Faith toward God.

We now come to the second truth in the foundational series. Having turned from dead works, that is everything not initiated by God, we are called to a life which looks to God for everything - totally trusting him - for, “Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb 11:6).

When a person first becomes a Christian he usually has very little knowledge of God or his Son Jesus Christ. The Christian life is a continual exploration of the knowledge of God. Obviously you cannot trust anyone you do not know well, and the more you get to know God the more you can trust him.

Faith toward God develops and grows by us using the means available to us to increase in this knowledge. Daniel the Prophet wrote, “the people who know their God shall be strong, and carry out great exploits, and those of the people who understand shall instruct many” (Dan 11:32-33, NKJV). Next week we will pursue the means by which we get to know God, but this week let us briefly consider the subject of faith itself.

Faith unto Salvation

In the Bible, faith is spoken of in three main ways. First, what is termed ‘saving faith’, is the initial faith which brings us into relationship with God through our Lord Jesus Christ. Paul puts it this way, “For it is by grace you have been saved, through faith - and this is not from yourselves, it is the gift of God - not by works, so that no-one can boast” (Eph 2:2-3).

Although one can be told the Gospel message which is “the power of God for the salvation of everyone who believes” (Rom 1:16), it is not possible to explain fully what happens when a person believes. Salvation is a miracle and you cannot explain miracles because they are supernatural.

The whole Godhead is operative when a person comes to Christ:

• Father: Jesus said, “No-one can come to me unless the Father who sent me draws him, and I will raise him up at the last day" (John 6:44).
• Son: God draws us to Christ. The Lord Jesus gives us eternal life. He said. “For you granted him [Jesus] authority over all people that he might give eternal life to all those you have given him” (John 17:2).
• Holy Spirit: When Jesus was talking to Nicodemus, he told him that it was the Holy Spirit who brings about the new birth, “I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. Flesh gives birth to flesh, but the Spirit gives birth to spirit” (John 3:5-6). The Holy Spirit convicts of sin and when we respond to the Gospel message he comes to dwell within us, thus giving us life.

Although we cannot explain it we know that when we responded to the conviction of sin and came to that place where we were ready to turn from sin, believing that Jesus died and rose again and willing to submit to his Lordship, God gave us the faith by which to receive his Son, Jesus. No wonder the writer to the Hebrews describes it as, ‘so great a salvation’.

The Christian life is a continual exploration of the knowledge of God.

Faith by Which to Live

Second, there is faith by which to live. We have seen that when we become a Christian the Holy Spirit comes to dwell within us, and the “fruit of the Spirit is faith”. Not only is there a God-given faith by which to come to the Lord Jesus, but also a God-given faith to live the Christian life: "the righteous will live by faith".

Our faith is in God, who is the Faithful One. God can be trusted because of the perfection of his character. It is impossible for God to lie. It is impossible for God ever to do one thing which is unrighteous or unfair.

Circumstances can come into our lives which we do not understand and God is not obliged to give us an explanation of everything that happens. “The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow the words of this law” (Deut 29:29). But even though we sometimes cannot understand, we can be totally confident in the fact that as long as we seek to live in obedience, then “we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom 8:28).

Jeremiah the Prophet, out of his experience of trusting God, proclaimed “His compassions never fail. They are new every morning; great is your faithfulness” (Lam 3:22-23).

The Bible contains a great many stories which confirm God’s reliability. A few examples are the miracle of the partings of the Red Sea and the River Jordan; the feeding of over two million people each day in a wilderness; the sun standing still in the days of Joshua; the closing of the mouths of lions in the den where Daniel was incarcerated; the miracles of Jesus; his resurrection, and so many more. God will allow or ordain circumstances in all of our lives to show us what a wonderful Father he is and how much he loves and cares for us so that we can fully trust him.

The Gift of Faith

Third, there is what is termed ‘the gift of faith’. This is included in the list Paul gives in 1 Corinthians 12 when he is leaching on the different kinds of gifts of the Holy Spirit. The gift of faith is a supernatural endowment of faith given by God for some specific circumstance, or need, or event.

This gift was obviously given to Peter and John while they were both going to the Temple after the day of Pentecost. There at the gate was a crippled beggar who asked them for money. Peter said to him, “Look at us…silver or gold I do not have, but what I have I give you. In the Name of Jesus Christ of Nazareth, walk. Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk” (Acts 3:11-8).

God will allow or ordain circumstances in all of our lives to show us what a wonderful Father he is and how much he loves and cares for us so that we can fully trust him.

This special gift is sometimes given to initiate some work or mission, such as the establishment of orphanages by George Muller in Bristol; the launching of the China Inland Mission by Hudson Taylor, etc. It can be given by God to remove some mountain, some obstacle. It can be given to you as he sees necessary for some specific purpose or ministry.

The next step is to explore how we can go on to know this wonderful, powerful, loving, just, and faithful God.

Next week: Exercising faith to know God better.

This article is part of a series, first published as a booklet in 1992. It has been edited for online publication. Click here for previous instalments.

Reflections on the achievements of the vicar's daughter.

It is almost a year since the result of the 2017 General Election, and accordingly perhaps time to review Theresa May as both Home Secretary and Prime Minister.

The election, called three years early at her whim, changed the composition of the House of Commons considerably. Instead of a tight working majority, her miscalculation – possibly borne out of hubris - meant that she became the Prime Minister of a minority Government, kept in power by the DUP.

To many Christians, given the progressive tendency of much recent Conservative and Coalition policy, and of many Conservative MPs, this was God’s mercy. Whatever one’s thoughts on the outcome of the election, governing without a mandate and without a majority does make Government much more difficult.

Great Expectations

Theresa May has made much of the fact that she is a Christian and that her father was a vicar. Many Christians have expressed the hope that this might mean she would seek to advocate for, and adopt positions that align with, biblical values and principles – but this has (thus far) been a vain hope.

Typically, MPs (particularly those newly elected and in Opposition, who have more time) get involved with organisations which they support: it is of note that she has never really been involved with the Conservative Christian Fellowship, preferring as she does to let others know about her faith through her works, not her words.¹

This attitude is her absolute prerogative, but has its consequences.

Theresa May has made much of the fact that she is a Christian and that her father was a vicar.

Tenure as Home Secretary

As Home Secretary for six years, her tenure is one of the longest in recent political history, so she has had huge scope to make a real impact on one of the great offices of state. However, her record as Home Secretary is, at best, mixed.

She pushed through the Modern Slavery Act of 2015, which was designed to tackle slavery in the UK by consolidating and extending previous legislation. However, her role in pushing through same-sex marriage has not had the publicity that she deserves. She was effusive in saying that same sex marriage was one of David Cameron’s key achievements – but was too modest. Her own role was considerable.²

One of the key roles of the Home Secretary is to keep the country safe – which includes keeping control of the UK’s borders. During her tenure, notwithstanding the increasing risk of Islamic terrorism, there were no major terrorist outrages in the UK. In this she was perhaps fortunate, as her policies were little different to her immediate predecessors’. With a humanistic rather than biblical understanding, it is hardly surprising that she also enthusiastically adopted the Home Office’s – and to be fair, the whole of the Establishment, including the Church Establishment’s - views on Islam as being a religion of peace.³

These views may well have functioned to slow down even further responses to the issue of widespread sexual abuse of teenage girls by gangs of Muslim men. Indeed, political leaders have steadfastly refused to acknowledge the inherently Muslim nature of the problem.⁴

In a related vein, there have long been allegations in Westminster about historic child sex abuse. These allegations are serious and ostensibly include current and former MPs, including those in Government, as well as civil servants and many others (the allegations also extend across the whole country).

Her record as Home Secretary was, at best, mixed.

One way to clear the air in both these respects would be to launch broad-ranging inquiries, operating in close co-operation with those who have been abused. Another way would be for a Select Committee to be encouraged to conduct its own such investigations.

Yet little if anything has happened. The question needs to be asked, why not? Home Office culture seems not to have changed at all, seemingly preferring to keep its and others’ secrets hidden rather than truth being brought to light, after which the healing process can properly start.

Tenure as Prime Minister

As Prime Minister, Theresa May is responsible for dealing with matters of State, for the direction of her Cabinet and for setting the political agenda more broadly. She is also responsible for choosing her Cabinet and her Ministers.

She became Prime Minister in the aftermath of the EU Referendum and pledged to lead Britain out of the EU – yet notwithstanding a divided party and without a working majority, she gives no impression of what she actually wants. Is she still a closet Remainer, wanting the softest of all Brexits - or at the other extreme, is she negotiating in such a way that nothing will be achieved, in the hope that the UK will be cast out by the EU, in sheer exasperation? Maybe God alone knows, but the ineptness, irrespective of one’s view on Brexit, is truly embarrassing.

Whatever her private thoughts about Brexit, it would be reassuring to know that she was aware that many Christians believe it is God’s plan for this country – and why. One key reason is to enable Britain to stand with Israel and fulfil what we failed to do with the British Mandate. Given the strength of the Arab lobby in the Foreign Office, standing with Israel has been almost anathema in British international diplomacy over the past 70 years. The forthcoming official Royal visit – the first ever - by Prince William to Israel is a welcome first move towards healing our national relationship with God’s chosen people.

In time, the Government will need to acknowledge Britain’s past anti-Semitism and shortcomings during the Mandate, during WWII and indeed since Israel’s independence (the Church throughout Britain could usefully lead the way in this). Yet, it remains to be seen how Theresa May will respond: she has been much cooler towards Israel than her predecessor, David Cameron. 

It is Theresa May’s prerogative not to talk about her faith. But if that is to be the case, she needs to show by her actions that she is a believer.

Further Tests to Come

It is, of course, Theresa May’s prerogative not to talk about her faith. But if that is to be the case, she needs to show by her actions that she is a believer.

A further test will be how she treats the demands for Northern Ireland to relax its abortion law, in the wake of Proposition 8 in Eire. Is she pro-life, or not? It is unrealistic to expect any Christian in Government to be able to do all that he or she wants to do – ultimately the battle we are in is a spiritual battle (Eph 6:12 and 2 Cor 10:3-5). Equally, the diversity of views of many genuine Christians is considerable, so what different Christians in Government may do will vary considerably and may differ from what their fellow believers think is right.

However, it still remains an opportunity for Theresa May to speak and act in a way that sets forth a clearly biblical attitude towards the unborn. The question is whether she will act, and if so, how - or if she will take the line of least resistance.

Weighing Up the Evidence

The lack of evidence from a biblical perspective that Theresa May has made any meaningful Christian difference in Government and the minimal evidence to suggest that she is meaningfully born again, is both sad and also instructive.

It is sad because we may have hoped for more from her, and it is easy to become disappointed and discouraged. But God is not taken by surprise. He chose her (Psa 75:6-7; Dan 2:21). We are all works in progress: she is his workmanship and it may be that he needs to break her in a way that has not yet happened, for his purposes that we do not yet know.

It is also instructive, because it behoves us to ask the degree to which she is representative of many Britons who profess to be Christian, but for whom there is scant evidence of such belief. God’s heart is that none should perish (John 3:16-7). Indeed, a key mission place is now the local church itself - including some church leaders whose words and works are in some cases so far from orthodoxy and orthopraxy that whether or not they are truly converted is a valid question.

The Way Ahead

Few Christians would dispute that we are in a mess - politically, socially and economically – because ultimately, we are in a spiritual mess. We need to intercede, beseech and pray hard - and keep on such intercessions and prayers.

We must ask the degree to which Theresa May is representative of many Britons who profess to be Christian, but for whom there is scant evidence of such belief.

We must pray – but not that God will simply bless the work of Theresa May’s hands and those of her Government, that we may live quiet and peaceable lives in all godliness and reverence, and that prosperity will come to the nation once again. We must pray that the current turmoil in Britain and abroad would have its desired effect upon their hearts: that in his mercy, blind eyes would be opened and deaf ears would be unstopped.

We are commanded to pray for those in authority for the sake of the believing community (1 Tim 2:1-3), yet the reality is that most of us pray at elections and not continuously. But if we don’t pray continuously, others with a different agenda will do so – indeed, are doing so.

If we don’t pray for Theresa May, for her Government and her successor, we will get even more of the Government we deserve, not the one we need.

References

1 Montgomerie, T. The Practical Faith of Theresa May. Catholic Herald, 14 July 2016.

2 Booker, C. Theresa May used Europe to push through gay marriage. The Telegraph, 16 July 2016.

3 Murray, D. Why is Theresa May pretending that Islam is a ‘religion of peace’? The Spectator, 30 September 2014; Murray, D. Will politicians finally admit that the Paris attacks had something to do with Islam? The Spectator, 14 November 2015.

4 McCrae, N and Harradine, K. Muslim rape gangs and the inconvenient truth. Rebel Priest, 3 June 2018.

Repentance from dead works.

Dead Works - Definition

The first of the elementary truths in Hebrews 6 is repentance from dead works. The writer does not say repentance from sin, but from dead works. The Bible speaks of three kinds of works: the works of the flesh, the work of the devil, and the work of God. There is only one work which lives and lasts forever and that is the work of God. What, then, is a dead work?

A dead work is anything a Christian ever does which is not initiated by God. If it is not initiated by God it will not be energised by God, and if not energised by him, will produce nothing for his glory.

Before a person becomes a Christian they are reliant on themselves, their own talents or abilities, or dependent on others. However, when God in his wonderful grace saves, we are totally dependent on him. What a simple but vital truth this is. How many mistakes and heartaches could be avoided if this truth were applied. Wrong plans, wrong financial decisions, wrong relationships and many wrong activities could be prevented by seeking God’s will and doing it.

Jesus is ‘the author and finisher of our faith’. If we ever want him to finish anything we do, we must ensure he begins it. Dead works can never produce life. One day Moses left the palace and saw an Egyptian and an Israelite fighting. With false zeal Moses slew the Egyptian and as a result had to flee the country. From a wrong motive King David ordered a national census of his troops which resulted in 70,000 men dying. As a result of impatience, Abraham married Hagar with Ishmael as the result.

If we ever want Jesus to finish anything we do, we must ensure he begins it.

Jesus, the Perfect Example

The Lord Jesus never did a dead work because in everything he did he was completely reliant on his Father, God. He said, “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the son also does” (John 5:19).

Jesus would neither be pushed by people or by circumstances. When he attended a wedding at Cana, with the embarrassing situation of the hosts running out of wine, his mother Mary said to him, “they have no more wine”, to which he replied, “why do you involve me? My time has not yet come.” What did Jesus mean? He was saying that his Father had not yet told him to act.

A few minutes later the time did come and he performed his first miracle, not when Mary tried to push him but when God initiated his action. Later his brothers, who at that time did not believe in him, tried to persuade him to go to Jerusalem where all the crowds were gathering. Again he said, “The right time for me has not yet come”. He did go to Jerusalem - not when his brothers decided, but when God decided.

Why did Jesus not hurry to Bethany when he heard that his good friend Lazarus was sick? Did he not care? Of course he cared, but the circumstance did not dictate his action - only the revealed will and timing of God.

Repentance

We must ask ourselves, therefore, whether there are any dead works in our lives or whether we are doing anything which God did not start. Our activities, when initiated by him, will have his blessing, his power, his peace and the fulfilling of his purposes.

I suppose one of the most common dead works is worry or anxiety. I remember some years ago how the Holy Spirit convicted me of this particular dead work. I was involved in a national outreach programme and was facing many difficulties. I thought I was being very spiritual and ‘taking the burden’. I was meditating in Philippians 4:6, “Do not be anxious about anything…” The Lord showed me I was not taking the burden - but was worried to death. I had trespassed from the realm of God-given concern to anxiety. I had to repent and confess my sin of disobedience. If God says, “do not be anxious about anything” and I am anxious for something, I have sinned.

We must ask ourselves whether there are any dead works in our lives, or whether we are doing anything which God did not start.

There is only one way to get rid of sin and that is by confession, so I confessed my sin to the Lord. He forgave me and quickly brought the answer to the situation. Repentance is a change of mind and a change of attitude which leads to a change of action. For example, are you worried about anything? If so, you have been thinking wrongly, perhaps thinking you could solve the problem by yourself. A change is needed which involves the acknowledgment that without him we can do nothing, leading to a change of action as the psalmist exhorted, “Commit your way to the Lord. Trust also in him, and he will bring it to pass” (Ps 37:5, NKJV).

The word ‘commit’ means ‘to throw or to roll’. How wonderful it is to throw to him that situation which caused us to worry and trust him to resolve it. There is a wonderful promise in Proverbs 3:6, “In ALL your ways acknowledge him, and he will make your paths straight.” All our ways: our personal life, marriage, children, relationships, work, service, everything - acknowledge him…he will direct.

Questions

1. How would you define a ‘dead work’? Give some biblical or personal examples.
2. What action should be taken to ensure that God initiates everything we do?
3. Can you think of any 'dead works’ in your life and what should you do now?
4. In what ways is Jesus the perfect example of doing the works of God?

This article is part of a series. Click here for previous instalments.

Charles Gardner reviews ‘Faith, Freedom and the Future’ by Bishop Michael Nazir-Ali (Wilberforce Publications, 2016).

The Church of England faces a stark choice of either conforming to current fashion with “easily swallowed soundbites” or of being vigorously counter-cultural, according to one of its most outspoken bishops.

Hitting Out at Dumbed-Down Baptism

In a new book, Faith, Freedom and the Future, Bishop Michael Nazir-Ali comments on what he describes as a “dumbed-down” version of the christening service.

In a desire not to offend, the Church was in danger of “capitulating to whatever is fashionable”, he writes.

The new ‘alternative’ service for baptism “almost entirely does away with sin and the need to repent…We are not told anything about the Christ in whom we are to put our trust. There is no acknowledgement of him as Lord and Saviour. In general, there is a reluctance to declare that the Bible sees the world as having gone wrong and needing to be put right. This is done by the coming of Christ, and baptism is nothing less than taking part in this story of salvation, no part of which can be sold short.”

And he concludes: “This is a choice for the Church of England – either to become simply an attenuated version of whatever the English people happen to believe and to value, or to be full-bloodedly a manifestation of the ‘one, holy, catholic and apostolic church’ it still continues to confess in the creeds. Which way will it choose?”

Nazir-Ali writes that in a desire not to offend, the Church is in danger of capitulating to whatever is fashionable.

Thorough Analysis

The book is also a thorough analysis of a number of moral issues facing us, and the Bishop’s diagnosis is a breath of fresh air which could help to revive our broken society.

In challenging the increasing marginalisation of Christians, he asks why a law originally based on Judeo-Christian principles is being used to silence them.

He also tackles radical Islam – with his Pakistani background, he is well qualified to do so – and raises the issue of blasphemy against the prophet (Muhammad), punishable by death in many of the Arab countries who have signed up to the UN Universal Declaration of Human Rights, which guarantees freedom of thought, conscience and religion as well as the right to change beliefs.

“What is the difference between Asia Bibi and numerous others on death row, having been convicted on blasphemy charges, and the killings on the streets of Paris and Copenhagen?…Why does the international community tolerate one but not the other? Is it because Westerners are involved in one but not the other?”

Forceful and Passionate

The esteemed author can be laboured in the build-up of his arguments which I sometimes found difficult to follow, but when he gets to the point, he makes it with a forceful flourish and obvious passion for both the Gospel and the Anglican Church, which is no doubt why he has become a popular choice for radio and TV discussions.

This is a theological book with considerable intellectual appeal, but which does not shy away from unpacking CofE politics and driving home the stark choice currently facing the established Church.

Faith, Freedom & the Future (330pp) is available in both paperback and e-book forms. Click here to find out more.

A new series on the ‘elementary principles’ of Hebrews 6:1-2.

We begin a series about the basic requirements of the Christian life, as set out by the writer to the Hebrews. It is a timely reminder of the necessity for a proper grounding in the principles of life in Christ.

True Salvation

One of the reasons why there are unnecessary problems in the life of some Christians is because certain foundational truths have not been established. If the foundation of a building is weak those weaknesses affect the superstructure. Cracks will appear and things will come out of alignment, all detracting from the strength of the building. So it is in a Christian’s life.

Some years ago after living and ministering in New Zealand, we returned to England. My son, who was then 12 years of age, soon discovered there was a difference in the standard of education between New Zealand and England. For example, he had done no language study, apart from English, and found himself in a class where the students had already had about two years teaching of French and Latin.

Three years later we attended a parent-teacher evening and in conversation with the French master, he said, “I cannot understand your son, Stuart. He is clever and does well in his exams, but from time to time he makes the most elementary mistakes.” We reminded him that he had missed the initial teaching of the basics of the language. Although he had learned much, because the foundational teaching of the language had not been properly laid, the defects were manifested.

Before foundational truths can be established it is important to ensure that a person is a true Christian. Many people call themselves Christians, but are not. Therefore, it may be a good investment of a few minutes to check up on the reality of our profession of faith. Although this may seem a strange introduction to this series, I believe there is a precedent for it. At the end of Paul’s second letter to the church in Corinth, in which he had encouraged. taught, and corrected, he asks them to do something: “Examine yourselves to see whether you are in the faith; text yourselves. Do you not realise that Christ Jesus is in you - unless, of course, you fail the test” (2 Cor 13:5).

One of the reasons why there are unnecessary problems in the life of some Christians is because certain foundational truths have not been established.

He gives a clear definition of what a Christian is; someone with Christ in them. So the first question to ask ourselves is, ‘am I in the faith? Is Christ in me?’ He did not ask others to examine us, but made it personal. Here is a check-list of biblical references to help in this self-examination.

A person who has a right relationship with God through the Lord Jesus Christ knows it without any shadow of doubt. This assurance is given by the Holy Spirit. “The Spirit himself testifies with our spirit that we are God’s children” (Rom 8:16) and as John puts it, “Anyone who believes in the Son of God has this testimony in his heart” (1 John 5:10).

John Wesley, the great preacher, used to say to his congregations, ‘make sure you have the witness'. You are not a Christian because someone says that you are, but because you have that inner knowledge given by the Holy Spirit. Sometimes people have come to me and said, ‘can you help me, I have never been sure whether I am a Christian or not.’ My response has been, ‘yes, I do want to help you, you are not.’ A true Christian knows.

Another proof is that there has been a change in your life. Something has happened. Paul puts it this way, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Cor 5:17). A true Christian has a desire to obey God. John puts it bluntly but clearly, “We know that we have come to know him if we obey his commands. The man who says, ‘I know him’, but does not do what he commands is a liar, and the truth is not in him” (1 John 2:3, 4). The Lord Jesus made this challenging statement, “Not everyone who says, ‘Lord, Lord’, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven” (Matt 7:21).

Another evidence of the reality of Christian experience is that we love other Christians. Before one becomes a Christian there is little or no desire to be with people who want to worship God, read the Bible, pray and talk about Jesus. They are not, ‘one of us’, and we are not ‘one of them’. However, when the miracle of salvation takes place there is a change of attitude which leads to a change of company! Again John says, “We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death” (1 John 3:14).

The Apostle Paul gives a clear definition of what a Christian is: someone with Christ in them.

So, what is the result of the examination? Do you have the assurance of the Holy Spirit? Has there been a change in your life? Do you live to do the will of God? Do you love other Christians? Every true Christian will be able to say with Paul, “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day” (2 Tim 1:12).

If, however, you failed the test and sincerely desire to know God as your Father and Jesus Christ as your Lord, obey the word of God. Acknowledge your need. Agree with the Bible when it says, “We all, like sheep, have gone astray, each of us turned to his own way; and the Lord has laid on him the iniquity of us all” (Isa 53:6) and, “for all have sinned and fall short of the glory of God” (Rom 3:23).

Remember the cry of the tax collector in Luke 18:13, “God have mercy on me, a sinner”. If we have one good word to say for ourselves we are not candidates for God's salvation, because he is only the Saviour of sinners. Look to the Lord Jesus. He is the only Saviour. He is the only way to God. He said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

The first step to salvation is to believe in the Lord Jesus. Believe what is true, that Jesus is the Son of God, who loves you, died for you and took the punishment for your sins at the Cross. Jesus who, “died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Cor 15:3). Receive him as your Saviour.

Having acknowledged your sin and repented, believing he died for you and rose again, ask Jesus to come in to your life, yielding it totally to his Lordship, knowing, “Yet to all who received him, to those who believed in his name, he gave the right to become the children of God. Children born not of natural descent, nor of human decision or a husbands will, but born of God” (John 1:12). Now confess him as Lord, “That if you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised him from the dead, you will be saved” (Rom 10:9).

Now look at the record, “And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:11,12). We move on now to the foundational truths.

The first step to salvation is to believe in the Lord Jesus. Then, having acknowledged your sin and repented, believing he died for you and rose again, ask Jesus to come in to your life, yielding it totally to his Lordship.

Foundational Truths

The Lord Jesus told a story about two house builders. One built his house on a rock and when the storms and floods came his house stood firm. The other built his house on sand and his house was completely demolished when the deluge came.

As the storms and winds of adversity face the church of God it is imperative that Christian lives are solidly laid on the foundation of Jesus Christ, and on the truth of God's word. It is a sad fact of life that many Christians remain in the kindergarten of faith and never move on to maturity.

The writer to the Hebrews emphasises this point. He was writing to Christians who had just come through severe times of persecution and were on the threshold of even greater opposition. After declaring the glorious wonders of the Lord Jesus Christ, greater than angels, greater than Moses, “the apostle and High Priest of our confession. Christ Jesus, who was faithful to him who appointed him”, he pauses to express a certain fear. That fear was that some who had been truly born again would fail to go on to maturity.

One of the reasons for their immaturity was a failure to have certain truths established in their lives. He wants them to get beyond the ‘milk bottle’ stage. He complains that instead of their being able to teach others they themselves still need to be taught the elementary truths. In chapter 6 of Hebrews these truths are described in the New King James Version as repentance from dead works; faith toward God; the doctrine of baptisms; of laying on of hands; of resurrection of the dead, and of eternal judgment.

The purpose of this short series is to teach these basic truths to ensure that they have been established in your life so that you can go on to maturity.

First published as a mini-book in 1992 by PWM Ministries, entitled ‘The Biblical Basis of First Principles’. Edited for online publication May 2018.

Reflections a year on from Grenfell and Manchester.

This week we were reminded of two tragedies in our nation. On Monday the media carried harrowing reports of the tragic loss of life at Grenfell Tower, as the main inquiry into the cause of the disaster began.

On Tuesday, memories of the 22 lives lost and the multitude injured in the Manchester Arena terrorist attack replaced memories of Grenfell.

I heard no-one in the media asking the obvious question, “Where was God in all of this?” Indeed, God has been so sidelined in the thoughts and lives of the majority of our nation that we no longer even hear the question, “Is there a God?”

Yet, we still live in a nation whose Queen, at her Coronation, swore an Oath to the God of Abraham, Isaac and Jacob, who has protected us beyond our deserving over many years. Central to that Oath was the commitment to maintain his laws and the true profession of the Gospel. Over a generation, this commitment to God has largely been forgotten by the nation’s leaders and is rarely mentioned by the leaders of the established Church.

Unprotected Children

As far back as the 1980s, I was waiting one day in the playground of the school where our youngest two children were about to finish their school day. I watched as the classes were dismissed and as a crowd of children emerged, each looking for a parent to take them home safely. I thought I heard the voice of God in my mind saying that these children were no longer under his protection.

Over a generation, our national commitment to God has largely been forgotten.

I wondered if I had imagined it, because these were simply innocent children, embarking on their lives in a country God has greatly blessed and protected. I recalled the wonderful protection of my own childhood when, in the late 1940s and early 1950s, family and community co-operated to re-build our nation after the devastation of war, thankful for God’s deliverance from the evil that so easily could have engulfed us.

Yet, since that day when I thought I heard that voice of God, one disaster has followed another in our nation, making me think that God was indeed speaking, in the early stages of removing his hand of protection.

Let me say clearly, however, concerning both the Manchester and Grenfell disasters that God was not punishing those who had assembled there, any more than those who lost their lives when the Tower of Siloam fell in Jesus’ day. The picture is bigger: that, whilst we must also recognise that God allowed these disasters, they serve as signs to our nation – warning signs that we will not live in safety if we choose to live outside of his protection.

Knowing God’s Ways

If, as we should, we search our Bibles to discover God’s ways, we will see that God does take his protection away from his people if they do not seek him with all their heart. At the time of Samuel, for example, when the religious framework of the nation had decayed under Eli the priest and his wicked sons, the Philistines prevailed over Israel.

Again, when the kings of Israel and Judah led the people astray (kings whom God warned his people they should not desire), the troubles of the nations soon followed. Ultimately, God’s protection was removed: first from the Northern Kingdom of Israel which fell to the Assyrians, and then from the Southern Kingdom of Judah which fell to the Babylonians.

Disasters like Grenfell are warning signs that we will not live in safety if we choose to live outside of God’s protection.

God’s sadness was displayed through the weeping of the Prophet Jeremiah, as recorded in the Book of Lamentations. Similarly, Jesus wept over Jerusalem when he foretold the coming second fall of the City.

God knows what will happen when the doors are allowed open to the evil adversaries of the people of this world – adversaries both physical and spiritual. God weeps when the time comes for him to remove his protection from a people who do not seek him, who choose to try to live without him under the beguiling principles of humanism and false religion, where false gods are honoured. But he is willing to remove his protection.

We are reaping the consequences of this in Britain today despite the fact that we have had sign after sign that should bring us to ask, “where is our God?”

The Prime Minister adds her condolences to a 'Tree of Hope' in Manchester. See Photo Credits.The Power of Testimonies

The testimonies of those who lost loved ones at Grenfell and the memories of the fatal night in Manchester are profound. But they should not only be sparking human sympathy and attempts to celebrate and unite a community (such as in Manchester where a concert has been held), but be compelling those who have responsibility for our nation to lead us in seeking God in repentance.¹

God is a loving Father to those who seek him with all their heart and protects his loved ones beyond their deserving – always. But he is also a strong God who will not bend from the eternal balance of justice and mercy. He is Judge of the entire earth and cannot compromise in the ‘big picture’ of his eternal covenant purposes throughout history.

God weeps when the time comes for him to remove his protection from a people who do not seek him.

If he did not spare his own Son in these eternal purposes of overcoming sin and offering eternal redemption to those who would accept it, he cannot continue to protect a people who reject him and choose lives of sin.

There is a Way Back

There is always a way back and those who know the Lord, namely those in the churches of our nation (especially the leaders of the churches), should be his prophetic voice. It is imperative that we take the opportunity while we still have it to call this nation back to repentance and seeking God.

It is time for the leaders of our Government - from the Royal Family through to the executives who are duty-bound to outwork the purposes of the Monarch’s Oath - to take their responsibility before God and lead the nation back to him. This is what the tragic signs are telling us. We are vulnerable outside the protection of Almighty God and that vulnerability is bringing increasing pain, sadness and loss of life - not only to those who lead but to those for whom they are responsible.

Notes

1 And we do not mean just any God. The multi-faith service in Manchester which was part of the memorial activities a year after the attack is yet another symptom of how far our nation has compromised our allegiance to the One True God and Father of the Lord Jesus Christ.

Reflections following the death of Stephen Hawking.

Following the death, last week, of Professor Stephen Hawking, many tributes have been flowing across the scientific world and surfacing in the media. One example comes from the University of Cambridge, where he spent most of his academic career (see here).

When I was at the University of Cambridge in the early 1970s, I would often see him being helped out of his disability vehicle at the Department of Applied Mathematics and Theoretical Physics. There was already an aura surrounding him - perhaps a combination of respect and wonder at the perseverance of such a crippled young man and an acknowledgement of his sharp mind.

So, whilst agreeing with much that has been said following his death, I would like to add a word of caution concerning the exciting scientific theories of our day.

Taking Hypothesis as Fact

Despite all the hype, there is much speculation that requires us to have discernment in these days of growing deception. Are there really black holes? Is there really such a thing as Hawking Radiation? The popular press frequently takes as fact what the scientific world presents as hypothesis.

Furthermore, when we follow the trail of a theory through to its consequences, we often discover that a scientist is really trying to advance an agenda – perhaps trying to explain the origin of the universe or the nature of life. These experts are trying to find answers as much as the average citizen. The next step is to claim that their theories cancel out a need for a Creator God. This was the case with Hawking – which should be a prompt for us to suspect his entire hypotheses.

The popular press frequently takes as fact what the scientific world presents as hypothesis.

There is so much of this sort of thing rising to the surface today that we must see science as a potential tool for the powers of evil. When a humanistic media reports on scientific theories that feed a humanistic, atheistic mentality, we have to be careful that we are not drawn in to accept what is simply speculation, thinking it fact.

Popular Science

If I were to speak even more strongly, I would say that more and more, public presentations of science are far from good science. One reason for this has been a drive in recent years to popularise science. Richard Dawkins had this remit for some years and this resulted in an out-and-out attack on those of us whose faith is founded on biblical truth. With little opportunity for Christians to respond within a media biased towards his point of view, Christians have talked more among themselves than on a public platform.

Then there is David Attenborough, who for many years has brought to the television spectacular programmes on wildlife and pictures of our planet. With modern-day camera facilities what has been presented has been truly spectacular. Yet, there is a difference between spectacular photography and the validity of a scientific commentary that is more founded on unproven evolutionary theories than on hard science. And so, the truth about Creation is hidden from public view.

Now, another popular presenter, Professor Brian Cox, with his colleagues, has come centre-stage, feeding the public beguiling arguments about the origin of the universe as he presents spectacular images of outer space. Indeed, views about the so-called ‘Big Bang’ origin of the universe and Darwinian evolution are not so much argued as assumed, these days. For many scientists, it is not worth risking their career to argue otherwise.

Scientific Proof…or Faith?

Yet, science can never take us beyond conjecture when the instruments used to investigate theories of the origin of the universe are themselves part of Creation. Thus, all science must start with hypotheses and all proofs must be based on assumptions. Therefore, scientists who claim to have ‘proved’ theories such as the ‘Big Bang’ and evolution (and I might add to this the Theory of Relativity) must have based their ‘proofs’ on assumptions.

All science starts with hypotheses and all proofs are based on assumptions.

Any scientist knows this, but it is a fact that passes the general public by in popular presentations. It is when the assumptions become a sort of faith that we must be even more concerned, and that is where science is taking people today.

Among the basic assumptions of more and more scientists these days is that there is no need to believe in a Creator God. This is the strange ‘faith’ behind much science today, but it is as insecure as the sand on which Jesus warned his hearers that we should not build.

Writing God Out

Just as scientists must have a sort of ‘faith’ in order to claim proof of their theories, so have Christians - though in quite a different way. Secular science’s faith is that there is no God. Our faith is founded on the Rock that is Jesus, who was with the Father at the creation of the universe.

The tool for recognising error in the beguiling scientific atmosphere today is the gift of discernment. We must test all things and the beginning of our testing is to recognise the foundations on which ideas presented to us are built – foundations not of truth, but of belief.

Stephen Hawking was a remarkable man, but he was a man who did not believe in the God of Creation. With all due respect to his amazing life, his humour, his ability to communicate despite severe bodily limitations, he was, nevertheless, a man. We serve the God whom he chose to write out of his scientific theories.

Holocaust Memorial Day should drive us to our knees.

As we mark another Holocaust Memorial Day, held each year on the anniversary of the liberation of Auschwitz,¹ the ongoing nightmare experienced by the Jewish people – with anti-Semitism once again spreading like cancer – should drive us to our knees.

And I’m glad to say that our African brethren, at least, who have brought much-needed new life and vigour to the British Church, are doing just that by calling a special day of prayer focused on our fractured relationship with Israel.²

Wale Babatunde of the World Harvest Christian Centre in south London is particularly concerned by Britain’s failure to follow President Trump’s lead in recognising Jerusalem as Israel’s capital.

This follows a series of betrayals over the years which have undone much of the goodwill fostered by the government’s pledge, through the Balfour Declaration 100 years ago, to do all in its power to re-settle the Jewish people in their ancient land.

Fortunately, African Christians know how to pray, so we are fully expecting God to shake up our complacency over Israel – both in Parliament and in the Church.

The Power of Words

My own MP, Dame Rosie Winterton (Labour, Doncaster Central), has already chaired a debate on Holocaust Memorial Day in the House. In a report to her constituents, she said this year’s theme, The Power of Words, was a reminder that the Holocaust did not start with the gas chambers, but with hate-filled words. She added that words can also be a force for good through which we can demonstrate that we will not stay silent when such vilification and de-humanisation occur.

She’s right – and not staying silent includes speaking words in prayer. Many of us have forgotten, or perhaps never knew, that it was prevailing prayer – not Spitfires and Hurricanes – that won the Battle of Britain. Rees Howells and his Bible College students in Wales were on their knees daily throughout the war.

It was prevailing prayer – not Spitfires and Hurricanes – that won the Battle of Britain.

In fact, according to Norman Grubb, in Rees Howells – Intercessor (Lutterworth Press), “the whole college was in prayer every evening from 7pm to midnight, with only a brief interval for supper. They never missed a day. This was in addition to an hour’s prayer meeting every morning, and very often at midday. There were many special periods when every day was given up wholly to prayer and fasting.” Howells told his students: “Don’t allow those young men at the Front to do more than you do here.”

Jerusalem – focus of conflict. But God calls us to pray for the peace of the city (Psalm 122:6).Over the Dunkirk period, Howells spent four days alone with God “to battle through and, as others have testified, the crushing burden of those days broke his body. He literally laid down his life.”

Enemies All Around

It’s time we did it again. Both Britain and Israel face an enemy just as terrifying as the Nazis, only subtler. This is the belief that we are no longer answerable to a heavenly authority, and that man is his own god – a secular-humanist view that has brought the beginnings of totalitarianism (that brooks no dissent) to a society once proud of its freedom. It was for this that my father’s generation risked their lives in World War II.

But as journalist Melanie Phillips has said on a tour of America, Israel is absolutely central to the recovery of Western values, which are based on the Hebrew Bible. “We’re in this together,” she told the Minnesota-based Olive Tree Ministries radio programme.

Here is the stark reality of what is facing the Jewish people today: Iran is fast developing nuclear weapons with which to “wipe out” Israel (in the words of the Ayatollahs and Iranian presidents) and, ominously in the eyes of many, the Russian Bear has now established a foothold in the region.³ The current spat between Shiite Iran and Sunni Saudi Arabia further adds to the tension and Gaza-based Hamas is repeatedly firing rockets into the Jewish state, while Lebanon-based Hezbollah continues to pose a serious threat on its northern border.

Secular humanism has brought the beginnings of totalitarianism to a society once proud of its freedom.

Brutal Islamic State are also stalking the area, while the Palestinian Authority incites its people to murder and mayhem, and some Westerners are engaged in a boycott of Israeli goods on the pretext that they are oppressive occupiers of land not their own. But the truth is that, in most cases, Jews are being attacked simply because they are Jews, not for political or economic reasons.

Tragically, the South African government is fanning the flames of anti-Semitism with their ruling party, the African National Congress, having last month announced its intention to loosen diplomatic ties with Israel, citing alleged apartheid policies against the Palestinians along with America’s acknowledgement of Jerusalem as the nation’s capital.

Thankfully, the Zulu King is urging them to reconsider. Goodwill Zwelithini, monarch of South Africa’s largest ethnic group, praised the Jewish state for their help in curbing the devastation of drought through their cutting-edge water technology, along with the spread of HIV/AIDS through Jewish-sponsored medical circumcision.

Mountains Can Move!

But in both Britain and South Africa, we have a God in Heaven waiting to hear our cry for mercy. Jesus said we could move mountains with our faith (Matt 17:20, 21:21; Mark 11:23).

Let’s pray for the mountain of paralysing unbelief and complacency to be removed from our nations, in Jesus’ name!

Notes

1 27 January.

2 Taking place on Saturday 17 February, 10am-12:30pm, at the World Harvest Christian Centre, Enmore Road (entrance on Cobden Road), South Norwood, London SE25 5NQ.

3 And we in the West are in very real danger of unprovoked attack from Russia, according to Army Chief Sir Nick Carter. Daily Mail, 23 January 2018.

A day will come when no-one will dare dispute who rules Jerusalem

Predictable fury has erupted in the wake of President Trump’s decision to recognise Jerusalem as Israel’s capital.

Days of rage, incited by Palestinian leaders, have been accompanied by a chorus of condemnation from European and other political chiefs – with the honourable exception of the Czech Republic and some African countries.

And it’s all about simply acknowledging a fact of history – that Jerusalem has links with Israel going back at least 3,000 years and has long been regarded by Jews everywhere as their capital. But this is disputed by much of the Arab world and beyond.

So, tragically, violence once more spoils the precious scene of Christ’s nativity – he was born in Bethlehem, just five miles from the disputed city – just when billions of believers are about to celebrate his birth there some 2,000 years ago.

Although he was, and is, the Prince of Peace prophesied by Isaiah 700 years earlier, Jesus did also say that even members of the same family would be divided over him (Luke 12:49-53), and it was prophesied over the new-born King that he would be a sign spoken against (Luke 2:34). His promised peace is only felt by those who choose his rule over their lives.

The Nations Rage and Plot

The Bible asks: “Why do the nations rage [or conspire] and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles’” (Psalm 2:1-3).

But the One enthroned in Heaven is not impressed, declaring: “I have installed my king on Zion, my holy mountain” (verse 6).

Although he was, and is, the Prince of Peace, Jesus did also say that even members of the same family would be divided over him.

These ancient words of Scripture perfectly mirror the rebellious, murderous reaction to God’s purposes today. The psalmist adds: “Therefore, you kings, be wise; be warned, you rulers of the earth. Serve the Lord with fear and celebrate his rule with trembling” (vv10-11).

Notice the phrase, “let us throw off their shackles”, which speaks of the rebellion against God’s rule through much of what was formerly known as ‘Western civilisation’, built up as such on the foundations of the Christian Gospel.

Faith That Can Move Mountains

Discipleship of the One born in a ‘cattle shed’ in David’s ‘royal city’ comes down to faith in God and the courage of our convictions.

Like him or loathe him, President Trump has chosen to surround himself with advisors who have this kind of faith and know the importance of doing the right thing, even if unpopular and liable to cause outrage in the short term.

I have a wonderful friend from Morecambe called Mollie who has a very feisty, practical faith. When she got burgled recently, and the police called round to take a statement and give her a ‘crime number’, she was told not to expect to get anything back as her case would be filed in a drawer and probably forgotten about.

This is not a criticism of our hard-pressed police, who are short-staffed and run ragged by a spiralling crime rate. However, Mollie would not accept that faithless outlook and boldly declared to the man in uniform that God was able to restore her stolen items.

Next day, to her astonishment, her neighbourhood was crawling with police searching for clues and, in no time at all, she was rewarded for her faith with a pile of returned items, including her precious coat.

Discipleship of the One born in a ‘cattle shed’ in David’s ‘royal city’ comes down to faith in God and the courage of our convictions.

Another inspiring example of faith is that of William Cooke who, as a 15-year-old lad from Yorkshire, went on a short-term mission to Mexico, and while staying at a children’s home there, told his youth leader that God had spoken to him and that he would return to Mexico as a missionary one day. It happened just as he said and today, after nearly 20 years of serving in that country – currently running a home for abandoned children - he and his wife Katie have won state recognition with a $12,000 award for outstanding service to social care.

Jesus said that we could “move mountains” through faith in God (Mark 11:22-25).

Peace On Earth

In fact, “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb 11:6). Israel was built on the faith of Abraham and his seed while punishment in the form of repeated exile followed rebellion against God’s ways and faith being placed in man-made idols.

It’s important to note that the focus of Hebrews 11’s long list of our spiritual forebears who exemplified great faith was not on the things of this world, but on the Heavenly glory to come.

Peace on earth – especially in the Middle East – will certainly not be built on the secular humanist philosophies of Western or any other leaders who seem unable even to settle sharp differences within their own political parties. It will come only by recognising the One who is meant to be what Christmas is all about – ‘the reason for the season’ - the Prince of Peace, our Lord Jesus Christ.

You can know his peace within your heart today, and you can look forward to the peace he will bring to earth when he returns to reign from Jerusalem (Zech 14:4-9; Isa 11:6-9)! There will be no dispute about who rules the city then.

Happy Christmas!

Author and publisher Peter Sammons takes on the multi-faith agenda.

‘The Empty Promise of Godism: Reflections on the Multi-Faith Agenda’ (Glory to Glory, 2009). Review by Maureen Trowbridge.

In the foreword to this book the author discusses the common view that all religions are essentially the same. “What sort of God do we believe in? Can we logically hold the notion that all religions are sent by God?”

Sammons sets off to explore the claims of the multi-faith ‘godists’ vis-à-vis the authentic Gospel, the true and consistent nature of God and his unique characteristics as revealed in Scripture.

Before opening up the multi-faith agenda, Sammons wisely lays a strong foundation with several chapters on the Bible’s revelations of who God is. Sammons spends time unpacking the Ten Commandments, which show clearly the true heart of God, including the command that “You shall have no other gods before me” (Ex 20:3).

Then, as the rest of the book unfolds, there are clear explanations of what the author terms ‘godism’ (a more nebulous approach to spirituality that holds that all religions have something to offer but none have a monopoly on the truth) in clear and challenging opposition to the truth of Christianity. All the comments and explanations are backed up by the word of God.

For anyone who is perplexed by, or wishing to respond to, the common belief that there are various paths to God and that no one religion or belief holds all the answers, this is the book to read. The author finishes with the way to find a true faith and with the positive affirmation from Jesus that “I am the Way, the Truth and the Life” (John 14:6).

I recommend this as an excellent and thought-provoking book for understanding and growing in the Christian faith, especially in the context of postmodern, multi-faith Britain.

The Empty Promise of Godism (382pp) is available from the publisher for £10 + P&P. Also available for free as an e-book.

‘The Prince of Peace; Finding True Peace in a World that Wars’ (GlorytoGlory Publications, 2015). Review by Rev Dr David Moore.

Peter Sammons’ ‘The Prince of Peace’ is aimed at a general readership, readily accessible also to those without any prior knowledge of the Bible. ‘Peace’ is here understood in the wide terms of the Hebrew word shalom (peace, wholeness, wellbeing, salvation, etc) and finds its focus and fulfilment in the person of Jesus Christ, the Messianic Prince of Peace.

This understanding enables the author to explore, in a semi-conversational style, a wide range of Bible-teaching: salvation and the Gospel, Jews and Gentiles, Israel in the purposes of God, other religions, world peace and eschatology (including Jerusalem/Zion). As such, it is a little ‘body of divinity’ which introduces the reader to the Gospel, the Bible and Christian theology.

For the more theologically literate Christian, the book is also of interest in that it clearly grows out of the conviction that Replacement Theology distorts the place of Jew and Gentile in the integral meta-narrative of Scripture. This holistic stance provides a key to biblical end time prophecy where there is often confusion over what applies to the Jews and what relates to the Church, the so-called ‘new Israel of God’.

‘The Prince of Peace’ should appeal to both the serious seeker and the thoughtful Christian alike.

The Prince of Peace (137pp) is available from the publisher for £8.99 + P&P.

About the author: Peter Sammons is a writer and publisher based in Essex. His publishing house, Christian Publications International (formerly GlorytoGlory Publications) supplies a variety of books and resources, with particular emphasis on Christian theology, healing and Hebraic roots. As well as books for purchase, the CPI website also hosts free and downloadable resources. Click here to find out more.