation follower of Yeshua who became an evangelist to the Jews of Poland under the auspices of CMJ (the Church’s Ministry amongst Jewish people), a British-based international society already reaping a plentiful harvest of souls throughout Europe and North Africa by the 1930s.

Such was the response to their work that the Warsaw branch CMJ chief Martin Parsons expressed the need for over 700 staff rather than the mere ten suggested at the time.

Miraculous Deliverance

Jocz was sent to Birkenhead, near Liverpool, to train for Anglican ordination, and when he returned to Poland, he wrote: “In spite of anti-Semitism and increasing hatred, the Jews met us in many places with an open mind and with great readiness to hear the gospel.”¹

He added: “Today when the cross is being twisted into a swastika…Jewish men and women flock into the mission halls to hear and to learn about the wonderful Saviour.”

In May 1939, he received an urgent call to England to replace the main speaker of the Church Missionary Society’s annual summer conference, who was unavailable due to illness.

It is a little-known fact that in spite of terrible persecution in Eastern Europe, thousands of Jewish people were very open to the message of Jesus.

In a recent research paper The Rev Dr Jakob Jocz, Dr Theresa Newell writes: “This was indeed a miraculous deliverance as members of his family died at the hands of the Nazis soon afterwards…” Jakob’s father Bazyli was betrayed to the Gestapo and shot to death.

Rich Legacy

The family’s story has something of a Fiddler on the Roof² ring to it. Jakob’s grandfather, Johanan Don, was the local milkman in his shtetl (village) who first encountered the good news of Jesus when seeking medical help for his teenage daughter Hannah (Jakob’s mother) who had been crippled in a fall.

The doctor was a Jewish believer and gave Johanan a Hebrew New Testament. He subsequently became a disciple, but died soon afterwards.

In order to make ends meet, his widow Sarah took in a boarder, a young rabbinic student named Bazyli Jocz. When he read Isaiah 53, he asked his teacher, ‘Who is the prophet speaking about?’ It was of course a situation very reminiscent of the Ethiopian eunuch’s conversion in the Book of Acts (chapter 8). But the teacher was no evangelist, instead hitting him over the head and calling him a ‘detestable Gentile’ for asking such a ‘foolish’ question.

Bazyli was shocked, but undeterred, and after consulting the same doctor who had pointed Johanan in the right direction, he too became a believer.

He duly married Hannah, and Jakob was born in 1906. He became a noted evangelist and theologian whose writings represent a rich legacy of inspiration and encouragement for Christians – all called to preach the Gospel to Jews.

To the Jew First

As the Third Reich stormed across Europe, he wrote a booklet appealing to churches to speak out against the persecution of his people. As an Anglican bishop pointed out in the foreword, “he rightly calls attention to apathy in the church on the subject of missionary effort amongst the Jews.”

Indeed, he challenged the Church to become ‘missional’ as its raison d’etre and to remember the call in that mission is “to the Jew first” (Rom 1:16).

If the Church has no Gospel for the Jews, it has no Gospel for the world.

If the Church has no Gospel for the Jews, he believed, it has no Gospel for the world. He had total confidence in the authority of Scripture and stood on the premise that “loyalty to Jesus Christ is the ultimate test of the disciple”, adding: “Commitment to Jesus Christ makes universalism [the idea that all roads lead to God] impossible.”

He was highly critical of rabbinic Judaism, lamenting that “making Torah into a religion robbed it of life” and saying that the removal of the sacrificial system (following the destruction of the Temple in AD 70) without their acceptance of the “once and for all times sacrifice” of Jesus led Judaism into a pre-occupation with the study of the law. The irony of this, of course, is that the law was anchored in the fact that “without the shedding of blood there is no forgiveness of sin” (Lev 17:11).

One of his theses was that the early Church was much closer to the Old Testament than rabbinic Judaism is today. And he advocated Jewish believers to fulfil the prophetic call to take the Gospel to all nations.

Life in the Midst of Death

Jakob certainly practised what he preached. It is estimated that, through outreach efforts like his, there were as many as 100,000 Jewish believers in Yeshua by the time war broke out in 1939, many of whom would no doubt have shared the fate of their brethren in the concentration camps but who would also no doubt have shared the life-giving Gospel of their Saviour.³

Notes

1 The Rev Dr Jakob Jocz (Olive Press Research Paper, CMJ) by Dr Theresa Newell, to whom I am greatly indebted for the basis of this article. Find out more about CMJ at www.cmj.org.uk.

2 The musical about Jewish survival amidst the oppression of early 20^th Century Tsarist Russia starring a poor milkman famously played by Topol.

3 Peace in Jerusalem (olivepresspublisher.com) by Charles Gardner, p28.

Celebrating the good news of Christmas-tide.

For many years the prologue of John’s Gospel (John 1:1-18) has been a favourite passage of Scripture for me. As a student I could recite from memory the whole prologue in Greek, although today I can hardly get beyond the second verse. But I have grown to understand its message much more. “The light shines in the darkness, but the darkness has not understood it.”

This is the central message of the Gospel and it expresses the tragedy of our human nature. God has sent his truth like the sun penetrating the darkness of the night: but it has not been understood by human beings, whom God created in his own image for intimate fellowship with him.

Through the Prophets of Israel, over a period of many centuries, God progressively revealed his nature and purposes to humanity. This prepared the way for the coming of Messiah, Jesus, who added to that revelation an understanding of God as our Father who loves us with an unconditional and un-ending love. That love was so great that it even took Jesus to the Cross in order to provide for our salvation.

The Incarnation: Blessing and Tragedy

The tragedy of the incarnation is emphasised in verse 10 which states “He was in the world, and though the world was made through him, the world did not recognise him.” Traditionally, theologians have understood the enlightenment brought by Jesus as the illumination of reason and conscience, thus bringing the Gospel into line with Stoic ideas about the logos as something that dwells in every human being, a seed within each one of us that enables us to develop full understanding of truth.

But the coming of the light actually brings judgment, because it reveals the fact that human beings love darkness rather than light; although it is not God’s purpose to bring judgment but to create faith leading to salvation. The amazing truth of the incarnation is that “The Word became flesh and made his dwelling among us,” so that we can actually see the light shining in the darkness of the world around us.

Of course, human beings prefer the darkness because they cannot understand the light, which actually requires a change of mindset. Indeed, it requires accepting that we need the light in order to be able to understand anything at all in the created order of the universe. Only the true light of the world can give us real, genuine understanding. It changes everything, giving us a different position from which to perceive reality.

In order to accept the light, we have to be prepared to forsake the pursuit of our own self-interest. But in the process, we actually become children of God instead of being creatures of the world, which is an entirely new status. As Paul said, “Anyone who is in Christ is a new creation; the old has gone, the new has come” (2 Cor 5:17).

Opportunity to Respond

Of course all human beings, whether they believe or not, are surrounded by the light of Jesus, because he has made his dwelling among us. This was part of God’s intention from the time he created the universe and made human beings capable of being in relationship with himself, the Creator. He chose the people of Israel to be the means through whom he would bring light to the world and fulfil his purpose of enabling everyone to become children of God – part of the community of believers.

This was revealed to the Prophet Zechariah 500 years before the coming of Jesus. He shouted for joy when he received this revelation: “Shout and be glad, O Daughter of Zion. For I am coming, and I will live among you, declares the Lord. Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you” (Zec 2:10).

The prologue of John speaks about the true light of the world – the person and power and wisdom of God, who created the universe – coming to take a permanent place among human beings, so that they could perceive truth in a way that had been hidden from previous generations.

In order to accept the light, we have to be prepared to forsake the pursuit of our own self-interest; but in the process, we become children of God.

The nativity that we celebrate at Christmas has very flimsy historical links with the date of Jesus’ birth and even less to do with the tinsel and wrappings and commercial Christmas of today. But the fact that lights are switched on in our towns and villages and decorate our homes is an acknowledgement of the central truth of the incarnation – that the true Light has come into the world of humanity.

As we are each a creation of God, there is built into each one of us the ability to respond to (or the freedom to reject) the true light. For those who do respond, there is the wonderful experience of becoming a child of God which changes our perception of everything: in the same way as the light of a new day dispels the darkness of night and enables us to see things that were only dimly perceived in the darkness.

Witnessing to the Light

The Fourth Gospel prologue tells us that John the Baptist was sent ahead of Jesus to prepare the way and to be a witness to the light. He was not the true light – he was a reflection of the light, but when Jesus came, the true light which was there in the beginning, and through whom the universe was made, was now available to human beings in a new way.

God actually humbled himself and took human form as his final great act of salvation, to enable sinful men and women to see the truth and to give them the power to overcome the forces of darkness that drive us all towards self-destruction. This is the good news of Christmas-tide - the coming of truth and light into our world of sin and darkness.

Surely there has never been a greater need for such a message than there is today! As children of the light we need to take a break from all the works of darkness around us (including our Parliamentary Pantomime) and take every opportunity of sharing the good news with others during this Christmas season. Let’s make it truly a season of light and truth!

The Lord be with you and bless you as you bless others.

From roots to fruits – and the future.

In the second part of our two-part critique of The Turning evangelistic campaign, Tom Lennie looks at the fruits of the movement and its future. Click here to read Part 1.

Easy-Believe-ism

A common counter-argument to all the concerns raised last week is that even if just one or two people prove to have genuinely come to Christ through The Turning campaign, it will make the whole thing worthwhile. Surely just one person’s salvation is utterly priceless! I would respond: certainly we should rejoice over any genuine conversion, but how many are also being turned away from Christ by this instant-results methodology?

Consider all those who believe themselves to be saved because they once made an on-street ‘decision’, or prayed a prayer, and were told they are now in the Kingdom of Heaven. They might have no real understanding of salvation or its cost (because no-one told them there would be any) and there might be no change whatsoever in their lives. Consider also those who become more cynical and hardened to the true Gospel because their ‘decision’ or prayer didn’t lead to any significant personal transformation. In either case, where will they end up on Judgment Day?

The Turning script used for outreach in Wales during 2017.Such easy-believe-ism would have been deplored by the great evangelist-preachers of former ages, who stressed the essence of repentance from sin. I mentioned The Turning to a full-time evangelist friend recently and he was appalled by the approach.

The underlying problem is that the present-day Church seems infatuated with instant, impressive results. It’s as if we insist on them for our own encouragement and gratification and then we proudly brandish them around. I feel that reducing souls to statistics in this manner effectively cheapens the Gospel. We’re called to sow seeds; we have no right to necessarily reap and record a harvest a few minutes later. Leonard Ravenhill calls it plucking unripe fruit: we’re trying to get folk saved who don’t even know they’re lost. We need to leave the Holy Spirit to do his work, in his time.

The Fruits

Jesus said regarding a person’s character, ‘Ye shall know them by their fruit’. He never said ‘Ye shall know them by their decision’, or even ‘Ye shall know them by their sincerity’. It takes considerable time after seeds are sown for fruit to appear: far more time than modern evangelism is willing to wait, apparently.

In a report given at a local church meeting I attended, it was stated that one third of the 1,850 who initially responded to The Turning in Reading have subsequently become associated with churches and are moving on in their faith. Such a proportion would be any evangelist’s dream come true! A third works out at over 600 extra church-goers - a massive boost to Reading’s congregations.

I’ve had contact with someone on the leadership team of another Reading church, who said that 2, 3 or 4 people have been added to various churches across the city as a result of the campaign. Nothing approaching 100, let alone 600. Another good Christian friend of mine who lives in Reading, when I asked him earlier this year about The Turning’s success, had no idea what I was talking about. He had never heard of it, nor anyone who claims to have come to Christ through it.

And yet, the entire Turning initiative spreading all across the United Kingdom is based purely on the ‘phenomenal’ success of the supposed mighty ‘outpouring’ of the Spirit on Reading – as it was reported by The Turning’s own leaders. In his report, Yinka Oyekan claims that The Turning represents a similar outpouring to Azusa Street in 1906, and is comparable to Billy Graham’s mass outreaches – only better.¹

The significant hype that accompanies The Turning is, for me, another warning sign. As I often share in my talks on revival history, where you find a lot of puffed-up talk about a spiritual awakening, it’s a tell-tale sign there was no genuine revival in the first place. No true move of the Spirit requires hype.

Where you find a lot of puffed-up talk about a spiritual awakening, it’s a tell-tale sign there was no genuine revival in the first place.

Even if the above statistical claim is true, it still means that two-thirds of those who ‘made a decision’ on the streets of Reading have now, in Oyekan’s words, ‘brushed off’ attempts at follow-up and “not wished to continue the dialogue”.² Again, this speaks volumes about the types of ‘decision’ being made.

I’ve tried to engage politely with Yinka by email and on Facebook, thanking him for his heart for evangelism and sharing a few of my concerns, hoping to receive a constructive reply. He refused to answer me and quickly proceeded to block me completely.

The Future

We can only hope and pray that as The Turning gathers momentum (there is now an app, a network of regional hubs and plans for a nationwide mission in 2020) in conjunction with other mission groups, it will be developed into a helpful mission campaign. But at present, I am afraid I cannot put much store in what appears to be a quick-fix strategy.

To the extent that the Turning is inspiring Christians to get out and share the Gospel within their needy communities, it’s a positive thing. I have several friends who are involved in the initiative and in no way do I wish to dampen their genuine, compassionate, evangelistic enthusiasm. But how we do mission is very important.

I do believe the harvest is ripe. I long to see the people of my neighbourhood and city come to a true personal knowledge of Christ. But this will be by our obeying the word of God and the leading of the Holy Spirit for our own precious locality.

We need to be bold, and be ready to become the answers to our own prayers for our neighbourhoods. Lord, send the workers into the harvest field, following the leading of Your Spirit all the way.

About the author: Tom Lennie has a long-standing interest in revival and has authored a trilogy of historical studies on Scottish revivals: ‘Land of Many Revivals’ (1527-1857), ‘Glory in the Glen’ (1880-1940) and the newly-published, ‘Scotland Ablaze: The Twenty-Year Fire of Revival That Swept Scotland 1858-79’ (December 2018). His interest in The Turning was sparked by reports of the Reading ‘outpouring’ and fuelled further by its arrival in Edinburgh, his home city, as well as by the involvement of several acquaintances.

References

1 Oyekan, Y. The Turning Learning Review: ‘The Outpouring’, p6 and p8, respectively. This document is also available at http://theturning.eu/learning-review/.

2 Ibid, p20.

The first of a two-part critical analysis of the growing British ‘revival’.

The Turning is an evangelistic campaign that was begun in Reading, UK in 2016 by the local Gate Church.

Following a prescribed method of street outreach imported from the States, a total of 1,850 people accepted the invitation to pray to accept Christ over a four-week period in the Berkshire town. It was seen as a miraculous response.

Based on these results, The Turning has become a national initiative, with churches and mission groups in over 230 towns and cities reportedly requesting to become involved.¹

The Turning has support from the World Prayer Centre and accompanying resources have been produced in conjunction with the Bible Society. The London Mission Collective is looking to roll out The Turning across the capital. In Scotland, The Turning website boasts the support of “national leaders of: The Baptist Union of Scotland, Assemblies of God, Apostolic Church, Destiny Church, Scottish Network Churches, [and the] Redeemed Christian Church of God”.²

There are a number of positive aspects to The Turning. It challenges believers to step beyond the safety of their cosy fellowships and reach out to a world that is spiritually dying. It is firing believers with enthusiasm to share with those who know nothing of Christ. And it inspires churches of differing streams to come together, working as a team.

However, while I totally applaud the heart-desire behind The Turning, I have concerns about its roots and methodology. Does it represent a true revival, a widespread ‘turning’ back to God? Read on and make your own mind up!

The Roots

The Turning was brought to the UK by American ‘revivalist’ Tommie Zito, whose website boasts an international ministry of ‘awakening’ countries, ‘hallmarked’ by “the heavy Glory of God, unique signs and wonders and an unprecedented anointing to mobilize and equip the [Body] to win souls.”³ These are substantial claims – but do they bear out in reality?

Zito was hosted by Reading’s Gate Church, led by Pastor Yinka Oyekan. Much of the information in this article has been gleaned from Oyekan’s personal 2017 report on the outreach.

While I applaud the heart-desire behind The Turning, I have concerns about its roots and methodology.

‘The Turning’ uses a formula of evening meetings for believers, followed by morning outreach on the street aided by a simple script. It encourages believers of all ages and backgrounds to engage in mission. I applaud Oyekan’s concern that church not be a spectator sport and understand his frustration at fellowships not being geared towards large-scale outreach. However, in justifying his own approach, he also disparages virtually all traditional methods of evangelism and accuses Reading churches of hitherto squandering God’s grace.

Broad Street, Reading. See Photo Credits.

Oyekan claims that God has for some time been looking “to release this evangelistic grace” but has “not found an Apostolic or denominational outlet to land in”⁴ – until the Gate Church started The Turning. Again, these are significant claims about his own ministry and about other churches that warrant further exploration.

Worryingly, Oyekan’s report implies strongly that the success of the ‘outpouring’ depends to some extent on believers and churches embracing practices associated with the ‘NAR’.⁵ Oyekan claims that the Reading churches that welcomed The Turning were made more receptive by their previous embrace of ‘soaking’, a practice associated with the Toronto Blessing. Oyekan praises Christians who “have stood in the fire of the outpouring”⁶ (i.e. participated in each evening’s ‘soaking’ session). He himself is a self-confessed disciple of Bill Johnson,⁷ founder and leader of Bethel Church in Redding, California, which has received criticism for its New Age overtones.

All this implies that churches participating in The Turning are not just buying into an outreach campaign, they are buying into a particular stream of charismatic Christianity – a stream that many Christians find to be at least partly, if not totally, heretical. Those who express concern are branded ‘resistant’ to the things of God.

It remains to be seen how these roots impact The Turning’s practical, on-street encounters. However, they are signs that should prompt further, prayerful investigation, not acceptance of the campaign at face value.

The Method

Oyekan dedicates several pages of his report to discussing the pros and cons of using a script as a basis for outreach. He admits openly that The Turning’s script is “virtually identical to the one formulated by Dr Rodney Howard Brown [sic] in his book “The Great Awakening, Power Evangelism Manual””, and that “The evangelist we invited, Tommie Zito, was a disciple of Dr Rodney Howard Brown [sic]”.⁸ It is unclear exactly why Oyekan believes Howard-Browne to be a worthy source of inspiration, but the fact that he does is another warning sign.⁹

The script takes the form of a short introduction, followed by three short Scripture verses quoted in succession. A prayer is offered, during which the subject is invited to repeat a version of the ‘sinner’s prayer’. Emphasis is placed throughout on being quick; the entire process can be over in a few minutes. The subject continues on his/her way – now apparently a new creature in Christ - and another ‘response’ (‘decision’) is recorded.

Churches participating in The Turning are not just buying into an outreach campaign, they are buying into a particular stream of charismatic Christianity.

Those who take issue with the script are casually dismissed: Oyekan admits that “one pastor was in tears as he felt it was deficient in its gospel proclamation. Emotionally, the script touches on everyone’s pride…”.¹⁰ In other words, those who are humble accept The Turning; those who dare to criticise it must have a prideful heart.

This lack of self-reflection is concerning, but Oyekan goes further, suggesting that local leaders surrender their authority and get on board with The Turning without dissent: “it is strongly advisable that the leaders humble themselves and acknowledge that their need of a grace from Christ is no less necessary than that of their flocks”.¹¹

Oyekan then takes aim at traditional evangelistic tracts which, in his view, focus too much on explaining people’s need for salvation, appealing “primarily to the intellect” rather than to the heart.¹² What is needed instead are touchy-feely, emotional ‘encounters’ of God’s love. Somewhat confusingly, however, Oyekan later admits that The Turning script needs more scriptural content and that it has been revised since the Reading outreach in 2016.

Obsession with ‘Decisions’

One of my main operational concerns with The Turning is its near obsession with clocking up ‘decisions’ (or ‘responses’ as Oyekan prefers to term them). Each day of the campaign in Edinburgh, Oyekan inserted in huge bold type on his Facebook page the number of decisions recorded. Scores of his followers exulted enthusiastically over such an amazing move of the Spirit – signs of a great spiritual awakening.

I, on the other hand, could in no way rejoice over such statistics. What ‘decision’ did the individuals make? Were they presented with the true Gospel? Do we really expect hundreds of people to truly be spiritually regenerated within a few short minutes of being approached?

I think we need to be wary of instant decisions. Christ calls for a deeper response – one which may not be so easily ascertainable. It’s not that a decision is in itself wrong, but it cannot be taken as synonymous with a true conversion.

I think we need to be wary of instant decisions. Christ calls for a deeper response – one which may not be so easily ascertainable.

Oyekan actually admits that Tommie Zito was happy to let the outreach happen without any follow-up whatsoever. However, Oyekan rightly disagrees with this and states that since the goal is to make disciples, not converts, follow-up is vital. Though Gate Church had “no credible follow-up plan” in 2016,¹³ an emphasis on follow-up is now much more visible on The Turning website, so one hopes that this aspect of the outreach is now receiving proper investment.

Click here to read part 2 of this analysis.

About the author: Tom Lennie has a long-standing interest in revival and has authored a trilogy of historical studies on Scottish revivals: ‘Land of Many Revivals’ (1527-1857), ‘Glory in the Glen’ (1880-1940) and the newly-published, ‘Scotland Ablaze: The Twenty-Year Fire of Revival That Swept Scotland 1858-79’ (December 2018). His interest in The Turning was sparked by reports of the Reading ‘outpouring’ and fuelled further by its arrival in Edinburgh, his home city, as well as by the involvement of several acquaintances.

References

1 The Story of The Turning, World Prayer Centre, 1 February 2017.

2 The Turning, Scotland.

3 See Zito's website, here.

4 Oyekan, Y. The Turning Learning Review: ‘The Outpouring’, p7. All further quotes and page references are from this document, which is also available at http://theturning.eu/learning-review/.

5 p6. ‘NAR’ stands for ‘New Apostolic Reformation’, a short-hand term for a group of ministries that promote teachings from the 1940s Latter Rain Movement.

6 p10, p20.

7 p26.

8 p12.

9 For more information on this, see Blessing the Church?, chapter 4: ‘From North Battleford to Toronto’.

10 p13.

11 p7.

12 p14.

13 pp18-19.

Windfall used to aid God’s great plan for the Jewish people

When a young barrister came into a great fortune over 200 years ago, he did not spend it on himself but instead used it to turn the key that would eventually unlock the fulfilment of numerous biblical prophecies.

Lewis Way must have been dumbstruck when, for no obvious reason, he became the main beneficiary of a friend’s will, the only stipulation for which was that the money should be used “to the glory of God”.¹

The inheritance was worth £300,000 – a colossal amount at the time representing at least £12 million in today’s money.

An Eton-educated ‘mover and shaker’ in influential circles, Lewis sought the Lord in prayer and duly felt the call of God to devote his time, energy and recently acquired wealth towards helping Jewish people to a knowledge of their Messiah and restoring them to the land of Israel.

He was particularly stirred by what has been dubbed his ‘Exeter Road encounter’ when, in 1811, he passed the home of two sisters who had also inherited a fortune and was reminded of how one of them was said to have planted a row of oak trees over which she had prophesied that they would stand until the Jews were back in Palestine.

“The spirit of that story really inspired him,” Rev Alex Jacob told an audience this week. “He knew at that moment that the return of the Jewish people to their ancestral home would be his chief cause for the rest of his life.”

Joining with Wilberforce

So he pursued this task with great zeal and became active with the Church’s Ministry among Jewish people (CMJ), co-founded in 1809 by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual rebirth.

Unlike today, it was quite fashionable – even politically correct – to be linked with such an organisation, especially with the Duke of Kent (Queen Victoria’s father) as patron…until he resigned because the mission was “too evangelical”.

Lewis became active with CMJ, co-founded by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual re-birth.

There was an irony, too, in that the Way family had in earlier years acquired their wealth through slavery, yet now he was teaming up with an abolitionist! Rev Jacob, CMJ’s UK chief executive, explained that the Jewish emancipation and anti-slavery movements were two sides of the same coin.

And when, in 1815, CMJ hit a financial crisis, Way stepped in with a significant gift, without which CMJ would have been a footnote in church history.

Pleading with the Czar

A great networker, he then set up a successful work in Poland, where many Jews came to believe Jesus as their Messiah.

In 1817 he had an audience with Czar Alexander I of Russia, pleading with arguably the most powerful ruler of the time that the Jewish people should have their own homeland. And on 13 October the following year, with the Czar’s backing, he put the case for the issue – and for Jewish emancipation² generally – to the European Congress.³

His meeting with the Czar is said to have significantly advanced the Jewish hope for returning to their ancient land and eventually led to the issuing by the British Government of the Balfour Declaration in 1917 which paved the way for the modern state of Israel.

Way was accompanied on this trip by an ex-Muslim Arab (his translator) and a former Jewish rabbi who embraced each other as they worked together in the cause of Christ and of Israel.

The briefcase Way used for the occasion has survived to this day and was actually displayed alongside the podium at which Rev Jacob spoke at CMJ’s Nottinghamshire headquarters.

Way and the Czar developed a bond as brothers in Christ and, after addressing the Congress, the Englishman wrote to his wife Mary: “Certainly, such an appeal for the Jewish people has not been made since the days of Mordecai and Esther.”

Way’s meeting with the Czar significantly advanced the Jewish hope for returning to their ancient land.

Storing up Treasures in Heaven

There is no doubt that Way’s sacrificial exploits greatly contributed to the cause of Zionism and the return to the Holy Land of Jews dispersed to every corner of the globe by the Romans almost 2,000 years ago.

His ultimate purpose, however, was not just in helping them back to their land but, more importantly, to their Lord. And he will have been thrilled to see the proliferation throughout Israel today – and in other parts of the world including the UK – of Jewish congregations worshipping Yeshua (Hebrew for Jesus).

Lewis Way's family chapel, renovated in 1804 to include a stained glass window referencing the Jewishness of the faith. See Photo Credits.

The bi-centenary of Way’s presentation to the European Congress is being marked tomorrow (Saturday) with a special event at Stansted Park in Hampshire, once Way’s family home. It will be held in the historic St Paul’s Chapel, situated within the Park, from 11am to 4pm with access to tearooms and a farm shop. Dr Richard Harvey, Rodney Curtis and Rev Jacob will give talks titled From Russia with Love, The Forgotten Way and Money, Money, Money respectively. It is free of charge; just turn up.⁴

The chapel happens also to contain a unique stained glass window designed by Way while carrying out renovation work in 1804. It is the only window in a Christian place of worship which is wholly Jewish in design and symbolism.⁵

Recently restored with help from CMJ, this beautiful window is based on Genesis 9:13: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.”

Despite his immense earthly wealth, Way successfully stored up his treasure in heaven, as Jesus advises us to do (see Matt 6:19-21).

Notes

1 It is suggested that his benefactor and namesake John Way (no relative) would have been hugely impressed by his friend’s integrity for, when he offered him an arranged marriage with a woman of high status, he turned it down, preferring to ‘marry for love’.

2 Jews throughout Europe had their rights restricted in many ways, such as being denied access to various professions.

3 Set up following the collapse of the Napoleonic empire as a kind of precursor for the League of Nations in a bid to help re-shape the map of Europe.

4 Find out more here.

5 Click here for a picture of the window.

A new message of hope for Britain.

Something quite amazing happened to me last month – in my quiet times I began hearing a new message – a message of hope!

For the past 30 years I’ve been carrying much the same message. Older readers who remember the early days of the printed magazine Prophecy Today, back in the 1980s, will confirm that we were constantly warning about the consequences of the changes that were taking place as the nation abandoned its biblical heritage and embraced secular humanism. We were always calling for repentance and turning – especially in the Church.

The message we gave in those days was in stark contrast to the joyful messages of popular charismatic preachers promising imminent revival. Of course, we were not the only ones giving these warnings. But so many Christians and churches were embracing the teachings of false prophets, that it was not easy to go against the popular tide.

Bible-believing Christians who could see what was happening in the nation were often voices crying in the wilderness and they frequently had to endure vilification. There were strong pressures upon church leaders and others to go with the crowd and give a popular message.

It is quite rare today to hear such upbeat messages. But last month I began hearing God speaking about revival! For me, this was the first time in 30 years and I’ve been holding onto it for nearly two months seeking confirmation before daring to say anything in public.

A Virgin Mission Field

Let me explain what I began hearing. I believe the Lord is saying that the possibilities of spiritual revival, or re-awakening, are now coming onto the horizon. I am certainly not believing that this is imminent, but the first little signs are already to be seen of a change of mood among some young people.

A recent survey of attitudes showed that 52% of the British public now say that they have no religion.¹ This is an indication of the rapid cultural change that has taken place in the space of a single lifetime. In 1960 some 90% of the population would have said that they were Christians. Since then, other religions have flooded into Britain, leading to the construction of all sorts of mosques and temples. But it is important to note that although the native British population have largely abandoned their Judeo-Christian heritage, they have not turned to these other religions in significant numbers – they have simply turned away from all religious belief.

I believe the Lord is saying that the possibilities of spiritual revival, or re-awakening, are now coming onto the horizon.

What we now have is virtually a virgin mission field, which is good news for those who are evangelists and are eager to share their faith with others. But while it presents an amazing opportunity, a spiritual vacuum is also dangerous! As Jesus said, when one devil is cast out, its place can easily be taken by seven others, even more evil. I think it was GK Chesterton said that when we stop believing in God, we do not believe nothing, we believe anything! This may be true today.

Disaster Bringing Opportunity

I think that most Bible-believing Christians would agree that Britain is a nation that has been under judgment for some time – at least since we passed the same-sex marriage act in defiance of the God of Creation. We have had the truth and rejected it, putting ourselves outside God’s protection. This is the situation not only in Britain, but in most Western nations.

Moses described the classic signs of judgment that would follow the rejection of the word of God. He said, “The Lord will afflict you with madness, blindness and confusion of mind” (Deut 28:28). This is a good description of our politicians struggling to deal with Brexit. I know this was said to Israel, a nation in a covenant relationship with God, but the spiritual principle can be applied to those who have had the word of God and deliberately turned away, as the promises in Jeremiah 18 testify.

Anata, the West Bank village thought to be on the site of the biblical Anathoth, where Jeremiah bought his field.

I certainly believe that some kind of calamity will come upon our nation in the not-too-distant future, but I also believe that this will produce a new openness to the truth and provide new opportunity for the Gospel. This is what I began hearing last month, in much the same way as Jeremiah was given the revelation of the New Covenant at the very time when the Babylonians were about to break down the walls of Jerusalem and bring tragedy upon the nation.

Jeremiah was imprisoned in the guardhouse, but in faith he bought a piece of land that was already in enemy-occupied territory, as a sign that he was looking forward to the restoration of Israel after the disaster (Jer 32).

The native British population have largely abandoned their Judeo-Christian heritage, but they have not turned to other religions – they have simply turned away from religion altogether.

Generation Sensible

I am certainly not comparing myself to Jeremiah – but in much the same way, I believe that ‘times of refreshing’ will come. As a little sign of confirmation, I heard last week that in some universities in Britain, the usual intoxicated hijinks associated with ‘Freshers Week’ are being scrapped. But they have not been cancelled by university authorities - they have been stopped by a ‘lack of demand’ from students!

Young people are turning away from the kind of society that has been produced by their parents, in what The Times has dubbed ‘Generation Sensible’.² They are looking for changes in the culture away from the corrupt and unhealthy practices of the previous generation. Maybe this is the reason why Jordan Peterson is so popular with young people.

In Hull University, it is reported, one campus bar has been transformed into an ice-cream parlour and nightclub hours have been reduced. Other universities are holding plant-potting workshops and setting aside quiet rooms for meditation. On the London Underground, there are adverts on the boards up and down the escalators calling for October to be an alcohol-free month and surveys indicate that many young people are drinking far less than their parents’ generation.

The Turning of the Tide

All these things are part of a popular backlash against the kind of libertarian culture of excess that has been produced by postmodernism and its driving forces – Marxism, Darwinism, secular humanism – behind which lie what I can only describe as the forces of darkness. These ‘postmodern’ forms of rebellion against God are nothing new, but go back to the days of the Tower of Babel. They simply re-affirm the timeless fact that once you reject the basis of truth in the God of Creation, as the Apostle Paul describes in Romans 1, processes of decay automatically follow.

I certainly believe some kind of calamity will come upon our nation in the not-too-distant future, but that this will produce a new openness to the truth and new opportunity for the Gospel.

But for those who are called to be watchmen for the Lord and have eyes to see, I believe there are already little signs of a turning of the tide. Remember that when the tide turns far out in the main, it is a very long time before the first waves start rippling up the beach for everyone to see.

The hope for the future is that Bible-believing Christians will seize the opportunity of filling the spiritual vacuum among young people with the truth of the Gospel, praying in the turning of the tide: that God may breathe his life-giving Spirit upon a new generation revolting against the culture of their parents, but not yet knowing where else to turn for truth in an age of fake news. What a great opportunity for the Gospel!!!

References

1 Church of England numbers at record low. NatCen, 7 September 2018.

2 Narwan, G and Woolcock, N. Freshers week thirst for alcohol is drying up. The Times, 15 September 2018.

God is doing wonderful things!

We are delighted to bring you another update from Mark van Niekerk, a South African evangelist who has been partnering with believers in Iraq and Kurdistan to spread the Gospel, amid difficult and dangerous circumstances. Read on and be inspired!

****

Dear family in Yeshua,

Once again I’ve been privileged to visit an area of the world very few manage to get to. If truth be told, without us knowing of someone going there and hearing about the people and their circumstances, we’d be none the wiser. I’m deeply conscious of the enormous privilege I have in being called to the Muslims of Kurdistan along with suffering Christian and Muslim refugees of the Nineveh Plains. Is there a place more needing of the good news, the great balm of Gilead, than the land where Jonah was sent and where Nahum served the Lord?

This was my third visit, each time flying into Irbil in the semi-autonomous region of Iraq known as Kurdistan. The ‘work’ in Iraq has pretty much settled into three different areas:

1. The Kurds living in the border region with Iran
   
2. Refugees in Irbil
   
3. Returning refugees and Muslim inhabitants of the Nineveh Plains

There is nothing easy about evangelism in this part of the world. Great care needs to be taken at all times. The costs of leaving Islam remain high - Shariah shows no mercy to apostates. Even though many Kurds are leaving Islam they are not necessarily all turning to the God of Scripture. Some who have turned to Messiah are bold enough, while others, understandably, remain cautious.

A young Peshmerga widow asking about the Jesus at a food distribution. I’m not sure we in the West can fully grasp the enormity of leaving a cloistered, structured and familial society to follow Messiah. An interesting aspect is this: it seems for the most part that it is the men who are coming to faith, while the women hold back. They are no doubt acutely aware of their close family ties and tribal identity which will be negatively impacted by any serious decision to follow Jesus. We need to be praying particularly for the wives of believers.

Coming together is not easy as groups of Christians draw unnecessary attention. Consequently, larger gatherings are held in the privacy of the mountains. Every single night we had visitors, both young and old, who came to meet with us to discuss Scripture. Bibles were handed out to all who asked. Peshmerga widows, a Mullah and numerous men took Bibles. It’s truly an incredible experience to hear a knock on the door at midnight and find men asking for a Bible! It reminded me of Nicodemus.

I’m not sure we in the West can fully grasp the enormity of leaving a cloistered, structured and familial society to follow Messiah.

A meeting with a brother who we visited on the way to Iran was hugely inspiring. He is taking Bibles into Iran regularly where he tells us home groups are exploding.

Writing in bibles destined for Iran. So, on to Irbil. Those fleeing from the marauding ISIS on the Nineveh Plains headed straight to Irbil as their closest place of relative security. They have languished here for four years in various refugee camps spread throughout the city and other Kurdish cities. All camps are divided into religions, Christians and Muslims. None are mixed. Tens of thousands were housed here.

The latest refugees arriving in Irbil are those driven out by the chaos in Syria. Those we met have left for good and seek asylum in any country that will take them.

We had daily meetings at the fellowship of a local pastor. He has been an incredible servant these four years, reaching out with food supplies and the Gospel to the cultural ‘Christians’ (mostly from Chaldean Catholic backgrounds). This group of people are so desperately in need of the Gospel. The notion of these Christians being beheaded by ISIS, literally going as sheep to the slaughter, is haunting. It would appear that most of them were proud of their Christian heritage and culture and were willing to die for it - as opposed to being born-again believers laying their lives down for Christ. This is deeply disturbing – but thankfully we serve a God who is able to know the hearts of all men and who we know judges righteously.

Messages to this ancient Christian community always include the need for God’s saving grace by faith. A works-based righteousness ethic remains entrenched. The Gospel is sneered at and attacked by bishops and priests. Their power is abusive and their spirit controlling. They are no doubt in the character of the Pharisees that Jesus condemned for shutting up Heaven to those wanting to enter.

In one camp, Syrians were flooding in literally minutes before I was privileged to address them. It is not easy delivering a message to a people already broken - mentally, emotionally, financially - and yet we know this is the message that gives hope. I’ve truly sensed the suffering of Messiah, to some degree, when speaking to these people. They too need to appreciate that the Lord enters into these trials with them.

It’s truly an incredible experience to hear a knock on the door at midnight and find men asking for a Bible.

After we left I was told the man sitting next to me was a member of ISIS, himself living in fear of being executed. While in this camp he cannot be arrested, but will be the minute he steps outside. Many of these murderers are back in their communities. They fled cities like Mosul with the liberated inhabitants. All they needed to do was shave their beards, change their clothing and merge in with those leaving.

Muslim women in refugee camp who have lost everything to ISIS - including husbands and children. One group of women were all open to listening to the Gospel. While we visited them three men walked in and sat down. The wife had immediately left once they entered and the conversation was stilted with these intruders. After a few minutes evaluating this new situation, a brother entered the tent and told us to get up and follow. We were leaving. The wife had told him they did not know who these men were and there was possible danger. They had obviously seen us walking around the camp and had caught up with us to hear what we were saying. It was not the first time this had happened to us. But this is life in a world that does not know Messiah.

I left this ancient land, which has been so torn apart, feeling burdened for this people I’ve come to know and love. There is so much to do and there is great need. I’ve realised major players can only do so much. Someone like myself with individuals supporting, along with one or two churches, can truly have a major impact – and just our encouragement, our going and being with them, means a great deal. Paul speaks so much about encouraging the brethren in Scripture. It’s an honour to do this.

I believe it’s the Lord’s will I continue supporting these brave men and women. Your support is invaluable and greatly appreciated. Again, I do not personally take any money for ministry; our business covers my costs. Finances that have been raised have gone towards provision of food and household materials, kerosene for widows and orphans during the winter, the purchase of Bibles, urgent medical needs and financial aid for Christian families in dire need.

I also value your prayers. I am under no illusion that this is your average mission. I’m desperately in need of being bathed in prayer, not only for my safety, but for those turning to the Lord from Islam who continue to live in these hostile conditions.

Thanking you all in Messiah Yeshua, who alone sustains us and enables us to serve him.

Mark van Niekerk

Additional Information

If you would like to give towards Mark’s work in Kurdistan, please make a direct payment to Prophecy Today (details below) and include the instruction ‘Kurdistan’ – we will collect the gifts and send them directly. Please do not give via our Paypal account – Paypal will take a cut!

Bank transfer details: Prophecy Today Ltd / Account Number: 19560260 / Sort Code: 77-66-03

Please click here and here to read previous updates about the mission work in Kurdistan.

Below, from left to right: Muslim refugee camp where we sat with Islamic fighters of ISIS and their families / A Muslim family who invited us to come and speak to them (this is nothing less than a work of God’s Spirit!) / Distribution to Syrian refugees / Our gracious hosts in Kurdistan - please pray for them.

Why has God blessed Britain so much?

As we bring our short series to an end it is clear that we have barely scratched the surface of what God has done for Britain.

When God cut a covenant with Abraham, that he would be the father of many nations, and even when Jesus suffered on the Cross, making the New Covenant available to the whole world, it nevertheless remained hidden just how much God would do for nations such as ours. Yet history is full of testaments to God’s loving kindness towards the people of the British Isles.

But why have we chosen to write a book of remembrance, echoing Malachi 3:16?

Pleasing God Through Obedience

One reason is that we learn from the Book of Malachi that it pleased God for the people of Judah to recall his goodness to them (Mal 3:16-18). So, surely our remembrances might please God today in the same way – it is a good thing to do at any time.

Secondly, remembering is a principle built into the yearly cycle of the Feasts of the Lord. For example, at Passover deliverance from Egypt is remembered, which in New Covenant terms brings remembrance of the Lord’s sacrifice for sin – “Do this in remembrance of me” (Luke 22:19). Quite simply, if we do not remember, then we will forget.

History is full of testaments to God’s loving kindness towards the people of the British Isles.

Thirdly, we live in days of great decline from the ways of God, particularly in Britain. In such days we can easily meditate only on the negative aspects of our times. Remembering God’s help in times past can give us a balanced perspective and, indeed, kindle our hope again, leading to thankfulness and renewed prayer:

Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy. (Habakkuk 3:2)

Fourthly, we live in a generation where more and more people, especially the young, have little knowledge of what God has done for us in the past. They must be taught.

Understanding His Deeper Purposes

But I think there is also another reason, deeper down, to be understood. As we set out all that God has done and consider it in prayer before him, we may find that he grants us a new perspective on what he is doing now, today.

God is always moving forward in fulfilment of his covenant promises. Historically, Britain has been greatly used as part of this – as a base for sending forth the Gospel message around the world, and also in helping to fulfil God’s purposes for Israel – working to prevent satan from annihilating the Jewish race in World War II, and participating (albeit imperfectly) in enabling the Jews to re-establish the land of Israel.

If we can understand some deeper reasons behind the blessings God bestowed upon Britain, we might wake up to what he is doing in our day.

As we consider what God has done for us in the past, we may find that he grants us a new perspective on what he is doing now, today.

As the nations fall into disarray, having had 2,000 years of opportunity for hearing the Gospel, the scene is set for God’s final plans for Israel to be fulfilled prior to the return of the Messiah. To put the past in perspective might enable us to understand where the time-clock of covenant history is now, so that we might participate in rather than oppose the work of God today.

Would God be pleased with us if, in our Bible study and prayer groups, we spent some more time recalling past blessings and asking him to show us how to prepare for and pray concerning the future? I think this is the deeper reason why we have been led to begin writing our Book of Remembrance.

This is the final instalment in our short summer series 'Our Book of Remembrance'. You can read the rest of the series by clicking here.