Paul Luckraft reviews ‘Time: Full Stop or Question Mark?’ by Stephen Bishop (Zaccmedia, 2017).

This is a very readable and thought-provoking book on a key issue. Is time a constraint upon us and our enjoyment of life, or a God-given means of exploring life to the full before we enter eternity? We may (at times!) feel controlled by time, but God is not. He controls it. The aim of the book is to explore “some of the implications of God’s control of time and seasons described in the Bible” (p.ix).

The book contains 17 short chapters, each ending with some questions ‘For Reflection’, suitable for personal reflection or group study. These chapters divide into two roughly equal halves.

Section One covers the general aspects of time and aims to have a practical focus. Section Two is a short study on Ecclesiastes 3 and takes us through each of the first eight verses, one per chapter.

In a society that wants to speed everything up and get instant results, the idea of slowing down, waiting and preparing ourselves while God works through his plans at his pace seems to go against the grain. The final chapter of Section One is called ‘Taking a Break’ and looks at the concept of a time of rest without quite going so far as to mention ‘Shabbat’. To explore this theme in more detail you will need to look elsewhere. Another interesting chapter considers how God often does things ‘last-minute.com’.

It must be stressed that this is not another book on time management. Rather it mixes a sense of personal devotion to God with thorough biblical analysis and exposition. Here we find a gentle persuasion to make time our (new) friend and not our old enemy. It should make us more ready to meet God at the times of his choosing and not according to gaps in our schedule.

‘Time’ (146pp) is available from the publisher for £6.99. Also available elsewhere online. Click here to watch a short Youtube video from the author, about the book.

Also by Stephen Bishop:

Dialogue with a Donkey (2014) (Balaam)

Fleeces, Fears and Flames (2014) (Gideon)

Finding a Place to Settle (2016) (Ruth)

A catalogue of betrayal in British foreign (and domestic) affairs.

Alarming reports are circulating that the British Foreign Office is behind a plot to ‘re-educate’ the Church with teaching that suits the LGBT+ agenda.

And most significantly, this coincides with a shocking rise of sexual assaults by children on other children as encouragement of promiscuity, aided and abetted by an Education Secretary determined to push the LGBT agenda, robs a new generation of its youth.¹

‘Re-education’, a policy apparently adopted both by the Foreign Office and Education Department, was the sinister tactic used for the promotion of Communism by the notorious Khmer Rouge as they went about their killing spree in Cambodia in the 1970s. It also bears the hallmark of China’s so-called Cultural Revolution of that period.

But in both cases, far from carrying out the Marxist aim of destroying the Church, they only succeeded in making it stronger. Today’s China boasts an estimated 100 million Christians, underpinning that vast country’s new prosperity, while Cambodian believers are also flourishing despite the brutal massacres of a generation ago.

Forcing Theology to Fit the LGBT Agenda

And now a Foreign Office ‘think tank’ made up of specially selected advisors, is suggesting that sacred texts be ‘reinterpreted’ in order to conform to the sexual revolution, the ‘re-definition’ of marriage and the celebration of homosexual lifestyles.²

A report produced by FO agency Wilton Park argues that this ‘theology’ should be required teaching in all churches. Wilton Park’s Advisory Council is chosen by the Foreign Secretary himself (currently Boris Johnson) from leading experts and academics. And its findings help determine Foreign Office policy around the globe.

A Foreign Office ‘think tank’ is suggesting that sacred texts be ‘reinterpreted’ to conform to the sexual revolution.

Calling for an inquiry, Christian charity Barnabas Fund has expressed serious concern at the implications for the future freedom of religion of the Foreign Office’s involvement in pushing this ideological agenda.³

Wilton Park, Foreign Office 'think tank'. See Photo Credits.Entitled Opportunities and challenges: the intersection of faith and human rights of LGBTI+ persons, the report is clearly about promoting LGBT while at the same time isolating those holding to traditional biblical teaching.

According to Heart newspaper, which circulates widely among churches in the South of England, mystery remains over what Mr Johnson knows of the report and how far he intends to implement its findings. Over 26,000 have signed a petition launched by Christian campaign group Voice for Justice UK, which was delivered to the Foreign Office on 21 September. But Rev Lynda Rose of VFJUK is quoted as saying there has been a “resounding silence” from Mr Johnson’s office.

Appeasement Never Works

In a desperate bid to appease the strident gay sex lobby, these so-called ‘thinkers’ are willing to pervert the truths of the word of God, hitherto unchanged for millennia. Prime Minister Theresa May, a vicar’s daughter, doesn’t need persuading, however, proclaiming same-sex marriage as one of her party’s proudest achievements while attacking traditional marriage supporters as “lacking compassion”.⁴

Appeasing the gay sex lobby by all major parties has led to the appointment of lesbians to leading positions in Government, most notably Education Secretary Justine Greening, which has serious implications for the welfare of our children.

Tragically, appeasement has marked a succession of British Government initiatives over the years which has in turn led to disaster and brought great shame on our nation.

Neville Chamberlain tried it with Hitler in an effort to win ‘peace in our time’ but instead helped spark off a war in which 50 million people perished, including six million Jews, many of whom could have been saved if we had acted sooner to rescue them from the death camps.

Tragically, appeasement has marked a succession of British Government initiatives over the years, leading to disaster and bringing great shame on our nation.

But the modern State of Israel rose from the ashes of the Holocaust even without our help – despite having promised to do all we could to facilitate their return to the Holy Land through the Balfour Declaration - issued 100 years ago next month. We reneged on our pledge in order to appease the Arabs who had no claim to the Land and were not even looking after it until the Jews began returning in significant numbers.

Riots and massacres followed as Arabs determined to prevent the re-establishment of a Jewish national presence in their midst. Firm leadership from Britain in backing Jewish aspirations was needed (they ruled the region at the time), but appeasement signalled weakness on our part which has been constantly exploited ever since by those who wish to stir up trouble in the Middle East.

The current crisis is, in part, a legacy of our lack of godly leadership in failing to do the right thing. We even sat on the fence when the United Nations voted to recognise the re-born Jewish state 70 years ago next month shortly after the disgraceful act of turning back Holocaust survivors seeking refuge there.

Britain’s Shameful History

This was followed, soon afterwards, by the shameful episode involving the British protectorate of Bechuanaland (now Botswana) in southern Africa. When the Tswana people’s heir-apparent Seretse Khama fell in love with Ruth Williams, a white Englishwoman, the Foreign Office did all they could to derail the marriage.

Why? Because they wanted to appease the South African government of DF Malan, which was in the process of building the apartheid structure separating the races by law. Inter-marriage involving the leader of a neighbouring state was hugely embarrassing, and our Government – both Labour and Conservative – were more interested in the maintenance of economic and other ties with apartheid South Africa than with doing the right thing.

The current crisis in the Middle East is, in part, a legacy of our lack of godly leadership in failing to do the right thing.

It all worked out in the end, but not before Seretse was forcibly exiled and thus separated from his young wife and new baby in a most undignifying manner for the son of a king. It was under (Sir) Seretse’s leadership, however, that Botswana emerged as a newly independent nation in 1966. It has flourished ever since as a beacon of light among African nations, with the discovery of diamonds certainly adding a sparkle to the scene.

The story of Seretse and Ruth is beautifully told in the movie United Kingdom, starring David Oyelowo and Rosamund Pike and filmed on location in Botswana. An absorbing, sensitive and wonderfully romantic tale set against an intriguing political background, it is described as “the true story of a love that shook an empire”.

The Only Voice of Reason

If only our Foreign Office (and Government as a whole) would re-tune its spiritual antennae to the voice of reason and wisdom through which God has spoken down the ages! Otherwise we will only repeat embarrassing mistakes of the past.

The Old Testament says: “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction” (Prov 1:7). And the New Testament adds: “For the foolishness of God is wiser than human wisdom…” (1 Cor 1:25a).

In the context of current Tory infighting, Proverbs 28.2 puts it well: “When a country is rebellious, it has many rulers, but a man of understanding and knowledge maintains order.”

One hundred years ago David Lloyd George’s War Cabinet was mostly made up of evangelical Christians who believed the Bible. That’s why they agreed to the Balfour Declaration – because they saw clearly that the word of God spoke of the Jews being restored to their ancient land from the far corners of the earth, and that as far as Gentile believers were concerned, the right thing to do was to help them get there.

Now it seems that the Cabinet is mostly made up of those who seek to tamper with the scriptures – and this is a very dangerous exercise. For the Bible ends with dire warnings of judgment from Jesus against anyone who either adds to or takes away from his words – specifically in the Book of Revelation pertaining to the period leading up to his return (Rev 22:18f).

Seeking to tamper with the scriptures is a very dangerous exercise.

Standing Up for Truth

But I conclude on a more positive note from a prominent member of today’s Cabinet, who has stood up foursquare for the Jews just as his colleagues did 100 years ago.

Speaking at a Conservative Friends of Israel event in Manchester, Environment Secretary Michael Gove said there was no difference between anti-Zionism and anti-Semitism.

And referring to the Balfour Declaration centenary, he said: “At a time when people are casual, cruel and callous towards the fate of the Jewish people, it is time for all of us to say that over the last 100 years, if we have learned anything, it is that when there is prejudice and hatred directed towards the Jewish people, darker times will follow. And it is our moral duty to say that what begins with the Jews never ends with the Jews. We stand with Israel. We stand with the Jewish community.”⁵

Taking the Bible at its word is the only way to find that elusive peace, prosperity and social cohesion for which most of us long.

Notes

1 According to police figures seen by BBC Panorama, reported cases are only the “tip of the iceberg”. The number of reported sexual offences by under-18s against other under-18s in England and Wales rose by 71% from 4,603 in 2013/14 to 7,866 in 2016/17. Simon Bailey, the national police chief lead for child protection, said: “We are dealing unequivocally with the tip of the iceberg...we are seeing an increasing number of reports, we are seeing significant examples of harmful sexual behaviour and the lives of young people blighted and traumatically affected by sexual abuse.” The Department for Education responded: “Sexual assault is a crime and any allegation should be reported to the police. Schools should be safe places and they have a duty to protect all pupils and listen to any concerns.” BBC News, 9 October 2017.

2 Heart newspaper, October/November 2017 – see also www.heartpublications.co.uk.

3 See the Barnabas Fund’s official analysis: ‘Christianophobia and state sponsored advocacy of the imposition of LGBTI ideology on evangelical Christians in the Global South’. Published July 2017.

4 The Christian Institute. PM smears traditional marriage supporters as she celebrates redefinition. 5 October 2017. Mrs May was addressing the Conservative Party Conference in Manchester.

5 Jerusalem News Network, 9 October 2017, quoting Algemeiner.

Paul Luckraft reviews the Tree of Life version of Scripture (Baker Publishing/Messianic Jewish Family Bible Society, 2015).

The Tree of Life Version of the Holy Scriptures is well worth investigating and then investing in. There are several versions of the Bible available now which attempt to recapture something of the original Jewish authenticity - so what makes this different?

Its main selling point is the claim that this is a brand new translation produced by both Messianic Jewish and Christian scholars. This, the publishers say, makes it the first of its kind, and by incorporating the translational skills of Messianic Jews it highlights the rich Hebraic roots of the Christian faith to a greater extent. And by working together as One New Man, they believe they have provided a Bible for a new era.

A Jewish-Friendly Voice

The translators have gone back to the original Hebrew (Masoretic Text) for the Old Testament and the original Greek (the 27^th Nestle-Aland Novum Testamente Graece) for the New. Naturally they have preserved the original Jewish order of the books of the Old Testament (Tanakh) and have also used transliterated terms such as shalom, shofar, Shabbat, and the Jewish name of the Messiah, Yeshua.

This is a brand new translation produced by both Messianic Jewish and Christian scholars working together as One New Man.

The translation project was headed up by Jeffrey Seir, a professor of Bible and Jewish Studies at Kings University, USA, who served as the Project Manager and Chief Theologian. A full list of the translators is available on their website.

Their aim is to provide a version that speaks with a decidedly Jewish-friendly voice, a voice like the Bible authors themselves, and to show the connections between the covenants God made with his ancient people and those now grafted in through the new covenant with Yeshua.

Versions and Resources

In addition to the full Biblical text there are some useful extras, including a week Torah reading programme and some Jewish prayers and blessings in Hebrew, transliterated Hebrew and English.

There is also a short glossary and a couple of maps. Don’t expect too many extras, this is not a study Bible as such but a new version to be read in order to gain fresh insights from the text itself.

One aim is to show the connections between the covenants God made with his ancient people and those now grafted in through the new covenant with Yeshua.

Produced by the Baker Publishing Group in partnership with the Messianic Jewish Family Bible Society, the Tree of Life Version can be ordered online at Amazon, Barnes and Noble, ChristianBook.com and various other websites and stores. It is available in several formats, from the cheaper Thinline Edition (if you don’t mind very thin pages!), produced in both softback and hardback forms, to the more expensive imitation leather covers. It is also available on Kindle.

Find out more about the Tree of Life version on its official website (US), which also houses relevant articles and resources.

Teenager’s 26-mile trek over mountains inspires worldwide production of Bibles.

At this time of Shavuot (also known as Pentecost), when we celebrate the giving of the Law through Moses¹ 50 days after the exodus from Egypt, and its ultimate fulfilment in Yeshua (Jesus), consider how a young Welsh girl inspired a global explosion of God’s word.

In the year 1800, 15-year-old Mary Jones completed a marathon walk over the mountains to purchase a Bible, which was to become her most treasured possession.

A weaver’s daughter from a poor community, Mary lost her father to asthma when she was very young and was living with her mother in the tiny hamlet of Llanfihangel-y-pennant (near Dolgellau) in the shadow of the Idris mountain on the edge of Snowdonia.

Bibles were hard to come by in those days, especially copies in the Welsh language. Mary became a Christian, aged eight, through attending her village chapel and subsequently saved up for six long years – carrying out various errands like sewing garments and selling eggs – before she finally had enough to buy her own copy of the Scriptures.

Mary Jones completed a marathon walk to purchase a Bible, which was to become her most treasured possession.

So she set off barefoot on a 26-mile trek over mountain tracks to the town of Bala, where she knocked on the door of Rev Thomas Charles, who was so profoundly moved and inspired by her efforts that he and others were determined to make the Bible available to everyone at an affordable price – not only in Welsh,² but in every tongue.

Epic Journey

This led to the founding within just four years of the British and Foreign Bible Society (now known simply as Bible Society), which has since published millions of Bibles in hundreds of languages, and has branches all over the world including Israel (on Jaffa Road, Jerusalem), from whence God’s word had first been proclaimed.

Mary’s epic journey has thus helped to bring God’s light – and salvation – to every corner of the globe, and has given new meaning to the ancient Scripture: “Your word is a lamp for my feet, and a light for my path” (Ps 119:105).

Who knows but that the eternal fruit of Mary’s marathon may have partly contributed to what the Book of Revelation describes as “a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Rev 7:9).

Historical records indicate that the village where Mary grew up was strongly influenced by the 18^th Century Methodist revival. Bala had certainly been experiencing fresh heavenly fire in the years immediately preceding her extraordinary shopping expedition.

Running to Win

With the immense popularity of marathon running today, many will be familiar with the distance Mary walked, equal to that covered in ancient Greece by the herald who ran all the way to Athens to announce victory at the Battle of Marathon.

But Mary’s feat would be hard to beat, because it was to bring good news of the victory of Jesus over death and sin, and revolutionise the lives of millions down the ages.

Mary’s epic journey has helped to bring God’s light – and salvation – to every corner of the globe.

In a generation when parents drive their children to school, perhaps less than a mile away, perhaps it’s time to re-educate our kids about what really matters in life? Teaching the precepts of God is not only good for the soul, but health for the body (Prov 3:7f).

St Beuno’s Church, Llanycil, home of the Mary Jones World and burial place of Rev Thomas Charles.The Bible says “physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” And it adds that we should “run with perseverance the race marked out for us, fixing our eyes on Jesus…” In addressing the need for self-discipline, St Paul challenges: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” Perhaps Mary was urged on by Paul’s motto: “…forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (1 Tim 4.8; Heb 12:1f; 1 Cor 9:24; Phil 3:13f).

Power from On High

Bible Society is now helping to raise the profile of Mary’s story, and made an excellent start in 2014 with the opening of Mary Jones World at Llanycil, just a mile to the west of Bala, alongside the beautiful lake of the same name. A disused church has been renovated (even with underfloor heating) and now houses a superb state-of-the-art exhibition, enabling visitors to spend several hours discovering more about the Bible as well as engaging with an inspiring story that shook the world.³

At Shavuot we remember how Jesus came to fulfil the Law (Matt 5:17) and how it came to be written, not just on tablets of stone, but on the hearts of those who believed as they were endued with power from on high (Acts 1:8; Luke 24:49; Acts 2:4; 2 Cor 3:3; Ezek 36:26).⁴

Perhaps it’s time to re-educate our kids about what really matters in life - the precepts of God!

My personal Pentecost took place on 3 April 1980. I spoke in tongues with some difficulty, but I have no doubt that I was endued with power from on high as I received an emboldening to share my faith as never before.

Chapels can be seen almost everywhere you look in Wales – sadly many have been turned to other uses such as homes and shops, but they remain signs of several significant revivals over recent centuries which have shaken the world, and for which Christians on all continents can be truly thankful.

Do it again, Lord! Send your fire on our newly-restored altars of sacrifice as we honour, worship and proclaim your name among the nations (see 1 Kings 18:16-40).

Notes

1 Summed up in the Ten Commandments.

2 Bishop William Morgan translated the Bible into Welsh in 1588, and this significantly helped to save the Welsh language, which was in danger of dying out as it began breaking away into a number of different dialects.

3 For more information on the work of Bible Society, see bydmaryjonesworld.org.uk or email This email address is being protected from spambots. You need JavaScript enabled to view it..

4 Shavuot also celebrates the wheat harvest and ripening of the first fruits, so the Day of Pentecost (Acts 2:1) was the perfectly appropriate time to witness the ‘firstfruits’ of the new-born Church.

As Shavuot is celebrated this week, we review resources tackling this intriguing question. 

This question should be of great interest to everyone, or at least anyone who eats! The topic is well worth studying personally, but also as a family and in small groups. It will certainly provoke much discussion, even controversy!

A good starting point is to consider eating as a spiritual matter as well as a physical one. Too often, we separate the physical and spiritual dimensions of life - far more than God does. God has created our bodies and everything we put into them. Indeed, it seems he has designed us to receive certain foods, and avoid others.

We each need to decide if our loving Heavenly Father is asking us to reconsider what we choose to eat (and what we eat is a choice, one we make regularly). If gluttony is wrong and fasting is of benefit (including spiritually) then our usual eating must fit somewhere between these two extremes. Our mealtimes become part of the battle between flesh and spirit. These regular times during the day provide repeated opportunities to make good choices. Each meal is a chance to submit more to God’s will and become more conscious of him, perhaps paving the way for other spiritual improvements.

A good starting point is to consider eating as a spiritual matter as well as a physical one.

What we eat may not be a matter of salvation or of huge doctrinal significance, but it is about pleasing God and being obedient to his will. There may well be health reasons too (obedience and being healthy often go together!). It is well said that ‘you are what you eat’ – or, perhaps more accurately, you are what you absorb from what you eat – for biology will back up what our Creator has decreed.

Temples of the Holy Spirit

The Bible contains many laws and requirements relating to food, especially in the Old Testament, but ultimately for Christians this is about walking in the Spirit. Our bodies are the temple of the Holy Spirit (1 Cor 3:16, 6:19-20). What we place inside us should not be approached carelessly. God was very precise about what the Israelites brought into their Temple, so perhaps also he cares about what we put into ours.

Moreover, the meal table can (maybe even should) be regarded as an altar at which we bless and honour God for all his provision, including the remarkable gift of daily life and how he sustains it.

The Bible challenges us repeatedly on the issue of what we eat. From the very beginning, God instructed Adam on what he could and could not eat (Gen 1:29, 2:16-17) and the first disobedience involved eating (Gen 3:6). Animals were designated as clean or unclean even before the Flood came (Gen 7:2) and eating meat with blood still in it was strongly prohibited from the time of Noah (Gen 9:4), through the Levitical laws to Israel (Lev 19:26, Deut 12:16) and later to Gentiles in the Apostolic decree in Acts (15:20, 29).

What we eat may not be a matter of salvation, but it is about pleasing God and being obedient to his will.

Many questions are raised about our eating habits simply by reading the Bible. What do ‘clean’ and ‘unclean’ really mean, especially regarding eating animals? What did Jesus say on all this - did he change or add anything here? Should Gentiles take seriously Jewish kosher rules, especially in the light of modern methods of food production? Does what Paul says on food offered to idols have any relevance for us today?

If all this has made you want some answers, here are some books to help.

‘Holy Cow!’ by Hope Egan and Thomas D Lancaster (First Fruits of Zion, 2012)

Despite the jokey title, this is a very serious attempt to answer the question ‘Does God care about what we eat?’, which is actually its subtitle. Its main strength is its co-authorship. Part One, by Messianic Jew Hope Egan, gives the perspective of a ‘nice Jewish girl’ (as she describes herself!). She tells her story in a forthright and informative manner - how she came to understand the importance of the Hebrew scriptures in helping her decide which foods to eat.

Her review of the topic spans both Old and New Testament, and takes in what Jesus would have eaten as well as modern Jewish views. She is bold enough to ask whether her ancestors took it too far, especially regarding the separation of meat and milk. Each chapter concludes with questions to discuss and ponder, making it an excellent resource for group study.

Part Two, by Thomas Lancaster, provides extra theological insights on the important biblical passages mentioned in the first part of the book. These include Leviticus 11, Mark 7, Acts 10 and 15, and several parts of Paul’s letters (1 Corinthians 8-10 and Romans 14 in particular). This provides the book with a bit more weight and helps to back up what Hope Egan has already outlined from personal experience. As a ‘double act’, this works well.

This is a very readable book throughout and can also feature as a reference guide to the topic. It contains useful appendices, including a list of clean and unclean animals, as well as a substantial bibliography and two helpful indices (scriptural and subject) to enable the reader to find passages and topics easily.

‘Holy Cow!’ (157 pages) is available from Amazon for around £10. Also on Kindle.

‘Biblically Kosher’ by Aaron Eby (First Fruits of Zion, 2012)

This is a full review of everything you could possibly want to know about keeping kosher and the scriptural mandate behind it. Although it is quite technical in places it provides a substantial study for those wanting to dig a little deeper into the biblical texts.

After reading this book you will not be in any doubt about the more contentious passages, for instance why Jesus did not declare all foods clean (as many translations of Mark 7:19 make him say). And if you wondered whether Acts 10 was suggesting God had changed his mind about eating unclean animals, this book will help you avoid this error. The author also tackles the more complicated passages in Paul’s letters. Each piece of biblical analysis has a helpful summary of bullet points, just in case you get a little lost in the details.

Overall, the book is in three parts. Part One explains the reasons for keeping kosher and also explores objections to it. Part Two is a thorough account of what the Torah has to say on this topic, including clean and unclean animals, abstaining from blood, and the meat and dairy issue.

The last of these is a fascinating word-by-word exposition of the single verse about not boiling a kid in its mother’s milk, which will help you understand how this simple yet rather perplexing verse has come to mean so much in Jewish dietary habits. Eby is also honest enough to explain where rabbinic tradition has taken over from correct interpretation.

Part Three has two sections, the second of which is particularly interesting and important for Christians. Entitled ‘Kashrut for Gentiles’, this will enable Christians to embrace aspects of kosher without going too far down the Jewish path.

The book also has an excellent bibliography, glossary of Hebrew terms and indices of both scriptural passages and subjects.

This is a book which will certainly change the way you think about the Bible and food. It has the potential to bring you closer to the ancient Jewish way of life that Jesus and his disciples practised, and enable you to discover how the simple act of eating can become an expression of worship.

Buy ‘Biblically Kosher’ (190 pages) for £11.85 from Amazon, or download the e-book for $12 from the FFOZ website.

Further Resources

Together, the above two books tell you everything you need to know about what the Bible says regarding food and eating. But on the more practical matter of how to go about incorporating these principles into our daily lives, the following three books are worth considering.

They also tap into the biblical passages explained elsewhere but go on to give advice on how to create meals and a diet for healthy living:

• What Would Jesus Eat? by Don Colbert (Thomas Nelson, 2005. Available here).
  
• What the Bible Says About Healthy Living by Rex Russell (Revell, 2006. Available here).
  
• The Maker’s Diet by Jordan Rubin (Siloam, 2005. Available here).

South African-born journalist, Charles Gardner, brings a second report on the signs of revival currently in South Africa.

The South African revival to which I referred in an earlier dispatch is now in full bloom, as evidenced by an extraordinary prayer meeting attended by an estimated one million people.

The ‘Call to Prayer’ – named It’s Time – came from farmer-evangelist Angus Buchan in response to allegations of corruption in Government, an intolerable crime rate, violent student protests, and immorality at many levels.

Call to Prayer

Affectionately known Oom Angus¹, the preacher has made a huge impact on the nation since experiencing a dramatic encounter with Christ in 1979. In recent years, he has focused his attention on men, imploring them to live up to their responsibilities by leading their families in prayer and dedication to God.

For seven years he held annual weekend camps at his KwaZulu-Natal farm Shalom, initially hosting just family and a few friends, but eventually drawing some 400,000 men. Similar events, known as ‘Mighty Men Conferences’, have since spread to other parts of the country as well as to the UK.

But with the country now embroiled in chaos led by a Government apparently steeped in corruption, Angus believed it was time to call Christians to serious prayer – and the venue chosen was 2,500 acres of farmland near the central city of Bloemfontein.

With the country now embroiled in chaos led by a Government apparently steeped in corruption, believers are gathering in prayer.

Believers responded by travelling from all parts of the country to set up camp, pray over many issues such as abortion, crime, injustice, and poverty, and draw inspiration from the beloved evangelist with his uncompromising message focused on living according to the Bible’s precepts.

“You will sleep with no-one until you are married!” he urged young men, adding (echoing a phrase used by Britain’s legendary Pentecostal evangelist Smith Wigglesworth): “God said it; we believe it and that settles it.”

Healing for Israel

An Israeli flag could be clearly seen fluttering in the breeze as a video camera panned across a sea of people stretching some 1.4 kilometers from the main platform, and strong gusts of wind accompanied prayers in scenes akin to the initial Holy Spirit outpouring recorded in the New Testament, (Acts 2:2).

I mention the Israeli flag to further support the thesis of my previous article on the subject: blessing the Jewish people is a key to revival, something the UK church has yet to grasp!

In addition to YouTube videos, I have friends taking part who have kept me informed of progress, and it is difficult not to see this as further fulfilment of Joel’s prophecy “In the last days I will pour out my Spirit on all flesh” (Joel 2:28). Such a time could quite conceivably coincide with the restoration of Israel along with the judgment of those nations opposing them (Joel 3:1f).

Blessing the Jewish people is a key to revival.

It’s Time is evidently inspired by the biblical promise of healing for Israel when God’s people humble themselves and pray.

When I shut up the heavens so that there is no rain (South Africa has been suffering a severe drought), or command locusts to devour the land, or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. (2 Chron 7:13-14)

I do not have an exact count of the attendance at this event, but my sources tell me that as many as 1.7 million people had registered beforehand. That is equivalent to the population of Tel Aviv, Israel’s largest city, and greater than Birmingham, Britain’s second city.Mighty turnout: Men gather in great numbers for the Karoo Mighty Men's Conference in the heart of South Africa's farming community.

Clearly, prayer leads to revival, along with blessing Israel as I have already emphasized. There is a distinct correlation between this move of the Spirit and a general understanding and support of Israel, to whom Christians are indelibly attached. If we cut ourselves off from our Judaic roots, the Church cannot truly exist (Rom 11:17f).

Churches in South Africa Today

Churches in all parts of South Africa – black and white as well as English and Afrikaans-speaking – are bursting with new life as they provide a counter-culture to secularists and humanists. They are especially a thorn in the flesh to the Government which is reportedly rife with corruption and virulently opposed to Israel - even to the extent of virtually cutting off diplomatic ties with the Jewish state. This is in spite of the fact that it was Jews who led the resistance to apartheid in the days of the whites-only Parliament.

Angus, who has led a similar gathering in Israel, has proved a huge inspiration as he urges men to run their homes, love their wives and exercise Godly discipline with their children, which leads to inevitable clashes with political correctness!

Moreover, the default position of many of South Africa’s churches today is an understanding of God’s everlasting love for Israel and of the church’s enormous debt to them – for the Bible, for their Saviour and much more. A friend of mine put it this way: “If you don’t believe in God’s plan for Israel, you’re a biblical atheist.”

The point is that these South African Christians have woken up, having come to love God’s chosen people. UK churches are in desperate need of gaining similar biblical truth.

For revival, you have to be in the right place with God so that, as far as is possible, his thoughts become our thoughts (see Isaiah 55). We don’t worship Israel, as they are human and sinful like us, but we do worship the God of Israel who has blessed us with his precious Word and with his Son, the Jewish Messiah, who is “the way, the truth and the life” (John 14:6).

Fear vs Faith

I have re-visited my home country a number of times in recent years to see family and friends, and I became aware that it is no longer divided along apartheid lines, but between those who live in fear – the secularists who erect huge steel barriers to protect their property from burglars – and those who live by faith and in freedom, who love their neighbours and believe in the country’s future under God.

For revival, you have to be in the right place with God.

I appreciate that Jesus warned of deception in the last days, but I feel that sometimes we are in danger of straining at a gnat and swallowing a camel on this point. Author/preacher RT Kendall, writing of how Israel as a whole failed to recognize their Messiah, says: “We are all so sure that we would recognize the authentic Christ. You could not have told a Sadducee or a Pharisee that the Messiah would come to Israel without them knowing and acknowledging him. But he came and they rejected him.”²

There are many signs that this revival is authentic. And if we wish the same for our nation, we need to humble ourselves and pray, repenting of our wicked ways, especially over our treatment of God’s chosen people.

References

¹ Oom is Afrikaans for 'Uncle'.

² Why Jesus Died (Monarch Books), p40.

Paul Luckraft reviews ‘One Flesh’ by Peter Sammons (2012).

This very readable and accessible book sets out the biblical perspective on marriage and male-female relationships generally. Taking its title from Genesis 2:24 (which Jesus endorses in Matthew 19:5), the main theme is the uniting of the two genders according to God’s purposes.

The author’s aim is for his readers to get “a clearer idea of how God wants them to live out their lives as regards the opposite sex”, adding that “we will see some pitfalls to avoid and discover some principles which, if adopted, will help us to make good and healthy choices for the way we live our lives and with whom we share them” (p12).

This is no starry-eyed approach to what can be a difficult topic, both in theory and in practice. Living ‘happily ever after’ may be the hope and dream but reality is often very different, and the author is well aware of the hurts and disappointments that can occur in the pursuit of one of life’s main blessings. He tackles very sensitively the risks and rewards of entering into marriage and explains well the enormous responsibilities that such a lifelong commitment carries with it.

This is no starry-eyed approach to what can be a difficult topic.

Soul Mates?

One interesting point is where he discusses the modern idea of a soul mate. Sammons asserts that “the Bible in no place so much as hints at such an idea” (p48). He adds that this concept owes much to the New Age movement and actually has pagan roots. He states that Scripture “gives us no indication at all that there is only one person in all eternity that we might marry”, which he describes as “extremely liberating” (p48). In principle, happiness can be found with any one of many people, if both partners are prepared to work at building a life together. It should be added, however, that the author is clear that once a marriage takes place, there is then only one partner while each is alive.

One good section of the book is the account of the ‘true love story’ of Isaac and Rebecca, from which the author draws several godly principles.

Further scriptural passages given lengthy treatments include the romance between Ruth and Boaz and, inevitably perhaps, the Song of Songs. In these cases the author brings out the clear distinction between the Hebraic mindset on such matters and that portrayed by Greek thinkers, such as Plato and Augustine, which has so influenced Western culture.

The Definition and Purpose of Marriage

It is not until we get halfway through the book that the author attempts a biblical definition of marriage (too lengthy to quote here), the main point being to contrast it with a legal dictionary definition (even lengthier!) where it is called a contract rather than the more biblically accurate description of marriage as a covenant.

Interestingly, Sammons asserts that the first task of marriage is to banish loneliness, and only of secondary significance is that it enables a man and woman to join with God in the process of creation of new life.

Legally marriage is a contract, but the more biblically accurate description of marriage is a covenant.

Also at this halfway point, we are given a fuller understanding of the meaning of ‘one flesh’ which is too often assumed to refer primarily, or even exclusively, to sexual union. Sammons suggests the phrase in Genesis means much more, namely “to become a single functioning unit that draws its strength from itself. Being one flesh entails the complete identification of one personality with the other in a community of interests and pursuits, a union that is consummated in the act of physical unity” (p93). Much to ponder there!

Tricky Issues

As well as explaining the ‘leaving and cleaving’ aspect of becoming ‘one flesh’, the author also touches on the related topics of singleness and polygamy. Furthermore, he does not shirk the tricky issues of male headship, cohabitation and divorce, all of which he approaches with sensitivity yet firm convictions. It is also pleasing to note that he has stern words for those who promote sexual experimentation under the guise of sex education.

Boy meets girl – it happens all the time. But then what? Writers and musicians down the centuries have depicted many scenarios that could follow, often with less-than-happy consequences. The Bible never claims that marriage is easy, or that it will be a bed of thornless roses. But, Sammons believes, “the genius of marriage is that it provides a wonderful medium for love to grow…love is not so much the basis for marriage, but rather marriage is the basis for love” (p162).

Sexual sin may or may not be the worst form of sin, but its consequences can be more far-reaching than most. In this area of life, as in all others, Christians will want to live by godly standards but, as Sammons points out, “we are up against a powerful alliance of enemies: our own natural inclinations, the propaganda of the world, and the propaganda of the devil” (p101-102). We will have a better chance to stand against ‘the world, the flesh and the devil’ after reading this book.

One Flesh (171 pages, Glory to Glory Publications) is available from the publisher for £9.99 inc. P&P, or for free as a downloadable e-book. Also available on Amazon.

Paul Luckraft interviews the author of ‘Signs: The Significance of Biblical Prophecy’.

How does a retired Brigadier come to write a book about the signs of the end times? To find out, I went to visit Neil in his home and learn about his background, calling and how this particular book emerged.

God’s Guiding Hand

Neil would not describe his early life as particularly ‘Christian’, certainly not in the sense of being born again. At boarding school, he experienced the typical way in which ‘church’ was part of school life but there was no personal commitment.

In 1965 he joined the Royal Signals and began a career in the Army, travelling the world and soon rising to the rank of Major. Then in 1987 he decided to leave to enter the world of finance, but this was a bad time for such a move. This was the year of the ‘great crash’ and it was soon apparent there was no future for him there. Looking back, Neil can sense God’s hand in this, directing him back into the Army where God’s plans could more easily be fulfilled.

Amazingly he was not only accepted back with his old rank but was quite quickly promoted to Brigadier, taking on various roles in the Royal Army Pay Corps and the Adjutant General’s Corps. This was the time when the army was downsizing and one of Neil’s tasks was to help army personnel with redundancy packages and pensions. In that sense he was in both finance and military service. God always knows what he is doing!

Breakdown and Breakthrough

However, some aspects of his new role disturbed him, especially when he was asked to teach a certain course that he found difficult and ill-prepared to deliver. His self-confidence, developed and strengthened through his time at school as well as his army days, was being undermined and challenged. A significant change was about to happen. Neil describes this time as one of “breakdown and breakthrough”.

No longer able to cope with life in the way he was used to, he felt desperate - even slightly frightened. He could no longer sleep properly and became ill as a result. One night he knelt by the bed and cried out to God, that if he was really there to reveal himself and help him. After just two hours sleep he woke up feeling refreshed and clear-headed. A change had begun.

During a time of ‘breakdown and breakthrough’, Neil became desperate and cried out to God.

Neil realised that any semblance of Christianity in his life up to that moment (his 50^th year!) had been nominal and self-serving. He had been living a self-centred life and expecting God to be part of that. But in a few short weeks, with the help of a house church leader that Neil knew, a spiritual transformation occurred, involving conviction, repentance and being baptised in the Spirit. No longer would God have to serve Neil - Neil would serve God!

Neil's book Signs, reviewed on Prophecy Today earlier this month.‘Active Service’ in Retirement

His new joy led to a renewed confidence, no longer in himself but in God, who told him to stay in the army as a witness. In his remaining years there, God honoured him with more promotions. Becoming a Brigadier actually gave Neil more opportunities to share his faith and even pray for people.

Once he retired in 1998, God found more ‘active service’ for Neil. After two years as a school bursar in the Lake District, he moved to Edinburgh, the home of his late wife. Sadly, she died of cancer shortly after their arrival. Neil stayed in Scotland for a few years, becoming an elder in the Church of Scotland. After remarrying, he ran a Healing Room before returning to Hampshire and joining the Winchester Vineyard Christian Fellowship.

He has served at ‘WinVin’ for some years, including as a trustee, and it is there he started to teach and preach. So how did writing a book become part of his life?

Discovering Bible Prophecy

Neil offered to teach on the end times at WinVin but was initially turned down. However, six months later the leaders changed their mind and approached him to put on a course. This he did willingly, not because he knew all about it but because he was intrigued by the topic and wanted to find out more. Prophecy was a key part of Scripture, so why was it either ignored or badly understood?

Neil already knew the Bible was God’s truth and his regularly study in the Word (with the help of Grudem’s Systematic Theology, among other aids) had given him the grounding to tackle something as daunting as the end times.

Neil’s new joy led to renewed confidence – no longer in himself but in God.

Neil also already had a significant advantage, namely a clear understanding of the Jewishness of Jesus and the importance of Israel and the Jews. He had no need to repent of Replacement Theology or re-adjust his thinking in this respect. God’s word had spoken to him and Neil knew what had to be taught.

After 18 months of teaching through the various topics on the end times, Neil realised he now had a wealth of material, both on his computer and in handouts. What to do next with all this? Why not write a book? He had written articles before for a military magazine, so he had some experience in this field, but this was a new venture altogether. However, he believed this was what God wanted, so in 2012 he started turning what he knew into book form. Focussing on writing for just one day each week meant it took him 18 months to produce the first draft. But then what?

Completing the Journey

God had it all in hand, and led Neil to the right people to help him, from editing the first draft through to the final process of publishing. After being rejected by one publisher, he decided to go down the road of self-publishing, choosing Kingdom Writing Solutions as the means of doing this, and Amazon for the sales side via print-on-demand and an e-book. This all worked out smoothly, which was a great blessing.

Would he write another book? Perhaps, but only if it was clearly what God wanted. Meanwhile, Neil does continue to teach his course, or a revised shorter version of it, on a regular basis. His story is a further example of someone being led by God through life and finding new fruitfulness in the latter years, an encouragement to us all.

Find out more about Neil’s book ‘Signs’ by clicking here.

Rev Ian Farley reviews 'Christianity: A Complete Introduction', by John Young and Greg Hoyland (2016, RRP £14.99)

Although published this year, purchasers will want to note that this is an updated version of a 20-year-old book, part of the Teach Yourself series. The text is very clear and well laid out. There is a good introduction and suggestion of how to use the book. After each section there are examples of further reading, most of which are books published since 2000.

A Complete Introduction?

There are four parts to the work: Jesus and the Bible, Beliefs (sacraments, prayer, spirituality), History and Today's World. In theory readers could start at any section that interested them, although the authors do encourage everyone to read the 'Jesus' section first.

Some readers may consider there to be imbalances in the coverage: for instance, there are ten pages on textual criticism, form criticism, redaction criticism and non-canonical books of the Bible, but only one page on the issue of inspiration. There are two pages on Anglicanism but only 13 lines on Pentecostalism. These divergences, however, highlight that the authors go to great pains to be descriptive without being resolving. They do not take sides on what many would take to be supremely important matters.

This does not mean they say nothing: they play down hell; they are very circumspect on the phrase 'born again'; there is no questioning of the Christian Year; Creationist viewpoints are not included in the review of resolving the tension between science and faith; the designated important books of the New Testament are the four Gospels, there is just one sentence on Paul and justification by faith- Romans is not mentioned. On the other hand, the different understandings of both baptism and the Lord's Supper are fairly represented.

A Difficult Task...

It is very difficult to compact the whole of Christian history into one quarter of one volume. Purchasers would do well to register that the goal is to elucidate the differences that might appear to someone who has really no knowledge of churches today. As a one-volume work this book may be worthwhile in this context, and it is easy to read. However, Christian buyers looking to introduce a non-Christian friend to the faith may prefer to look for four shorter but more specific books dealing with the topics separately and from a confessional angle.

Christianity: A Complete Introduction (368 pages) is available in Christian bookshops and from Amazon. Also available as an e-book.

Paul Luckraft reviews 'Outcast Nation: Israel, the Jews...and You' by Steve Maltz (2012)

This book, subtitled The COMPLETE story from Abraham to Armageddon, is indeed an epic, almost encyclopaedic, account of Israel and the Jewish people. It traces the sweeping story of God's covenant people from Bible times, through European history, up to the current situation in the Middle East and (using Bible prophecy) beyond.

Originally two separate and now out-of-print books, The Land of Many Names and The People of Many Names, the material has been amalgamated and updated. The style is typical Maltz – lively and entertaining, while also very informative and challenging. The '...and you' of the title is no accident. The whole narrative is designed to change your thinking and impact your theology.

Act 1: Covenant

The book is in three 'Acts', titled Covenant, Exile and Return. The first of these is largely a re-telling of biblical history, tracing the outworking of God's covenants with his ancient people. It will be familiar to most Christians who read the whole Bible. However, there is plenty here to help cement our understanding as the author shows how a bunch of slaves became a kingdom of priests. There is a good explanation of the relationship between the Abrahamic and Mosaic covenants, and also of the central importance of Jerusalem to the entire story that will unfold.

To help us understand the areas of debate and dissension, Maltz introduces two characters, Mr Roots and Mr Shoots, who keep appearing throughout the book. Mr Roots takes the plain literal meaning of the scriptures and accepts that the promises made to Abraham and his descendants still apply. Mr Shoots looks for symbols and allegory and would say that now Jesus has come, there is no role for the Jewish people or the land of Israel in the Christian age. Overall, Maltz's approach works well. It is not too intrusive and will help some people identify their own position on such matters.

This book is an epic, almost encyclopaedic, account of Israel and the Jewish people.

Act 2: Exile

Act Two opens with a brief (perhaps too brief) section on the period between the Testaments before we reach the fulcrum of history: Jesus of Nazareth. There is also not much detail here but this is reasonable as "all we are doing here is to examine the effects that his life had on the Jews of his day" (p127).

The main thrust of the central Act of the book is what the Jews call 'Galut', which we know of as diaspora or exile. How did this happen? How could this happen to God's chosen kingdom of priests? This is an excellent section in which we travel through history with them. The author provides many extra details that may be new even to those well-read on these topics.

There is a good historical survey of the Muslim period and its relationship to Jerusalem and the Jewish people. Equally enlightening is the examination of 'Christian' anti-Semitism and what the author calls 'the longest hatred' (chapter 11). He poignantly asks, 'Why are the Jews still hated?'

Act 3: Return

Act Three maintains the high standard of writing and analysis as the emphasis shifts to the rise of Zionism and the return of the Jewish people to the land. Certain key figures are highlighted for their 'philo-Semitism'. These righteous Gentiles include Corrie Ten Boom, Balfour, Shaftesbury, Churchill, Orde Wingate and William Hechler. Here we have some excellent cameos of those who were instruments in God's hands. This is followed by a full chapter on the writing and teaching of JC Ryle and his prophetic insights.

There is much of great interest for us to learn as we are taken through the period from 1882 onwards, including the time of the British Mandate leading up to the establishment of the Jewish state in 1948. Mr Roots and Mr Shoots re-emerge at this point to demonstrate the various viewpoints on the significance of this event and the miracles that followed concerning the continuing survival of the Jewish people. Here we find a severe critique of those who hold that Israel is just another country in our modern world, with no Divine purpose attached to their existence.

While some sections are brief, in others the author provides many extra details that may be new even to those well-read on these topics.

More recent times are also analysed with clarity and insight, especially the truth regarding the refugee situation. This will be particularly illuminating to those who get their information purely from modern media sources.

The Jewish People

Maltz also demonstrates there is indeed 'something special about these folk' by listing their achievements and contributions to humanity across several different fields. Most people would not recognise a lot of these achievements as coming from Jewish people. Maltz adroitly comments that those who today advocate boycotting Israeli products might not want to give up all the benefits that have come from these remarkable people.

When it comes to matters of salvation, Maltz is clear that it is only as a people that God has promised certain things through the covenants. Each individual Jewish person must find salvation in the same way as Gentiles: through Jesus. To spell it out he uses capitals! He states, "INDIVIDUAL JEWISH PEOPLE ARE NOT SAVED UNLESS THEY ACCEPT JESUS AS THEIR MESSIAH" (p308). This distinction between the Jewish people and a Jewish person is constantly re-asserted in the pages that follow. Here is no automatic place in heaven for anyone just because they are born a Jew.

Your Story

Overall, this book contains a very thorough exploration of this kingdom of priests in terms of its origin, development and eventual destiny. It also offers explanations for both the survival and success of this Outcast Nation. Such a comprehensive book could do with an index, though it is always a lot of extra work to produce one. It does however end with some recommended reading and a list of organisations working for Israel and the Jewish people, as well as a liturgy of reconciliation adapted, with permission, from Fred Wright's book Father, Forgive Us.

This book contains a very thorough exploration of this kingdom of priests in terms of its origin, development and eventual destiny.

Once you have read this book and considered all it has to say then you are left with the '... and you'. Now what do you make of it all? It is part of your story too, but what you do with this information is up to you. The author is modest enough to say that "Whether you consider the subject material of this book relevant to your lifestyle is not important" but adds that "What is important is that the story of the Jews serves to help you realise that there's more to this World than what you can see, hear, touch, smell or feel." (p347-8).

Outcast Nation (384 pages) is available from Saffron Planet Publishing for £10. Click here to purchase and also for a short video from Steve Maltz about the book.