The American College of Pediatricians speaks out about the damage that politically correct gender ideology can do to children.

After Dr Lisa Nolland's article last week on the LGBT movement, today we quote at length from a statement made by the American College of Pediatricians (March 2016), which gives a professional medical perspective on the harm that gender ideology can do to children. You can read the full statement by clicking this link.

Originally posted March 21, 2016 – a temporary statement with references. A full statement will be published in summer 2016. Updated with Clarifications on April 6, 2016.

"The American College of Pediatricians urges educators and legislators to reject all policies that condition children to accept as normal a life of chemical and surgical impersonation of the opposite sex. Facts – not ideology – determine reality.

1. Human sexuality is an objective biological binary trait: "XY" and "XX" are genetic markers of health – not genetic markers of a disorder. The norm for human design is to be conceived either male or female. Human sexuality is binary by design with the obvious purpose being the reproduction and flourishing of our species. This principle is self-evident. The exceedingly rare disorders of sex development (DSDs), including but not limited to testicular feminization and congenital adrenal hyperplasia, are all medically identifiable deviations from the sexual binary norm, and are rightly recognized as disorders of human design. Individuals with DSDs do not constitute a third sex.

2. No one is born with a gender. Everyone is born with a biological sex. Gender (an awareness and sense of oneself as male or female) is a sociological and psychological concept; not an objective biological one. No one is born with an awareness of themselves as male or female; this awareness develops over time and, like all developmental processes, may be derailed by a child's subjective perceptions, relationships, and adverse experiences from infancy forward. People who identify as "feeling like the opposite sex" or "somewhere in between" do not comprise a third sex. They remain biological men or biological women.

3. A person's belief that he or she is something they are not is, at best, a sign of confused thinking. When an otherwise healthy biological boy believes he is a girl, or an otherwise healthy biological girl believes she is a boy, an objective psychological problem exists that lies in the mind not the body, and it should be treated as such. These children suffer from gender dysphoria. Gender dysphoria (GD), formerly listed as Gender Identity Disorder (GID), is a recognized mental disorder in the most recent edition of the Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-V). The psychodynamic and social learning theories of GD/GID have never been disproved.

4. Puberty is not a disease and puberty-blocking hormones can be dangerous. Reversible or not, puberty- blocking hormones induce a state of disease – the absence of puberty – and inhibit growth and fertility in a previously biologically healthy child.

5. According to the DSM-V, as many as 98% of gender confused boys and 88% of gender confused girls eventually accept their biological sex after naturally passing through puberty.

6. Children who use puberty blockers to impersonate the opposite sex will require cross-sex hormones in late adolescence. Cross-sex hormones (testosterone and estrogen) are associated with dangerous health risks including but not limited to high blood pressure, blood clots, stroke and cancer.

7. Rates of suicide are twenty times greater among adults who use cross-sex hormones and undergo sex reassignment surgery, even in Sweden which is among the most LGBQT – affirming countries. What compassionate and reasonable person would condemn young children to this fate knowing that after puberty as many as 88% of girls and 98% of boys will eventually accept reality and achieve a state of mental and physical health?

8. Conditioning children into believing that a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse. Endorsing gender discordance as normal via public education and legal policies will confuse children and parents, leading more children to present to "gender clinics" where they will be given puberty-blocking drugs. This, in turn, virtually ensures that they will "choose" a lifetime of carcinogenic and otherwise toxic cross-sex hormones, and likely consider unnecessary surgical mutilation of their healthy body parts as young adults.

Michelle A. Cretella, M.D.
President of the American College of Pediatricians

Quentin Van Meter, M.D.
Vice President of the American College of Pediatricians
Pediatric Endocrinologist

Paul McHugh, M.D.
University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital

The bottom line: Our opponents advocate a new scientifically baseless standard of care for children with a psychological condition (GD) that would otherwise resolve after puberty for the vast majority of patients concerned. Specifically, they advise: affirmation of children's thoughts which are contrary to physical reality; the chemical castration of these children prior to puberty with GnRH agonists (puberty blockers which cause infertility, stunted growth, low bone density, and an unknown impact upon their brain development), and, finally, the permanent sterilization of these children prior to age 18 via cross-sex hormones.

There is an obvious self-fulfilling nature to encouraging young GD children to impersonate the opposite sex and then institute pubertal suppression. If a boy who questions whether or not he is a boy (who is meant to grow into a man) is treated as a girl, then has his natural pubertal progression to manhood suppressed, have we not set in motion an inevitable outcome? All of his same sex peers develop into young men, his opposite sex friends develop into young women, but he remains a pre-pubertal boy. He will be left psychosocially isolated and alone. He will be left with the psychological impression that something is wrong. He will be less able to identify with his same sex peers and being male, and thus be more likely to self identify as "non-male" or female.

Moreover, neuroscience reveals that the pre-frontal cortex of the brain which is responsible for judgment and risk assessment is not mature until the mid-twenties. Never has it been more scientifically clear that children and adolescents are incapable of making informed decisions regarding permanent, irreversible and life-altering medical interventions.

For this reason, the College maintains it is abusive to promote this ideology, first and foremost for the well-being of the gender dysphoric children themselves, and secondly, for all of their non-gender-discordant peers, many of whom will subsequently question their own gender identity, and face violations of their right to bodily privacy and safety."

For the full statement with footnotes and explanations, click here.

Quoted with permission from the American College of Pediatricians (ACPEDS). The ACPEDS website contains a wealth of scientific information and resources in defence of biblical principles regarding family, sexuality, health and life.

In the light of the recent death of Sir Nicholas Winton at age 106, Charles Gardner shares the story of John Fieldsend, rescued from Auschwitz through Sir Winton's Kindertransport project and taken in by a Sheffield family...

Heini and Arthur Fiege

Snatched from the jaws of the Nazis in the nick of time, Heini Fiege escaped to England to begin a new life. It was a traumatic parting for Heini and his brother Arthur, aged seven and ten at the time, but their parents could see the writing on the wall and willingly gave up their boys for adoption to save them from the horrors of Auschwitz, where they were to perish within a few short years.

Heini and Arthur thus became beneficiaries in 1938 of the Kindertransport project of Sir Nicholas Winton, who died on Wednesday aged 106. A young stockbroker at the time, he arranged the rescue of thousands of Jewish children from Czechoslovakia and other places under German occupation.

Despite the heartbreak, which affected him for much of his life, Heini and his brother found new hope as they grew up in Sheffield comforted by the love and devotion of a Christian couple, Les and Vera Cumpston, and their son John.

Growing up in Sheffield

Shortly after their arrival in Sheffield, foster father Les became the butt of neighbourhood jokes as he set about building an elaborate air-raid shelter in the garden of their home in the southern suburb of Handsworth. But of course, like Noah building an ark on dry ground, he was thoroughly vindicated when the city was heavily blitzed by the Luftwaffe on the nights of 12th and 15th December 1940.

Les was under-manager of Tinsley Park Colliery at the time and later moved to Worksop following promotion to Inspector of Mines and Quarries for Nottinghamshire, Derbyshire and South Yorkshire.

Following the lead of his older brother, Heini anglicized his name to John Fieldsend, preferring the English equivalent of his second name Hans. Not surprisingly perhaps in view of his parents' example, John also discovered a personal faith in Christ and, although he qualified as an engineer with practical experience of working on aircraft during his time in the RAF, he felt a strong call to preach the gospel full-time and became a successful Anglican vicar overseeing a thriving church in Bayston Hill, Shropshire.

Dwelling on his past was difficult to face at first, but in time he felt drawn to re-focus on his Jewish roots, referring to himself as a Messianic Jew – one who follows Jesus (Yeshua in Hebrew) as Messiah.

He later became involved in the leadership of the Church's Ministry among Jewish people (CMJ), a 200-year-old Anglican society dedicated to the spiritual re-birth of Israel. Following his time at CMJ he joined the Ministry Team at Moggerhanger Park, home of the original magazine Prophecy Today, taking responsibility for developing the work of the Centre for Biblical and Hebraic Studies.

50th Anniversary Reunion

The Jewish aspect of his identity had taken a leap forward when TV personality Esther Rantzen arranged an emotional 50th anniversary reunion between Sir Nicholas Winton and some of those children he rescued as part of her very popular That's Life! programme.

Sir Nicholas had kept forged copies of the children's identity documents (forged to speed up the process of officialdom for what he knew to be a dire emergency). And these were used to track down the likes of John, who had lost most of his relatives in the Holocaust.

A Wondering Jew

In his recently published book, A Wondering Jew (reviewed here), John recalls visits made to the Children's Memorial in Yad Vashem, the Holocaust museum in Jerusalem (see picture opposite), which commemorates the one-and-a-half million children who died at the hands of the Nazis.

As we listened to the names of the children being read out on an endlessly looping tape – which took several days to go round – I realized that had my journey from Czechoslovakia been delayed by only about five weeks, my name would have been on that tape! It was a very dramatic experience...

John's ministry has taken him all over Britain and to many parts of the world, and on one occasion in South Africa, after sharing his story and speaking about Jewish and Gentile reconciliation through Jesus, he was approached by a man who "rather hesitantly confessed that he had spent the war years as a member of the Hitler Youth...This was not the first time, nor would it be the last, that I had been challenged to practice what I had just preached!"

John and his wife Elizabeth celebrated their golden wedding in 2011. Now 84, John is a regular speaker at the Holocaust Museum in Laxton, near Newark in Nottinghamshire.

The family in Britain has undergone a revolutionary change since the beginning of last century, and is weaker than ever before. Clifford Hill discusses what we can learn from the early days of Christianity.

The family in Britain has undergone a revolutionary change since the beginning of last century. In the Victorian era the family was large and consisted of several generations. Children usually had a number of siblings as well as cousins and second cousins and aunties and uncles as well as parents and grandparents. The family was a community that gave identity, support and security to both children and adults.

Family life in Britain today has probably never been weaker. Many children do not even know their own grandparents and many could not name their cousins or second cousins. We are rapidly becoming a nation of individuals who lack identity and security, partly accounting for high levels of depression in British society.

Family life in Britain today has probably never been weaker. There is much we can learn from the early days of the Church, when people from all walks of life were drawn together as a family."

There is much that we can learn from the development of Christianity in its earliest days when people from all walks of life and from different ethnic communities shared a common experience of Jesus which drew them together as a family where they felt loved and valued.

Time of Transition

Roman society in the first century AD was in transition from a Republic to an Empire: from being governed by an elected Senate to coming under the control of an Emperor (a dictator). It was a time of social turmoil in which the one constant factor was the family. It was the family unit that gave stability to the whole Greco-Roman world in a time of great uncertainty.

The family at that time of transition was nothing like the family we know today in our Western civilisation. It was also nothing like the extended family in Victorian England or in African society. The family in Greco-Roman society was a household consisting of blood relatives, adopted children, servants and slaves. The larger households also included wage labourers at one end of the social scale and 'friends' at the other end.

Friends

The 'friends' were extremely high status, enjoying great prestige due to their close and intimate relationship with the head of the family, to whom they acted as counsellors and advisers. When Jesus conferred this title upon his disciples, he was paying them the highest tribute possible. He was sharing his inner thoughts with them; taking them fully into his confidence:

I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. (John 15:15)

Clearly, Jesus was fully familiar with the household structure of Roman society in making this statement. He knew that the highest status in Rome was to be called a 'Friend of Caesar'.

In Roman households, 'friends' enjoyed extremely high status, close intimacy with the head of the family and full confidence."

Adopted Children

The adoption of children played a large part in Greco-Roman society. The adopted child also enjoyed a privileged position within the family and a high status in society. There were six principles of adoption in Greek and Roman society, all of which have spiritual significance for us today (see also Paul's teaching in Galatians). These six principles are:

• The adopted child is considered a true son or daughter– as true as one born by blood
• The adoptive father promises to support the child and provide their daily necessities
• The adopted child cannot be repudiated by the adoptive father
• The adopted child cannot be reduced to slavery
• The adopted child cannot be reclaimed by his natural father
• By the adoption the child is constituted an heir of the adoptive father

Adopted children in Greco-Roman society were immensely privileged. They were considered true sons and daughters- true heirs –secure and provided for, and unable to be reclaimed by their natural father."

Paul had all of these principles in his mind when he declared to the Gentile Christians "You are all sons of God through faith in Christ Jesus" (Gal 3:26). He reinforced this with the statement "So you are no longer a slave, but a son: and since you are son, God has made you also an heir" (Gal 4:7). For a Jew to make this statement to the Gentiles was of huge significance! Paul was saying that because God had adopted them, they were actually more secure in the love of the Father than if they had been born Jews! What a wonderful re-assurance this is! God has actually chosen us and adopted us into his family!

Pater Familias

In Roman society the 'Pater Familias' (head of the family) was the ruler of his household. In large households he had enormous power. This was necessary in order to preserve unity within the family and to ensure its smooth working. Jesus was quite familiar with this kind of household, as is seen in his parable of the 'Unmerciful Servant' where the householder exercised absolute power (Matt 18:21-35). The unity of the household-family was essential for its survival which is reflected in Jesus' statement, "Every household divided against itself will not stand" (Matt 12:25).

The unity of the household-family was essential for its survival. Members had to be totally committed and share everything with each other, including their faith."

Family Unity

In order to preserve the unity of the family it was essential that they should share a common faith or religious commitment. When the head of the household became a Christian it was expected that the whole family would adopt the same faith, as when the Philippian jailer was converted. Luke's account of Paul and Silas praying and singing in prison that led to the jailer's conversion says "At that hour of the night the jailer took them and washed their wounds: then immediately he and all his family were baptised" (Acts 16:33).

Early Church Model

It was this large household-family that became the model for the Early Church in New Testament times and for several centuries beyond. Jesus was the Head and all the members shared a common belief. They met in one another's homes and shared their food at a 'common meal' as they would in any family home, and there was love, loyalty, and commitment to each other.

Community of Believers

Since they were all adopted children, they were all of the same status in the family. There was no 'one-upmanship'. Their loyalty to the Head of the family – to Jesus, who had rescued them from a crooked generation steeped in the evil practices of darkness - had brought them into the kingdom of light. When they came together their joy overflowed in praise and thanksgiving. The risen Jesus was the Head of the family, the leader of the community. "Jesus is Lord!" was constantly upon their lips.

They were a community of believers; they were family- what a model for us! It would seem that in Britain today, everything conspires against this sort of living. Faith is lived out privately, behind closed doors. Lives are too busy to be deeply shared. Families are broken, far-flung and fluid. But where there is challenge, there is also opportunity for the light of the Gospel to shine- and shine it will, if we let it, in the growing darkness. This doesn't mean that Christians need to have 'perfect' nuclear families (indeed, the early Church model wasn't 'nuclear' at all). It means opening our doors wide to share our lives and our faith with others, in the love of Christ and the unifying power of the Holy Spirit.

Our second installment on 'Changing Britain' looks at how the Gospel message is being passed on to future generations. Following the statistical analysis is a biblical comment from Monica Hill.

Transmission of Faith

Re-printed from Brierley Consultancy's FutureFirst, June 2014 issue, with kind permission.

The transmission of faith from one generation to another is critically important. One person who has studied this in some depth is Prof David Voas, now of Essex University but previously Professor of Population Studies at Manchester University. In one piece of research published in 2012 he and a colleague evaluated the impact of family life on church attendance through three generations using data from the 2001 International Congregational Life Survey, a significant study with over 9,000 respondents.

In general they found the older a person the more likely they were to have or have had churchgoing parents. The graph shows the percentage of churchgoers in England in 2001 who did NOT have regularly attending churchgoing parents.

Percentage of current churchgoers whose parents rarely or never went to church, England, 2001.

• Older people now attending church are more likely to have continued the family tradition of churchgoing. The research compared results with the Australian data which was based on similar questions, and the overall results found:
• Men were about 5% more likely than women to have or had parents who were not churchgoers, except for those aged 85 or over (2% difference).
• Australian churchgoers were less likely than those in England to have or had parents who were not churchgoers, also by about 5%, 18% to 23%.
• The impact of two churchgoing parents is considerably greater than one.
• Grandparental religious activity also has a significant effect.

Approximately a quarter, 23%, of English churchgoers therefore have started going to church when their parents did not, and this might be taken as an estimate of the percentage of "conversion" growth of current congregations. Church congregations grow, of course, because new people join the congregation (having started going to church elsewhere) or newly start coming to that particular church. Other studies have found that new people in a church are relatively few (a 2012 English study found just 24% of those in evangelical churches had been attending less than 20 years), meaning "church growth" is mostly "church transfer". David Voas's research thus underlines the huge importance of transmission in family life.

Some factors in present-day family life make that transmission more difficult. Almost half, 46%, of children today will see their parents divorce before they are 16, and a family split inhibits transmission of faith very severely. Churchgoing parents seem to be as likely to divorce as non-churchgoing ones.

Many church families are middle-class, and many have both parents working. Those aged 30 to 44 are especially likely not to attend as regularly as others simply because of the pressure in their home with a young family, but it is in this age-group where those practices are often most needed to establish the tradition of churchgoing, and encourage transmission.

The very large majority of churchgoers in both England and Australia are married, much more than the percentage of married people in the population. For the large majority of these, both partners attend church together, so they are making joint decisions on this activity and thus encouraging their children in churchgoing.

The finding about grandparental influence confirms other research of young people undertaken in England – one study found some 60% were likely to attend church if their grandparents did.

The importance of family life and the traditions embodied within that, especially of religious activity, is crucial, and this research confirms this. Encouraging family religious life should therefore be a priority in church teaching.

Sources: Article by David Voas and Ingrid Storm in Review of Religious Research, Vol 53, No 4, Jan 2012, Page 377; Living the Christian Life, Brierley Consultancy, April 2013; Newsletter, Marriage Foundation, Spring 2014; Reaching and Keeping Tweenagers, Christian Research, 2002.

Biblical Comment

Monica Hill

Handing on the baton is the responsibility of every believer. Failure to pass it on, to the very best of the ability of all believers, places the continuance of the faith in ANY nation at risk.

We can learn a great deal on the survival of the Jewish faith over the centuries by reading how they passed on their faith to their children. This mainly took place in the family home. Both boys and girls were taught the rudimentary elements of the faith by their mothers in the home up until the age of 11 or 12. It was only then that the boys (after their Bar Mitzvah) went into schools to go more deeply into the faith.

In the home the children learned to recite the Shema, "Hear, O Israel: The Lord our God, the Lord is one" as an assertion of God's Kingship (Deut 6:4-9), which is followed by "Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children."

Hearts and Minds

Deuteronomy 11:18 adds "Fix these words of mine in your hearts and minds." There are practical ways in which this can be achieved: "talk about them [God's teachings] when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates" (Deut 11:18-20). The reason is one which we should all embrace: "so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth" (v21).

More than Head Knowledge

A 'Christian' country' or specific group claiming to be Christian is only one generation away from extinction unless a full understanding and a personal belief is embraced and passed on to others. In order for it to survive, faith needs to move beyond 'learning by rote' to having personal meaning so that those who try to communicate to others are helping them catch more than just 'head knowledge'.

A 'Christian' country' is only one generation away from extinction unless a full understanding and a personal belief is embraced and passed on to others."

Unfortunately, parents first passed this responsibility on to the Church (who developed all kinds of groups such as Sunday Schools, youth clubs and uniformed organisations) and then to state schools, where all pupils received Christian instruction and each day started with a worship assembly. Parents relaxed and left it to others who they thought were more proficient than themselves.

The churches did a good job in teaching the young of both believers and those on the fringe, until social and family issues saw the demise of afternoon Sunday Schools and uniformed organisations went out of fashion, demanding new methods of outreach and attracting youngsters. In schools, the emphasis changed from knowledge, to education, to theoretical study of comparative religions; teachers no longer needed to be believers and legal changes then led to stagnation. A religious and spiritual understanding is no longer a priority.

Danger of Complacency

Many churches are now trying new methods of reaching out, like 'messy church' and holiday clubs, but the crucial home influence is still waning.

Any nation that settles back into thinking that it will always be a 'Christian nation' and that the next generation will automatically become Christians without any input, witness or prayer from them, is in for a shock. God can, and should, speak directly to each individual, but we are all called to be witnesses - even if we do not have the gift of an evangelist.

Any nation that settles back into thinking that the next generation will automatically become Christians without any input from them, is in for a shock."

Christianity is built upon relationships and although we can highlight moral codes and values, once the close personal link with the Creator is lost, it can become no more than a list of rules and regulations to keep. God has no grandchildren – only children who have a direct relationship with him.

Seize Every Opportunity

However, today there is an amazing challenge to those believers who have grandchildren (or even know other people's grandchildren). It is almost as though they are being given a second chance to reach another generation, even when they have not made a good job of passing their faith onto their own children. Grandparents can be 'cool' when parents can just be an 'embarrassment'. The opportunities are there in an age when older people are living longer and there are an increasing number of grandparents and great-grandparents who have 'known' the Father (1 John 3).

How can we encourage older people to take their responsibilities for our nation seriously? This should be a major objective in every congregation, family and community.

Series background

Over the next few weeks we will be using some recent surveys from the Brierley Consultancy to delve further into what God is saying to Britain. Each instalment will feature statistics on a different set of trends, followed by biblical analysis from Monica Hill.

Hard factual evidence drawn from different kinds of surveys can help Christians to ascertain exactly what, where and how our society is changing, and can equip them both to pray and to take action where necessary.

Christians should be alert to current trends and be prepared to act to bring things into alignment with the ordained will of God. While nothing can take place outside the sovereign will and knowledge of God, not all activities are God-ordained.

Previous weeks: The Rise of Secularism: YES, I have NO religion!

Britain is in the midst of a mental health crisis, with as many as 1 in 4 suffering from some kind of mental affliction, including depression.¹ How on earth have we got here? What is at the root of our troubled minds? Is there any way back?

Hardened hearts

It is now clear that we are beginning to witness the effects of God handing our nation “over to a depraved mind, to do what ought not to be done” (Rom 1:28). Tragically yet wilfully, our nation and its leadership have hardened their hearts towards God and his laws of love, and God is now hardening hearts further. We must understand that this process of hardening is part of God’s sovereign will, being designed to encourage repentance, though it is currently difficult to see any signs of godly sorrow.

The hardening of hearts has mental repercussions- the darkening of the mind. As I have prayed over the last year, one of things I feel that God has revealed to me as being part of his manifesting wrath is the spreading of a plague of mental illness. I believe we are seeing- and are about to see -an unprecedented rise in mental affliction, particularly depression.

"The hardening of hearts has mental repercussions- one I feel God has revealed to me is a plague of mental illness."

When I first thought I heard the word ‘plague’ from God I drew back with horror, but I have learnt to understand that the plague is not God-inflicted, but rather a natural result of the rejection of God and his love. I think that many of those who will be touched by it will be those who have been gravely sinned against in the past, but there will also be others affected who have wilfully chosen a path of disobedience.

150 Die in Plane Crash

I had been wondering and praying about whether or not to share this word, when the shocking news about the co-pilot Andreas Lubitz and the Germanwings flight disaster hit the international headlines. This pilot, who deliberately took all his passengers and fellow crew members to their deaths in the Alps, had a history of mental illness. I felt this was a confirming sign from God, one that should make the world sit up and think.

Root causes

In the UK, so much of the rise in mental illness comes as a result of family breakdown and its subsequent fallout. The breakdown of marriages, and the even higher rate of breakdowns between co-habiting couples, causes untold damage to mental wellbeing, especially where children are involved. Statistically, children from 1-parent families are twice as likely to have a mental disorder as children from 2-parent families,² and 72% of children in care have a diagnosable behavioural or emotional disorder.³

What God has made plain about the true nature of marriage, family wellbeing and sexual ethics has been shunned, rejected and even overturned, and the consequences for the nation’s mental health are very serious. God’s heart truly grieves.

The negative and damaging effects that this has had on at least two generations of young people and children is now beginning to emerge. We are witnessing rises in:

• Self-harming amongst children and young adults. Between 1 in 12 and 1 in 15 young people actively self-harm,⁴ and the UK has one of the highest self-harming rates in Europe, at 400 per 100,000 of the population.⁵
• Serious eating disorders. Hospital admissions due to eating disorders rose by 8% in 2012/2013, with the biggest rise being amongst young people.⁶
• Suicides and attempted suicides, overdoses etc (including high-profile celebrities regularly reported in the media). The NSPCC has reported a 117% rise in ChildLine counselling sessions about suicide between 2010 and 2014.⁷
• Bullying in schools and online, causing much anxiety and depression. 70% of young people have been victims of cyber-bullying.⁸
• The need for counselling (putting mounting pressure on counsellors, who end up suffering themselves).
• Intense feelings of loneliness and, consequently, depression, the severest form of which affects 80,000 young people in the UK.⁹

In addition to this, and often connected into the issue of family breakdown (though not always), we are seeing rises in depression relating to:

• Huge financial debts.
• Homelessness and poor housing.
• Horrendous child neglect and child sexual abuse.
• Sexual immorality, perversions and the struggles over sexually transmitted disease.
• Devastating addictions, particularly to pornography, alcohol, drugs and gambling.
• Poverty and gross inequality.
• Crime and being the victim of violence, including domestic violence or cruel financial scams.
• Low self-esteem and self-worth; this affects hundreds and thousands of young people daily.

Much of the above I have come into contact with in my work as a local pastor and university chaplain. But I sense it increasing significantly, with more and more people being affected, which is why I sensed the Lord speaking from his grieved heart about “a plague.”

Looking forward

Currently, it is estimated that as many as 1 in 4 of the adult population will suffer some kind of depression or mental illness during the course of a year.¹⁰ The mental health of our nation will become an almost daily topic and I feel the Lord is revealing that our NHS services will be completely overwhelmed (mental health care already costs the NHS and social services £21 billion a year¹¹). Much of it is already at breaking point- 74 out of 96 NHS Clinical Commissioning Groups have cut or frozen their Child and Adolescent Mental Health Services budgets since 2013.¹²

Please pray about this. NHS staff themselves will likely become victims of depression due the immense stresses and strains of their workloads.

"Can a brave prophetic voice rise up from the Church urging the nation to return to God?"

The hardening of the heart towards God is clearly having significant mental repercussions upon the wellbeing of our nation. What is the solution? Can a brave prophetic voice rise up from the Church urging the nation to return with repentance to the God whose first commandment is to love him with all your heart, mind, soul and strength (Mark 12:30)?

The Solution

The healing from such a plague comes through being reconciled to God through Christ- this is what the Church must implore upon the nation. With God it is possible to know “the peace that passes all human understanding [which] will guard your hearts and minds in the knowledge of Christ Jesus” (Phil 4:7). The mind can be lovingly renewed and healed by the Holy Spirit and lives can be made whole, so that they start to correspond to the mind of Christ. What an offer- and how much we need it!

Healing is possible, but so is further hardening (remember Pharaoh in Exodus 7-14). Lord, in wrath, remember mercy.

References

1 Mental Health Statistics: UK & Worldwide, Mental Health Foundation.

2 Sedghi, M, 2015. What is the state of children's mental health today? The Guardian, 5 January.

3 Mental Health Statistics, Young Minds.

4 Ibid.

5 Mental Health Statistics: Self-Harm, Mental Health Foundation.

6 New agencies, 2014. Eating disorder increase among young people, The Telegraph, 30 January.

7 Huge increase in suicidal feelings amongst young people. NSPCC, 31 October 2014.

8 The Cyber Bullying Report 2013, Ditch the Label.

9 See note 3.

10 Ibid.

11 Yew, M L, 2010. Cost of mental ill health soars to £105bn per year. The Guardian, 4 October.

12 See note 2.