Paul Luckraft reviews ‘Plan A’ by Paul Parkhouse (ICEJ, 2017).

Subtitled ‘What modern Israel reveals about the original and unchanging purposes of God’, this short book aims to unpack the reasons behind “an event unparalleled in human history” when “one of the world’s most famous ancient nations suddenly reappeared on the map” (p6, 7). This was not just any nation, but God’s original covenant nation – which makes this event well worth exploring.

Parkhouse’s key concern is to unpack why God’s salvation plan for the world still needs Israel (this may be baffling to some, but for others it is equally puzzling that the common Christian understanding of God’s plans includes no present or future need for Israel).

The author sets out to refute those theologians such as Karl Barth who claim that “The first Israel, constituted on the basis of physical descent from Abraham, has fulfilled its mission now that the Saviour of the world has sprung from it and its Messiah has appeared…Its mission as a natural community has now run its course and cannot be continued or repeated” (p21, quoting Barth’s Church Dogmatics).

This common view is based on a misunderstanding of the nature of covenant, which Parkhouse explores. Jesus initiated the New Covenant in his own body and blood, but not in isolation from the other covenant promises which God had previously made.¹ It is also important to realise that the New Covenant was originally promised to the Jewish people (see Jeremiah 31 and Ezekiel 36). God has to be faithful to all he has covenanted to do if his plan is to reach fulfilment.

‘Divine Delay’

Using the biblical Feasts as a roadmap to guide us through the details of God’s overarching salvation plan, Parkhouse points out that it was always God’s intention that there should be “a long pause between the new covenant being established in Israel and Israel being established in the new covenant” (p68). This ‘divine delay’ comes with a certain amount of irony. Its primary purpose is to allow the Gentiles to come in fully – but it has become one of the main reasons Gentile Christians use to demonstrate that God must have replaced Israel with the Church.

It was always God’s intention that there should be “a long pause between the new covenant being established in Israel and Israel being established in the new covenant.”

Parkhouse makes it very clear that there is no alternative to ‘Plan A’ and that Satan has never been able to derail it, nor will he be able to stop its future fulfilment. It is secure within the purposes of God and we can remain confident that God will see it through.

Invitation to Investigate

The re-emergence of Israel is a sign for our times, and one that must be investigated just as Moses needed to take a closer look at the bush that burned but was not consumed. When he did examine the phenomenon in more detail, Moses discovered that at the centre of the bush was God himself. We are invited to make a similar discovery concerning Israel today.

Overall, the author provides plenty of scriptures and uses them well to bolster his arguments. The book is well written and is of a size and style that makes it useful to give away.

‘Plan A: What Modern Israel Reveals about the Original and Unchanging Purposes of God’ (94pp, paperback) is available on Amazon for £4.99 or from ICEJ. Also on Amazon Kindle for £1.99.

Notes

1 Only one of these (the Mosaic covenant) was superseded by the New Covenant – for further reading on this see for example ‘By God, I will: The Biblical Covenants’ by David Pawson (Anchor, 2013).

Chris Foster reviews ‘The Genesis Genealogies’ by Rev. Abraham Park (2010, re-issued posthumously 2015, Periplus Editions).

The title of this little gem of a book might make one think, at first glance, that the contents will be dry, specialist and unapproachable, but it is actually quite the opposite. Be prepared to be surprised!

Taking seriously Deuteronomy 32:7’s instruction to “Remember the days of old, consider the years of all generations,” this eye-opening book from Korean pastor-theologian Abraham Park is a step-by-step, in-depth, chronological study of all the generations listed in Genesis 1-11.

This is the first book in a five-volume ‘Redemption Book’ series, which traces God’s outworking of redemption through the course of human history and which helped to earn Rev Park an honorary doctorate from America’s Knox Theological Seminary. ‘The Genesis Genealogies’ covers the years from Adam to the Exodus.

Illuminating genealogical passages that modern readers frequently skip through or consider tedious, Rev Park’s writing is partly academic but also partly devotional. He argues that the often-ignored details of the genealogies are actually “saturated with historical and redemptive significances”, revealing things about God’s longer-term salvation plan for the whole world.

Names and their Significance

Park painstakingly explores the names listed in the genealogies, looking at their meanings in relation to that period of history and to God’s overarching covenant plan. As a result, the book is full of nuggets of interesting and illuminating information.

Thus, we find that Peleg means “division, separate, split” (p160), because it was during his time that the Tower of Babel was built and the population of the world was divided by God, their languages confused. We also discover that Peleg’s father, Eber, has a name which comes from the same root as the word ‘Hebrew’ and that it means “the one who crossed over”. What did he cross over? He crossed over the great River Euphrates, away from where the Tower of Babel was being built. Not only that, but Park has researched Eber’s life and has discovered that he established and ruled a vast kingdom called Ebla, which seems to correspond with the land promised to Abraham in Genesis 15!

Park does not confine himself only to Abraham’s line, however, but also explores ‘ungodly’ lineages proceeding from such as Cain, Ham, Ishmael and Esau, using this to talk about our own sinfulness and the biblical separation between godly and ungodly. Readers are also invited to cross over, as Eber and Abraham did, purposefully separating ourselves from sinfulness and stepping forward to wherever the Lord takes us.

Illuminating genealogical passages that modern readers frequently skip through or consider tedious, Rev Park’s writing is partly academic but also partly devotional.

A Real Eye-Opener

The book is divided into five parts and inside the cover is a clearly-set-out table showing the chronology of the Patriarchs from Adam through to Joseph, marking their births and deaths in relation to one another and to key events (particularly the Flood). Just studying this table is a real eye-opener. For instance, it’s fascinating to realise that Adam’s grandson Enosh was still alive when Noah was born, and that when Noah died, Abraham was already 58 years old.

Of course, this leads to the question of whether the whole Bible can be believed as an accurate record of human history – an issue which divides Christians today. Park clearly states (p26) that while “Everything in this world changes constantly”, “the living Word of God is eternally unchanging” and true. Moreover, Park exhorts us to pass on to our children and grandchildren the treasures to be found in the scriptures and the amazing mystery of God’s plan of salvation throughout the generations, fulfilled in Yeshua the Messiah.

The biggest weakness of the book, in my opinion, is that as well as a table of the generations, it would have been very helpful to include a map (or maps) showing where the various tribes and people groups moved and settled, to aid understanding. However, I have still learnt a huge amount from this book about themes of which, previously, I had little or no understanding, and have received new insights into the workings of God through the thousands of years that humankind has been on earth.

‘The Genesis Genealogies: God’s Administration in the History of Redemption’ (254pp, paperback) is available from Amazon for £7.13. Also available in hardback and Kindle forms.

Other titles in the Redemption Book series: The Covenant of the Torch, The Unquenchable Lamp of the Covenant, God’s Profound and Mysterious Providence and The Promise of the Eternal Covenant. Find out more about Rev Park (1928-2014) and the series by clicking here.

A step on the way, not the final destination.

The cry of the captives from Judah recorded in Psalm 137:1, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion”, has echoed down over the 2,500 years since the Babylonian captivity.

Similarly, for every Jewish household around the world at Passover, the heart-cry of “Next year in Jerusalem” expresses the longing and expectation of return to the homeland. It should be no surprise, then, that we at Prophecy Today constantly express our sympathy and support for Israel and affirm the nation’s God-given, historical and legal right to the Land.

Nevertheless, in this article I want to remind readers that the Jewish return to the Land from around the globe is a step along the way, rather than a final destination.

Bringing Balance

We can debate endlessly whether the political movement called Zionism is a work of man or an act of God, and in so doing miss the bigger picture. The bigger picture is of the covenant purposes of God and how he will fulfil these. We have to face up to the reality not only of history, but of what is prophesied for the future.

Though this fallen world is still awaiting redemption, God has nevertheless been working his covenant purposes out throughout history. As part of this, immense events of deep significance have been allowed, each of which open our eyes in some way to the nature and depth of his restorative purposes. For example:

• The Great Flood at the time of Noah
  
• The destruction of Sodom and Gomorrah
  
• The captivity of Israel by the Assyrians
  
• The captivity of Judah by the Babylonians
  
• The destruction of Jerusalem by the Romans
  
• The 2000-year diaspora of the Jews, followed by a multitude of pogroms and persecutions, including
  
• The Holocaust

And, standing alone for its purpose in covenant history –

• The crucifixion of Jesus the Messiah as the atoning sacrifice for sin.

I include this list to argue that we must dig deeper than relatively short-term, political arguments if we are to put the return to Zion (a name for Jerusalem, the capital city of Israel) into true biblical perspective and move towards a balanced understanding of what is happening today.

We can debate endlessly whether the political movement called Zionism is a work of man or an act of God, and in so doing miss the bigger picture.

Fulfilment of Prophecy

At this deeper level of understanding, the Babylonian captivity (the first exile from the Land) and the global diaspora from AD 70 until 1947 (the second exile) are fulfilments of scriptural prophecies and are consequences of the Jews not heeding prophetic warnings.

A pivotal Scripture is Deuteronomy 28, which sets out clearly under the terms of what we now call the ‘Old Covenant’ what will happen to the Jewish people if they obey the Law given through Moses and what will happen if they fail to obey.¹ There are amazing promises of blessing for obedience. Sustained, wilful disobedience has consequences too:

And it shall be, that just as the Lord rejoiced over you to do you good and multiply you, so the Lord will rejoice over you to destroy you and bring you to nothing; and you shall be plucked from off the land which you go to possess. Then the Lord will scatter you among all peoples, from one end of the earth to the other… (Deut 28:63-64)

Many religious Jews know this full well. We do not need to stress to them the responsibility of their calling and heritage, nor the importance of repentance. For example, Rabbi Jacob Berman writes:

Because of the sins of our forefathers, we were driven from our land, the land of Israel. Exile, dispersion and suffering caused many of our people to neglect the study of the holy language [Hebrew], to forget the Torah and to assimilate among the gentiles. But God has promised the eternity of the Jewish people…

Go forth and search for the nations of old; where are they today? They have vanished! Not so the people of Israel who live on forever more. What is the secret of their survival? There is but one answer: The Torah! "And you who cleave unto the Lord your God, you are alive, everyone of you, to this day." (Deuteronomy 4:4) Our sages explained it this way: The children of Israel who clung to God, the Source of Life, have come to possess life everlasting.

If Israel would return to God in true repentance, then will He fulfil unto us His promise which He gave us through the prophets, His servants, to gather in the remaining exiles from the four corners of the earth, to restore us to the land of our inheritance, and bring us the Messiah who will rebuild the Temple and restore Divine Worship on the holy mountain, in Jerusalem.²

It was within God’s purposes for the Jewish people to be scattered over the world, and also that they now be restored.

Similarly, many Jewish Zionists who have returned to Israel in our day know that repentance is called for in terms of 2 Chronicles 7:14, a promise given through Solomon directly to Israel: “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

It is within God's purposes that the Jewish people now be restored to the Land - but the story doesn't end there.A deeper view of covenant history and the prophetic scriptures should open our eyes to this: that not only was it within God’s purposes for the Jewish people to be scattered over the world, but it is also within his purposes that they now be restored – first to the Land, and then, in true repentance and faith, to their Lord. These are the days in which we are privileged to live.

Gentile Observers

The world at large is an observer of Israel and their place in God’s purposes. But it is easy to misunderstand how to respond. Too often the Gentile world has taken the initiative to persecute and punish the Jews. However, despite God allowing his covenant people to be driven into exile, subject to the sadness of the temporary loss of their homeland, they remain the apple of his eye. Therefore, to persecute the Jews is to draw God’s wrath.

The ancient nation of Babylon is typical in this respect. A Gentile nation into which the Tribe of Judah was taken captive, Babylon (also a type of the final anti-Christian world empire prophesied in the Book of Revelation) was subject to God’s punishment. Its empire soon collapsed when Israel’s captivity came to an end.

The role of the Gentile nations is to comfort God’s people, to understand the Bible and to beware of anti-Semitism or any act of unkindness towards Israel. God is the judge of Israel and will also bring judgment on all nations as his covenant purposes reach their climax.

The prophetic song of Moses (Deut 32) foretells what will come upon both Israel and the Gentile nations in the end times. Moses prophesied the falling away of Israel (vv15-18) and her consequent suffering (vv19-27), but also her return to God (vv36-43). He also foretold how the Gentile nations would be judged who took the initiative to inflict suffering on her:

The LORD will vindicate his people and relent concerning his servants when he sees their strength is gone and no one is left, slave or free…Rejoice, you nations, with his people, for he will avenge the blood of his servants; he will take vengeance on his enemies and make atonement for his land and people. (32:36, 43)

God’s purposes for Israel do not end with Zionism or the return to the ancient Land.

The Song of Moses and the Lamb

God’s purposes for Israel do not end with Zionism or the return to the ancient Land. More suffering is foretold as nations gather in the Middle East to pressurise Israel. These nations will be judged with the judgments like those which befell ancient Egypt, as outlined in the Book of Revelation. In this context, Israel as a whole will finally look upwards, from the earthly Jerusalem, with the Messianic cry, “Blessed is He who comes in the Name of the Lord” (Matt 23:37-39).

All the struggles of this world will climax with Yeshua’s return to redeem Israel and those who wait in faith for him from the Gentile nations. But woe to those who take it upon themselves to seek to harm God’s covenant people! Gentiles have a much worthier calling: to bless the Jews and to bring them the good news of Yeshua’s all-sufficient sacrifice on the Cross, atoning for their sin.

In this respect, Zionism is really about living out a hope and understanding of Israel’s significance in God’s purposes that goes beyond the restoration of heritage and homeland to the fulfilment of future promise. Let us pray and act accordingly.

Notes

1 The blessing and cursing of Old Covenant applies to those of the nation of Israel who have not entered into the New Covenant by faith in the sacrificial death of Yeshua (Rom 9-11; Gal 3:10-13).

2 Popular Halachah: A Guide to Jewish Living (1985, edited by Avnere Tomaschoff).

Paul Luckraft reviews two books on Israel's restoration.

Over the next few weeks we will be reviewing a number of classic books on the subject of Israel and her restoration, ahead of the 70^th anniversary celebrations in May.

This week, Paul Luckraft reviews ‘Does God Play Favourites?’ by Jim Gerrish and ‘Your People Shall Be My People’ by Don Finto. Please see the base of page for ordering information.

Does God Play Favourites? (Gerrish, 353pp, Cornerstone, 2000)

Despite being nearly 20 years old now, this book is a real treasure trove. It has a wide scope and is packed with useful information on every aspect of God’s unique relationship with Israel.

The author contends that the miraculous work of God in restoring the nation of Israel is something that Christians today have to consider if they are to gain any understanding of the purposes of God as outlined in Scripture. He draws on many years of experience and biblical study to present a significant account of why Israel is special. He accepts that spiritually Israel is only partially restored but she has risen from the ashes just as the ancient prophets foretold.

The opening chapters take us through many scriptures to explain how and why this has happened.

Encyclopaedic in Scope and Depth

Later chapters cover the rise of Islam and its impact upon Israel and the Church, the story of how the nation of Israel was reborn, the Jewishness of Jesus and how the Church moved away from its Jewish roots during its early centuries.

The sickness of anti-Semitism is tackled in another chapter, as are the intriguing questions, ‘Is the Messiah restoring Israel?’, ‘Is God a Zionist?’ and ‘Is the Devil angry over Jerusalem?’. The author is clear that “The continual madness and insanity in the Middle East attests to the apparent rage of the devil concerning Israel” (p306). He adds that “No doubt, Satan has found politics a very successful tool in his age-old effort to deprive the children of Israel of their heritage” (p307).

Despite being nearly 20 years old now, this book is a real treasure trove.

The author also considers many of the contemporary aspects which surround Israel in today’s world, namely the refugee problem, the UN and its many resolutions against Israel, and the role of the media.

Each chapter is well thought through and informative - almost encyclopaedic in scope and depth. Everything you could want to know is covered more than adequately. There are also study questions at the end of every chapter, together with excellent endnotes. The book ends with an extensive historical timeline and a full bibliography.

Highly commended.

Your People Shall Be My People: How Israel, the Jews and the Christian Church Will Come Together in the Last Days (Finto, 204pp, Regal, 2001/2016)

This book, updated an expanded in 2016, remains a useful contribution to the literature on how Israel, the Jews and the Christian Church should co-exist now and how, in the words of the subtitle, they will come together in the last days.

The author admits that what he is writing is not always new but he is hopeful that his perspective will add something to those who are already knowledgeable in this area, as well as provide a fresh revelation to others. To this end he achieves his purpose.

The title is taken from the book of Ruth (1:16). The author contends that the Gentile Church should look to her as a role model in terms of commitment to God’s ancient people and a desire to become part of the ‘one new man’ of which Paul speaks (Eph 2:13).

A Remarkable Generation

Part of the fascination of the book is the way the author shows how God has been at work in the past 70 years since Israel became a nation again. He quotes statistics to show that half of those who have ever come to faith in Christ have done so since the founding of the State of Israel in 1948 (p43). 

He also sees 1967 (the year when Jerusalem came under Jewish control again) as “the year that brought a change in the heavenlies” (p139). From this time there began to be a noticeable increase of Jewish believers in Jesus. He claims that “since the first century, there has never been a generation that has seen so many Jewish people in so many parts of the world coming to believe in Jesus” (p127).

But as well as proclaiming this good news, the author also makes us aware that “sometime in the future the whole world will take a stand against Israel” (p173). The spiritual battle will intensify. Taking a stand on their behalf is something we need to be preparing for. Here the example of Ruth comes to the fore again.

The book is an easy read and worth trying to pick up second-hand. The overall approach is positive and encouraging. There are good endnotes to each chapter plus an appendix of recommended further reading.

Please click on the following links to purchase the above books:

Does God Play Favourites? (Amazon, second-hand)

Your People Shall Be My People (Amazon, paperback and Kindle)

Paul Luckraft reviews 'Israel: Covenants and Kingdom' and 'Why Israel?'

Willem Glashouwer is the President of Christians for Israel International and a regular speaker in this country. Here are two of his most important books, available from Christian Friends of Israel.

Israel: Covenants and Kingdom (2016, 184 pages, available from CFI for £9)

Here is a book that will enhance anyone’s understanding of these crucial concepts. Every chapter is divided into shorter sections, each of which makes a valuable contribution to the overall argument, that God’s relationship with Israel is based upon love for them and faithfulness to his own word.

The establishment of the state of Israel in 1948 brought a fresh challenge to Replacement Theology and those who taught it. Was God keeping his covenants with the Jewish people after all, and if so, how are we to view the overarching biblical concept of the Kingdom of God? This book tackles these issues in a way that will reassure those with a heart for Israel and a mind for God’s word.

After an introductory chapter, the next three explore the scriptural basis of covenant from Creation to Abraham and onwards through his line, culminating in the promise in Jeremiah of a new covenant. These chapters conclude with a summary of the covenants God has made, including their everlasting and unconditional nature where appropriate.

Here the author names seven, at this point omitting the one with Noah but including separate ones on the land, Jerusalem and one he calls the ‘covenant of peace’. This may seem contrary to the more standard approach of five main covenants, but as there are several other covenants which surround these central ones, this is not something to be critical of as his analysis is generally in line with other books on this topic.

Throughout these chapters we get fascinating glimpses of other factors which may be less familiar, for instance the nature of Nimrod and his role at the outset of ‘Babylon’ or Babel, and also a more modern reference to Turkey and President Erdogan within the context of Gog and Magog (Ezekiel 38-39).

God’s relationship with Israel is based upon love for them and faithfulness to his own word.

In chapter five the author turns his attention to his other great theme: Kingdom. He explains this was not a new idea which emerged with the Church, the signs were already there through Israel, though it did become more apparent when Jesus was present on earth. What binds all these elements together is the promise of Gabriel to Mary that her son would be given the throne of David and he will reign forever. The concept of Kingdom is therefore linked to the covenants and must be seen as bigger than just ‘the Church’.

Later chapters cover other important issues. The history, relevance and future of Jerusalem is thoroughly explored including a well-balanced discussion on the possibility of a re-built temple. Part of the concluding chapter tackles the key question of ‘Palestine’. The answer is rather concise but, as in the book as a whole, the author presents facts and conveys a sense of reality about the situation.

Overall the book is well researched and based upon a scholarly approach without being too formal or over-academic. The case is clearly made, that God’s choice of Israel is irrevocable and that he will bless all nations through her. He will bring her Messiah back to this world to fulfil all his promises.

Why Israel? (2012, 216 pages, available from CFI for £10)

An initial glance at the contents might suggest much in common between this book and the one above. For instance, chapter two on the covenants covers the same material – but this later book also expands upon the earlier one. In fact, there is so much more in ‘Why Israel?’ to make it a worthwhile purchase in its own right, including two lengthy appendices, one on’ Jews and Church History’ (40 pages) and another on ‘Jerusalem Chronology’ (16 pages).

Chapters three to five explore three key ‘untils’. The first is in Matthew 23:39, “You will not see me again until you say ‘Blessed is he who comes in the name of the Lord’”. The others are “until the times of the Gentiles are fulfilled” (Luke 21:24) and “until the full number of the Gentiles has come in” (Rom 11:25). The main point made here is that ‘until’ is not the same as ‘unless’ – these things will happen! Moreover, ‘until’ implies a ‘before’ and an ‘after’ which are vital components of what is being promised. Overall, three fascinating chapters.

There is so much more in ‘Why Israel?’ to make it a worthwhile purchase in its own right.

Later chapters cover the roots of anti-Semitism, the Land of Israel (including the Balfour declaration and the British role), and Jerusalem and the Temple. There is also a chapter on aliyah. He asks ‘how does the Lord bring the Jews home?’ and answers with “Israel is on her way to glory and is being brought home by the non-Jews, the Gentiles. By you and me!” (p153). A wonderful thought, but also a challenge!

But the main challenge of the book is spelled out earlier: “God loves Israel as His first-born son, and Jesus, His only-begotten Son, was a Jew. Are you sure that you really love the God of the Bible, the God of Abraham, Isaac and Jacob, the God of Israel? Or are you loving your own concept of God?” (p17).

Any book with a question as a title must provide an answer as you read it. In this case you will be left in no doubt by the end of the biblical significance of Israel and the Jewish people today.

Our final study on the non-writing prophets in Scripture.

In 2 Kings 22, and in its parallel in 2 Chronicles 34, we read the account of how the ‘book of the Law’, or the ‘book of the Covenant’, was found in the Temple in Jerusalem.

Josiah the Reformer

The boy king Josiah, son of the reprobate Amon who had been assassinated by his own officials, came to a living faith in God when he was only 16.

By the time he was 20 he set out to reform the religious life of Judah, breaking down the high places where the Lord was worshipped illicitly, and destroying the pagan shrines that had proliferated under his predecessors.

At the age of 26, in the 18th year of his reign, he began to tackle the repair and purification of the Temple in Jerusalem. We should not underestimate the difficulty of this task. The Temple, now nearly 400 years old, was as much a heritage site as St Paul’s Cathedral or York Minster, and its sacrilegious additions were considered memorials to the history of the nation. The kings of Judah had been defenders of faiths, rather than defenders of the Covenant of God, since Solomon’s time.

To reverse all this required considerable courage from the King and his supporters, and no doubt he was regarded as much a bigot as any king would be today, were he to try to purify the Church of England. As 2 Kings tells, the holy city contained numerous shrines, some requiring human sacrifice. Even the Temple entrance contained horses and chariots (statues?) dedicated to the Sun, and there were two pagan altars in the very courts of Yahweh’s Temple. Traditionalists must have been appalled at their destruction.

No doubt Josiah was regarded as much a bigot as any king would be today, were he to try to purify the Church of England.

Re-discovering the Book of the Law

Then came the incident, so beautifully told, when the King sent his secretary to liaise with Hilkiah, the high priest on the rebuilding work. At the end of their business, the priest, a little diffidently, said, “I have found the book of the Law in the temple of the LORD.”

Most scholars agree, probably rightly, that what he found was essentially the Book of Deuteronomy, though the liberal stream built their whole structure of Old Testament criticism on the assumption that Hilkiah or his allies actually wrote the book. However, Deuteronomy is constructed like a typical political treaty, or covenant, document of a much earlier age. Like such secular treaties, a copy was ordered to be kept “as a testimony at the heart of the nation, that is beside the ark of the covenant” (Deut 31:26). Perhaps Hilkiah found it there, or perhaps abandoned in some storeroom of the Temple.

Shaphan, the secretary, was as reticent as the priest. He mentioned the book to Josiah almost as an afterthought to his report, though it is clear he realised its importance. Josiah’s response, however, was anything but laid back. Hearing Shaphan read the curses attached to the covenant, he tore his robes. He realised how angry God must be against the nation that had reneged on their treaty with the Lord, the consuming fire, the jealous God (Deut 4:24).

Huldah the Prophetess

The King sent a delegation, including the high priest and his most important officials, to consult the Lord through Huldah. She too instantly recognised the book of the Law as the word of the Lord. Her response is an oracle prophesying disaster to Judah, according to the warnings in the book, noting Josiah’s own humility and weeping, and promising that he himself would be buried in peace before this destruction. It is a short oracle and we hear no more of the prophetess. But there are important lessons here.

This incident raises important questions about the function of prophecy, and its relationship to Scripture. The book of the Law was the written word of God to Israel, as the Bible is to us. When it was re-discovered, the leaders of the nation, especially the King, recognised it as such. Its message was clear, as we can see by looking at Deuteronomy itself.

Josiah realised how angry God must be against the nation and responded in a spiritual way, by repentance.

God's laws and standards were explicitly set out in writing, as were the curses attached to them for disobedience. Josiah, with a heart set ’to seek the God of his father David' (1 Chron 34:3), understood its implications immediately, and he responded in a spiritual way by repentance. Why then did he feel it necessary to consult a prophet as well?

It was not for greater knowledge, for Huldah’s words added very little to the plain words of Scripture except some personal words of comfort to the King. It was not for practical application either, for she gave none — and Josiah’s further reforms appear to have been his own response to the words of the Law. The answer must surely be that the prophet was the one authorised by God to confirm the truth of God's words to the people of that generation.

The prophet’s anointing seems not so much to bring understanding of God's ways, as certainty about their application, and communication of that certainty to the people. The prophet may tell us what we have already seen in God’s word (and never anything that we haven’t), but in a way that truly confirms to us that it is God who has spoken in that word.

This has much to teach us about not only the prophet of today, but the preacher as well. Indeed, faithful ministry of the word of God is prophetic by its nature. The preacher should not be looking for something new to say, but to make what, in one sense, is clearly stated in Scripture speak with the voice of God to his hearers. This is why it is the word proclaimed, and not simply the word read, that is the central ministry of the Church of Christ.

Huldah’s oracle is a good demonstration that it is the word proclaimed, and not simply powerful proclamation, that makes for a prophetic ministry.

The prophet’s anointing seems not so much to bring understanding of God's ways, as certainty about their application, and communication of that certainty to the people.

Huldah the Woman

No examination of Huldah, especially in our times, can ignore the fact that she was female! It is unwise to speculate on how she received her prophetic gift. She was a woman of social standing - a royal official’s daughter-in-law. But status is not a necessary qualification for prophecy. We know that Old Testament prophets received their call direct from God, but we know precious little about how that call came to be recognised ‘officially’.

Nevertheless, it is remarkable that in such an epoch-making matter as the re-discovery of the Bible, the King should seek the counsel of a woman. It is all the more remarkable when one considers that both Zephaniah and the great Jeremiah were prophesying at this time.

My explanation is perhaps over-simple: Huldah was consulted because she was close by and other prophets were not. Clifford Hill says that Huldah was an older woman, much respected for her prophetic ministry, whereas at that time Jeremiah was a very young man, who had not long been in ministry. But she must have been equally respected, for it would not have been impossible to send for one of the others.

No particular comment is made about her gender in the text, and to the inspired writer it was clearly a matter of indifference: what mattered was her mantle of prophecy.

Huldah’s oracle is a good demonstration that it is the word proclaimed, and not simply powerful proclamation, that makes for a prophetic ministry.

From this passage in isolation, then, it would be easy to see support for the contemporary supposition that gender in ministry is not an issue, since “in Christ there is no longer male nor female” (Gal 3:28). The only problem is, this example is before Christ, whereas the ‘difficult’ biblical teaching on male authority is after Christ.

I will not attempt to cast much light on these questions here, not least because the story of Huldah is not actually about these issues. But one or two points may be worth noting for further study:

• It was the King who consulted the prophetess, and not she who sought him out, and she remained subject to him, as indeed to Shallum her husband.
  
• The words she spoke bore only God's authority, and none of her own.
  
• Her ministry to Josiah did not involve teaching him, for as we have seen, he had already understood the implications of God's Law for himself. Hers was a confirmatory word.

The implications of these points for the Church today are for others to consider, but one thing should not be controversial: the role of women in prophetic ministry is in this story given clear scriptural sanction. Only let us never forget, whether we are male or female, that our ministries are far, far less important than the message we bring, and its effects on the hearts of people.

This study was first published in Prophecy Today, Vol 15(6), 1999.

The significance of Israel’s restoration in the light of world events.

While spending time in north London looking after my mum this summer, I was once again inspired by a verdant overhanging fig tree almost blocking my path as I walked (and ran) around Hampstead Heath. Laden with ripening fruit, it was another reminder of one of the most significant events of our time, largely missed by most people – including Christians.

In speaking to his disciples about Israel’s restoration and of his own return to reign on earth, Jesus said one of the signs of his imminent return was “when the fig tree blossoms…” (Matthew 24:32f) The fig tree is a biblical symbol of Israel.¹

Expectations of Revival

For the past 40 years there have been expectations of revival in Britain. There is certainly a need for one! My understanding is that, along with much trouble and strife, there will be revival in the last days. Joel prophesied that the Spirit would be poured out on all flesh (Joel 2:28). That was partly fulfilled at Pentecost, but its final fulfilment is yet to come, although Asia, Africa, the Far East and South America have already witnessed great outpourings of heavenly rain in recent decades.

But who in the church is preparing for the great revival prophesied for Israel? God has not forgotten them, nor has he replaced them with the Church as some preachers suggest. He has made an everlasting covenant with Israel – with Abraham, Isaac, Jacob and their descendants.

God’s Faithfulness

Covenants are not meant to be broken; a disciple of Christ who expects God to go back on his word has completely misunderstood his character! If Israel is cut off from God because of unfaithfulness, what chance has the Church with all her backsliding over the centuries – especially in terms of persecution of the Jewish people? No, God will never reject his chosen ones. “Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done,” declares the Lord (Jeremiah 31:37).

The New Covenant received by Jeremiah is not addressed to the Church, but only to Israel!

The New Covenant received by Jeremiah is not addressed to the Church, but only to Israel! “The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31). Earlier in the same chapter, he declares his “everlasting love” for his chosen people whom he vows to restore – to their land, which would once more become fruitful he says: “I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow” (v13).

Look at Israel

Christians need to take a closer look at Israel and God’s dealings with his chosen people which enables us to understand what he is doing in the world today. The very existence of the State of Israel is a testimony to the faithfulness of God in keeping his promises. The New Testament tells us that the day will come when all Israel will accept Jesus as Lord and Messiah. Paul writes, “Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so, all Israel will be saved” (Rom 11:25-26).

Many people in Israel today are secular humanists rather than followers of the faith of their forefathers Abraham, Isaac and Jacob. Some 200,000 recently marched through the streets of Tel Aviv in support of Gay Pride. But the fig tree is blossoming: a nation has been rebuilt from a barren wasteland and is now supplying the world with fruit. It is a global leader in technology, using their agricultural genius to help African and other countries, and even using their medical expertise to heal their ‘enemies’ as they tend to the wounds of Syrian soldiers wounded in the civil war that rages on their northern border.

Messianic Jews

The real clue to the future lies in the growing number of Messianic Jews – those who have recognised Jesus (Yeshua in Hebrew) as their Messiah. Despite the high price paid by Jewish believers in Jesus (being cut off from their families in many cases), they keep ‘coming home’, like the Prodigal Son – not only in Israel but throughout the world.

Yet the fig tree is still only a bud, not yet in full blossom; soon to be laden with fruit, like the one in Hampstead’s Spring Path (pictured).

The Church really does need to ‘watch’ Israel, especially the growth of Messianic Judaism, for it is key to the unfolding events leading up to the second coming of Christ. It is also key to understanding the loving-kindness, forbearance and longsuffering of our God, who watches over his word to see it fulfilled (Jeremiah 1:12).

Yet the fig tree is still only a bud, not yet in full blossom; soon to be laden with fruit.

Dreams and Visions

Sadly, many Christians can’t see what Israel has to do with them; they seem to forget that we worship the God of Israel. Many Jews and Arabs are having dreams and visions of Jesus as he reveals himself to the children of Abraham, as Joseph revealed himself to his brothers in Egypt. This surely underscores the truth that Jesus holds the answer to world peace.

Even on the war front, there are lessons to be learnt. The ongoing tension on the Temple Mount, for instance, needs to be understood as a spiritual battle, representing on a grand scale what Christians are taught to expect in their individual lives.

Ignorance of Israel will leave your faith weakened while knowledge of Israel, even in its present largely unrepentant state, will edify your soul as you realise afresh that you can trust in the One and only Saviour of the world, who is a covenant keeping God who never breaks his promises.

The Budding Fig-tree

Some date the budding of the fig tree from the year 1967, fifty years ago, when Israel recaptured the Old City of Jerusalem for the first time in 2,000 years, thereby ending (in the understanding of some) the ‘trampling down of Jerusalem by the Gentiles’ spoken of by our Lord (Luke 21:24).

The One and only Saviour of the world is a covenant keeping God who never breaks his promises.

It’s an interesting point that 1967 is generally also regarded as the year the Messianic Movement began in earnest, coinciding with the start of the Charismatic Movement that brought a restoration of the gifts of the Holy Spirit to the old historic churches.

The feast of Pentecost (known to Jews as Shavuot) is still seen in Israel as a celebration of the Law received by Moses, which of course is now ‘written on our hearts’ through the work of the Holy Spirit in accordance with Ezekiel 36:26f. It seems that there is a ‘golden’ thread holding together this Trinitarian truth.

So, in this golden year of celebrations, make sure that ‘Jerusalem the Golden’ lightens up your understanding of the Scriptures and of God’s wonderful – though sometimes mysterious – ways.

References 

¹ Dr Clifford Denton goes a step farther and interprets the budding of the fig tree as a restoration in Israel of the authority to interpret Torah. See, for example 

Paul Luckraft reviews ‘One Flesh’ by Peter Sammons (2012).

This very readable and accessible book sets out the biblical perspective on marriage and male-female relationships generally. Taking its title from Genesis 2:24 (which Jesus endorses in Matthew 19:5), the main theme is the uniting of the two genders according to God’s purposes.

The author’s aim is for his readers to get “a clearer idea of how God wants them to live out their lives as regards the opposite sex”, adding that “we will see some pitfalls to avoid and discover some principles which, if adopted, will help us to make good and healthy choices for the way we live our lives and with whom we share them” (p12).

This is no starry-eyed approach to what can be a difficult topic, both in theory and in practice. Living ‘happily ever after’ may be the hope and dream but reality is often very different, and the author is well aware of the hurts and disappointments that can occur in the pursuit of one of life’s main blessings. He tackles very sensitively the risks and rewards of entering into marriage and explains well the enormous responsibilities that such a lifelong commitment carries with it.

This is no starry-eyed approach to what can be a difficult topic.

Soul Mates?

One interesting point is where he discusses the modern idea of a soul mate. Sammons asserts that “the Bible in no place so much as hints at such an idea” (p48). He adds that this concept owes much to the New Age movement and actually has pagan roots. He states that Scripture “gives us no indication at all that there is only one person in all eternity that we might marry”, which he describes as “extremely liberating” (p48). In principle, happiness can be found with any one of many people, if both partners are prepared to work at building a life together. It should be added, however, that the author is clear that once a marriage takes place, there is then only one partner while each is alive.

One good section of the book is the account of the ‘true love story’ of Isaac and Rebecca, from which the author draws several godly principles.

Further scriptural passages given lengthy treatments include the romance between Ruth and Boaz and, inevitably perhaps, the Song of Songs. In these cases the author brings out the clear distinction between the Hebraic mindset on such matters and that portrayed by Greek thinkers, such as Plato and Augustine, which has so influenced Western culture.

The Definition and Purpose of Marriage

It is not until we get halfway through the book that the author attempts a biblical definition of marriage (too lengthy to quote here), the main point being to contrast it with a legal dictionary definition (even lengthier!) where it is called a contract rather than the more biblically accurate description of marriage as a covenant.

Interestingly, Sammons asserts that the first task of marriage is to banish loneliness, and only of secondary significance is that it enables a man and woman to join with God in the process of creation of new life.

Legally marriage is a contract, but the more biblically accurate description of marriage is a covenant.

Also at this halfway point, we are given a fuller understanding of the meaning of ‘one flesh’ which is too often assumed to refer primarily, or even exclusively, to sexual union. Sammons suggests the phrase in Genesis means much more, namely “to become a single functioning unit that draws its strength from itself. Being one flesh entails the complete identification of one personality with the other in a community of interests and pursuits, a union that is consummated in the act of physical unity” (p93). Much to ponder there!

Tricky Issues

As well as explaining the ‘leaving and cleaving’ aspect of becoming ‘one flesh’, the author also touches on the related topics of singleness and polygamy. Furthermore, he does not shirk the tricky issues of male headship, cohabitation and divorce, all of which he approaches with sensitivity yet firm convictions. It is also pleasing to note that he has stern words for those who promote sexual experimentation under the guise of sex education.

Boy meets girl – it happens all the time. But then what? Writers and musicians down the centuries have depicted many scenarios that could follow, often with less-than-happy consequences. The Bible never claims that marriage is easy, or that it will be a bed of thornless roses. But, Sammons believes, “the genius of marriage is that it provides a wonderful medium for love to grow…love is not so much the basis for marriage, but rather marriage is the basis for love” (p162).

Sexual sin may or may not be the worst form of sin, but its consequences can be more far-reaching than most. In this area of life, as in all others, Christians will want to live by godly standards but, as Sammons points out, “we are up against a powerful alliance of enemies: our own natural inclinations, the propaganda of the world, and the propaganda of the devil” (p101-102). We will have a better chance to stand against ‘the world, the flesh and the devil’ after reading this book.

One Flesh (171 pages, Glory to Glory Publications) is available from the publisher for £9.99 inc. P&P, or for free as a downloadable e-book. Also available on Amazon.

Sharon and Frances Rabbitts review 'Abraham's Vision' (2011, Hatikvah Films) – previously 'Blessing, Curse or Coincidence? Vol 1'.

Abraham's Vision is a 2-hour long, multi-award winning documentary looking at God's covenant purposes for Israel and their implications for the nations through history. Presented by Lance Lambert, this Hatikvah film was previously published under the title Blessing, Curse or Coincidence? Vol 1, and stands as the first of a three-part documentary, the second of which is entitled Jacob's Tears (reviewed elsewhere on the site).

Tracing God's Divine Purpose

The series traces God's divine purpose for Israel from Genesis to Revelation, mapping this onto the course of world history. In particular, it tracks how God's promise in Genesis to bless those who bless Israel and curse those who curse her has been borne out through various Gentile nations, empires and individuals (given the nature of history, of course, the focus is mostly on those who have come under God's curse for harming His people).

But beyond this, the ultimate goal is to get viewers to see the course of global history, including the rise and fall of major empires, as a testimony to God's truth and faithfulness to His promises, particularly in relation to His covenant people. We are to see history in the context of Scripture and God's overarching covenant purposes, not the other way around. This it achieves well.

The DVD tracks God's covenant promises to Israel and their fulfilment through time, also joining up the dots between His purposes for them and His Gospel purposes for the whole world.

From Eden to Rome

Abraham's Vision is split into 9 parts, beginning in Eden, but spending the bulk of its time looking at the three major covenants - Abrahamic, Mosaic and Davidic. It then follows Israel through into exile in Babylon, and then into the dominion of the Greek and Roman empires, during which the New Covenant is given through Jesus Messiah.

It covers the usual ground, bringing the narratives alive with the help of artistic renderings and computer-generated images (some of which appear rather dated now, but which are still helpful for bringing the stories alive), as well as footage of the Holy Land. It also makes time to explore less well-known themes such as the enmity between Israel and the Philistines (and the continuation of this in modern-day Islam). Where it ends – with the fall of Rome – is where Jacob's Tears picks up.

Suitable for Group or Individual Use

The DVD comes with Bible Study notes for individuals and groups, making this an ideal resource for home/cell groups as well as personal use. It is an ideal introduction for those with little or no prior experience of this topic or understanding of Scripture/history, and is paced well for stop-start group discussion.

Each section is well-supported with Bible verses, as well as historical and archaeological evidence, discussed and applied ably by international Bible scholars and teachers, academics and ministry leaders, several of whom are Messianic Jews. Contributors include Malcolm Hedding, Dr Jack Hayford, Chuck Cohen and Ofer Amitai. Together they unpack the significance of the biblical covenants, the fulfilments we are still awaiting today, how they connect into global politics and what to look for in the future. Everything is very clearly explained – but with enough room left for questions and discussion to be inspired amongst viewers.

This is a very helpful, Spirit-filled, encouraging DVD that would make useful grounding for anyone interested in exploring God's purposes for Israel, the world and themselves – especially those who have little or no prior knowledge in this area. Ideal for small group use – and suitable for teens and up.

Buy Abraham's Vision for £15 from Hatikvah Films (who also offer a streaming service). It is also available on DVD as a series of 13 half-hour programmes originally aired on Revelation TV.

Download accompanying resources, watch clips and find out more about the film's history at blessingcursecoincidence.com.

Paul Luckraft reviews 'Israel: A Sign and a Wonder' by Andrew Baguley (RoperPenberthy, 2015)

This is Baguley's second book, in which he moves on from considering the threat of Islam to the wonder of Israel, past, present and future. The author states his reason for writing this book (as well as the previous one) is that God spoke to him in 2014 and told him "to write both books as readers [primers] for the Church" (p20). He adds his personal concern is the lack of biblical knowledge and the apparent indifference of a large part of the Church to Israel, the Jews and God's love for this chosen nation.

Coverage of History

Although Israel: A Sign and a Wonder is twice the length of his first book, it is relatively compact and concise while providing a large amount of factual information. The initial chapters cover the birth and later re-birth of the nation, plus the three main covenants (Abrahamic, Mosaic, Davidic). His claim is that "Covenant theology is important to grasp as arguments over which are conditional or unconditional lead some Christians to the view that Israel has been replaced by the Church as 'the New Israel'" (p37-38).

The next chapter is a brief biblical history of Israel but although it contains some useful timelines the author admits it is "very difficult in a short summary such as this to include every point that scholars and theologians would regard as key points" (p45). In which case, why try?! But this is only a basic reader and the author is merely trying to point out God's patient preparation and protection of his people in readiness of greater things to come.

This is a relatively compact and concise book, while providing a large amount of factual information.

Tracking Recent Anti-Semitism

The next two chapters are equally brief accounts of the 'silent' period between the two Testaments and the time of Jesus. The latter includes outlines of the other religious groups operating then, together with the various Messianic beliefs and expectations.

These are followed by two chapters on Christian Zionism, anti-Semitism and Replacement Theology. Again, much better treatment can be found elsewhere, though he does provide some good contemporary evidence of the more recent outworkings of Replacement Theology - for instance the Church of Scotland's report The Inheritance of Abraham (2010) and the launch of the Kairos Britain Network of Churches at the Greenbelt Christian youth camp in 2014. New information of this kind is always a useful addition to what is already known.

Indeed it is in discussing recent issues and events that the strengths of this book are found, as the next chapter on the contemporary history of Israel demonstrates. The author helps us discern truths and realities from the myths and fabrications that have arisen concerning the Palestinians, the Occupied Territories and the various wars and intifadas.

The financial corruptions of the Palestinian Authority regarding foreign aid are spelled out, and we are shown how the UN Security Council is heavily biased against Israel, especially in its Resolutions which the author denounces as "part of an enormous propaganda machine created to convince naïve citizens around the world" (p92). The section on the EU and Israel is equally forthright and we are left in no doubt about Israel's current plight. He concludes that the "present history of Israel is...being shaped by the attitude and actions of the international community towards both it and the PA and the rise of Muslim extremism" (p97).

It is in its discussion of recent issues and events that the strength of this book is found.

Looking to the Future

The final chapters look ahead to the return of Jesus to the land of Israel with all that this entails for the Jewish people and Jerusalem. The author holds to a pre-tribulation rapture position, admitting "I think that the Bible is clear on this in both Old and New Testaments" (p63). He doesn't go much further than this -but then this is not his main point and those who disagree with him can still benefit from what he has to say. Whether or not the Church has already disappeared is secondary to his main points on the purpose of the return of Jesus regarding Israel, the Jewish people and their ultimate restoration.

Baguley has good sections on the centrality of Jerusalem in the future and the return of the Jews (aliyah) in recent times. He states that since the emergence of modern Israel "God has done many mighty miracles, not only in the lives of the people, but also in the land which has amazingly blossomed in the hands of the Jewish people" (p113). He points to the 150 Messianic congregations as a spiritual fulfilment, especially as these continue to grow and be added to regularly with the number of believers estimated to be 20,000-30,000.

Basic, But Heart-Warming

Overall, Baguley has achieved his aim of providing a basic reader. Most of the information may be found elsewhere, but as a primer for those needing an easy way in to these topics he has provided a useful resource. In his conclusion he admits the controversial aspects of some of the theology expressed in the book but his main purpose is that we should not be ignorant of Israel's place in God's affection and plan of salvation. His prayer is that "our hearts have been warmed by the knowledge of Israel's soon salvation" (p135). Amen to that!

Israel: A Sign and a Wonder (144 pages) is available from the publisher for £6.99 + P&P.