Children’s author Roald Dahl rejected for coin image because of his unsavoury views
Proof, if it were needed, that it doesn’t pay to be anti-Semitic has come with the rejection of Roald Dahl’s image for British coins.
The Royal Mint, responsible for such decisions, has ruled him out for his virulent anti-Semitism, which should be taken as some consolation at a time when British society is rife with anti-Jewish sentiment – even a Kristallnacht 80th anniversary vigil at Hyde Park’s Speakers’ Corner was broken up by men shouting “Kill the Jews” in Arabic.1
Dahl’s views on the subject were apparently not widely known in spite of the fact that the immensely successful children’s author made no secret of it.
But his dark side was brought to light with the Royal Mint’s decision against honouring his achievements by dedicating a British coin to him. As Tony Rennell put it in the Daily Mail,2 the honour went instead to one William Shakespeare “whose caricature of a Jew, Shylock, in The Merchant of Venice fed anti-Semitism for centuries.”
I think that’s a little unfair as the Bard did not make a habit of such sentiment. Dahl, on the other hand, was quoted in The Independent newspaper as saying: “I’m certainly anti-Israel and I’ve become anti-Semitic.”3 And he told the New Statesman: “Even a stinker like Hitler didn’t just pick on them [the Jews] for no reason.”
Dahl’s anti-Semitism might have had him arrested today.
Rennell lists several other nauseous instances of Dahl’s anti-Semitism that might have had him arrested today (he died in 1990, aged 74). And while acknowledging that he remains one of the greatest children’s storytellers of the 20th Century, Rennell suggests that the dark side to many of Dahl’s tales is a fair commentary on his life, with much evidence of cruelty and unpleasantness. Yet not even Jewish Hollywood director Steven Spielberg, when he shot the BFG (Big Friendly Giant) film, had any idea of Dahl’s rank anti-Semitism.
What really bothers me is that there is so much that is dark and gloomy in today’s literature, especially for children, as well as in TV drama. In fact, it’s an absolute obsession, reflected by the way in which Halloween is rapidly challenging Christmas for our kids’ attention as an increasing number of homes are decorated with various aspects of occult paraphernalia.
There is surely an urgency as never before to point our children to the “light of the world” (John 8:12).
Dahl’s rejection for our coins reminds me of how America’s famous aviator, Charles Lindbergh, fell spectacularly from hero to zero as soon as his Nazi sympathies were made public on a national radio broadcast.4 He ended his life in relative obscurity and even a star-studded movie about his magnificent flying exploits was a flop at the box office.
In other words, he brought a curse on himself. For the word of God says of Abraham’s seed: “I will bless those who bless you, and whoever curses you I will curse” (Gen 12:3).
Whatever anyone may think of the Jewish people, the Bible tells us quite plainly that they are God’s chosen people, with several references to them being his “treasured possession” (see, for example, Deut 7:6).
Whatever anyone may think of the Jewish people, the Bible tells us quite plainly that they are God’s chosen people.
Anti-Semitism is thus the evil end of the dark road of rebellion against our Creator. Hitler went all the way down that path, and not only destroyed himself, but also brought his country down with him, along with much of Europe.
A massive battle for the soul of our nation continues today – between good and evil, light and darkness, God and the devil.
Jesus warned: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matt 7:13f).
Choose life!
1 The vigil was specifically held in honour of Jews murdered in Arab countries around the same time as Germany’s Kristallnacht (Night of Broken Glass) in 1938, when 7,500 Jewish businesses were destroyed along with Jewish homes, hospitals, schools and synagogues, 91 Jews murdered and 30,000 arrested and sent to concentration camps. The London vigil was forcefully broken up by a group of men shouting: “Jews, remember Khaybar; the army of Muhammad is returning.” The cry relates to a 7th Century atrocity when Muslims massacred and expelled Jews from the town of Khaybar, located in modern-day Saudi Arabia. Jerusalem News Network, 12 November 2018, quoting INN. Thanks also to Christians United for Israel here and here, both 9 November 2018.
2 The Daily Mail, 8 November 2018.
3 Ibid.
4 See Bill Bryson’s One Summer – America 1927; also A Nation Reborn by Charles Gardner, Christian Publications International, p139.
Why American Jewish attitudes need to change.
The results are in – and everyone is talking about how the mid-term elections have affected the balance of power in Washington.
Amongst Jewish communities in the US and abroad, understandably, questions are being asked about how the results affect Jewish interests: for instance, five Jewish Democrats were elected to senior House of Representatives positions, and the House’s leadership looks likely to remain staunchly pro-Israel, despite the election of some pro-BDS candidates.1 And so on, and so on.
This is all interesting in its own right, but for those of us who take an avid interest in Israel and the Jewish people, there is a broader dimension that matters more than who is heading up the House Committee on Appropriations: the state of American Jewish political culture in general, and how this intersects with God’s purposes for the Jews, Israel and the whole world.
Despite the obvious commitment of the Trump administration to Israel, American Jews notoriously lean left, with upwards of 70% identifying with the Democratic Party. This outstrips the general US public and starkly contrasts Israeli Jews, historically socialist, but who now lean to the centre and right.
American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump. Indeed, a poll caught my eye this week: 72% of American Jewry reportedly blame Trump for October’s awful synagogue shooting in Pittsburgh, believed to be the deadliest anti-Semitic atrocity in US history.2
Their logic is much the same as that of Corbyn and much of the left-wing in Britain (see Charles Gardner’s article this week): anti-Semitism is seen as a purely far-right phenomenon; right-wing populism is seen as fanning the flames of the far-right; therefore, right-ring populists like Trump are solely and directly to blame if anti-Semitism is on the increase.
American Jewish liberalism is strongly secular and includes a stereotypical left-wing rejection of Trump.
But, there is an important difference emerging between the situations in Britain and the USA. In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism either. The all-too-plentiful, high-profile scandals within the Labour Party have exposed this, and British Jews are getting the message: 90% now associate Labour with anti-Semitism and 40% are considering leaving the country, fearing for their own safety.3 The Campaign Against Antisemitism poll showed that British Jews now fear the far-left more than the far-right, with its chairman Gideon Falter remarking: “Many British Jews are mentally, if not physically, packing their bags.”4
In the US, however, no such comparable scandal has yet erupted on the left, and despite left-wing support for BDS and problems of anti-Semitism at left-wing rallies and on university campuses, American Jewry remains fixed upon the threat posed by the neo-Nazi far-right, though a comparatively tiny number of people. This is not to belittle the far-right’s capacity to wreak terror – as the Pittsburgh massacre shows – but it is to say, along with other commentators recently,5 that American Jews need to wake up to the fact that anti-Semitism can be found on both sides of the political spectrum, and that the left-wing isn’t necessarily their natural home.
Indeed, that American Jews embrace liberalism so unconditionally is cause for real concern. They end up blinding themselves to left-wing anti-Israel/anti-Semitic animosity and boosting a Party that has “embraced the identity politics, grievance culture and enraged narcissism that threaten to destroy American society”6 – and we might add, has brought the world the Iran Deal and repeated attempts to carve up Israel in the name of a ‘two-state solution’.
In the name of ‘authentic’ Jewish values they are actually embracing “the very antithesis of Judaism”, putting themselves “on course to destroy themselves as a community while aiding the left in the undermining of America”.7
This is the domestic picture. But there is another dimension to which all this matters even more: the global.
In Britain, the penny is dropping amongst Jews that the left-wing is not immune to anti-Semitism.
We live in an extraordinary, unique period of human history: we are the generation chosen by God to witness the miraculous and final restoration of Israel to her historic homeland. In the last 150 years, we have seen wave upon wave of Jewish immigration back to the Land, legally signed over to them in 1948. As we write frequently in Prophecy Today UK, Israel’s journey since has been one of truly divine restoration, protection and blessing, despite enemies all around.
We also make frequent mention in Prophecy Today of how this fits with God’s covenant purposes for the Jewish people and his redemptive purposes for all Creation. While we will not discuss these in depth here, suffice to say that we believe it to be God’s purpose that the majority of the world’s Jews now return to their homeland, and that he is at work in the political and social affairs of the nations to this end.
Last year, we reached the tipping point: now, the majority of the world’s Jews do reside in Eretz Israel, in fulfilment of biblical prophecy.
Meanwhile, the largest group of diaspora Jews remains in the USA, and their political attitudes and voting habits bely a group that is highly secular, ultra-liberal and astonishingly out of touch with both domestic and global realities. Populous and prosperous, it is unsurprising that rates of American Jewish aliyah to Israel remain relatively slow. For this reason, I believe that God’s focus will be particularly on American Jews in the next few years.
At the current (relatively stable) rate of some 3,500 American Jews making aliyah per year, it will take well over 1,500 years for most of America’s 5.7 million Jews to transfer to Israel. If they are to be persuaded to uproot from a country that has been so welcoming and supportive for so long, the Lord might need to jolt them out of complacency.
Historically, he has done this in other countries by permitting anti-Semitism to proliferate until the Jewish people start to get the message – as we see at present in Britain. Far from anti-Semitism being a good thing, of course, it is woeful and a deep curse for those countries who fan its flames. However, that doesn’t mean that it does not have a stimulating side-effect on Jews that is ultimately positive, encouraging emigration back to the Land. There is a Christian parallel here: times of persecution are terrible, but they also classically unite, strengthen and grow the Church, furthering God’s purposes.
If our reading is correct, we may see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.
Putting all these jigsaw puzzle pieces together, the emerging picture is very sobering: if our reading of the situation is right, then we are likely to see many more events like Pittsburgh over the next years, as well as worsening anti-Semitism on campus, in the media and in US corridors of power.
We cannot possibly rejoice in this. But we can at least pray that it would stimulate a cultural sea-change amongst American Jewry and a resurgence of conservative, biblical values, which (the statistics bear out) predispose greater support for Israel. This would lay the groundwork for the Lord to work his purposes out amongst this last great Jewish diaspora group, and one day lead them safely home.
1 Post-midterms: With Democrats retaking the House, Jewish leaders still see strong Israel support. JNS, 7 November 2018.
2 J Street poll: 72% of US Jews find Trump partly to blame for Pittsburgh shooting. Times of Israel, 7 November 2018.
3 Poll: 40% of British Jews Consider Emigration, 90% Cite Anti-Semitism. Breaking Israel News, 25 September 2018.
4 Ibid.
5 E.g. Jonathan S Tobin at JNS, Abraham H Miller for JNS, and Melanie Phillips.
6 Phillips, M. Jews and Conservatism: an idea whose time has come. 1 November 2018.
7 Ibid.
But there is hope as a million Christians gather to pray in South Africa
As a world in turmoil slips ever closer to the precipice of complete chaos and anarchy, it is comforting to hear of around a million people gathering for prayer in South Africa.
And it is also comforting to hear the meeting’s leader, farmer/evangelist Angus Buchan, specifically praying for Israel, which took a further battering last weekend as southern towns endured a nightmare - running for cover from a volley of rockets fired from Gaza (see separate article).
Tragically, Jews in Pittsburgh, USA, suffered even worse as a gunman burst into the Tree of Life synagogue and shot eleven of their people dead, leaving six more wounded, some critical.
A congregation of some 80 people were attending a ‘baby-naming’/circumcision ceremony at the premises bearing a name that represents an appalling irony in view of the carnage witnessed there last Saturday.
It is said to be the deadliest anti-Semitic attack in US history and is part of an exponential rise in such incidents worldwide, although predictable calls for a tightening of gun laws are expected to cloud the issue. I believe it is significant, too, that the massacre took place at what for Jews is a hugely important ceremony reflecting their special covenant relationship with God established some 4,000 years ago.
The deadliest anti-Semitic attack in US history
In this respect, it was as much an attack on Israel, God’s chosen people – just as was the Holocaust, which was featured in a moving Channel 5 TV documentary on Sunday night presented by Chris Tarrant, who focused on how Hitler used the railways to take unsuspecting Jews to their grisly deaths in the gas chambers of Auschwitz and other horror camps.
It’s time we woke up to the fact that it could all happen again if we continue to do virtually nothing about the rising clamour of lies and propaganda maligning the Jews in our midst.
Perversely, British peer Baroness Jenny Tonge has suggested that Israel bears some responsibility for the Pittsburgh attack, citing its “actions against Palestinians” on Facebook. The post has since been removed and she has apologised1. And it turns out that a Jewish doctor heads the hospital that treated the perpetrator!2
But at the South African prayer meeting, held on an airfield near the country’s capital, Pretoria, Angus Buchan defied political correctness by leading a prayer for Israel – praying for Jews, Arabs and Gentiles there; and also praying that South Africa would remain friends with the Jewish state in the face of calls for downgrading diplomatic relations in view of alleged apartheid policies against the Palestinians.
Following similar meetings in Bloemfontein and Cape Town, the ‘It’s Time’ event saw Christians travel from every corner of this big country to pray against corruption, violence, poverty and injustice.
Buchan has emerged as an extraordinary leader of men because he is a man of extraordinary courage and faith. This was powerfully demonstrated on Saturday when he directly addressed the country’s President, Cyril Ramaphosa3 (who had been expected to attend, but in the end did not show up), respectfully taking off his hat and addressing him (via cameras) as ‘Your Excellency’ before challenging him to make a choice between “all those voices out there” and listening to the Word of God. “You cannot serve two masters,” he said, quoting Jesus’ words: “Whoever is not for me is against me…” (Matthew 12.30).4
For more details, see the article here.
There is certainly some excellent communication taking place among Christians in South Africa for such a large amount of people to respond to a call for prayer without much help, I’ve no doubt, from the mainstream media.
By shocking contrast, Christians in the UK seem to know nothing about it. Not only do we fail to communicate with one another, to the extent that a national call to prayer here would be unlikely to enlist more than a few hundred warriors, but encouraging news like this appears to be way off our media’s radar even though easily accessible on the internet.
We have allowed Satan to silence us.
Part of the problem is that no spiritual ‘General’ has emerged capable of calling Christians to arms in the first place. It seems that we have allowed Satan to silence us. We have let our thinking be informed by the BBC and other purveyors of secular-humanism, and we don’t bother to find out what the body of Christ is doing elsewhere for our mutual encouragement and inspiration.
The gospel is the greatest news ever told, and yet we Christians in the UK can’t even communicate with one another. How then are we going to have the boldness, co-ordination and co-operation to enable us to share this good news with a world that is rapidly tottering towards the brink of collapse?
We must surely pray, but also “encourage one another and build each other up”. (1 Thess 5.11)
Time is short. Jesus is coming!
References
Windfall used to aid God’s great plan for the Jewish people
When a young barrister came into a great fortune over 200 years ago, he did not spend it on himself but instead used it to turn the key that would eventually unlock the fulfilment of numerous biblical prophecies.
Lewis Way must have been dumbstruck when, for no obvious reason, he became the main beneficiary of a friend’s will, the only stipulation for which was that the money should be used “to the glory of God”.1
The inheritance was worth £300,000 – a colossal amount at the time representing at least £12 million in today’s money.
An Eton-educated ‘mover and shaker’ in influential circles, Lewis sought the Lord in prayer and duly felt the call of God to devote his time, energy and recently acquired wealth towards helping Jewish people to a knowledge of their Messiah and restoring them to the land of Israel.
He was particularly stirred by what has been dubbed his ‘Exeter Road encounter’ when, in 1811, he passed the home of two sisters who had also inherited a fortune and was reminded of how one of them was said to have planted a row of oak trees over which she had prophesied that they would stand until the Jews were back in Palestine.
“The spirit of that story really inspired him,” Rev Alex Jacob told an audience this week. “He knew at that moment that the return of the Jewish people to their ancestral home would be his chief cause for the rest of his life.”
So he pursued this task with great zeal and became active with the Church’s Ministry among Jewish people (CMJ), co-founded in 1809 by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual rebirth.
Unlike today, it was quite fashionable – even politically correct – to be linked with such an organisation, especially with the Duke of Kent (Queen Victoria’s father) as patron…until he resigned because the mission was “too evangelical”.
Lewis became active with CMJ, co-founded by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual re-birth.
There was an irony, too, in that the Way family had in earlier years acquired their wealth through slavery, yet now he was teaming up with an abolitionist! Rev Jacob, CMJ’s UK chief executive, explained that the Jewish emancipation and anti-slavery movements were two sides of the same coin.
And when, in 1815, CMJ hit a financial crisis, Way stepped in with a significant gift, without which CMJ would have been a footnote in church history.
A great networker, he then set up a successful work in Poland, where many Jews came to believe Jesus as their Messiah.
In 1817 he had an audience with Czar Alexander I of Russia, pleading with arguably the most powerful ruler of the time that the Jewish people should have their own homeland. And on 13 October the following year, with the Czar’s backing, he put the case for the issue – and for Jewish emancipation2 generally – to the European Congress.3
His meeting with the Czar is said to have significantly advanced the Jewish hope for returning to their ancient land and eventually led to the issuing by the British Government of the Balfour Declaration in 1917 which paved the way for the modern state of Israel.
Way was accompanied on this trip by an ex-Muslim Arab (his translator) and a former Jewish rabbi who embraced each other as they worked together in the cause of Christ and of Israel.
The briefcase Way used for the occasion has survived to this day and was actually displayed alongside the podium at which Rev Jacob spoke at CMJ’s Nottinghamshire headquarters.
Way and the Czar developed a bond as brothers in Christ and, after addressing the Congress, the Englishman wrote to his wife Mary: “Certainly, such an appeal for the Jewish people has not been made since the days of Mordecai and Esther.”
Way’s meeting with the Czar significantly advanced the Jewish hope for returning to their ancient land.
There is no doubt that Way’s sacrificial exploits greatly contributed to the cause of Zionism and the return to the Holy Land of Jews dispersed to every corner of the globe by the Romans almost 2,000 years ago.
His ultimate purpose, however, was not just in helping them back to their land but, more importantly, to their Lord. And he will have been thrilled to see the proliferation throughout Israel today – and in other parts of the world including the UK – of Jewish congregations worshipping Yeshua (Hebrew for Jesus).
The bi-centenary of Way’s presentation to the European Congress is being marked tomorrow (Saturday) with a special event at Stansted Park in Hampshire, once Way’s family home. It will be held in the historic St Paul’s Chapel, situated within the Park, from 11am to 4pm with access to tearooms and a farm shop. Dr Richard Harvey, Rodney Curtis and Rev Jacob will give talks titled From Russia with Love, The Forgotten Way and Money, Money, Money respectively. It is free of charge; just turn up.4
The chapel happens also to contain a unique stained glass window designed by Way while carrying out renovation work in 1804. It is the only window in a Christian place of worship which is wholly Jewish in design and symbolism.5
Recently restored with help from CMJ, this beautiful window is based on Genesis 9:13: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.”
Despite his immense earthly wealth, Way successfully stored up his treasure in heaven, as Jesus advises us to do (see Matt 6:19-21).
1 It is suggested that his benefactor and namesake John Way (no relative) would have been hugely impressed by his friend’s integrity for, when he offered him an arranged marriage with a woman of high status, he turned it down, preferring to ‘marry for love’.
2 Jews throughout Europe had their rights restricted in many ways, such as being denied access to various professions.
3 Set up following the collapse of the Napoleonic empire as a kind of precursor for the League of Nations in a bid to help re-shape the map of Europe.
4 Find out more here.
5 Click here for a picture of the window.
Amidst all the hatred, God has not forgotten his people.
Against the shameful background of blatant anti-Semitism at Britain’s annual Labour Party Conference, Jews everywhere are being reminded of where their help comes from.
As tens of thousands descend on Jerusalem’s Western Wall complex to receive the priestly Aaronic blessing during the Feast of Tabernacles, they hear afresh those solemn, soothing words of comfort: “The Lord bless you and keep you…” (Num 6:24).
But at Liverpool, home of The Beatles, some Labour delegates were not singing All you need is love, but joining in a chorus of hate-filled messages directed at the state of Israel, calling for an arms embargo and provocatively waving Palestinian flags.
One prominent Member of Parliament stayed away altogether, and said she was glad she had done so when it emerged that Jewish MP Luciana Berger had to be accompanied to a conference rally by two police officers. And a colleague even warned that the anti-Semitism crisis could fuel the rise of Nazism in Britain.
Walthamstow MP Stella Creasy told the rally: “Nazism doesn’t turn up fully formed, wearing shiny black boots and black shirts and goose-stepping. It builds bit by bit, it gains little by little, it paints itself as the victim – it paints its victims as the enemies, as traitors, the ‘other’, with dual loyalty.”1
But the seven-day Jewish Feast of Tabernacles (also known as Sukkot) reminds us that God, not politicians, will have the final say on Israel’s future. It recalls how he miraculously provided for them and protected them in the desert over 40 years when they lived in temporary shelters, ate manna from heaven and water from the rock.
He still promises to provide all their needs, especially in the face of fiery opposition. Psalm 27, traditionally recited during the feast and written by King David, notes:
When the wicked advance against me to devour [or slander] me, it is my enemies and my foes who will stumble and fall…for in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock…Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. (Ps 27:2, 5, 12)
The feast celebrates the time God came down to ‘tabernacle’, or live, amongst his people. And this is also what Jesus did some 1,500 years later when, as the Apostle John put it, “the word became flesh and dwelt [literally, tabernacled] with us” (John 1:14). Jesus was also described as ‘Emmanuel’, meaning ‘God with us’ (Isa 7:14; Matt 1:23).
The seven-day Jewish Feast of Tabernacles reminds us that God, not politicians, will have the final say on Israel’s future.
Jewish people believe that when Messiah comes, it will be during this feast. And there is good reason to believe that Jesus was actually born at this time of year, not at Christmas as is generally supposed. For one thing, the shepherds were in the fields watching their flocks by night – the lambs were still kept outdoors during the feast, but would have been kept indoors in winter.
For another, Sukkot is a festival of joy – rabbis apparently teach that it is a sin to be miserable this week – and the angel announcing Messiah’s birth said: “Fear not, for behold, I bring you good tidings of great joy…” (Luke 2:10).
The feast also played a crucial role in Jesus’ ministry, for it was on the last day of Tabernacles that he stood up to declare: “If any man is thirsty, let him come to me and drink. He who believes in me, as the Scripture has said, out of his inmost being shall flow rivers of living water” (John 7:37f).
The background to this is that, traditionally, on each day of the feast, the High Priest took a golden pitcher and filled it with water drawn from the Pool of Siloam, and it was poured out on the altar as a thank-offering for rain.
Jesus now promised a spiritual ‘rain’ that would never stop flowing for those who trusted him. And in the light of dark threats here in Britain, and elsewhere, consolation can surely be taken from the feast’s association with the “last days” when Jesus returns, once again to tabernacle with his people, after which all nations will be required to make an annual pilgrimage to Jerusalem in order to celebrate Tabernacles – and those who refuse to do so will be denied rain (Zech 14:16-19)!
One school of thought teaches that when Jesus returns as King of Kings, he will be hailed by the blast of the shofar (ram’s horn) on the Feast of Trumpets (marked earlier this month at the start of the autumn feasts). Then, all Israel would recognise him as Messiah and enter into national mourning over the One they have pierced (Zech 12:10; see also 1 Cor 15:52; 1 Thess 4:16).
What a glorious prospect!
1 Daily Mail, 24 September 2018.
I am also indebted for some insights to author and Hebraic teacher Fred Wright and to David Soakell of Christian Friends of Israel.
Simon Pease reviews ‘The Case for Enlargement Theology’ by Alex Jacob (2011, Glory to Glory Publications, 2nd Ed.)
The dreadful consequences of touching the apple of God’s eye
As we once again recall with horror the terrorist atrocity witnessed by the whole world when New York’s Twin Towers were reduced to rubble in 2001, few will be aware of an earlier 9/11 that destroyed an entire city.
It happened on the night of 11 September 1944, when the German city of Darmstadt suffered a devastating air raid by RAF pilots sent out from my home town of Doncaster, headquarters of Bomber Command.
12,000 residents were killed and many more made homeless amid ongoing controversy even in Britain as to whether it was really necessary as the war was almost won by then.
But as fire swept through the smouldering ruins, a devoted young German Christian wept bitterly over her nation’s terrible sin against the Jewish people – she clearly saw the bombing as the judgment of God.
Sister Thekla (sitting) and Sister Glory pictured at Jesus’ Return, their home near London.Basilea Schlink determined to do something about it and subsequently founded the Evangelical Sisterhood of Mary, dedicated to confessing the sin of her nation and making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.
More than 70 years later, the order is represented in nations across the globe, including Australia and the United States, and I have just spent a weekend at their UK base near London where a coffee-table book on their history recalls that fateful night in Darmstadt:
For years our mothers had prayed for revival in the girls’ Bible study groups they led; now their prayers were answered – far differently than they had ever expected. That night the girls encountered God in his holiness as Judge and Lord over life and death…
Following that night of terror, there was a move among those young girls to bring sin into the light and receive forgiveness…God’s moment had come. Out of the ashes emerged new life.1
Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel?
Not surprisingly, the British-based sisters are deeply grieved at the rise of anti-Semitism all over Europe so soon after this terrible disaster caused by the Nazis’ sickening murder of six million Jews in the death camps of Poland and Germany.
Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel (see Zechariah 2:8)?
According to Alex Brummer in a Daily Mail article,2 all the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10 as he has failed miserably to deal with the rise of anti-Semitism in his party, which has traditionally had the support of the Jewish community (and it now appears there has been a cover-up over party members allegedly involved in anti-Semitic hate crimes3).
According to my sources, many have already fled traditionally Jewish suburbs like Golders Green in north London in order to set up home in safer areas following a series of anti-Semitic incidents.
And although British Jews have become accustomed to bias against Israel in recent decades, “never before has a major political party in Britain regarded the creation by the post-war so-called Great Powers (including Russia) of the state of Israel in 1948…as an act of colonialist occupation”, Brummer writes, referring to Mr Corbyn’s stated beliefs.
“But that this [fleeing the country] is even being discussed, just 70 years on from the horrors of Auschwitz; that British Jews should be feeling so insecure in the country they love, is deeply disturbing,” Brummer adds.
And he pointed out that Israel wasn’t necessarily their first choice of destination, because some see it as a move from the frying pan into the fire. But I disagree with that. I go along with a participant on BBC2’s We Are British Jews programme4 who said that “It’s the safest place in the world to be”.
All the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10.
Yes, the Jewish state is surrounded by implacable enemies with an insatiable desire to wipe them off the map and, yes, they are threatened once more with annihilation. But Israel’s security is very tight – and effective.
In any case, should physical safety be their only consideration? Isn’t the safest place of all in the loving arms of God – the God of Israel? And his purpose is that they should return to the Land of their forefathers, the Land promised to Abraham as a permanent possession (Gen 17:8). After all, the Tenach (Old Testament) prophets foretold of a great ingathering of Jews from every corner of the globe.
Picture: Charles GardnerAlmost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return (Ezek 39:28). But don’t misunderstand me. I do not wish to encourage persecution so that they feel forced to flee. Jewish contribution to European societies has been priceless – without the ongoing input of their high achievers we would all suffer. But woe to those whose intimidation does cause them to leave; for they will come under a curse (Gen 12:3).
Nevertheless, it is God’s purpose that his chosen people should be back in the Land before Messiah returns. Yes, there will be a battle over Jerusalem, and the nations will come against it, but the Lord will intervene and defeat the enemies of Israel, once and for all (see Zechariah 12-14).
When Jesus ascended to heaven as his perplexed disciples watched in wonder, angels explained to them that he would one day return in the same way he had left – and this took place on the Mount of Olives, east of Jerusalem (Acts 1:11).
The Prophet Zechariah confirms this – that Christ will indeed place his feet on the Mount of Olives and that the Jewish nation will have their eyes opened as they recognise Jesus as the One they had pierced (Zech 12:10).
Almost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return.
The Messiah for whom Jews have longed will appear on earth, and they will acknowledge that he has been here before – as the suffering servant (Isa 53). Although they will mourn over what they did to him (we all need to confess our sin in order to be cleansed), their hearts will be sprinkled clean – and “all Israel will be saved” (Ezek 36:25; Zech 13:1; Rom 11:26).
Jesus is coming again – and the establishing of the people of Israel in their Land is a major sign.
1 A Celebration of God’s Unfailing Love, published by the Evangelical Sisters of Mary.
2 Daily Mail, 30 August 2018. According to a Jewish Chronicle poll, almost 40% of UK Jews would ‘seriously consider’ leaving if Corbyn became PM (Times of Israel, 5 September 2018).
3 Daily Express, 5 September 2018.
4 A two-part series screened last week (on 4 and 5 September).
The cry for justice (Amos 5:24).
What is the reason for the leaders of the churches - Anglican, Roman Catholic, Free Church – being so conspicuous by their absence and silence concerning the definite increase of anti-Semitism, especially in the Labour Party? Where is their prophetic voice of solidarity for the despair and fear of the Jewish people, who have made such a great contribution at all levels of our society?
It is impossible to separate the events of the Bible with the Jewish people living in the Land of Israel and here in Britain. The very foundations of the Christian faith are based on the Torah (Laws) of Moses, the Psalms of David and message of the Prophets. Jesus the Messiah was Jewish, and lived this out faithfully – including being circumcised on the 8th day and participating in the Jewish Feasts, particularly Passover. The Christian Communion service is directly related to the Passover celebration. All of the 12 Apostles were born in the Land of Israel.
In the 19th Century Bishop John Lightfoot from Durham, in discussion about God's purpose for Israel, emphasised “the miraculous preservation of Israel throughout history”. And in the 20th Century, Dean Inge of St Paul's Cathedral said "The Jewish people stand at the graveside of their persecutors". Archbishop William Temple addressed the House of Lord in March 1943 concerning the tragic events befalling Jews in Europe: "We stand at the bar of history, of humanity and God. At this moment we have a tremendous responsibility and opportunity of showing mercy".
Labour Leader Jeremy Corbyn’s parents were dedicated Methodists. When he attended Sunday School at the local Methodist Church, he must have heard the famous story of Jesus and encounter with the Samaritan woman at the well. In this conversation, Jesus stated "Salvation is of the Jews" (John 4:22). This tremendous truth is still valid today. Christianity owes an immense debt to the Jewish people.
So, I say again: why are our Church leaders silent as the scourge of anti-Semitism raises its ugly head in our nation once more?
Gerald Gotzen
UK Board Member of Jewish Voice Ministries International, Founder of Beit Shalom Project in Ethiopia, providing practical support for Jewish people who are waiting to make 'aliyah' to Israel.