An opportunity is approaching that our new PM would do well to take.
Next week Britain will have a new Prime Minister and the first question he should be asking is, “Is there any word from the Lord?” This was the question King Zedekiah put to the Prophet Jeremiah shortly before the Babylonians broke through the walls of Jerusalem and began its destruction. What is God saying to Britain in these incredible days as the Brexit saga races towards the final conflict or consummation?
Several things have come to my notice in the last few days that may be significant. I was looking through some old papers and came across my notes of visiting the elderly leader (Mother Barbara) of the Russian convent in the Garden of Gethsemane in Jerusalem back in the early 1980s. I heard how, as a young lady of 22 in Russia, she had met with Bishop Aristocoli who had given her the now-famous prophecy known as The 1911 Mother Barbara Prophecy (reprinted below).
I had not read it for many years but I remembered that some of its remarkable predictions have already come true, particularly the prophecy that Great Britain, whose empire covered one third of the world’s land space, would lose all her colonies and “come to almost total ruin”.
In last week’s editorial I spoke about the astonishing collapse of the British Empire, saying that it was largely due to the abandonment of our Judeo-Christian heritage. Then on Monday a friend telephoned from Italy. She lives in San Remo and reminded me that next April will be the centenary of the San Remo Resolution, which established in international law the legitimacy of the Arab states and Britain’s Balfour Declaration, heralding the re-establishment of a Jewish homeland in what is now the State of Israel.
The San Remo Conference of Allied leaders and international lawyers was an extension of the Paris Peace Conference of 1919. The purpose was to set up three Mandates, one over Syria and Lebanon, one over Mesopotamia (Iraq/Iran) and one over Palestine – both East and West of the River Jordon. The Mandate for Palestine was entrusted to Great Britain as a “sacred trust of civilisation”1 in respect of “the establishment in Palestine of a national home for the Jewish people”.2
This was a binding resolution with all the force of international law. It was affirmed the following year by Winston Churchill, who told an Arab delegation in Jerusalem:
It is manifestly right that the Jews who are scattered all over the world should have a national centre and a national home where some of them may be reunited. And where else could that be but in the land of Palestine, with which for more than 3000 years they have been intimately and profoundly associated?3
The San Remo resolution was a binding resolution with all the force of international law.
Churchill also issued the following statement in 1922, as British Secretary of State for the Colonies:
When it is asked what is meant by the development of the Jewish National Home in Palestine, it may be answered that it is not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride. But in order that this community should have the best prospect of free development and provide a full opportunity for the Jewish people to display its capacities, it is essential that it should know that it is in Palestine as of right and not on sufferance. That is the reason why it is necessary that the existence of a Jewish National Home in Palestine should be internationally guaranteed and that it should be formally recognized to rest upon ancient historic connection.
Is it just a coincidence that the steep decline in the fortunes of Great Britain began in the 1920s (with the Great Depression and the General Strike) when Britain failed to meet its 'sacred trust' for a Jewish homeland by establishing the State of Israel?
Britain not only reneged on its promises in the 1920s and throughout the 1930s,4 but was still favouring the Arabs and resisting Jewish settlement in the early days after the Second World War – turning away leaking old ships loaded with Holocaust survivors seeking refuge in what had been promised as their new homeland – ships that sank in the Mediterranean with the loss of all those on board! Other Jewish would-be-immigrants were actually forcibly sent back to Germany, which was surely the height of inhumanity!
Having sold the Jewish people for barrels of oil, Britain under Prime Minister Clement Attlee (a Jew-hating atheist, like some in the modern Labour Party) actually refused to vote for the establishment of the State of Israel in the United Nations in 1947. We did not dare to vote against the resolution and offend the USA – but in order not to offend the Arabs and endanger our oil supplies, we abstained!!! From that day the British Empire rapidly disappeared from the map of the world.
No! I’m not making a case for colonialism! It was right that ex-colonial countries should have their independence and the freedom to develop in accordance with their own cultures, and I think we should applaud and do all we can to strengthen the ties between nations in the British Commonwealth. But I also think that the fortunes of the United Kingdom have been adversely affected by breaking our promises to Israel and the Jewish people, which were a ‘sacred trust’.
Is it just a coincidence that the steep decline in the fortunes of Great Britain began when we failed to meet our 'sacred trust' for a Jewish homeland by establishing the State of Israel?
I also believe that the next six or nine months are going to be times of incredible turmoil in the UK when we may indeed, as foretold in The Mother Barbara Prophecy, come perilously close to ‘total ruin’.
But the centenary of the San Remo Resolution in April 2020 will provide an opportunity for Britain to repent publicly of her broken promises and the anti-Semitism that has driven our Foreign Office since the 1920s (brilliantly portrayed in one of the 1990s TV episodes of Yes, Prime Minister5). Will our new Government, under a new Prime Minister, have the courage to confess the sins of the past?
Theresa May, at her last Prime Minister’s Question Time this week, called upon Jeremy Corbyn to clear anti-Semitism out of the Labour Party – but will our new Prime Minister have the courage to risk the wrath of the Arab world and send a delegation to San Remo to clear the conscience of the nation? I believe the Lord may be saying that such repentance, though not enough to save Britain from the consequences of our unrighteous laws, would nevertheless be a vital step in the right direction.
Please join us in prayer as we seek the right way forward in this issue. Maybe someone will start a petition calling upon the Government to send an official British delegation to attend the 2020 San Remo Centenary to acknowledge publicly our historic wrongs.
This prophecy was given to Mother Barbara in 1911 by Bishop Aristocoli in Russia, shortly before his death and before she settled in Jerusalem:
“Tell the women they must belong absolutely to God. They must believe in the great things that are happening and that God is doing on the earth. They must prepare their souls, their children and their husbands. And they will have very much work to do for God. Oh, what a great work the women will have to do in the end times, and the men will follow them.
Not one country will be without trial – do not be frightened of anything you will hear. An evil will shortly take Russia and wherever this evil goes, rivers of blood will flow. This evil will take the whole world and where ever it goes, rivers of blood will flow because of it. It is not the Russian soul, but an imposition on the Russian soul. It is not an ideology, or philosophy, but a spirit from hell.
In the last days Germany will be divided in two. France will just be nothing. Italy will be judged by natural disasters. Britain will lose her empire and all her colonies and will come to almost total ruin, but will be saved by praying women. America will feed the world, but will finally collapse. Russia and China will destroy each other. Finally, Russia will be free and from her, believers will go forth and turn many from the nations to God.”
Cover of Eli Hertz's book on the legal aspects of the Jewish claim to the Land. Maps show the region before and after the division of British Mandate land to create Transjordan.
1 Article 22, Covenant of the League of Nations, signed in Paris, 1919.
2 San Remo Resolution, 1920. Read the full text here.
3 Taken from ‘Winston Churchill in Jerusalem, 1921’, Manchester Conservatives.
4 E.g. ceding 70% of the Mandate land to the Arabs (Transjordan, now Jordan). We recommend The Forsaken Promise (DVD) from Hatikvah Films for a fuller exploration of this issue.
5 ‘A Victory for Democracy’. Watch in full here.
Why is the joker leading the pack?
To the despair of my wife and me, our middle daughter, when she was at primary school, used to invite all the naughty boys in her class to her birthday party. We took all necessary precautions of removing vulnerable artefacts but they were usually riotous events! We survived these birthday celebrations with minimum damage (apart from the odd broken window) and usually the household returned to normality after an intensive clear-up.
Reflecting upon these annual hijinks I became convinced that there is something in our human nature that likes living dangerously – flirting with risk, enjoying adventure tinged with the threat of the unknown.
It’s what I now call the ‘Boris Factor’, because I believe it accounts for the popularity of the front-runner in the Conservative Party’s race for our next Prime Minister – Boris Johnson. His popularity in the country, despite his well-publicised imperfections, is quite remarkable.
I cannot claim to know Boris very well, although I have met him a few times. On one occasion when he was canvassing support for his first term as Mayor of London, I spent two hours alone with him. His team had been chasing me around London for several months, keen to exploit my links with African-Caribbean community and church leaders. They coveted the black vote in inner-city boroughs, but I was not keen to be involved in a political campaign.
And then there were six: the Tory leadership hopefuls. Photo: AP/Press Association ImagesEventually I agreed to a meeting with Boris, provided I could talk about the special needs in these communities. We had a very good and frank conversation, particularly on what he would do with issues such as guns, drugs and knife crime. I was even able to quiz him on his personal faith (with dubious results!). After receiving a lot of promises I subsequently helped to bring some 80 leaders to meet with him, although I have to say that he did not keep his promises once he was in power.
I was nevertheless impressed by the way he addressed the black leaders using a mixture of humour and serious social policy strategy, while also acknowledging their particular community needs. He is an excellent communicator which probably accounts for his popularity in the country across widely different communities. But it is still surprising that so many are willing to overlook his blunders and alleged moral deficiencies and take the risk of making him Prime Minister.
There is something in our human nature that likes living dangerously – flirting with risk, enjoying adventure tinged with the threat of the unknown.
Why is this? Is it like the childhood fascination with the naughty boy? Do we like to take a risk and go for the charisma factor rather than the drab, boring, safe, pinstripe type of politician? The country certainly fell in love with Tony Blair as an exciting contrast to John Major, though the Blair factor only lasted a few years.
Public opinion, of course, is notoriously fickle, but it is surely surprising that there are some characters whose misbehaviours will be overlooked and who will be supported even though people know it is a risk. There is a telling statement made by the Prophet Jeremiah during the reign of the notoriously immoral King Jehoiakim in Jerusalem in the late 6th Century BC. Jeremiah was having one of his prayer-time conversations with God and reporting on the state of the nation. He said “A horrible and shocking thing has happened in the land! The prophets prophesy lies, the priests rule by their own authority, and my people love it this way” (Jer 5:30-31).
Jeremiah was used to false prophets promising “Peace! Peace!” when the Lord was saying “There is no Peace!”. He was constantly countering the lies of these popular prophets who told the people there was nothing to worry about in the rumours that the Babylonian army was on the march. They said that no enemy would ever get into Jerusalem, because God would defend the city.
The priests confirmed the lies of the prophets and instead of rightly teaching the people and giving judgments in accord with the teaching given by God to Moses, they made up their own rules and their own interpretations of the word of God. Sadly, the people had no discernment; they loved things as they were – lies and deception were quite acceptable to them.
In Jeremiah’s day, the people had no discernment; lies and deception were quite acceptable to them.
Once the word of God is discarded, anything becomes acceptable. This is the situation in Britain today. The public are disgusted with the antics of the politicians in recent months: they have lost trust in their MPs, who have been seen on TV day after day arguing but never agreeing on anything. The business of governing the country seems to have been grossly neglected while Brexit issues have dominated everything. People of all political leanings want resolution. They also want a leader who will tell them what they want to hear, to make them feel comfortable, just like the people in Jeremiah’s day before disaster befell Jerusalem!
The public are looking for a strong leader and there are few outstanding characters on either side of the House. This is why Boris is very likely to be chosen as the next Prime Minister, despite the reservations of discerning people.
Conservative MPs are well aware of the unpopularity that their Party has suffered through three years of weak leadership under Theresa May, whose stubbornness was not matched with political skill. This is where the ‘Boris Factor’ may influence those MPs who have no love for him, but are still willing to vote for him: he is widely regarded as the only one who can both hold Nigel Farage at bay and defeat Jeremy Corbyn. Under these circumstances self-interest takes precedence over righteousness, especially when MPs know that the public have long ago discarded values of righteousness.
People want a strong leader who will tell them what they want to hear, to make them feel comfortable.
Will Britain get a Prime Minister who is able to exercise righteous government? Certainly, mature Christians know that Britain does not deserve godly government and there are many signs that we are a nation already under judgment. But God is merciful and I believe he still has a purpose for Britain. Could he use Boris? Of course he could! God used Cyrus to do his will and bless his people even though Cyrus did not even know the name of the Lord. But is it God’s intention to bless the nation, or to allow us bring judgment upon ourselves?
Boris at least professes a faith in God, but is that enough to provide Britain with a God-fearing Government? If the Conservative Party installs Boris and his partner in No. 10, will he lead a Government that can restore standards of righteousness in the nation?
Or is it a deceptive plot to keep us tied to Europe?
As votes are counted in an election that should never have taken place in the UK, suggestions of conspiracy and betrayal abound amid feelings of being in Alice in Wonderland territory, where the Queen of Hearts and her entourage turn out to be nothing but a pack of cards.
Why, after a majority (17.4 million people) voted to leave the European Union nearly three years ago, are we still so committed to this Tower of Babel project that we are spending over £100 million to choose representatives who will only be sitting in Brussels for a couple of months?
Unless, of course, that was never the plan! For the message we have been consistently giving to Euro leaders - acting collectively like a petulant Pharaoh - is that we are not really serious about leaving. We prefer to be enslaved to their godless laws, and we just love the leeks and onions.
A secret document witnessed by someone I am assured is a reliable source suggests that our future in Europe was stitched up at a meeting between British Prime Minister Theresa May (now shortly to vacate her post) and German Chancellor Angela Merkel before being presented to the Cabinet at Chequers last summer as a fait accompli.
The two leaders are said to have agreed to ‘appease’ Brexit voters while at the same time keeping as close to the EU as possible, leaving the door open for re-joining the club at a later stage.
The message we have been giving to Euro leaders - acting collectively like a petulant Pharaoh - is that we are not really serious about leaving.
In other words, it is claimed that both leaders agreed that the only realistic future for the UK was as a member of the EU and that the likely course of events is that Britain would re-join in full at some time after the next general election.
So it transpires that the Withdrawal Agreement presented at Chequers was essentially a German production, with the original draft completed in Berlin last May.
Of course this whole sorry saga got off on the wrong foot from the word ‘go’ when, in the wake of the 2016 Referendum, Mrs May – a Remainer – was charged with the task of taking us out, against her own convictions. It was a death blow for democracy, and hardly a recipe for job satisfaction, to expect someone clearly convinced that our best interests lie with Europe to spend the next three years negotiating our way out.
Unless, of course, as our information suggests, that is not what she has really been doing. It would explain why Brexit has turned into such a chaotic, crazy circus in which clowns are trying to tame the tigers.
It would seem that the long and tortuous route to freedom has been blighted by deceit and double-dealing to make it look like we are doing one thing when we are really doing quite another.
I’m very suspicious of the message the mainstream TV media are trying to convey by repeatedly showing Mrs May coming out of church, as if to assure us that she means no harm and is doing her best – perhaps even seeking God’s will – to fulfil her promise that ‘Brexit means Brexit’.
The long and tortuous route to freedom has been blighted by deceit and double-dealing.
But in her days as Home Secretary, she was a key figure pushing the same-sex marriage agenda, helping to turn our centuries-old Judeo-Christian values on their head and presiding over the ruin and destruction of a society once the envy of the world.
Now we are a nation, like Israel in Isaiah’s time, that has been separated from God by our iniquities, with hands “stained with blood” (particularly through abortion) and tongues that have muttered wickedness, where “truth is nowhere to be found” as we rely on “empty arguments” (Isa 59:2-4, 15).
A leader of integrity is a rare find these days, but Nigel Farage strikes me as such, passionately committed to the single issue of getting out of Europe. I am aware that his popularity could open the door for Jeremy Corbyn if it were repeated in a general election, but unless we regain our sovereignty forthwith, we may forever remain in the manipulative hands of our bureaucratic puppeteers in Brussels.
I am not alone in comparing Brexit to the exodus from Egypt of the enslaved Jews in ancient times. It was hard enough for Moses, and it took ten plagues before a stubborn Pharaoh would let his people go.
But we don’t even have a Moses, unless things change dramatically when Mrs May is replaced. For our leader has no conviction either about the necessity of our exodus or of God’s involvement in the process.
But I am a little encouraged by the newly-postponed date for departure – 31 October. Yes, I know Hallowe’en has come to be marked by darkness amid ghostly goings-on, but it was originally celebrated as the eve of All Hallows (or All Saints), a period of the church year dedicated to remembering the faithful departed. More to the point, it was the date in 1517 when Martin Luther sparked the Reformation with his personal revelation of faith in Christ.
It was also the date, exactly 400 years later, when the British Government (through the Balfour Declaration) promised to help restore Jews from around the world to their ancient land, made possible on the very same day when brave soldiers from Australia and New Zealand triumphed against the odds in the Battle of Beersheva.
I am a little encouraged by the newly-postponed date for our departure – 31 October.
And it was also the date, in 1940, of a British victory over Nazi forces that proved a crucial turning-point of World War II. Its cropping up again as the next proposed date for our deliverance from the EU is a small reminder that the Lord – who answers prayer - holds all our times in his hands, and exercises sovereign rule over the nations as he pleases.
But while I do believe that Brexit is crucial, it will not be the turning-point of our present spiritual battle against the forces of evil unless, as a nation, we repent of the heinous sin of turning our back on the God who brought us through the dark years of the 1940s, in answer to the prayers of people all over the country who queued outside churches to seek him for deliverance (see also Isaiah 59:13).
As the great Prophet urges us, “Seek the Lord while he may be found, call on him while he is near” (Isa 55:6).
On another positive note, a Doncaster primary school used for polling purposes nevertheless went ahead with an assembly in which I took part (in a second hall) declaring the power of the Gospel – the real need of the nation - to hundreds of children!
Tough stance is seen as the best recipe for peace
In an age largely devoid of politicians of stature, Binyamin ‘Bibi’ Netanyahu stands head and shoulders above the rest as a steadying influence on the world scene.
Elected to lead Israel for the fifth time in the past 23 years, he clearly commands wide respect and is seen as a figure of stability in a volatile region.
Paradoxically, though perhaps not surprisingly, the Likud Party leader is no pushover either. I guess that’s part of his secret.
Focusing on the paramount need of security for a nation hemmed in on all sides by enemies, he is perceived as a strong man who refuses to compromise with those who do not have his people’s best interests at heart.
So, while it might seem he is being provocative with his apparent lack of commitment to a Palestinian state along with a determination never to see Jerusalem divided, these are in fact peaceful objectives.
For a Palestinian state on Israel’s doorstep is an open invitation for Hamas and Hezbollah to ‘walk all over’ the Jewish people with the explosive fury they are already expressing through rockets and other missiles on the Gaza border.
Bibi is perceived as a strong man who refuses to compromise with those who do not have his people’s best interests at heart.
But Bibi is no doormat. Jews may have been led to the Nazi ovens like lambs to the slaughter, but never again. Their enemies have repeatedly made clear that they do not want peace; they don’t even want a ‘piece’ of the territory over which they are fighting. They want it all – “from the river to the sea”, a mantra even heard at the British Labour Party conference and on the streets of London during an annual march from which Hezbollah is now thankfully banned.
Even Labour leader Jeremy Corbyn has shown sympathy for this slogan which effectively denies Israel’s right to exist.
So giving in to the demands of terrorists is not an option, and Bibi is thus seen as holding the best hopes of peace. By contrast, former Generals Ariel Sharon and Yitzhak Rabin both signed up to ‘land for peace’ accords which have only led to further violence.
But like Winston Churchill, Bibi is in no mood to appease bullies and has correctly perceived that the Ayatollahs of Iran mean what they say about wiping the Jewish state off the map.
We do not want another Holocaust, and it is high time British Christians realised that sitting on the fence over Israel is both cowardly and deadly. The Jewish nation is under severe threat and God will call us to account over the deafening silence on the issue generally expressed by the Church at this time.
It was just over a year ago that Hamas launched its ‘Great March of Return’ for the descendants of refugees claiming their land has been stolen, promising ‘peaceful’ protests which have instead sparked 2,000 violent incidents and 694 explosions, burnt up 9,000 acres of agricultural land and fired 1,323 rockets into Israel.1
In the northern part of the country, meanwhile, the strategic Golan Heights is now the centre of fresh controversy following recognition of the region by US President Trump as sovereign Israeli territory.
It’s high time British Christians realised that sitting on the fence over Israel is both cowardly and deadly.
British Foreign Secretary Jeremy Hunt has condemned this move while at the same time acknowledging Israel as “a shining example of democracy in a part of the world where that is not common”.2
But as the Gatestone Institute put it, “Israel’s continuing control over the Golan Heights increases the chance for peace and decreases the chances that Syria, Iran and Hezbollah will be able to use this high ground as a launching pad against Israelis.” Besides, they add, “no country in history has ever given back to a sworn enemy, militarily essential territory that has been captured in a defensive war.”3
Meanwhile we await Donald Trump’s much-heralded ‘Deal of the Century’ with bated breath, though Bibi has already set out his ‘guidelines’ for the agreement on a visit to Washington - according to an interview with the Editor of conservative Israeli weekly Makor Rishon – namely, that he will not accept any plan that uproots “even a single settlement or settler”; that “governance west of the Jordan River will remain in our hands”; and that he will not divide Jerusalem.4
Another boost to Bibi’s position is the fact that the Saudis, along with other Sunni Arab leaders, are growing weary of Palestinian intransigence while at the same time strengthening their own ties with Israel.
Bibi has committed himself to a nationalist, stable, right-wing government working for all its citizens. In this respect I was intrigued to read a Jewish explanation for the origin of the political terms ‘left’ and ‘right-wing’ that are now, of course, used globally.
According to the explanation, it began as a biblical concept reflecting the locations chosen by Abraham and Lot as they went their separate ways. Orientation in those days was not defined by one’s position in relation to the North Pole, but from facing East, where the sun rose and a new day began. So the Hebrew for west, for example, actually translates ‘behind’ while north and south stand for left and right. Thus Abraham went south (i.e. turned right towards Hebron) while Lot went north (i.e. turned left in the direction of Sodom).5
Bibi has committed himself to a nationalist, stable, right-wing government working for all its citizens.
Israel Today Senior Editor Aviel Schneider explains: “Lot chose [the well-watered Jordan plains] according to his senses and human understanding. Abraham trusted God, and was content with the south and with going ‘to the right’…Left-wing ideology is founded on logic, on what the eye can see, while right-wing ideology puts its trust in God. Left-wing politics are more likely to be humanistic, right-wing politics biblical.”6
The rabbis and many Likud voters subscribe to this theory, he adds.
Not a very flattering concept for left-wingers, for sure. But then they are the ones promoting sodomy, right?
Perhaps it’s also a useful pointer to Britain’s troubles over Brexit. Even the Tories, who were once regarded as the party of the family, have made a significant left-turn of late which has helped to sink the ship of state.
As an interesting postscript, Israel’s democracy is based on proportional representation which many, including me, believe to be fairer than the ‘first-past-the-post’ system we have adopted, and citizens vote for a single political party rather than for individual candidates.
So please continue to pray for the peace of Jerusalem (Ps 122:6), where the 120-seat Knesset (Parliament) is located.
1 United with Israel, 29 March 2019.
2 Jerusalem News Network, 5 April 2019, quoting Arutz-7.
3 JNN, 5 April 2019.
4 JNN, 10 April 2019, quoting INN.
5 Israel Today magazine, March 2019.
6 Ibid.
Why American Jewish attitudes need to change.
The results are in – and everyone is talking about how the mid-term elections have affected the balance of power in Washington.
Amongst Jewish communities in the US and abroad, understandably, questions are being asked about how the results affect Jewish interests: for instance, five Jewish Democrats were elected to senior House of Representatives positions, and the House’s leadership looks likely to remain staunchly pro-Israel, despite the election of some pro-BDS candidates.1 And so on, and so on.
This is all interesting in its own right, but for those of us who take an avid interest in Israel and the Jewish people, there is a broader dimension that matters more than who is heading up the House Committee on Appropriations: the state of American Jewish political culture in general, and how this intersects with God’s purposes for the Jews, Israel and the whole world.
Despite the obvious commitment of the Trump administration to Israel, American Jews notoriously lean left, with upwards of 70% identifying with the Democratic Party. This outstrips the general US public and starkly contrasts Israeli Jews, historically socialist, but who now lean to the centre and right.
American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump. Indeed, a poll caught my eye this week: 72% of American Jewry reportedly blame Trump for October’s awful synagogue shooting in Pittsburgh, believed to be the deadliest anti-Semitic atrocity in US history.2
Their logic is much the same as that of Corbyn and much of the left-wing in Britain (see Charles Gardner’s article this week): anti-Semitism is seen as a purely far-right phenomenon; right-wing populism is seen as fanning the flames of the far-right; therefore, right-ring populists like Trump are solely and directly to blame if anti-Semitism is on the increase.
American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump.
But, there is an important difference emerging between the situations in Britain and the USA. In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism either. The all-too-plentiful, high-profile scandals within the Labour Party have exposed this, and British Jews are getting the message: 90% now associate Labour with anti-Semitism and 40% are considering leaving the country, fearing for their own safety.3 The Campaign Against Antisemitism poll showed that British Jews now fear the far-left more than the far-right, with its chairman Gideon Falter remarking: “Many British Jews are mentally, if not physically, packing their bags.”4
In the US, however, no such comparable scandal has yet erupted on the left, and despite left-wing support for BDS and problems of anti-Semitism at left-wing rallies and on university campuses, American Jewry remains fixed upon the threat posed by the neo-Nazi far-right, though a comparatively tiny number of people. This is not to belittle the far-right’s capacity to wreak terror – as the Pittsburgh massacre shows – but it is to say, along with other commentators recently,5 that American Jews need to wake up to the fact that anti-Semitism can be found on both sides of the political spectrum, and that the left-wing isn’t necessarily their natural home.
Indeed, that American Jews embrace liberalism so unconditionally is cause for real concern. They end up blinding themselves to left-wing anti-Israel/anti-Semitic animosity and boosting a Party that has “embraced the identity politics, grievance culture and enraged narcissism that threaten to destroy American society”6 – and we might add, has brought the world the Iran Deal and repeated attempts to carve up Israel in the name of a ‘two-state solution’.
In the name of ‘authentic’ Jewish values they are actually embracing “the very antithesis of Judaism”, putting themselves “on course to destroy themselves as a community while aiding the left in the undermining of America”.7
This is the domestic picture. But there is another dimension to which all this matters even more: the global.
In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism.
We live in an extraordinary, unique period of human history: we are the generation chosen by God to witness the miraculous and final restoration of Israel to her historic homeland. In the last 150 years, we have seen wave upon wave of Jewish immigration back to the Land, legally signed over to them in 1948. As we write frequently in Prophecy Today UK, Israel’s journey since has been one of truly divine restoration, protection and blessing, despite enemies all around.
We also make frequent mention in Prophecy Today of how this fits with God’s covenant purposes for the Jewish people and his redemptive purposes for all Creation. While we will not discuss these in depth here, suffice to say that we believe it to be God’s purpose that the majority of the world’s Jews now return to their homeland, and that he is at work in the political and social affairs of the nations to this end.
Last year, we reached the tipping point: now, the majority of the world’s Jews do reside in Eretz Israel, in fulfilment of biblical prophecy.
Meanwhile, the largest group of diaspora Jews remains in the USA, and their political attitudes and voting habits bely a group that is highly secular, ultra-liberal and astonishingly out of touch with both domestic and global realities. Populous and prosperous, it is unsurprising that rates of American Jewish aliyah to Israel remain relatively slow. For this reason, I believe that God’s focus will be particularly on American Jews in the next few years.
At the current (relatively stable) rate of some 3,500 American Jews making aliyah per year, it will take well over 1,500 years for most of America’s 5.7 million Jews to transfer to Israel. If they are to be persuaded to uproot from a country that has been so welcoming and supportive for so long, the Lord might need to jolt them out of complacency.
Historically, he has done this in other countries by permitting anti-Semitism to proliferate until the Jewish people start to get the message – as we see at present in Britain. Far from anti-Semitism being a good thing, of course, it is woeful and a deep curse for those countries who fan its flames. However, that doesn’t mean that it does not have a stimulating side-effect on Jews that is ultimately positive, encouraging emigration back to the Land. There is a Christian parallel here: times of persecution are terrible, but they also classically unite, strengthen and grow the Church, furthering God’s purposes.
If our reading is correct, we may see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.
Putting all these jigsaw puzzle pieces together, the emerging picture is very sobering: if our reading of the situation is right, then we are likely to see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.
We cannot possibly rejoice in this. But we can at least pray that it would stimulate a cultural sea-change amongst American Jewry and a resurgence of conservative, biblical values, which (the statistics bear out) predispose greater support for Israel. This would lay the groundwork for the Lord to work his purposes out amongst this last great Jewish diaspora group, and one day lead them safely home.
1 Post-midterms: With Democrats retaking the House, Jewish leaders still see strong Israel support. JNS, 7 November 2018.
2 J Street poll: 72% of US Jews find Trump partly to blame for Pittsburgh shooting. Times of Israel, 7 November 2018.
3 Poll: 40% of British Jews Consider Emigration, 90% Cite Anti-Semitism. Breaking Israel News, 25 September 2018.
4 Ibid.
5 E.g. Jonathan S Tobin at JNS, Abraham H Miller for JNS, and Melanie Phillips.
6 Phillips, M. Jews and Conservatism: an idea whose time has come. 1 November 2018.
7 Ibid.
Truth and consequence.
“No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.” – Sir Karl Popper
It is an interesting time to be American. I sit, comfortably composing this article, the afternoon sunlight bouncing off my desk. I sip hot Twinings as the heater in the house where I grew up kicks on. The sounds and smells of my mother’s cooking (she is 90…) fill my senses.
This same sunny afternoon a US Marshall is shot during a standoff in a house about a mile down the road from my home near Ferguson. He is saved by his vest. A productive, long-term employee is sacked because he allegedly said something ‘offensive’. A family debates allowing their child to undergo sexual reassignment surgery. Another church closes its doors.
I sip my tea. Dinner is served.
Realising that America is and always will be intimately connected to the UK, I do my best to keep an eye to the political horizons of each nation. As the quest to move our rational, democratic societies away from God in pursuit of some global, utopian ideal weighs on my mind, I conduct a ‘flash’ overview of the ideological war being waged against the US President.
President Trump’s stated agenda is to restore to Americans many of our former cultural and societal freedoms and to rebuild the US as a sovereign, national republic. Despite his personal imperfections, his ideas and consequent taking of concerted and effective action to carry out his agenda represents a clear threat to the utopian global narrative that has been gathering momentum over the last 30 years.
Among those who have openly come against President Trump’s agenda are the mainstream media, certain financial entities, holdovers from the Obama administration, and establishment Republicans, many of whom are openly left-leaning. Celebrities and media personalities have openly declared that Trump should be assassinated, to the point that the idea is becoming common parlance.
Realising that America is and always will be intimately connected to the UK, I do my best to keep an eye to the political horizons of each nation.
Since the 2016 election, Trump has been labeled a Nazi, a fascist, a racist/sexist/xenophobe and as mentally incompetent to hold his position. Almost every attempt at staffing the departments under his control has been met with resistance on a ridiculous scale. Let us not forget myriad allegations concerning Russian collusion and election fraud; the Nunes memo, the Democrat memo, the ‘dossier’ (see Author’s Note, below).
From all that I have read and studied, such actions demonstrate the recipe for an internal coup, not just against a President, but against each individual citizen who voted for him - just as attempts to throw off Brexit represent a coup against those who voted Leave.
It seems to me that, in large part, there is a great misapprehension of key concepts on both sides.
Both sides declare that the endgame is ‘freedom’. Key to the concept of ‘freedom’ are the concepts of ‘liberty’ and ‘equality’. But the concepts and the words are open for interpretation (much like ‘love’ and ‘good’ and ‘justice’). We hear these words and immediately, libraries of mental pictures, interpretations and personal experiences come to mind. Ask ten people to describe their definition of ‘freedom’, ‘liberty’ or ‘equality’ and you will get ten different answers, each evoking mixtures of learned rhetoric, emotion, anecdotal evidence and fantasy.
Why? Because we are no longer a people trained and/or inclined to think critically or truly examine what we think we know. We are too busy attending to our phones, our possessions, our jobs and the pragmatic realities of this world to stop long enough to think or to seek wisdom. Concepts such as those I have mentioned, perforce, become two-dimensional. ‘Truth’ and our desire for it fades until we barely recognise it anymore.
The ideological war being waged against Trump amounts to an internal coup – not just against him, but against every citizen that voted for him.
To the average citizen, for instance, the concepts of ‘liberty’ and ‘equality’ appear to be closely related. We hear these words used alongside ‘freedom’ quite frequently, often from people we consider possessing more authority on the subject than might we, so we think no more about it.
But the devil is in the details. “Equality of the general rules of law and conduct…is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty,” writes Austrian-British economist and philosopher Friedrich Hayek.
“Not only has liberty nothing to do with any sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish”1 (emphases added).
This is the classic liberal view: that a society must have certain freedoms in order to flourish, which must be protected by the law. But those freedoms necessarily mean that inequalities will also arise. This is a necessary outcome of people’s diversity and the world’s unpredictability – and makes space for compassion and mercy in relationships. But any top-down attempt to artificially re-balance these inequalities will inevitably lead to tyranny of one sort or another.
The classic liberal view was where the USA started off. To broad stroke a bit, America’s founders (many of whom were of British heritage) believed that each individual was created by God, born in an imperfect state. Yet God gifted us with individual liberty. It is God’s wish that we might seek relationship with him and become reconciled with him for eternity, but liberty in this lifetime, however we choose to use it, is ours.
It was the original intent of the founders to respect and protect that individual liberty and by so doing, honour God. The US Constitution was created to express the ideal that each man (ultimately, each person) could marry, worship as he chose, own property and possessions, exercise his right to defend and protect his family, work at whatever suited him and prosper as much as he was able. The potential success of the individual was protected by general rules of law and conduct created to facilitate a stable, safe and prosperous society.
Classic liberal philosophy has very particular views on the concepts of ‘liberty’ and ‘equality’.
This Constitutional ideal has been the bedrock of our national identity since its acceptance into law. By defining equality according to general rules of law and conduct, the individual remains accountable to society for how he/she exercises that individual liberty. Societal accountability often drives the individual to recognise and pursue relationship with God.
So, for the Constitutional conservative, ‘liberty’ is defined as their God-given individual freedom, of which faith is often an important component. ‘Equality’ is defined as equality under the law of safety, opportunity and socio-economic mobility.
However, the utopian ideals being promoted by the postmodern ‘liberal Left’ are based on a humanistic, often atheistic approach, which has Marxist origins. For them, man creates his own liberty, his own equality, and so must also control it. If that means gaining control of the liberty and equality of others through gradual, often nuanced, ultimately tyrannical means, this is a price worth paying.
For the liberal Left, enforced ‘equality’ is a way to achieve human perfection. It teaches that an individual should be free to best express their own version of ‘liberty’ by letting the state administer their foundational needs, leaving them free to explore, create, express and fulfil their ambitions – so long as the fruits of those endeavours ultimately benefit the state. Individual ‘liberty’ is encouraged if it results in ‘equality’.
But true individual liberty has the capacity to produce very different results – and so is viewed ultimately as an enemy to the cause. Anyone who is industrious, independent and successful, who demonstrates what is possible under America’s current social conditions – achievement, prosperity and fulfilment – contradicts this utopian campaign.
The ultimate battle of Truth vs Untruth inserts itself into our lives every day, in practically every situation – though we may not notice it. Even the definition of ‘Truth’ seems to have changed from ‘that which is inerrant’ to ‘whatever will work best toward achieving an end’.
The utopian ideals being promoted by the postmodern ‘liberal Left’ view true individual liberty as an enemy to the cause.
The idea that Truth no longer really matters and that its interpretation is up for grabs, is particularly insidious. It has been introduced through lots of culturally acceptable, benign-sounding rhetoric (e.g. ‘live your truth’), and perpetuated on every frontier of media, business, and often, in the Church. Talk about ‘fake news’….
As for the war on Trump, major revelations are pending which may totally up-end the liberal Left’s agenda for the United States and vindicate embattled President Donald J Trump. It is also possible that the web of deceit will continue to grow stronger and God will allow our nation to be broken. Perhaps much of his decision will depend upon how we, his people, respond to this crisis. Where do we stand on Truth?
Tea, anyone?
1 Hayek, F, 1960. The Constitution of Liberty. Chicago: University of Chicago Press, p85.
Author’s Note: For those interested in following up the issues raised in this article, I recommend the following shortlist of sound resources:
Protests, confusion and cries of abuse have a common root.
In the week that we have been remembering the 500th anniversary of the beginning of the Protestant Reformation, it is appropriate to look at Europe today where we see the widespread rise of protest movements. Luther’s challenge to the practices of the Catholic Church was a direct challenge to its authority. Today we are seeing challenges to authority in almost every part of Europe – but these stem from a very different spirit.
In Britain, our media never ceases to inform us of the chaos and confusion surrounding the Brexit negotiations. The confusion is not just in Westminster; it is also in Brussels. We are facing so many ‘unknowns’ – political, legal, commercial, as well as ideological. Our politicians and media commentators spend their time consulting their crystal balls trying to discern the future, but only succeed in generating greater confusion.
But Britain and the EU are not the only centres of confusion. Throughout Europe there are signs of growing discontent and dissatisfaction with policies that have been followed by traditional leaders for decades.
Young people in particular are exerting influence, rising up to challenge traditional authority. France, Austria, Italy and the Czech Republic have all voted for young leaders; part of a populist uprising across Europe.
The Catalan declaration of independence, challenged by the Spanish Government, has rapidly descended into chaos with their leader running away to Brussels. Austria voted last month for Sebastian Kurz, a 31-year-old right-wing leader who is said to be talking to the far-right Freedom Party in an attempt to form a government.
Throughout Europe there are signs of growing discontent and dissatisfaction.
The Czech Republic has also voted for an anti-establishment leader, Andrej Babis, who obtained 30% in last month’s election.
In Germany, the far-right ‘Alternative for Germany’ (AfD) party won 94 seats in the Bundestag in September’s elections, which was the first time any such party has made gains in Germany since the 1930s. In Italy the two northern regions are seeking to organise a referendum to gain greater autonomy and the populist five-star movement (M5S) also elected a 31-year-old leader.
Defence Minister Michael Fallon has lost his position because of the recent allegations about sexual misconduct at Westminster. See Photo Credits.Back in Westminster, confusion is not confined to the Brexit negotiations: politicians are greatly concerned by allegations of sexual impropriety among MPs, which has attracted much media attention with women queueing up to tell tales to journalists. ‘Someone touched my knee 20 years ago: I lost my confidence and it ruined my life.’ What a load of codswallop! Has the world gone completely mad?
Of course, if there are incidents of serious sexual malpractice or harassment there should be a safe place where complaints can be lodged and dealt with professionally, but the current politically correct hysteria is ridiculous. Is our society not sufficiently adult to be able to sort out relationships between the genders?
Two days ago I was in my study with the door shut and the young woman who does some cleaning for us was hoovering in the dining room. I heard her phone go and then she burst into loud crying. My wife was out so I immediately went to her and between uncontrollable sobs she managed to say that someone in her family had died. I had hardly ever spoken to her before but I simply took her into my arms and let her cry on my shoulder.
When she quietened down I told her I believe in prayer and could I pray for her? She nodded and I prayed, which brought about a total transformation. She said she used to go to Sunday School as a child but hadn’t been to church for years; so I talked about the love of God and gently gave her the Gospel. Far from accusing me of ‘inappropriate behaviour’, she was profuse in her thanks. We were just two human beings – one in distress and the other offering comfort.
Incidents of serious sexual malpractice should of course be properly dealt with, but the current politically correct hysteria is ridiculous.
Surely, all the major problems we see in modern society come down to human relationships which have failed, broken or been abused in some way. The ongoing drama over Brexit and the political instability right across the Western world are but symptoms of this deeper, more systemic problem of human relationships.
In the same way, the current wave of sex scandals delighting the media has its origins in broken human relations – particularly the breakdown of marriage, but also a broader disintegration of trust and commitment to faithful and loving relationships. This is where Christian churches have much to teach secular humanists. In most churches, relationships are a strong uniting factor and churchgoers regularly exchange greetings with hugs or kisses, with no fears of sexual impropriety. Even in Anglican churches, often regarded as formal and cold institutions, sharing ‘The Peace’ is usually an opportunity for hugs all round!
When human relationships are based upon mutual respect and trust, we do not have to worry about political correctness or ‘inappropriate behaviour’. We can just be natural and free from inhibitions and fear of being misunderstood in our relationships with others.
But it is vital to recognise that these ideal human relationships are the outcome of a right relationship with God: recognising him as Creator, who made us all (both male and female) in his own image; as Father, who designed us for intimate relationship with him as his sons and daughters; and as Lord, who alone is the true authority, setting out right from wrong and holding us all to account.
When we get our relationship right with God, this automatically puts right our relationships with other human beings, because our whole attitude is different.
We do not seek to ‘lord it’ over others, because we know that we ourselves are no better or worse than they, and all are subject to God. We are enabled to love others and given wisdom to handle difficult times – dealing with differences, misunderstandings, or complex negotiations. Mutual respect in personal relationships leads to the same spirit prevailing over wider issues involving whole communities and nations.
When we get our relationship right with God, this automatically puts right our relationships with other human beings.
The basic problem in Western society today is that we have abandoned this biblical authority structure – once a fundamental part of our Judeo-Christian moral, social and political foundations, enjoyed by our forefathers. These were passed on to us, but they have been despised and rejected. We have rebelled against God’s good plan, inverting his model for right and blessed relationships and deleting God from the equation.
The Apostle Paul went to the heart of this issue by saying “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.” (Rom 8:7, ESV). The answers to our difficult personal relationships and our complex international relationships all lie in getting our relationship with God right.
It’s worth just meditating on a few verses from Psalm 119:
Teach me, O Lord, to follow your decrees; then I will keep them to the end.
Give me understanding and I will keep your law and obey it with all my heart.
Direct me in the path of your commands, for there I find delight.
Turn my heart towards your statutes and not towards selfish gain.
Turn my eyes away from worthless things; preserve my life according to your word. (vv33-37)
The nation is reeling – but why, and what can we do about it?
I have had a few days up in the Austrian Tyrol, walking, praying and breathing fresh mountain air. It was a little glimpse of paradise – physically and spiritually refreshing. Coming back to Britain there was a palpable sense of heaviness and depression hanging over the nation. Even the immigration officer inspecting my passport at London airport gloomily referred to the state of the nation and commented that I would have done better not to have come back!
We reached home at 1 o’clock on Wednesday morning, which was just the time the terrible fire broke out in the Kensington tower block. The tragic news in the morning could only add to the depression hanging over the nation like the thick black cloud of smoke drifting over London.
Since then I’ve been searching for good news – something I could say in this editorial that would lift the hearts of our readers. The last thing I want to do is to add to the doom and gloom coming out of Westminster and filling our news media. Then, with the still burning Grenfell Tower in the background, the TV news showed crowds of people bringing food and clothing and toiletries and a multitude of gifts for the survivors of the inferno.
The spontaneous generosity and goodness of the ordinary people of London who immediately sprang into action on behalf of their neighbours was a wonderful reminder that love and goodness are not dead in our nation. People were coming from every part of the multi-ethnic community in Kensington, which was a powerful testimony to the latent goodness of human nature that goes beyond race, colour, class, nationality and every other human distinction.
This outpouring of love and generosity is a true picture of our nature created in the image of God. But we reserve this outpouring for special occasions; we do not carry it over into our everyday lives, where we display our fallen human nature marred by selfishness and corrupted by personal ambition.
This gives us a clue to the central problem affecting the nation. Everyone is asking why the nation is in such a mess. The plain and honest answer is that we are a nation under judgment.
The spontaneous generosity of the ordinary people of London was a wonderful reminder that love and goodness are not dead in our nation.
No-one really wants to face this unpleasant truth because Christians who firmly hold to biblical values are scorned and labelled, ‘right-wing’, ‘homophobic’, ‘Islamophobic’ and all the other clichés and invectives invented by secular humanists to try to discredit those who stand firm against the liberalisation of the nation and the rejection of our Judeo-Christian heritage. Sadly, some who call themselves Christians have adopted this language to abuse those who remain true to the Bible.
Just look at the facts: our Prime Minister had a perfectly workable majority in the Commons which she gambled and lost through putting her trust in the polls. It is probable that she also trusted advisers who elevated her to ‘celebrity’ status, basing the election campaign around her rather than the ‘strong and stable’ government we were promised. So the hoped-for landslide fell into the valley of disaster.
This is where Scripture comes to our aid in understanding what has happened in the political sphere. Paul’s teaching is very clear: “There is no authority except that which God has established. The authorities that exist have been established by God” (Rom 13:1).
Then in Deuteronomy 28:20 we read what God does when a nation deliberately turns their backs upon biblical truth: “The Lord will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him.”
But this harsh statement is tempered by the solemn promise of God in Jeremiah 18:7: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.”
We should always be careful not to apply biblical statements literally to our contemporary situation, but look at the situation when they were written. The Deuteronomy quote was specifically to Israel, a nation in a covenant relationship with God. The promise given in Jeremiah was to all nations at any time. Paul’s teaching was designed to re-assure the Roman authorities that the small company of Christian believers had no political ambitions or desire to challenge the authority of the Emperor.
We are a nation under judgment – but nobody wants to face this unpleasant truth.
Again, look at the facts: Britain is a self-declared Christian nation in which our monarch pledged on behalf of us all to be faithful to the Protestant religion and to uphold the word of the Lord. So long as we, as a nation, remain faithful to uphold biblical values and the Lord’s name, we can be sure of his protection and blessing. When we forsake the Truth, we put ourselves outside God’s protection. That is judgment.
Although the Conservatives have the most seats in the new Parliament, the only way they can form a Government is by co-operating with the DUP, whose distinctive feature is their commitment to upholding biblical beliefs and values. Surely we have to conclude that God is speaking to our nation through this situation.
Disasters will continue to happen unless we acknowledge that as a nation we have departed from the ways of truth and earnestly seek God’s forgiveness and blessing, which he is more than eager to bestow upon us. We cannot expect the whole nation to understand this situation and to respond rightly: but surely Christians can understand the ways of God! Now is the time for us to steady the nation with the word of the Lord. God’s love has not been withdrawn and never will be, but we have brought this situation upon ourselves.
It is time for Christians to steady the nation with the word of the Lord.
The greatest need today is for the mobilisation of Christians to intercede on behalf of the nation. God does not wait until there is a democratic majority before responding – he’s looking for the faithful remnant of believers to break their silence, to ask for the power of his Holy Spirit in making our witness in the nation and to re-affirm our love for him and for Britain. The fruit of judgment will quickly be removed if we are faithful and blessings will flow.
Parliament’s Christian witness will prevail.
As if London hasn’t seen enough tragedy of late, her weary eight million residents woke up to a veritable picture of Dante’s inferno on Wednesday morning. The sight of a West London tower block burning away all night was truly terrible, with all the loss of life, home and family that resulted. Our hearts go out to all the victims.
In truth, we are all reeling in shock, perhaps wondering why things just seem to have gone from bad to worse in the wake of the recent terrorist attacks. And though the Grenfell Tower fire did not fall into the latter category, the cause is as yet unknown.
Nevertheless, we need to take stock, and continue to pray for God’s mercy on our battered nation, now further rocked by the resignation as leader of the Liberal Democrat Party of Christian politician Tim Farron. More of that later…
In fact, not everything is gloom and doom; there are real signs of hope, despite a General Election that left confusion and chaos as politicians jostled for power, the Conservatives winning most seats but with no overall majority, and thus in a seemingly weak place for negotiating our exit from the European Union.
The Bible says: “When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order” (Prov 28:2).
Christians had been dismayed as they found themselves having to choose between main parties who had all agreed that sexual ethics – and in particular same-sex marriage – was not an issue. So it seemed that the way was left open to continue running the country on secular humanist lines, with no thought for the biblical laws that have underpinned our civilisation for centuries.
We need to take stock, and continue to pray for God’s mercy on our battered nation.
But who would have thought the Conservatives would be forced to ‘get into bed’ with the strongly Christian Democratic Unionist Party (DUP) of Northern Ireland, in order to secure a still wafer-thin overall majority for carrying out planned legislation? The DUP’s ten seats add up to a coalition fractionally more than all the other parties put together. So they will clearly be beholden to their friends from across the Irish Sea, a fact provoking hysteria from many quarters – not least the Scottish Tory leader Ruth Davidson, who is a lesbian.
It could certainly make for a rough passage for any new un-Christian laws. The DUP is thoroughly opposed to same-sex marriage and, in line with their Bible-believing basis, is also unreservedly pro-Israel.
So, for all the humanistic attempts to rid Parliament of its Christian witness, God has ensured that it remains – and that biblical thinking cannot be ignored. God will not be mocked.
The psalmist asks: “Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles.’ The One enthroned in heaven laughs; the Lord scoffs at them…” (Ps 2:1-4).
The fiercely Protestant DUP was founded in 1971 by the Rev Ian Paisley who, when he launched the Northern Ireland Friends of Israel group in March 2009, drew a parallel between his own country’s struggles against terrorism and that of Israel’s. And he also prayed for peace in Jerusalem!1
Last Sunday evening, as my wife and I contemplated the ongoing political turbulence, we suddenly noticed a worrying crack in the ceiling, with water dripping through. Our hot water tank was leaking and on the blink, and we have since had it replaced (at no small cost). Thankfully, disaster was averted by an emergency plumber.
It was very much a picture of the state of the nation with the drip, drip, drip feed of secularism (and in particular the LGBT+ agenda) on the point of bringing the house down. We are in serious hot water, and poison is leaking into the ship of state, which is on the verge of sinking.
For all the humanistic attempts to rid Parliament of its Christian witness, God has ensured that it remains.
I am sickened by the BBC’s continual obsession with depicting the ‘virtues’ of left-wing propaganda. As the country rocks with uncertainty, and in danger of collapse, a great show is made of a ‘gay pride’ march in York, described as a symbol of unity and love. Of course, I realise this is nothing compared to the 200,000 who marched through Tel Aviv, Israel’s major city, in celebration of the homosexual lifestyle. And that in what is universally known as the ‘Holy Land’! However, this only goes to prove that both Jews and Gentiles are prodigals whom the Father longs to welcome back.
And since we are talking numbers, it’s worth noting that a recent prayer meeting of Christians in South Africa drew a massive 1.7 million people (equal to Tel Aviv’s total population) to a farm outside the central city of Bloemfontein, where they pleaded God’s mercy for their beloved nation. We too, in Britain, need to pray – and how! Surely it’s time Christians got together, as they have done in South Africa, to plead God’s mercy for our land?
Tragically, much of the West has not only rejected God and his laws, but has gone further by turning millennia-old precepts completely upside-down. The Prophet Isaiah, writing 2,700 years ago, said: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks…” (Isa 5:20-22). Ring any bells?
To put it another way, it would be like Monty Don reporting from the Chelsea Flower Show that weeds are the new flowers and rubbishing anachronistic gardeners who insist on showing their beautiful roses and lilies amidst finely-cut lawns and water features.
Exaggerating? Hardly – for one of the most disturbing aspects of the election campaign was the blatant anti-Christian prejudice promoted in much of the media, claiming that Christian candidates were unfit to hold public office because of their biblical views.2 Even the Prime Minister was condemned by a major national newspaper for visiting one of the UK’s largest black churches – because the church opposes abortion and same-sex marriage.3
One of the most disturbing aspects of the election campaign was the blatant anti-Christian prejudice promoted in much of the media.
And now Tim Farron is the latest victim. After an insufferable media campaign directed at his Christian faith, in the words of Evangelical Alliance spokesman David Landrum, “he has found himself torn between living as a faithful Christian and serving as a political leader – and so he has resigned. And who could blame him? Politics has always been a tough business and general elections have always been rough rides. Tim was surely prepared for that. What he wasn’t prepared for, and what nobody really expected, was a vicious and sustained assault on his faith. And he wasn’t alone in this.”4
Finally, on a more positive note: Rosaria Butterfield, a former lesbian and LGBT advocate, converted to Christ after reading large sections of the Bible as part of research into why the so-called religious right ‘hated’ people like her. Her first book, The Secret Thoughts of an Unlikely Convert, details her conversion and the cataclysmic fallout which followed – in which she lost “everything but the dog”, yet gained eternal life in Christ.
We are the people of the Book, which holds the key to life and leads us to the ‘pearl of great price’ which can often cost us everything (Matt 13:46). Pearls are shaped through rough times, and we need to speak up for Christ in the face of the storm.
1 Teller, N. The UK balance of power – weighted towards Israel. Jerusalem Post, 12 June 2017.
2 E.g. The Daily Mirror, 4 May 2017, The Spectator, 18 May 2017, Buzz Feed, 27 May 2017. See here.
3 Robertson, D. The Independent, 30 May 2017.
4 Landrum, D. Farron’s fall – neither liberal nor democratic. Christian Today, 15 June 2017.
Yes, it is a sign.
Confusion came to Israel and Judah when they turned from God’s covenant, according to the clear statements of what would bring curse and what would bring blessing in Deuteronomy 28 – an increasingly severe set of circumstances besetting the nation, eventually resulting in the Babylonian captivity.
Early in the return from the captivity, Ezra summed it up:
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests been delivered into the hand of the kings of the lands, to the sword, to captivity, and to spoil, and to confusion of face, as it is this day. (Ezra 9:7 KJV, emphasis added)
The UK is not Israel, but the principles of the Bible are there for us to study. Indeed, we are a nation that has sought to covenant with God and to live by biblical constitutional principles developed over many centuries. These principles have been behind God’s favour and protection in past times - but they have been broken piecemeal through the present generation.
In this magazine, just as Amos warned Israel by interpreting the signs (Amos 4), we have highlighted the escalating signs in our nation for more than 30 years. Now, in the context of an election founded on the need to withdraw from an alliance with the EU, with terrorist acts of violence in the background, we have emerged with a hung Parliament and confusion abounding.
We are a nation that has sought to covenant with God and live by biblical constitutional principles – until the present generation.
We have recognised a period of grace from the Lord to withdraw from the EU and many of us hoped that this withdrawal would be enabled through a clear election result. But even then we would have recognised it as, at best, a beginning of potential recovery to the Lord’s favour – and by no means a guarantee.
However, it is not going to be that easy! God’s judgment, in whatever way Almighty God has brought this about in our nation, is not to make this path easy. If we could read the signs clearly, we would hear His voice calling, “return to me wholeheartedly and I will return to you and help you.”
At the time of writing, there is still an ongoing assessment of the fall-out of the election - discussions which go this way and that to try to understand the factors at work and the way forward. For the moment the Conservative Party holds the ground of leadership, though weakly, but change of the entire political landscape is very close.
Through the election campaigns, even from a human perspective there have been clear undercurrents in the country that mark a transition in our nation. There has been an undercurrent from young people, fired up by what seems like a faint light of hope from the leader of the Labour party. New forms of social media evident across the world have been playing a significant role, signalling a new form of democracy - he who captures the moment will capture the future. Yet despite high levels of voter engagement and turnout, the rallying cries from politicians have been on principles that are far from centred on the ways of the God of Israel.
God’s judgment is not to make this path easy.
The themes of the election campaigns have focussed on important issues, including Brexit, the NHS, social care, pensions, tax, education, Scottish devolution and defence. No-one would say that the party manifestoes were completely devoid of righteous ideals, but equally there has been no talk of honouring or rescuing the biblical underpinnings of our nation, or of reversing the laws that have been passed in our nation over this generation that are 100% against biblical principles.
The abounding confusion is a clear sign that God is calling for repentance and things will not get better unless and until there is a turning back to him. However righteous the words of the electioneering may seem, they will fail unless they are enabled through the righteousness of God.
But what about the Christian community in Britain? Where was our voice in the public arena throughout these past two months of electioneering? Indeed, where has a united Christian voice been over the last generation of the UK’s falling away from God? We must admit that we are diverse and disjointed. We seek to highlight our concerns but we only talk to one another – to our relatively small groups of like-minded Christians.
Surely now is our time to unite together before God in watching and praying, so that we might hear from God together what we, his Priests of the New Covenant, are called to do with one heart and one voice. We, among all the people of the nation have the resources to find the way of calling the nation to God in repentance.
Surely now is the time for believers to unite together before God in watching and praying, that we might hear from God together.
By coincidence my reading this morning was from Hosea 10, which features principles that we have highlighted over many years and which could not be more appropriate for our nation today. I leave them here as a prompt to prayer:
For now they say, we have no king, because we did not fear the Lord. And as for a king, what would he do for us? They have spoken words, swearing falsely in making a covenant. Thus judgement springs up like hemlock in the furrows of the field. (Hosea 10:3-4)
Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the Lord, till he comes and rains righteousness on you. (Hosea 10:12)