Searching for reality in a 'post-truth' age.

The famous words of Pilate at the fake trial of Jesus have echoed down the centuries – what is truth? These words have taken on new significance in the 21^st Century with the development of social media and the spread of ‘fake news’. Paul defines truth in very simple terms: as the good news of salvation (Eph 1:13). Jesus says that he himself is truth. He says “I am the way, the truth and the life” (John 14:6). By this statement Jesus means that anyone who knows God, knows truth.

If truth is so central to the purposes of God, it is small wonder that it is under attack from the powers of darkness that are presently ruling the world. It is as though a huge blanket of cloud is covering humanity and preventing clear perception and rational thinking. The evidence of this can be seen in every part of the world.

In America, division over immigration has led to parts of Government being shut down because of President Trump’s dispute with Congress over the wall he wants to build between the USA and Mexico. Europe too is wracked by disagreement over immigration and the many other problems besetting the EU project: in Germany there is mounting fear over the failing economy and the future of the Euro. In France there are growing social problems, with millions taking to the streets before Christmas in populist demonstrations against the policies of President Macron.

These problems are not going away and there are similar tensions in other EU states. But, arguably, none have such potentially far-reaching consequences as the divisions over Brexit.

No Alternatives?

At the moment Brexit arguments in Britain have not spilled over into the streets, although there are plenty of noisy groups in Westminster demonstrating around Parliament day after day. The major upheavals are inside Parliament where confusion reigns supreme.

The Prime Minister insists that the deal she has negotiated with the EU is the only deal and there is no Plan B. But Parliament has voted to take back the initiative by insisting that if her deal is voted down by Parliament next week, she must come back to the House of Commons in three days with a further plan.

If truth is so central to the purposes of God, it is small wonder that it is under attack from the powers of darkness that are presently ruling the world.

Although there appears to be no valid alternative to Mrs May’s deal, there is probably a majority of MPs who want to ensure that Britain does not leave the EU with no deal at all. The EU fears a ‘No Deal’ more than Britain does, but our politicians appear blind to this. If the MPs make it impossible for ‘No Deal’ to happen, they strip the Prime Minister of the most powerful weapon in negotiations with Brussels.

The Netherlands alone say that they will lose more than £2 billion in trade if there is no deal between the EU and Britain. Germany is desperate to sell their cars in Britain, without which their economy would be in serious trouble; and the EU itself urgently needs the €39 billion promised in the divorce bill, without which the Euro currency is likely to fail. Many of our MPs seem completely unaware of the power they hold over the EU, which is part of the blindness afflicting leaders of our nation.

The Consequences of Rebellion

This blindness to truth is not simply a political, economic or social issue: it is fundamentally a spiritual problem resulting from Britain’s rejection of her biblical foundations. Though this rejection is not recognised, its consequences can be seen throughout the life of the nation.

One obvious example is that every week there are young people dying on the streets of London through a wave of knife crime, drugs, gangs and lawlessness that is spilling across to other cities. This is a national issue, but our politicians are too busy arguing over Brexit to notice what is happening on our streets.

But this wave of violence is directly linked to our rejection of God. We have rejected the biblical foundations of Britain’s value system, so we are no longer able to recognise truth. For 50 years we have allowed the nation to be driven by secular humanist activists who have deliberately undermined traditional family life, promoting divorce, cohabitation, sexual perversion, abortion-on-demand and more recently, transgenderism. These policies have all been based on a lie – the lie that all types of family are equal.

This blindness to truth is fundamentally a spiritual problem resulting from Britain’s rejection of her biblical foundations.

There have been scores of sociological research reports demonstrating that only faithful marriage as the Bible describes it produces happy, stable and successful family life for both adults and children. But this truth about families has been wilfully ignored or rejected by post-modernist agitators who have done untold harm to British children.

Every child who dies on the city streets of Britain is in some way a victim of the post-modern, secular humanist, pro-LGBTQ+ policies that have deliberately aimed at destroying family life in the nation in this ‘post-truth’ age.

Spiritual Blindness

The greatest crime in Britain today is the blindness of our leaders, in both Church and state, to recognise the sickness of the nation and the root of its problems.

I have been responsible for no less than eight sociological reports to Parliament on family life in Britain during the past 30 years. They have set out clearly the consequences of following policies based upon the false concept of ‘equality’. But successive Governments have been blind to TRUTH.

This blindness is a spiritual malady. It is not a lack of intellectual capacity. It is plain and simply a spiritual force of darkness, given a foothold through rebellion and rejection of God’s word, that makes it impossible to understand and accept TRUTH.

This is why our MPs are in such utter disarray over Brexit. There is no shared vision because they are blinded to TRUTH. The plain fact is: no political solutions to the nation’s problems can be found until there is repentance for what has been done to the nation; and new openness to the word of God. What will it take? Is it a matter of more prayer, or more truth-telling – or must more disaster be allowed to come upon Britain?

At this time, it is vital that the faithful remnant of God’s people seek to understand what he is doing and pray and act in line with his will. Elsewhere in this week’s issue of Prophecy Today UK is an article to this end, entitled ‘A Word for 2019’. Please do read this and bring it before the Lord in prayer, seeking how you might respond.

London launch celebrates Dr Hill’s most significant book yet.

We are pleased to report the successful launch of The Reshaping of Britain, a new book by Rev Dr Clifford Hill, Prophecy Today’s Editor-in-Chief and Director of Issachar Ministries.

On the evening of Wednesday 3 October, around 100 delegates at London’s Institute for Contemporary Christianity enjoyed talks from the author and two of his long-standing ministry associates, a Q&A and a book signing, all washed down with canapés and drinks. The event, chaired and organised ably by Wilberforce Publications (the publishing wing of Christian Concern), was supported in prayer by many groups and individuals around the country – for which we are deeply grateful.

Addressed by the author, the audience were treated to the personal story behind the book, gaining an insight into the life of a man brought by the Lord into Britain’s corridors of power to proclaim truth, and to experience at close quarters events and decisions which have accelerated vast changes in our national life. Though The Reshaping of Britain is not a memoir or an autobiography, it is nevertheless deeply personal, traversing 60 years of ministry amongst politicians and church leaders including four archbishops. These 60 years, of course, also happen to cover a period of profound upheaval and transformation in the nation. With such a track record and a background in both theology and sociology, Clifford is likely the only person who could have written a book of such scope.

The audience were treated to the personal story behind the book, which traverses 60 years of ministry amongst politicians and church leaders that also happen to be years of profound national upheaval.

As part of his address, he highlighted the role of Parliament in systematically dismantling the godly heritage of centuries with a steady stream of ungodly laws (listed in the book). But, more than this, he emphasised the culpability of the Church in allowing - even encouraging - the waywardness of the nation.

Not only has the Church failed in its duty to declare the truth in the public realm and call our political leaders to account, but it has often directly blocked moves to promote and defend godliness in the nation. Clifford testified, at times with obvious emotion, of instances when the established Church single-handedly blocked laws that would have protected and promoted causes such as marriage and the family. His evident passion and grief over this gross dereliction of duty was picked up on later by his friend and colleague, David Noakes, who commended Clifford’s testimony warmly as being the weightier because of his evident care for Britain’s welfare, proven time and again over the course of many decades.

David reminded those listening that, to individuals who truly care enough to seek the Lord’s own heart for Britain and listen to his word, God will reveal more and more of his work in the nation – and the good purposes behind it.

Courtesy of Christian Concern / Wilberforce Publications.Ending his address on a positive note, Clifford explained to those present that after 30 years of “stomping the country preaching repentance and warning”, often being disparaged as a prophet of doom and gloom, in the last two months he has felt the Lord start to speak about the possibility of revival – not instead of difficulty and calamity, but coming through it. Eschewing a focus on himself and his own work, he pointed those listening upwards, to the heart of our Creator and Heavenly Father who desires to seek and save the lost.

Taking his cue from this forward-facing finish, ministry advisor Dr Peter Carruthers wound up the addresses with some reflections on the way ahead. He reminded the audience that being men and women of Issachar (a nod to Issachar Ministries) involves not just understanding the times, but knowing what to do about them (1 Chron 12:32).

A short Q&A allowed the audience to voice their thoughts, with questions ranging from the end times through education to Brexit. Then, those attending were free to browse the book stall and queue to have their copies of The Reshaping of Britain signed by the author.

To those who truly care to seek the Lord’s own heart for Britain and listen to his word, God will reveal more and more of his work in the nation – and the good purposes behind it.

Galvanised to reflect - now with an enriched perspective - on both the anguish and the opportunity that mark the times in which we live, the room became alive with faith-full discussion. Meanwhile, the mindless commotion of Oxford Street, just outside the door, provided a relentless reminder of the timeliness and urgency of this important book.

Following the launch, Clifford reflected: “I am so grateful to have the opportunity of sharing some of my journey and I pray that it will encourage others to stand firm for the faith and to declare the truth in love, which I feel sure the Lord will use to bless his people.”

We warmly commend to you The Reshaping of Britain (345pp, paperback), now available for online purchase from Amazon. Also available from Issachar Ministries for £12 plus £2.50 P&P. Click here for more information.

Find out about new ‘Moedim’ meetings in London.

Something new has emerged recently in central London. On Friday evenings, once a month, people are gathering to meet with God in a special way. Known as Moedim (Hebrew for ‘appointed times’) these are occasions when those who know and love the Lord can seek a deeper expression of their relationship with him.

The vision for Moedim initially came to Richard Teideman and in conjunction with Steve Maltz is an initiative of the Saltshakers Web Community. The format for the evening is based on the highly successful Foundations conference model. What has worked over a five-day conference or a weekend or even a single day is now compressed into three hours! Here is Foundations on a micro level, but the number of hours is not the main factor. What counts is the quality of the time spent with God. These are his appointed times.

Following God’s Timing

The venue is usually All Souls Clubhouse in Cleveland Street, and the ‘opening hours’ are 6:30 to 9:30pm. But these are flexible. Come and go as you please. Latecomers are just as welcome.

The date is scheduled to be the nearest Friday to the start of each month on the Hebrew calendar, which is part of what makes it special in God’s eyes. He gathers us according to his time and purpose.

Creative and Free

So, if you come along what can you expect? There is no pre-set agenda – God sets this once we are gathered. Freedom is the key. Each evening includes praise, prayer, testimony and sharing. The aim is to offer a relaxed environment that enables each individual to think about what God is saying to them and what it might mean for their role and function in the Body of Christ.

These are occasions when those who know and love the Lord can seek a deeper expression of their relationship with him.

There is also some teaching, but no one big talk, no prepared sermon. Several times we stop and listen to what God is saying through one of the teachers there, as the Spirit leads. You can ‘ask the teacher’ whatever is on your mind. You may even get answers - if not immediately then maybe next time.

A confession bowl and a crafts table provides other opportunities to engage with God. There is even a chance to dance!

Opportunity for Re-Dedication

It doesn’t matter if there are six or 60 in the room. We are there to grow alongside each other, to be refreshed in his presence and challenged for the future. These are occasions for everyone present to re-dedicate themselves to God for the coming month.

God established his Moedim from the very beginning of time, described in Genesis 1:14-15 as ‘seasons’. Here ‘seasons’ means more than the usual spring, summer, autumn and winter: they mean times set by God, and characterised by a particular circumstance, purpose or feature. God started this. We are catching up!

Later in Genesis God guaranteed that Sarah would have a son, a child of promise, at the appointed time (18:14, 21:2). What will God birth in you at the Moedim?

Click here to find out more about the Moedim meetings. Please note that the August Moedim meeting will be held at a different venue and on a different day to normal. See our News page for more details.

A message for the Church.

No-one who saw the Grenfell fire on 14 June last year will forget it. It was a literal towering inferno that has had ramifications far beyond North Kensington. It cost the lives of 72 people, displaced not only the survivors but also hundreds who lived nearby and broke the reputation of Kensington and Chelsea (RBKC) as one of the best-run local councils in the country. More broadly, it exposed deep-seated problems of governance that have shaken the nation.

Over the forthcoming months, the Public Inquiry will reveal more that will no doubt embarrass (in different measures) the Fire Brigade, the Council, the Tenant Management Organisation, the 60+ contractors involved in the refurbishment, the Government department responsible for fire safety and standards, and no doubt a few Government ministers, as well as Parliament. Whether responsibility will be pinned on one or a few, or be much more widely spread, is conjecture. But it is clear that there were very many shortcomings, by many different organisations.

Precisely because of its size - it was the largest such tragedy in 25 years (Hillsborough and Aberfan are both comparable in terms of loss) - and the degree to which it dominated politics and the news for weeks after the fire had extinguished itself, Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

This is all the more so as - quite ‘coincidentally’ – further tower block fires broke out in Lewisham and Glasgow on the very anniversary of the Grenfell fire. Given that the main news on Thursday was the anniversary of Grenfell, it is as if God, in allowing two fires in similar buildings to break out that same day (although thankfully neither with fatalities) is really trying to get our attention.¹ But many may well have missed these news stories.

Grenfell needs to be seen both politically and spiritually as a national event, raising national questions.

Why Did God Allow Grenfell?

Why did God allow the Grenfell tragedy to occur? First, we need to stress that there was nothing particularly bad about those who died. In Luke 13, Jesus tells his listeners that those who died when the tower in Siloam fell were not worse sinners than others who dwelt in Jerusalem (verse 3). However, he is unequivocal in the following verse that his listeners nevertheless need to repent, lest they too perish.

In other words, the collapse of the Tower of Siloam was allowed by God in order to send a wider message of repentance to those looking on. Just so with Grenfell. Too few Christian leaders regularly acknowledge the degree to which we live in a fallen world, and repentance is a neglected concept. God is very holy and we are very much mired in our sin. We desperately need Jesus’s atoning death to pave the way for eternity.

I also believe God allowed Grenfell in order to expose the sin that lay behind the fire and its aftermath. In a previous article on this subject, I noted that if there was one sin of which RBKC (indeed, the UK as a whole) was perhaps guiltier than most, it was pride, itself the root of all sin.

Thousands join a silent march marking one year since the blaze.Additionally, I believe that God wants to get our attention, as believers and also as UK subjects. It is not his delight to punish, but to show mercy – he wants us to seek his face in serious repentance (not just with lip-service), that he might pour out forgiveness and that we might be restored. Undoubtedly, searching questions need to be asked: not just about who was to blame, but about our entire direction and destiny as a society.

For this reason, Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation. How the Church responds (or fail to respond) will have hugely significant consequences for Britain’s future destiny.

Emotion and Injustice

At a local level, the Church has a role to play in the aftermath of Grenfell which the Government simply cannot fulfil. In my previous article, I looked at the historic reasons for the lack of trust, lack of hope, latent anger and hatred which mark communities in and around Grenfell Tower. I explained that decades – even centuries – of deprivation and disenfranchisement now imbue this area with deeply felt emotions, made worse by the incredible affluence on display virtually next door, in the south of the Borough.

Grenfell is first and foremost a wake-up call to the Church, which in turn should bear the message of repentance to the nation.

But while these problems strike at the heart of Government, concerning as they do issues of decision-making, empowerment and stewardship of resources, they also involve complex social and spiritual problems that our secular Government is unable to properly address - and perhaps was never supposed to.

With a relatively narrow remit, we cannot expect the Inquiry to look into these things. This is where the Church must come in: we need to ask what the role of the Body of Christ should be, and how it can bring true hope and restoration into this situation, and more widely.

Re-Commitment Needed Desperately

As a result of wide-ranging criticisms, many RBKC councillors and staff have moved on and a governance review is underway. There is much yet to be done, but few serious observers would dispute that there has already been significant change.

Whether this could also be said of the local Church is a different matter. The churches immediately surrounding Grenfell Tower responded extremely well to the tragedy. However, their ecclesiology, missiology and theology vary so hugely (and in some cases are diametrically opposed), that the question needs to be asked whether they can all be meaningfully and genuinely Christian. This issue strikes at the heart of the direction in which different parts of the Church in Britain are progressing – and implicitly raises the question of what sort of a god they worship.

In my last article, I noted the need for a re-commitment to evangelism from both church leaders and ordinary Christians, all across the country. This point still stands. As the Public Inquiry has shown, many Grenfell Tower residents were Muslims. They need the true Jesus of the Bible just as much as do the wealthier across the Borough – as indeed does the country as a whole: it is the job of all churches to evangelise the lost – from whatever ethnic background or culture they are. Few of us have shared the Gospel as we should have done, with boldness and seizing all opportunities.

What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes.

However, even a re-commitment to evangelism (while welcome) is not enough on its own. What is desperately needed is a wholehearted re-commitment from churches around the nation to God’s word and his purposes. This would transform not only our evangelism but much else besides – and empower the Church to respond to this tragedy prophetically, declaring its lessons to the nation, as well as serving locally.

The hour is late; the time has come for fearless proclamations of truth, made in the power of the Spirit of God, as well as demonstrations of God’s kingdom purposes - to say nothing of his love. The future of churches – indeed, entire denominations - that refuse this mandate is at stake, for “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matt 7:19; also John 15:2).

A Wake-Up Call

While much else besides, Grenfell was a wake-up call to a slumbering Church which has lost its way. The true Church – the Bride of Christ - needs to discern the wider significance of the tragedy and the necessity of repentance just as much as those not yet in the Kingdom.

Many churches local to Grenfell have given fully of themselves and are still doing all that they can. But given that this is a national tragedy, it should be the case that churches across the country are also willing to help as needed – one obvious way being in helping to carry the burden of prayer and intercession: for hope and healing, for repentance and forgiveness, and for the fullness of God’s purposes to be worked out, including through the Inquiry.

The cost of the fire will be borne by survivors until they themselves die, and will continue to mark our society even after. But if Grenfell’s stark warnings about the nation’s precarious position before God cannot be learned and applied soon, it is undoubtedly the case that further destruction will follow. If we do not listen to God’s words, we will have to endure his works: the former may be challenging - the latter much more so.

Leading the way here, declaring the warning and holding out the offer of mercy to a lost nation, should be the true Church of God! If the Church senses the great urgency of the hour and responds as the Father wills, there is yet opportunity for great positive transformation in Britain that would, in some measure, mitigate the indescribable loss of Grenfell.

References

1 See news articles from the BBC, The Guardian and The Telegraph, for example.

Further Reading

Previous article on this subject: Reflections on the Grenfell Tower Fire. Prophecy Today UK, 15 December 2017.

Everett, A, Rev, 2018. After the Fire, Finding words for Grenfell. Canterbury Press, Norwich.

O'Hagan, A. The Tower. London Review of Books.

Jews teach the Church what is really important

With anti-Semitism on the rise, and Jews under threat as never before, it is astonishing that the Government is again allowing the staging in London of Sunday’s annual Iranian-backed Al Quds parade.

What sense does it make that, in a country where ‘hate speech’ is supposedly illegal, a march fronted by the Hezbollah terrorist group – committed to the destruction of Israel – is free to spread its poison?

Among the cheerleaders, and one of the speakers down to address the rally, is Rev Stephen Sizer, who has already been severely reprimanded for his anti-Semitic views by his own Church of England.¹

The whole scenario is an absolute disgrace. And yet Israel’s greatest need is not protection! Bear with me as I will explain in due course.

Pentecost: Passé?

You will no doubt have heard talk of how we are now said to be living in a post-Christian era, with British society largely having rejected biblical values of the past. But I also detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking that appears to relegate its teaching as ‘passé’.

As the disciples of the Lord Jesus were empowered on the Day of Pentecost to spread the Gospel throughout the world, giving life to what is now known as the Church, does this mean that the body of Christ is now in its death-throes?

I detect a very worrying trend in the Western Church towards a kind of post-Pentecost line of thinking.

I have just reviewed the most brilliant book I have ever had the pleasure to read – RT Kendall’s Whatever Happened to the Gospel? – and hereby offer this piece as a brief postscript to the much-beloved preacher’s latest volume.

Whatever happened to Pentecost? Many British churches seem to have stopped celebrating the day, or even mentioning it, although it’s much more than a day anyway – it’s an experience. Even Pentecostals and charismatics, who supposedly base much of their theology on this vitally important feast, seem largely to have abandoned it.

The need for believers to be emboldened with power from on high, for which the resurrected Christ commanded his disciples to wait in Jerusalem, is rarely discussed. And we wonder why there is a lack of power in our witness.

The Meaning of Pentecost

The Bible feasts, which include Passover and Pentecost (also known as Shavuot), are meant to be celebrated to remind us of key truths and of God’s great bounty and deliverance. Pentecost comes 50 days (or seven weeks) after Passover, is also known as the Feast of Weeks, and is a celebration of the first fruits of the harvest – specifically wheat, the main ingredient of bread.

Jews also mark the occasion to celebrate the giving of the Law on Mt Sinai. And Jesus, the ‘bread of life’ born in Bethlehem (literally house of bread) is the fulfilment of the Law (Matt 5:17). And thus Pentecost is a fulfilment of Passover. Jesus, who died for our sins of which the Law convicts us (Rom 7:7), sends his Holy Spirit to empower us to keep a Law that is now “written on our hearts” and not just on tablets of stone (Ezek 36:26; Rom 2:15; 2 Cor 3:3), thus enabling us to witness boldly for the Gospel.

And so it was that, on the Day of Pentecost, 3,000 souls were added to the body of believers. We absolutely cannot do without Pentecost. Jesus paid a very high price for it. It cost him everything.

Jews for Jesus

Britain is proud to have produced one of the outstanding preachers of 20^th Century Pentecostalism, Smith Wigglesworth, who was illiterate prior to his conversion and subsequently only ever read the Bible. He took the message of the Gospel around the world and raised 14 people from the dead in the process – a modern-day apostle if ever there was one.

Yet today, Pentecost is largely forgotten and considered almost irrelevant; something of an embarrassment even. To their credit, the Anglicans, who in some ways are leading the march towards apostasy, still hold on to the feast.

The need for believers to be emboldened with power from on high is rarely discussed. And we wonder why there is a lack of power in our witness!

But Jewish believers are doing much more than that. No doubt partly due to their awareness of the festival’s roots going back thousands of years in their history, they are taking Jesus’ words seriously, and literally, as – empowered by the Holy Spirit – they share the good news, beginning in Jerusalem (Acts 1:8).

Jews for Jesus had specifically chosen the feast of Shavuot to preach the Gospel in the streets of Jerusalem, just as the apostles had done 2,000 years ago. And while they are not claiming that 3,000 souls responded, dozens decided to follow Yeshua (Hebrew for Jesus) as they learnt how he had fulfilled Messianic prophecies in the Tenach (our Old Testament). And hundreds more were willing to discuss his claims to be the Messiah of Israel.

One woman, when reminded of what happened in Jerusalem with Jesus, was shocked, and said: “I need to read those prophecies about the Messiah as soon as possible, because although I always believed in God, I did not know about them.”

The general openness was apparently profound, as I have experienced myself. David Brickner, of Jews for Jesus, wrote in their June update:

Of course, the key to success for those first disciples who began in Jerusalem 2,000 years ago was the power of the Holy Spirit. That is still true for Jews for Jesus and anyone else who wants to do God’s work in His way…I don’t know how much more time we have before the return of the Lord, but just like those first Jews for Jesus, we cannot just stand gazing up into heaven (referring to Jesus’ ascension).

Israel’s Greatest Need

Al Quds rally in Tehran, Friday 8 June. London's counterpart rally is due to be held on Sunday 10 June. See Photo Credits.

Israel is currently surrounded by implacable enemies who have vowed to bring about their annihilation. This is why Prime Minister Benjamin Netanyahu, the target of a recent assassination plot, is warning Theresa May and other European leaders of the danger posed by Iran.

Yet their greatest need is not defence. For God, who brought them back to the Promised Land in fulfilment of ancient prophecies, also plans to restore them to a living relationship with him. And when they are back with their Lord, the Lord will come back to the world (Zech 12:10, 14:4).

Indeed, as Israel comes to know that he (Jesus) is the Lord, the nations too will understand this truth (Ezek 36:23). And none of this would happen without Pentecost.

References

1 Anti-Israel vicar, Stephen Sizer, to speak at London’s pro-Hezbollah Al Quds rally. Christians United for Israel, 4 June 2018.

MJR exposes a root cause of violent crime in the capital.

The publicity surrounding the rising incidences of knife crime on the streets of London, which has brought about the tragic deaths of 50 (mostly young) people since the start of the year, has led to much questioning and heart-searching about causes.

The Movement for Justice and Reconciliation (MJR) believes that these are rooted in the legacies of the past. In 2019 MJR will be sailing a replica slave-ship around the UK to bring this legacy to the attention of the public.

Unacknowledged Injustice

While not condoning or excusing knife crimes, MJR wants the general public to be aware that these events are not isolated, and that they cannot be simply explained away as ‘criminality’. For them to be dealt with, they and their mostly young perpetrators need to be understood: and that means looking into context.

We believe this context includes issues of historic cultural legacy, where particular pre-dispositions or mind-sets have been passed down through the generations unseen.

Chair of MJR, Rev Alton Bell, said: “An increasing body of academic research is showing that certain negative behavioural symptoms manifesting in modern society can be traced back in our history to the twin oppressions of colonial slavery and industrial exploitation. These symptoms can include violence such as is being currently witnessed on our streets.”

In 2019 MJR will be sailing a replica slave-ship around the UK to bring the legacy of slavery to the attention of the public.

Wide-Reaching Implications

For those of our communities descended from slaves these legacy issues can include personal problems with identity and belonging but, importantly, the legacy problem is also far more wide-reaching, even systemic.

The racist attitudes – structural, organisational and personal – with which our wider society struggles, and which result in black people being far more likely to be poor or in the prison system, can also be shown to be part of this legacy. The fact that it remains largely unacknowledged, let alone addressed, is a massive injustice.

MJR trustee Paul Keeble said: “Our historical amnesia about the exploitation of African slaves that helped make this country rich, has been an attempt to sweep an injustice under the carpet, but it has just left a huge lump that we keep tripping over as a society. Until we admit it is there and seek to address it, these legacy-related tragedies will continue. We cannot simply ‘move on’.”

Raising Public Awareness

In an attempt to bring the issues of legacy to wider public attention, in the summer of 2019 MJR will be sailing a replica slave-ship, called the ‘Zong’, to a number of key ports with associations with the slave trade.

Through on-board and dockside exhibitions, MJR will seek to inform people about the brutality of slavery and the human cost of the Industrial Revolution that has benefitted us all.

Notes

1. The Movement for Justice and Reconciliation is a registered charity, no. 1161441. More information on the MJR website, or email: This email address is being protected from spambots. You need JavaScript enabled to view it..
   
2. The original ‘Zong’ was infamous for the owners claiming on their insurance for the loss of ‘property’ after 133 slaves were thrown overboard when the ship had apparently got into difficulties.
   
3. The 2019 Zong tour schedule is currently being finalised and is subject to confirmation of funding. Ports of call being prepared include Plymouth, Scilly Isles, Bristol, Ilfracombe, Liverpool, Manchester, Whitehaven, Lancaster.

There’s a solution to the murder and mayhem on our streets

Plans have been revealed for the launch of a new party to ‘break the mould’ of British politics. But we don’t need a new party. We need a new heart, awakened by the Spirit of God from dreams of a man-made paradise in which we all sing from same the secular ‘hymn sheet’ where nothing is absolutely right or wrong.

This kind of thinking has only ever produced a nightmare scenario of violence, lawlessness and utter selfishness.

Britain has been hit by the terrifying news that the streets of London have now become more dangerous than those of New York. And in the Middle East, the Syrian Government would appear to have unleashed chemical weapons on its own people, killing 200 and wounding 1,000 more – mainly women and children. And Russia responds by calling this a fabrication.

A little further south, on the border of Gaza, rioters provoke the Israeli Defence Force with a so-called ‘March of Return’. Some would have us believe this is a legitimate protest at Israeli brutality and oppression, and for the right of refugees (and their descendants) to return to the Jewish state. But what is the truth?

Self-Inflicted Crisis

Well, the protestors deliberately chose the Jewish feast of Passover to mount their frustration, no doubt particularly mindful of the imminent 70-year celebration of Israel’s re-birth as a nation.

Actually, the refugee situation affecting the Palestinian people is a crisis of their own making, resulting from fierce opposition to the creation of modern Israel by her surrounding Arab states who immediately set upon the newly-born nation with the full force of their armies (like the dragon depicted in Revelation 12), warning Arabs living there to flee the country so they wouldn’t get caught up in the impending invasion.

The refugee situation affecting the Palestinian people is a crisis of their own making.

Israeli leaders, however, tried to persuade their Arab residents to stay, but to no avail – hence creating a totally unnecessary humanitarian crisis. And those who promised their swift return in the wake of Arab victory refuse to take any responsibility for their welfare. They are simply used as political pawns enabling anti-Semites to point the finger of blame at Israel for almost everything wrong with the world.

Palestinian protesters at the Gaza border. Stringer/Xinhua News Agency/PA ImagesMalcolm Powell, who was 12 at the time of Israel’s re-birth (in 1948), recalls reading and hearing at the time “that the Israelis were touring the Arab Muslim villages with loudspeakers urging them to remain, and to ignore orders to flee from the Muslim countries about to attack the new state.”

And while these self-inflicted refugees are estimated to have numbered some 800,000,¹ little is discussed in media circles about the 846,000 Jewish refugees forced out of Arab countries at the same time, who lost land and property equivalent to four times the size of Israel² - not to mention the many Holocaust survivors from Europe who had lost everything.

Land for Peace?

Quite apart from the refugee issue, Gaza was very much part of Israel until the world’s politicians managed to persuade former Prime Minister Ariel Sharon to pull out of the enclave in a ‘land for peace’ exchange.

But ever since the 2005 withdrawal, terror group Hamas has used Gaza to launch a constant volley of rockets into Israeli territory, where frightened residents have hardly had a moment’s peace in more than a dozen years. They have also been subject to the constant fear of terrorists tunnelling under their homes with the intention of taking hostages and killing civilians.

Little is discussed in the media about the 846,000 Jewish refugees forced out of Arab countries in 1948.

Welsh photographer Grace Fryer has just opened a month-long exhibition depicting the suffering of children in Israeli communities close to the Gaza border.³ Some of those pictured are totally traumatised and unable to live normal lives. Grace witnessed mortar and rocket attacks herself when visiting the area as a child and returned as a student photographer in May 2016 to help others understand what these people are suffering. What sort of peace is this?

Truth Turned Upside-Down

Wherever you look in world politics, truth is being turned on its head. In my country South Africa, for example, Palestinians are being depicted as “the crucified, hanging body of Jesus today”.⁴ This was part of a ‘Good Friday statement’ by the Economic Freedom Fighters political party which ACDP (African Christian Democratic Party) leader Rev Kenneth Meshoe has described as “insidious, inflammatory, highly offensive and blasphemous”, adding:

Jesus was a Jew. Jerusalem has belonged to the Jews for over 3,000 years, from the time King David first established it as a city of Israel…I encourage persons not wanting to be deceived to research the truth for themselves and, if given the opportunity to travel to Israel to see the vibrant democracy that she is, to do so!

He further rounded on the “hypocrisy” of Palestinian leaders “who would rather spend the billions of dollars they receive from the international community to fund a mission to destroy Israel instead of investing in the health, education and economic development of their own people.”

What is the Problem?

We could all do with following the wisdom of legendary author GK Chesterton who, in response to a question from a major newspaper – “What is the problem with the world?” – is reputed to have submitted a brief handwritten note to the editor, saying: “I am. Sincerely yours, Chesterton.”⁵

We are the problem! We are all sinners, but there is a remedy for our sin, and his name is Jesus, who died on a cruel cross to take the punishment we deserved. Trusting in his death brings us life, health and peace – and, yes, it is also a recipe for changing a world gone wrong.

As Rev Meshoe put it, “Jesus’ death on the cross was an expression of the highest form of love; he gave his life for the salvation of all mankind. Palestinians are not being crucified.”

The answer to the problem of “I am” is the great “I AM” – the name God applied to himself and which Jesus also owned, as suggested by his many divine claims, such as: “I am the way, and the truth, and the life; no-one comes to the Father except through me” (John 14:6).

The answer to the problem of “I am” is the great “I AM”.

The Ultimate Answer

As for the streets of London, where more than 50 people have been murdered in the first three months of this year, the ultimate answer to the problem is just the same as outlined above. And for a helpful illustration, reference what has been happening in recent weeks just down the road from where Rev Meshoe has been speaking so courageously in the South African Parliament.

A huge prayer rally called It’s Time drew up to 150,000 people to Cape Town. It was the biggest recorded event in the city’s history, but when the organiser assured police there would be no incidents, the police chief laughed at him, explaining that 10,000 had attended the Mitchells Plain venue only a fortnight earlier and there had been 48 stabbings and over 100 robberies.

What’s more, he added, those attending the prayer event would have to park up to 4km away and walk through some of the district’s most dangerous areas.

But at the de-briefing following the rally, held to confess the country’s sins, the same police chief reported, with tears in his eyes, that not one single incident – no assaults, no robberies, nothing – had been recorded!⁶

Stop blaming everyone else for all the problems around you, and start to build a new world by dealing with your own sin. Jesus said something similar, telling his listeners to take the plank out of their own eye so they could see clearly to take the speck out of someone else’s eye (Matt 7:3-5). But don’t try doing it by yourself; only Jesus can help you!

Notes

1 Hancock-Watts, C. Understanding Gaza. ASSIST News Service, 11 April 2018.

2 Leaflet promoting The Hope photographic exhibition – see www.fathershouse.wales

3 The exhibition, opened on 12 April, is being held at the Theatre Clywd Education Gallery, Mold, North Wales.

4 Gateway News (South Africa), 3 April 2018.

5 Mohler, RA, 2018. The Prayer that Turns the World Upside Down. Nelson Books.

6 Joy Digital, 9 April 2018.

Today’s community problems through a historical lens.

This week has seen the 50^th anniversary of the assassination of Dr Martin Luther King Jr, the great American civil rights campaigner. His famous speech ‘I have a dream’ the day before his death is one of the iconic moments in American history. Dr King’s dream of equality that would be enjoyed by his children has not yet come true, despite great strides of progress that brought a black President to power in the USA.

In those days, I was involved in race and community relations at an international level and I was jointly responsible with the late Canon John Collins for organising a Memorial Service in St Paul’s Cathedral at which Coretta King, MLK’s widow, gave a passionate and moving address. It seems ironic that 50 years later more people have died violent deaths on the streets of London already this year than in New York and many of these have been linked with London’s black minority population.

Why is this? I have lived and worked in the ethnically mixed areas of London throughout my working life and I’m well aware of the complexities of social issues linked with poverty, deprivation, family breakdown, fatherlessness, gang life, poor education, low employment expectations and many other factors.

Anti-knife/gun protests in Hackney, Thursday 5 April 2018. See Photo Credits.

I understand the frustration and anger that brought residents out onto the street yesterday in Hackney with their demands for major policy changes to make the streets safe for their children – seven more people were stabbed in London last night!

But there is one outstanding factor that no politician and few social reformers want to touch. That is the legacy of slavery – especially to be found in communities with links to the Caribbean islands which suffered centuries of extreme cruelty under British colonial rule.

A Stain on British History

A new revelation in the past month has thrown fresh light on this subject, thanks to a Guardian article published just last week. It referred to a Treasury tweet (since withdrawn!) showing that when slavery in the British Caribbean was abolished in 1833 the British Government took out a huge loan to raise the £20 million required to accomplish the abolition.

That huge sum - £300 billion in today’s money - was needed to pay compensation: not to the slaves who had been captured in Africa, transported across the Atlantic and forced to work on the sugar plantations of the Caribbean islands, suffering indescribable cruelty, but to the owners of the slaves. Thousands of people in Britain were paid from this fund for the loss of their ‘property’, but not a penny was paid to the slaves themselves.

50 years on from Martin Luther King’s death, more people are dying on the streets of London than in New York.

That colossal injustice, a stain on our national history, has never been acknowledged in Britain. As a nation, for 200 years we have either ignored or carefully hidden our involvement in the slave trade and the extent to which British prosperity was built upon the proceeds of slavery. 

In 1800, seven years before the abolition of the slave trade, some two thirds of the British economy was said to be in some way linked with slavery and it undoubtedly fuelled the growth of the Industrial Revolution that prospered great cities such as Manchester, Liverpool, Bristol and London.

Generations of children in British schools, right up until 2007, were taught nothing about the slave trade. Any mention of slavery was usually taught in the context of the USA and slavery in the cornfields of the southern states of America, but never any mention of Barbados or Jamaica or Trinidad or the other Caribbean islands.

But the zenith of British hypocrisy and injustice has only just come to light.

The Price of Injustice

The great conspiracy of silence of our Government has only just been revealed in the Treasury tweet. It is that the massive loan raised to pay compensation to the people who owned slaves or shares in a slave plantation has taken nearly 200 years to be paid off and was only cleared three years ago, in 2015! And it was paid off by the Treasury using British taxpayers’ money!

This means that millions of people in Britain today have been paying to reward people who trafficked and abused thousands of human lives.

Millions of modern Brits have been paying to reward people who trafficked and abused thousands of human lives.

It is therefore an historical fact that the African Caribbeans who first began coming to Britain on the Empire Windrush in 1948 as ex-soldiers who had fought for Britain in the Second World War and were invited to come to help re-build our cities after the Blitz, have actually been paying for the freedom of their forebears.

A replica slave ship was sailed up the Thames to mark the 200th anniversary of the abolition of the slave trade, 2007.Generations of tax-paying Caribbeans in Britain have been contributing to paying off the money that was paid to white people in Britain who prospered from the suffering of their great-grandparents (who were not actually given their freedom until 1838, five years after the Act of Emancipation in Westminster).

This is the legacy of slavery that hangs over the Caribbean islands and the Caribbean community in Britain today. In 1838 slaves were given their freedom but there was no attempt to give them any compensation for their suffering or even any help to make a living! In all the years since then there has been no attempt to invest in schools or industry or community development, or any other means to stimulate prosperity for the people.

They have just been left to themselves to build their economies and to shape their societies by whatever means they could find in the modern, competitive, international world.

Quiet Cover-Up

This colossal injustice is part of the legacy of slavery that has been quietly covered by successive British governments and has only now become known through an accidental tweet from the Treasury.

It was actually in 2015, when the loan was finally cleared, that the British Prime Minister David Cameron visited Jamaica and promised to help – what was his promise? – to build a prison! No promise of help with economic or community development or educational grants – and of course, no mention of an apology for 300 years of enslavement!

This is the one great thing that our politicians will not do – say sorry! To say how much we, as a nation, deeply regret that period in our history when we enslaved our fellow human beings from Africa.

The one thing that our politicians will not do is say sorry!

 Let Justice Roll On!

One of the great truths that is revealed through the prophets in the Bible is that God hates injustice. The Prophet Amos thunders against those who despise the truth, who trample the poor, who oppress the righteous and take bribes, who deprive the poor of justice in the courts. He says: “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).

The time has surely come not only to recognise the injustices of the past, but to do something in the present day: to see what measures can be taken to stimulate prosperity and well-being in the Caribbean islands and, most importantly, to consult community and church leaders in the Caribbean communities in Britain, to say how sorry we are as a nation for the injustices of the past, to listen to them and to take positive measures to deal with the complex social issues they face.

It is not enough to condemn knife crime or to bemoan the killings in London. We have to do something to deal with the real issues that no politician has so far had the courage to face.

Read The Guardian’s article here.

Issachar Ministries, our parent charity, is involved in a budding work to address the issues outlined in the article above, called the ‘Movement for Justice and Reconciliation’, or MJR. Click here to find out about the work that MJR is doing.

Some thoughts from Kensington and Chelsea.

One of our regular readers writes from the Royal Borough of Kensington and Chelsea, reflecting on the aftermath of the tragic fire at Grenfell Tower six months ago.

It is six months since the fire at Grenfell Tower on 14 June which was caused by a catalogue of faults and failings currently being investigated.

More than anything else, it revealed a broken Council, a broken Royal Borough of Kensington and Chelsea (the smallest and one of the most dense boroughs in Britain, and home to a number of very wealthy individuals) and, more widely, a broken Britain.

Given the magnitude of the fire and the number of displaced, it is very doubtful whether any council could have coped with the aftermath without help, the more so given the number of social houses available in the Borough (roughly one year’s supply for new tenants was destroyed in one night).

However, while the Inquiry will give its verdict on the causes of the fire, no-one would dispute that it took much too long for senior staff to assess the magnitude of the disaster, and act accordingly. The response of the Council was at best poor – it was slow, cumbersome and bureaucratic, whereas the response of both the wider and local community and of all the faith communities was fast, assured and compassionate.

Decades of Neglect

With a relatively narrow remit, the Inquiry is not likely to look at the origins of the lack of trust, lack of hope, latent anger, hatred and much more, prevalent among residents of North Kensington: some of these go back decades, and even longer.

North Kensington has always been poorer than South Kensington. Adjacent to Grenfell Tower is the site of the old potteries and piggeries – a really tough, deprived area in the late 19^th Century and early 20^th Century.

With its narrow remit, the Inquiry is not likely to look at the longer-term relationship between North Kensington residents and the Government, national and local.

In the 1950s Peter Rachman helped make Notting Hill notorious for his treatment of immigrants and others in low quality, privately rented flats, around the same time as the Notting Hill race riots (1958). Some of those involved founded the Notting Hill carnival in 1966.

The sense of neglect by local and central Government was also well exemplified by the building of the Westway (the M40 running into London) in the late 1960s, and the resultant demolition of many terraced houses in the area, running along an east-west corridor half a mile south of Regent’s Canal.

Notwithstanding the investment in the north of the Borough, for at least the last half-century there has not been any real sense of local people being listened to or given any empowerment.

Asking Difficult Questions

The reality is that many cities, towns and boroughs have ugly parts. Indeed, we all have ugly histories, and love to airbrush out that which does not accord with how we like to present ourselves – whether as individuals, churches, towns, cities or nations.

Given what has happened, we need to ask some difficult questions: how aware is much of the Borough of the problems within its boundaries, both historic and current? How aware are most residents a couple of miles away in South Kensington of the complexity of the situation in the north, and of their very different life chances, including life expectancy?

How are local Councillors and MPs to be judged? If we were elected, and held office, and judged, how would we fare? In this instance, given the resources of the Borough, what is the right way to evaluate the Council’s legacy? Could we - should we – expect more of our elected representatives? Indeed, can we do more? Or is Government trying to do too much, and being disingenuous by not admitting its inability to fulfil its promises?

Given what has happened, we need to ask some difficult questions about the Borough, its history and the capacity of those currently in power to effect change.

And yet…the failings evident in the Grenfell tragedy are also, in part, a consequence of the limits of local Government, which raises only about ¼ - ⅓ of its total revenues locally. Central Government (HM Treasury) seeks to control so much of what local Government aspires to do. This relationship requires a complete revamp - what are the purposes of each and therefore how should they be funded?

Wake-Up Call for Radical Change

The Grenfell fire needs to be seen as a wake-up call, indeed as a call for radical change, at least for the Kensington and Chelsea Council, if not for all levels of Government.

At the Council, such change is undoubtedly underway. Of its 37 Conservative councillors, at least 17 are not standing again – an unprecedented proportion – and it is far from given that all who stand will be re-elected. A number of senior staff too have moved on since June.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed. But many of the issues facing residents of the Borough – lack of trust, lack of hope, not being listened to, not being empowered – apply throughout Britain! While there are undoubtedly many individual examples of good practice in local Government, they are rare.

Time will tell the degree to which the change forced on the Council following the Grenfell tragedy was an opportunity taken or missed.

In this case at least, the hope must be that the Council implements in full the essential changes needed to its structure and culture – and can in the future humbly encourage other councils to look honestly at their own shortcomings.

Where Are the Churches?

However, while radical change is needed in the Council, it also needs to be asked whether radical change is needed in other groups serving the community. The churches responded well to the Grenfell tragedy, but the differences among those closest to the fire are great and their beliefs are so diverse that it is doubtful whether they should all be called ‘Christian’.

This is a delicate issue that goes to the heart of the direction in which different parts of the Church are progressing – and implicitly raises the issue of what sort of a god they worship. The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention. If we don’t hear God’s words, maybe we have to endure his works.

There is an irony that the Grenfell tragedy took place in the smallest Borough, but which is also home to two of the largest churches in the country. Kensington and Chelsea is home to both Kensington Temple and Holy Trinity Brompton (HTB), but both have been conspicuous by their absence since the initial aftermath of the fire.

Why Did God Allow It?

A key question that needs to be asked is why God allowed the Grenfell tragedy. Partly, it is because we live in a very fallen world. He is a holy God and we are sinners. Partly, it is because God was exposing the sin that lay behind the fire and its aftermath. If there was one sin of which the Council (in the Royal Borough of Kensington and Chelsea) was perhaps guiltier than most, it was pride; itself the root of all sin.

Partly, it is because God wants our attention. He wants this, as with all judgment, to be restorative, but that requires us all, believer and non-believer, to repent. And it is undoubtedly partly because he wants us to seek his face more seriously than we have thus far.

The Grenfell Tower fire was a local issue of national importance, but to those with ears to hear, God was also speaking to us through it, trying to get our attention.

In what sort of a society do we want to live – and how do we change it? What place should Christianity have in the public square? More widely, in what sort of a God do we believe? In terms of national politics, what are God’s purposes for the UK, particularly through Brexit, and also in relation to Israel?

Lessons for the Church

Where do we go from here? Locally, churches need to evangelise the lost – whether rich or poor, from whatever ethnic background or culture. Evangelism needs to be an ongoing commitment that characterises everyday Christian life. This should not need to be said – yet it is not the case everywhere. Such evangelism - for the whole country - needs to be the responsibility of all, not just the professional leaders of churches.

It is critical that the true Gospel, the Gospel of the Kingdom, is preached and put into practice – which will mean some congregations in the country having much to learn as they start to evangelise. Likewise, for some churches, this will necessitate a radical repentance, pleading to God for mercy for their own sin - possibly not ever having evangelised - individually and collectively.

All churches need to engage with meaningful spiritual warfare, for the Church and for the nation: if we don’t, others, whose purposes may be nefarious, will do so. And all churches need to prepare for tougher times, or the faith of many current believers will not be sufficient for the days ahead.

The true Church needs to discern the wider significance and importance of Grenfell, to confess and repent as appropriate – in a way that has not yet been conceived, yet alone done.

Those in the true Church need to acknowledge the severity of the hour.

The Severity of the Hour

Those in the true Church need to acknowledge the severity of the hour – which means getting back to our biblical roots and renewed commitments to the word of God and its application to every area of our lives; to evangelism (particularly of those from a Muslim background); to engaging in spiritual warfare; to standing with Israel in prayer and action; to standing for Christians around the world who are persecuted for their faith; and to being a Body genuinely characterised by grace and truth.

Finally, we need to be aware that the Second Coming of Christ might be much sooner (irrespective of how sudden it is) than many Christians seem to be expecting. Clearly, it is 2,000 years nearer than when Jesus was crucified and resurrected - but it is hard to know that from the way in which most churches operate.

Grenfell Tower and God’s purposes for Britain.

The Grenfell Tower disaster continues to fill our newspapers and will no doubt do so for a long time to come. Left-wing politicians see it as an opportunity to lambast a Conservative Council for neglecting the poor, the powerless and the immigrant. Anarchists are stirring up rage while seeking the opportunity for overthrowing an elected government.

Lawyers are rubbing their hands at the prospect of prolonged legal battles. Criminals are said to have spirited away huge amounts of gifts and clothing donated by the public, and millions of pounds have been donated to online appeals, some of which have been set up by crooks.

But what about the survivors who have suffered the cruel loss of loved ones reduced to ashes – and the loss of everything they own, their homes, passports, precious family photos and mementos? Who is caring for them? How are they coping with devastating bereavement and shock?

In this issue of Prophecy Today we are publishing an interview with the pastor of a local church that has been intimately involved with the survivors since the first hours of the fire. I also have spoken to this pastor and heard some of his amazing testimony to the grace of God. They have just been filmed for the BBC’s Songs of Praise, so some of these testimonies may well be broadcast to the world.

Warning After Warning

Jesus also had to deal with a tower disaster during his ministry in Jerusalem (Luke 13:4). Jesus saw this disaster, which God had allowed, as a warning that something was severely wrong in the city and unless people took heed, a greater disaster would occur. History shows the result of his warning being ignored. Less than 40 years later, Jerusalem was totally destroyed by the Romans after a disastrous four years’ war.

Jesus also had to deal with a tower disaster during his ministry in Jerusalem – he saw it as a warning that something was severely wrong.

Christians who are alert to the times in which we are living know that God has been sending us warnings for a long time. Our nation has deliberately turned away from truth to embrace every kind of evil, from child abuse and gross immorality to lies and corruption in high places in the governance and commercial life of the UK.

We have deliberately defied the word of God, even to attempting to ‘re-define’ the founding principles of Creation. In so doing we have put ourselves outside the protection of God and we are already reaping the whirlwind of our own creation.

Is Repentance Still Possible?

Disaster will undoubtedly follow and I believe the Grenfell Tower inferno is the latest warning sign that God has sent to us. Of course, it is not too late for national repentance. Jeremiah was still calling for repentance when the Babylonian army was outside the gates of the city, because he knew that God could strike them down and save Jerusalem even at the last moment. But he also knew that there would be no repentance because of the blindness and wickedness that gripped the nation, so he knew that God would allow disaster to happen.

In the 40 years before the destruction of Jerusalem, God raised up three prophets – Zephaniah, Habakkuk and Jeremiah – all with a similar message. They each gave severe warnings; they each said that only repentance and turning to God would prevent disaster; and they each looked beyond the inevitable disaster to a time of restoration and blessing.

I personally believe that the people of Britain, America and Europe have all passed the point where repentance (although still possible) could save us from inevitable disaster. We are being driven by powerful forces of destruction. This is vividly illustrated in the spirit of death that is gripping many young people who are being driven to self-harm and suicide via the internet. In the same way, Western nations are being manipulated and steered by forces of evil.

I personally believe that Britain, America and Europe have all passed the point where repentance, though still possible, can save us from inevitable disaster.

Severe Testing – But with Purpose

Of course, these forces of darkness could be broken if there arose in the Western nations a powerful army of intercessors empowered by the Holy Spirit to scatter the darkness and heal the land. But there is little sign of this at the moment because churches are either gently sleeping in their cosy traditions or actively pursuing the policies of apostasy – the fruit of false teaching and rejection of the truth.

The three pre-exilic prophets of Judah were each told that God would actually use the disaster to further his purposes by sweeping idolatry, immorality and injustice out of the land to prepare the way for the new covenant relationship inaugurated by Messiah. The promises of restoration given by each of these prophets can be found in Jeremiah 31:27f, Habakkuk 2:14 and 3:16f, and Zephaniah 3:14f.

In the recent prayer times led by Issachar Ministries in different parts of the country where we have had intercessory gatherings to spend time together listening to the Lord, the outstanding words that have been received have been urgent calls for repentance, but also calls for strengthening the Body of believers to enable them to stand firm during the coming storm. Christians need equipping with the full armour of God, which is not only for defence but also for declaring the word of God in a hostile environment - that is, we must exercise the sword of the Spirit as well as raise the shield of faith!

The major revelation from these times of waiting upon God is that Christians in Western nations are going to go through days of severe testing, but those days will undoubtedly be followed by times of renewal, spiritual awakening and blessing.

Signs of Future Blessing

A little sign of future blessing can be seen in the Grenfell Tower disaster, out of which many people are entering into a new relationship with God - according to the reports we are hearing from churches in the area. Local Muslims in particular have been greatly shaken, not least because the inferno occurred during Ramadan, which they normally regard as a time of blessing; and because no Muslim would ever have his body cremated - yet so many have been reduced to ashes.

Christians in Western nations are going to go through severe testing, but those days will undoubtedly be followed by times of renewal.

There are reports of Muslims questioning their faith in the wake of Grenfell Tower, and the recent terrorist atrocities committed in the name of Allah, as well as the widespread tragedy unfolding in the Middle East – particularly in Syria, Iraq and Yemen, where Muslims are slaughtering each other. Many Muslims in Kensington are said to be responding to the love being shown to them by Christians and there is a new openness to the Gospel. Is this the beginning of a new harvest for the Kingdom?