Paul Luckraft reviews two more books on the phenomenon of ‘out of church’ believers.

God is about to do mighty things in and through Britain.

The importance of staying close to the Lord.

Choosing the way of the world or the way of the Lord. 

Royal address reveals what the nation has lost in 75 years.

As the nation pauses this week to mark 75 years since the Normandy landings, remembering the enormous sacrifice and great courage of so many thousands in order to secure the freedom of so many more, it is fitting to revisit the address made to the nation on 6 June 1944 by Britain’s monarch, King George VI.

His speech, from which both the Queen and Prince William quoted during their addresses this week, did not shy from acknowledging the help and providence of God, and the importance of humble, nation-wide prayer. It illuminates something of the faith that suffused Britain at that time, and reveals something of what we have lost in the years since.

King George VI’s address to the nation

6 June, 1944

“Four years ago, our Nation and Empire stood alone against an overwhelming enemy, with our backs to the wall. Tested as never before in our history, in God's providence we survived that test; the spirit of the people, resolute, dedicated, burned like a bright flame, lit surely from those unseen fires which nothing can quench.

Now once more a supreme test has to be faced. This time, the challenge is not to fight to survive but to fight to win the final victory for the good cause. Once again what is demanded from us all is something more than courage and endurance; we need a revival of spirit, a new unconquerable resolve. After nearly five years of toil and suffering, we must renew that crusading impulse on which we entered the war and met its darkest hour. We and our Allies are sure that our fight is against evil and for a world in which goodness and honour may be the foundation of the life of men in every land.

That we may be worthily matched with this new summons of destiny, I desire solemnly to call my people to prayer and dedication. We are not unmindful of our own shortcomings, past and present. We shall ask not that God may do our will, but that we may be enabled to do the will of God: and we dare to believe that God has used our Nation and Empire as an instrument for fulfilling his high purpose.

I hope that throughout the present crisis of the liberation of Europe there may be offered up earnest, continuous and widespread prayer. We who remain in this land can most effectively enter into the sufferings of subjugated Europe by prayer, whereby we can fortify the determination of our sailors, soldiers and airmen who go forth to set the captives free.

The Queen joins with me in sending you this message. She well understands the anxieties and cares of our womenfolk at this time and she knows that many of them will find, as she does herself, fresh strength and comfort in such waiting upon God. She feels that many women will be glad in this way to keep vigil with their menfolk as they man the ships, storm the beaches and fill the skies.

At this historic moment surely not one of us is too busy, too young or too old to play a part in a nationwide, perchance a worldwide, vigil of prayer as the great crusade sets forth. If from every place of worship, from home and factory, from men and women of all ages and many races and occupations, our intercessions rise, then, please God, both now and in a future not remote, the predictions of an ancient Psalm may be fulfilled: "The Lord will give strength unto his people: the Lord will give his people the blessing of peace."”

Do not be hasty to point the finger at MPs.

No-one can deny that the nation is in a great crisis. The antics in the House of Commons in the past couple of months have been exposed to the world through television and reports in the British press. It has not been a pretty sight to see all our politicians shouting at each other and no-one listening to anyone else. Passions have been reaching fever pitch, yet no clear majority view has been emerging.

The plain truth is that nobody knows what to do or how to solve the problems that face the nation. Most of our MPs know what they do not like, but they are short on solutions.

The massive majority of the vote to reject Theresa May’s deal brought together people with vastly opposing views; but they were all in agreement on one thing – they did not like what was on offer. Even the Remainers who prefer to stay within the European Union voted against the deal because it would have reduced Britain to the status of having to observe EU rules and regulations without having any say in their formulation.

No Standard of Truth

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion. Our MPs do not understand the issues, because they have lost the objective standard of truth provided by the biblical foundations of our Judeo-Christian faith that has provided stability and direction for the nation over many centuries.

Without that standard of truth there is no yardstick for measuring different proposals. It allows the propagation of lies and the use of fear to promote proposals that have no basis in truth, such as the fear of leaving the EU with ‘no deal’. It is said that this will collapse the British economy. But less than half of our exports are linked to the European Union and Europe sells us £95 billion more in goods annually than we sell to them!¹ That’s the trade deficit with the EU.

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion.

It is clearly a pack of lies that our economy will collapse! Once we are free of obligations to the EU, we can do deals with the rest of the world and our economy will flourish if we put our trust in the Lord. But the truth is hidden from the British people by the lies of those who have no trust in God and no understanding of the way he blesses a nation that is founded upon righteousness and the teaching of the word of the Lord.

Lack of Vision

But who is to blame for the fact that our politicians have little or no knowledge of biblical teaching? Why are there so few voices in Parliament championing Judeo-Christian values? And why do only a minority of committed Christians engage in politics?

The simple answer to these questions is that church leaders and preachers do not rightly handle the word of the Lord, so the truth of God’s word does not get embedded in the lives of churchgoers, let alone those who have loose connections with the Church.

This is largely because most preachers lack prophetic vision - they no longer fearlessly declare the word of the Lord in their churches, or prophetically relate biblical teaching to social and national issues. They give nice, cosy little homilies on biblical themes that lack the dynamic thrust of the two-edged sword of the Lord. So, we now have a generation of closet Christians with no mission to transform the nation. If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Silent Church

Let me put a plain question to all those of you who go to church regularly: when was the last time you heard the minister address national issues in the context of the word of God? Do you regularly hear from the pulpit the teaching of the Bible – both the word of God through the Prophets of Israel and the Gospel proclaimed by Jesus and taught by the apostles – expounded and applied, not only to personal and local issues, but also to national issues that our politicians and leaders are having to face?

In your church do you pray for the nation? Do you have intercessions for those in authority (1 Tim 2:2), where you pray for your town council, or your city council, or your Member of Parliament, or the Government, or the Queen?

If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Why is the Church so silent on national issues and so separated from the world in which we all live? When was the last time you heard a sermon unpacking the Bible and applying its truth to current issues? Do you ever hear the preacher explaining the word of the Lord revealed through the Prophets in the Bible – Amos, Hosea, Isaiah, Jeremiah, Ezekiel?

When did you last hear the basic teaching of the Torah expounded in your church?

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. (Deut 6:4-7)

This surely shows that responsibility for passing on the faith rests not only with church leaders, but with ordinary believers. Do you impress biblical teaching in your conversation with your children or grandchildren? Do you talk about the word of the Lord at home and when you walk along the street?

We have no right to criticise our Members of Parliament for not knowing biblical truth if we have not rightly handled the word of the Lord in our own family, or among our friends and neighbours.

Reformation Starts with You and Me

Of course, the nation is in a mess; but who is really to blame? In biblical times God always held the preachers and prophets responsible for the nation – as Jeremiah said:

My people do not know the requirements of the Lord…actually the lying pen of the scribes has handled it falsely…From the least to the greatest, all are greedy for gain; prophets and priests alike all practice deceit. They dress the wound of my people as though it were not serious. (Jer 8:7-11)

Can the same charge be levelled at the Church today? Not just the preachers: all of us, to some extent, bear responsibility. Should we not all be weeping before the Lord in repentance? The reformation of the nation does not start in Westminster: it starts in the Church - with you and me.

References

1 Statistics on UK-EU trade. Research Briefing, House of Commons Library, 30 November 2018.

It is time to remember what God has done for Britain.

When Judah returned from Babylonian captivity under the ministries of Ezra and Nehemiah, the Prophet Malachi rebuked the nation for the corruption of the priests, the wickedness of the people and their presumption towards God. Some responded to the Prophet; they were those who feared the Lord, who spoke to one another and to the Lord and who recalled what God had done for them in times past. They wrote a book of remembrance that was pleasing to God (Mal 3:16-18).

There has been tremendous decline in our own nation over the present generation. Yet we have been a nation greatly blessed by God for hundreds of years of our history – blessings beyond our deserving.

Week after week, we bring warnings to the nation. Perhaps it is time, as in the days of ancient Judah, to write our own book of remembrance – a book of remembrance of what God has done for both Britain and us personally.

But where to start! There is a multitude of possible things to call to memory, including:

• How the Gospel came to our island in the early days of the Apostles and how God prepared people to accept its truth.
  
• How the truths of the Bible gradually took root and became part of our island culture.
  
• How the nation was united and increasingly governed through the laws of God.
  
• How many of our leaders gave personal witness to their faith in the God of Israel.
  
• How, at times of decline, God sent revival after revival.
  
• How God prospered our nation.
  
• How God protected our nation.
  
• How God used Britain to translate the Bible so that every person could read it in the English language.
  
• How God raised up British missionaries to send the Gospel across the world.
  
• How God gave British Christians insight into the significance of Israel, resulting in the Balfour Declaration.
  
• How God gave Britain custody over the Land of Israel, called the British Mandate, to prepare her for the return of her people.
  
• How God taught us how to care for one another through such institutions as the NHS and through protective laws.

The list is immense.

Over the remaining weeks of August at Prophecy Today we will replace the normal Editorial with extended versions of our ‘Thought for the Week’, our writers concentrating on a selection of themes such as those above.

We would like readers to respond by sending in other points of remembrance so that this can be our Book of Remembrance, through which we can join together to thank God for what he has done for Great Britain over many years.

The laying on of hands (Part 2)

Editorial Comment: Campbell McAlpine was a good Bible teacher from solid Brethren stock. He wrote the little booklet First Principles, which we are serialising today, back in the 1960s. At that time of its publication by PWM Ministries (1992), none of the charismatic phenomena that we saw later in the 1990s had yet been experienced. Today we have a very different view on the laying on of hands. We have therefore carefully revised Campbell’s teaching in line with current biblical scholarship, so that the teaching given below represents that of Prophecy Today UK and Issachar Ministries.

***

We have already seen that the laying on of hands is a practice with significance running right through the whole of Scripture. It was not only used to set people apart for certain ministries, but often as human authority was given to them to fulfil their calling or role within an institution. In this second study, we turn to how the laying on of hands can be important (or misused) in blessing, healing, and receiving the Holy Spirit.

Laying on Hands to Bless

It is important to understand that the act of laying on hands is not a magical formula or ritual to obtain automatic blessing – indeed, it can have rather undesirable results, as we will see. It is, however, a public statement: an act of faith to which God responds when done in line with his word. It is God alone who can bless, heal and fill with the Holy Spirit – and yet, in his grace and mercy, he chooses to allow us, his children, to take part in the process of blessing others with our personal faith.

In the Old Testament we read of fathers laying hands on their sons and blessing them. In ancient times, the practice of fathers blessing sons was part of the procedure through which inheritance was formally transferred. This does not mean that they imparted God’s blessing to them – no-one can give God’s blessing to someone! It is only God who can give his blessing.

Isaac blessed his son Jacob, and he was blessed, but this was Isaac’s own personal blessing upon his son, which God then honoured. Jacob in turn blessed each of his sons, and they were blessed, but again, it was not God’s blessing: it was the personal-yet-prophetic blessing of a father to his sons, which the Lord accepted.

What we learn from these examples is that laying on hands to bless is a practice that must be done with God-given authority and in line with God’s will – but that any resultant blessing comes from God. In the same way, the Apostle Paul talks about spiritual gifts and ministries in his letters but makes it clear that it is God who gives these, not people (see Eph 4:11; 1 Cor 12:28).

Laying on hands to bless is a practice that must be done with God-given authority and in line with God’s will - and any resultant blessing comes from God.

A Word of Caution

But passing on evil spirits is another matter. Although we cannot pass on pure things like the Holy Spirit to others by laying on hands, we can pass on evil spirits. The Prophet Haggai spoke to the Temple priests about passing on things from one body to another by touch. He stated emphatically that we cannot pass on holiness to someone else but we can certainly infect them with defilement (Hag 2:10-14).

This is why we should always be careful about who we allow to lay their hands on us – and this is the sad story of the charismatic movement of the 1990s, which was marked by all sorts of spirits being passed on from one to another, with people barking, laughing uncontrollably and falling around like drunkards. This was wrongly attributed to the Holy Spirit.

Jesus’ Ministry of Blessing

When we read in Matthew 19 of Jesus taking little children and laying his hands on them and blessing them, we are dealing with a different dimension. One thing is sure, these children would have been truly blessed – not least because of Jesus’ direct relationship with the Father.

Jesus said “anyone who has seen me has seen the Father”, but he also acknowledged that he could do nothing on his own initiative: he could only do what he saw the Father doing and what he heard from the Father (John 5:19, 8:28) and he always obeyed the Father’s commands (John 15:10). So a blessing from Jesus was a direct blessing from God the Father.

There is also the wonderful story in Revelation 1 where John, on the island of Patmos, had a sight of the glorified Lord Jesus. So overwhelming was that sight, that he “fell at His feet, as though dead.” Then Jesus laid his right hand on him and said, “Do not be afraid; I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades” (Rev 1:17-18). Immediately John was strengthened and enabled to be Jesus’ messenger to the churches in Asia.

A blessing from Jesus was a direct blessing from God the Father.

Healing and the Laying on of Hands

The scriptures give several accounts of people being healed when hands were laid on them. This was evidenced in the ministry of Jesus:

• In Nazareth: “He laid His hands on a few sick people, and healed them” (Mark 6:5).
  
• A blind man: “Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored and he saw everything clearly” (Mark 8:25).
  
• A disabled woman: “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity’. Then he put his hands on her, and immediately she straightened up and praised God” (Luke 13:12-13).
  
• A paralytic man: Jesus said “Friend, your sins are forgiven”. In dealing with this man’s sins before his healing, Jesus demonstrated that he was not just a faith healer. His mission set him apart from the rest of humanity. He was “the word made flesh…who came from the Father, full of grace and truth” (John 1:14).
  
• After his resurrection, Jesus appeared to the 11 disciples and commissioned them to “Go into all the world and preach the gospel to every creature”, giving them this promise, “These signs will accompany those who believe. In my name they will drive out demons, they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well” (Mark 16:17-18).
  
• When the Apostle Paul was shipwrecked on the island of Malta, he laid hands on the father of the chief citizen of the island who was ill with a fever, and he was healed (Acts 28:8).

The question we have to ask is whether ordinary human beings were given the power to heal by laying on their hands. There is no evidence of this in the New Testament. There are instances of the apostles laying hands upon the sick and praying for them and they were healed. But there is no evidence of healing being transmitted from the well person to the sick person through the laying on of hands. The healing was received in answer to prayer.

So again, we have the laying on of hands being an act of faith, done by those with God-given authority and in line with his word; an act to which God responds with power.

The scriptures give several accounts of people being healed when hands were laid on them.

The Holy Spirit and the Laying on of Hands

When Peter and John went down to Samaria, after hearing of the many who were being saved through the ministry of Philip, they ministered to the new converts and, “they placed their hands on them, and they received the Holy Spirit” (Acts 8:17). When Paul was in Ephesus, it is recorded that after baptising some believers, he “placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied” (Acts 19:6).

These verses are often misunderstood as meaning that the Holy Spirit was somehow imparted or transferred to the believers through the laying on of hands. But the Greek does not say that. It simply records that ‘this happened, then that happened’ – without any causative interpretation.

In the teaching of Jesus, the Holy Spirit is the gift of the Father. Jesus said “I will ask the Father, and he will give you another Counsellor to be with you forever – the Spirit of truth” (John 14:15). It is essential to understand that we cannot impart or pass on the Holy Spirit to anyone. He is entirely in God’s hands to give or to withhold as he chooses. In the Old Testament, Elisha had to learn this. He asked the dying Elijah for a double portion of his spirit - but Elijah made it clear that it was not his to give (2 Kings 2).

A particular passage that needs careful interpretation is Paul’s advice to Timothy: “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Tim 4:14). It is evident that one day while Timothy and the elders were waiting on the Lord, someone prophesied indicating the ministry the Lord desired Timothy to have. In response to this, the elders laid hands on him.

We can be certain that the elders prayed for him; but what is even more significant in the context of Paul’s words was that the elders recognised the ministry Timothy was to exercise in the ‘ekklesia’ – the scattered congregations around the Empire that made up the Church at that time. The laying on of hands was a sign of this recognition. It was not giving the Holy Spirit or any ministry gifts – Timothy had already received these. The laying on of hands was a sign of their blessing - giving Timothy the authority to go and exercise his ministry gifts amongst the various congregations.

This is what happens today in a service of ordination: the elders (or bishops) of the church lay hands on the ordinands and pray for them. Through this act they are not imparting any spiritual blessing upon him or her, but from their position of authority, they recognise the ministry to which the ordinand has been called by God. This recognition gives authority to the ordinand to exercise ministry within the organisation of the church in accordance with its rules. It does not confer blessing or spiritual gifts – it confers institutional authority.

The laying on of hands is an act of faith, to which God responds with power.

Impartation

The whole subject of ‘impartation’ has caused much division and confusion in churches in recent history. In the 1990s there were men who went around laying hands on people and causing them to behave strangely. One man even called himself a ‘Holy Spirit Bartender’ because when he touched people they behaved like drunkards. Clearly, the spirit he was passing on to others was not the Holy Spirit!

We believe that a true interpretation of biblical teaching on this subject is that we human beings can pass on evil spirits, but we cannot pass on the Holy Spirit or any of the spiritual gifts of God by laying hands on people. These gifts are entirely God’s to give.

This does not mean, however, that we shouldn’t lay on hands! It is undoubtedly a practice that God has ordained and to which he responds, when done in accordance with his word and will. As we have seen, laying on hands is an outward act of faith which can be used in certain circumstances to give a personal blessing, or as part of praying for healing or petitioning the Lord to pour out his Holy Spirit.

It is a lack of sound biblical teaching and interpretation of Scripture that has caused so much confusion about this issue in recent years. Further teaching can be found in the book ‘Blessing the Church?’ which we serialised on Prophecy Today earlier this year. The book, written in 1995, is currently out of print but may be digitalised by Issachar Ministries in the near future.

The World Cup, Brexit and what really matters!

They say that if you can’t beat them, you should join them! So if you don’t mind, I’m taking a little rest from ‘important matters of state’ to indulge in fond reminiscing over the joys of sport. But there is a serious point to it – a goal even! So bear with me.

I was a sports journalist for much of my career and know how incredibly addictive it can be. So when I stood up to lead a workshop at a recent Christian conference, I was in direct competition with Harry Kane and his heroes – as we kicked off at similar times – and I guess I was no match for the Three Lions.

I was later informed that half of those who had earlier indicated interest in my seminar had absconded to watch the football instead – in the chapel of all places! Which surely blows away any lingering doubts that football has become a religion in our country.

But back then I was delighted to hear the quarter-final result, rendering England a clear winner over Sweden. And I feel I contributed to that by virtue of my absence as the only game I had watched until then was against Belgium (in the group stage), which we lost 1-0.

Faith on the Pitch?

The national excitement stirred by a game which the churches of England helped launch into the stratosphere is amazing indeed. Many of our major football teams began life as church youth clubs to foster fellowship and healthy exercise as an alternative to drinking!

What on earth did we start? Many have become so passionate for the sport that they have forgotten about the source of all goodness. And yet good has still come out of it. For many of today’s football stars have come to know the Lord of glory and put him first in their lives.

In recent years, the world-beating Brazilians have made no secret of their faith, though this is likely to become less evident now - not only due to their shock exit from this year’s competition, but because FIFA, the game’s ruling body, has handed a ‘red card’ to expressions of faith on the pitch – in order not to give offence (at least six members of Brazil’s current squad are born-again Christians and, in 1994, the Brazilian team publicly honoured the Lord following their win)!

Many of our major football teams began life as church youth clubs to foster fellowship and healthy exercise as an alternative to drinking!

But when all the hoopla has finally died down, as worship leader Robin Mark puts it in one of his songs, “There is just one thing that matters: did I do my best to live for truth; did I live my life for you?”

As I said to my depleted audience last Saturday, there is something more important than the World Cup. There is also a world waiting to see if Britain will again take up the baton she dropped several generations ago when she forsook her love for the Gospel.

Meanwhile, in Westminster

But with the serious matter of Brexit still not finally, or effectively, resolved, Prime Minister Theresa May held a reception for LGBTQ+ supporters, assuring them that the Government would ease the path for those who want to change their gender.¹

Cabinet ministers who resigned this week over the Government's Brexit plans.

Rearranging the deck chairs on the Titanic springs to mind. I don’t blame David Davis and Boris Johnson for rocking the boat by resigning over Mrs May’s plan to keep us at least partially moored to the godless EU monstrosity. Was this perhaps a bid to bury bad news – Mrs May’s betrayal of the 17.4 million people who voted Leave in the 2016 Referendum – while everyone is glued to the football?

Undermining her ministers, as she has clearly done with David Davis,² and threatening them with the suggestion that they would have to take taxis home (rather than their chauffeured cars) if they didn’t toe the line, is no way to run a democracy.

She even stands accused of being a Judas. In his Daily Mail column, Richard Littlejohn said she had turned Britain into an international laughing stock, and asked: “How does she square that with her Christian conscience? How can she live with the knowledge that she has betrayed the British people? Every week this vicar’s daughter parades her piety, pictured leaving the Sunday service at her local church in Berkshire. Who knew her role model here on earth was Judas Iscariot?”³

Enough of Compromise!

If we wish to ‘rule the waves’ again as a global power worthy of respect, we need to rediscover our godly heritage.

And we can’t do that by being ‘unequally yoked’ with Europe (see 1 Cor 6:17). I appreciate this Scripture relates specifically to believers not being ‘hitched’ in marriage or business with unbelievers, but our nation does have an exceptional Judeo-Christian heritage, which has inspired all its great institutions and is unmatched in the rest of Europe. Witness, for example, the Latin inscription on the floor of our Parliament – itself the envy of the world – which translates: “Unless the Lord builds the house, the builders labour in vain” (Ps 127:1).

If we wish to ‘rule the waves’ again as a global power worthy of respect, we need to rediscover our godly heritage – and we can’t do that whilst ‘unequally yoked’ with Europe.

Enough of compromise, dilly-dallying and appeasement of Brussels bullies who, when push comes to shove, have no teeth anyway. For the truth is, Europe needs Britain more than Britain needs Europe.

It’s time to break off from our European moorings – we are island people after all – or the ship of state will sink, just as the house of sand collapsed for those who heard the words of Jesus and failed to put them into practice (see Matt 7:24-27).

Heavenly Priorities

In conclusion, I return to my point about the importance, or otherwise, of the World Cup. A family member, presently going through the mill, rang me up from the other side of the world to congratulate me on getting through to the semi-finals – as if I had anything to do with it, apart from not watching it, that is!

But when he told me that he and his wife were trusting Jesus in their difficulties, I was filled with a joy no amount of sporting glory could ever give me. As Jesus said, heaven holds a party each time someone turns to the Lord (Luke 15:7, 10).

He also said: “What good is it for someone to gain the whole world, yet lose his soul?” (Mark 8:36).

Notes

1 Daily Mail, 5 July 2018.

2 John Stevens in the Daily Mail, 9 July 2018, pages 1 & 2.

3 Daily Mail, 10 July 2018.

Faith: The means by which we get to know God.

Last week we examined the foundational principle of faith. This week we turn to how faith is put into practice in our daily lives.

1. The Word of God

The main means of acquiring knowledge is through the Bible, the word of God. This includes:

(a) Hearing God’s word: Paul wrote, “Faith comes from hearing the message, and the message is heard through the word of Christ” (Rom 10:17). Every time the word is read we should attentively listen, expecting God to speak to us.

(b) Reading God’s word: Paul wrote to Timothy, “…give attention to reading” (1 Tim 4:13). It is important to have a reading plan. Remember the purpose is not merely a knowledge of the Bible, but the knowledge of God himself.

Although it is a well-known cliché, it is still true, ‘you can know God as much as you want to’. Here are some interesting facts: if you read the Bible for 15 minutes each day you would read the whole Bible in less than a year; for a normal reader the whole Bible could be read in 71 hours; the Old Testament in 52 hours and the New Testament in 19 hours. If you read ten chapters a day, in 18 weeks you would have read the whole book. By coming to know God’s ways and works through reading, faith in him is encouraged.

(c) Studying God’s word: This involves taking a book of the Bible, or a doctrine, subject, or character, and collecting all the information you can to learn of him.

(d) Memorising God's word: Many times in Scripture we are exhorted to ‘remember'. The first essential is to receive truth in our hearts - and it is also profitable to have it in our memories.

Although it is a well-known cliché, it is still true, ‘you can know God as much as you want to’.

(e) Singing God’s word: So much Scripture has now been put to music. There is nothing better to offer to God than that which God himself inspired. We have available a whole book of Psalms.

(f) Writing God’s word: The kings of Israel had to write out all God’s instructions. Sometimes we learn more from verses by writing them because you note every word.

(g) Meditating on God’s word: Of all the ways of approaching the word of God, meditation is the most rewarding. Meditation is the practice of pondering, considering and reflecting on verses of Scripture in complete dependence on the Holy Spirit to give revelation of truth. When there is obedient response, the word is imparted within. This will bring forth worship, or praise, or thanksgiving, or prayer, or intercession to God. The more we inwardly receive from him, the more we have to give to him.¹

2. Prayer

Obviously we can never get to know someone without communication. By prayer we speak to God, thus increasing our knowledge of him. Through answered prayer our faith toward God is strengthened and increased. Our prayers are not dependent on eloquent speech, but on the honest outpouring of our hearts and love to him. Thank God, heaven is always open to us and we can speak to him at any time of day or night.

Through the word we discover the will of God, and when our desire is, “your will be done on earth as it is in heaven” then, as John wrote, we have confidence in prayer, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us - whatever we ask - we know that we have what we asked of him” (1 John 5:14-15).

3. Experience

Our trust in God is enhanced by many experiences, either our own, or those of others. The remembrance of the past faithfulness of God is often an incentive to trust him for the present and the future. The old hymn encourages us, “Count your many blessings, name them one by one; And it will surprise you what the Lord has done.”

How faith-building it is to read of God’s faithfulness to his people down through the ages. There are so many stories to thrill us: the walls of Jericho falling; the deliverance of Jerusalem in the time of Hezekiah; the many miracles of Jesus; Peter's deliverance from prison, etc. All these stories, and some from your own life, prove that God can be trusted as the reliable, promise-keeping One.

Thank God, heaven is always open to us and we can speak to him at any time of day or night.

It is also refreshing to read the biographies of God’s servants who have proved God in so many circumstances: people like William Carey, David Livingstone, Madame Guyon, Corrie Ten Boom, Brother Andrew, and the work of Open Doors, Operation Mobilisation, Youth With A Mission and so many others who had faith in God.

4. Through the Church

By good teaching and pastoral care in our local churches we learn more about the greatness and goodness of God. Here, too, we rub shoulders with our brothers and sisters in Christ from whom we can learn so much.

We can share our joys and our sorrows, our victories and defeats, our needs and his supply. Here we can experience the support of one another in prayer and action and serving one another. We can learn much of the ways of God through other members of his body.

5. Miracles

When Jesus performed his first miracle in Cana of Galilee by turning water into wine, the faith of the disciples was greatly increased. “This, the first of his miraculous signs, Jesus performed in Cana of Galilee. He thus revealed his glory, and his disciples put their faith in him” (John 2:11). How wonderful it is to witness the supernatural power of God, proving that “Jesus Christ is the same yesterday, today, and forever”.

The Lord never did any miracle merely to attract crowds or satisfy their curiosity. His one purpose in all that he did was to bring glory to God that people might learn about him and, in learning, believe in him. One day Jesus was asked the question, "’What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent’” (John 6:28-29). One of the greatest things we can do is to trust him.

Questions

1. As the Bible is the main means of getting to know God, how are you fulfilling this in your daily life? Are adjustments needed?

2. What is your most recent answer to prayer? How did it affect your faith in God?

3. How has your faith in God increased through your local church?

4. Reflect on God’s goodness to you. When did you last count your blessings? Why not do it now, and worship him.

Notes

1 For a detailed study of this important subject, the author has written a book: The Practice of Biblical Meditation (1982, Marshall, Pickering). The American title of the same book is Alone with God (Bethany Publishers).

This article is part of a series, re-publishing a booklet entitled 'The Biblical Basis of First Principles'. Click here for previous instalments.