Shocking anti-Semitism as Britain prepares to celebrate.

As British Christians prepare to celebrate a famous milestone in Jewish history, battle lines are being drawn up and some shots have already been fired in anger.

Passions of indignation from left-wing politicians and others are being stirred in response to plans for marking the centenary next year of the Balfour Declaration, through which the British Government promised to do all in its power to facilitate the return to their ancient homeland of the Jewish people.

From Balfour to the Birth of Israel

Lord Arthur Balfour was British Foreign Secretary at the time, the Government having over the previous century been influenced by a succession of anointed Christian leaders – such as William Wilberforce, Charles Spurgeon, Lord Shaftesbury and Bishop J C Ryle – along with the fledgling Zionist movement among the Jews themselves.

As it happened, Britain was perfectly positioned to fulfil the pledge she had made within weeks of this announcement, when General Edmund Allenby and his forces marched into Jerusalem to end 400 years of Turkish rule over the region.

It should not, of course, have taken another 31 years for the Jewish state to be re-born, but this extraordinary political act clearly paved the way for this eventual outcome. And it is something for which British people can be justly proud, in spite of the unnecessary delays caused by appeasement in the face of Arab opposition.

The extraordinary Balfour Declaration paved the way for the Jewish state to be re-born.

New and Old Denials

But the tide of world opinion has once more turned against God's chosen people. In 2017 we will also be marking the 70^th anniversary of the United Nations vote recognising Israel - in which Britain shamefully abstained. But it was carried by the required two-thirds majority, to the great jubilation of world Jewry along with Bible-believing Christians across the globe who were excited by the imminent fulfilment of many ancient prophecies about the return of exiled Jews from the four corners of the earth.

But now this same body has denied historic Jewish ties to Jerusalem and the Temple Mount, recognising them only as Muslim holy sites. Since Islam only emerged in the 7^th Century AD, and mountains of archaeological and biblical evidence point to Jewish existence in Jerusalem for thousands of years, how absurd is that?

As Israeli Prime Minister Binyamin Netanyahu put it, "To declare that Israel has no connection to the Temple Mount and the Western Wall is like saying that China has no connection to the Great Wall of China or that Egypt has no connection to the Pyramids."¹

Anti-Semitism in the House of Lords

Meanwhile, Palestinian Authority leaders have – not for the first time – threatened to sue the British Government over Balfour! Perhaps this is what encouraged the outrageous meeting held last week in the House of Lords – called to launch a campaign to apologise for the Balfour Declaration – in which Jews were blamed for the Holocaust.

Hosted by Baroness Tonge, a former Liberal Democrat MP who sits as an independent, the meeting provoked concern about the level of anti-Semitic discourse in mainstream politics and sparked off the subsequent resignation from the party of the Baroness. An Israeli Embassy spokesman described the gathering as "a shameful event".²

Participants at the event said that some in attendance made anti-Semitic statements, including blaming Jews or Zionists for the Holocaust. Participants also reportedly drew comparisons between Israel and Islamic terrorists.³

Last week a campaign was launched calling for Britain to apologise for the Balfour Declaration.

This is just the latest in a series of such occurrences involving Tonge, who recently blamed Israel's treatment of Palestinian Arabs for the rise of anti-Semitism in Britain. In July this year she said that "the treatment of the Palestinians by Israel is a major cause of the rise of extreme Islamism and ISIS."⁴ Back in 2004, she said she would consider becoming a suicide bomber if she were an Arab living in the Palestinian Authority.

Violence on Campus

Also in London last week, police were called to the University College after anti-Israel protesters stormed an event organised by pro-Israel advocacy groups. Things were said to have "got out of hand" and officers apparently warned attendees to stay inside for their own protection.⁵

A similar event took place at King's College, London, earlier this year when protesters violently disrupted a talk by Ami Ayalon, ex-Commander of the Israeli Navy and former head of the Shin Bet internal security operation.⁶

The Ultimate Battle Lines

Attempts by the UN and others to rewrite history will ultimately fail because God will have the last word. In Zechariah 12:3, the Bible warns that a day will come when the nations will attempt to wrestle Jerusalem from the Jewish people. But they will only 'injure' themselves.

Better to give up opposing Israel now than face the fury of the Lord when he comes in his glory round about the time this prophesied event occurs (read Zechariah 12-14).

Jesus, the Jew, is coming back to reign on earth. Make sure you are on his side!

Notes

1 Ravid, B and Khouri, J. UNESCO backs motion nullifying Jewish ties to Temple Mount. Haaretz, 13 October 2016. See also Prophecy Today commentary, 14 October 2016.

2 Dominic Kennedy, The Times of London, 27 October 2016.

3 Arutz-7/Jerusalem News Network, 31 October 2016.

4 Ibid.

5 Algemeiner/Jerusalem News Network News Network, 31 October 2016.

6 Ibid.

Paul Luckraft reviews 'The Returning King: Is God Preparing Israel for the Messiah?' by Claire Lambert (Instant Apostle, 2015)

This is a delightful and well-written book, wonderfully descriptive and full of rich phrases which keep you turning the pages from the sheer pleasure of reading. It comes from the heart and tackles the topic of Jesus' return not as a deep theological analysis but as a personal narrative, which nevertheless shines a light on the role of Israel and the Jews in the future plan of God.

Journey to Jerusalem

The author states the main purpose of the book is "to open eyes to God's current and future intentions for Israel" (p13), but the way this is done is quite special and possibly unique. The book is in two sections and the first of these, Walls of Revelation, contains six chapters of "personal context which serves as a framework for all that follows" (p13). This is a testimony of how Clare came to a personal revelation of what she is about to share and how her perspective was radically altered regarding the Jewish people.

As the wife of a Baptist minister in a suburb of North-West London, Clare had contact with many Jewish families in the neighbourhood but admits that her particular brand of Western-based Christianity was devoid of the Jewish-rootedness that might have had an influence. Then one day she received an invitation to go on a study tour based at Yad Vashem and, encouraged by her husband who had enthusiastically returned from a previous tour, she set out on a journey of discovery and transformation.

This is a delightful and well-written book, wonderfully descriptive and full of rich phrases.

The key moment was at the Western Wall in Jerusalem. Among the towering stones of that great city surrounded by Orthodox Jewish women clutching scriptures and muttering prayers, she experienced a divine encounter. Clare relates it "was as if I had pressed my palm against His cheek and He held me there with his gaze...[then came] just a whisper, a fleeting thing, but there was nothing more real to me in that moment...the glimpse of God's heart in these simple words: 'I love these people. I love this place'" (p20).

From that moment of revelation came a whole new perspective and a deep conviction that Jerusalem is being prepared for a homecoming. Its King will return one day.

Preparations for His Return

After sharing more details of her personal awakening and what this would now mean in terms of her ministry and calling, Clare spends the rest of the book encouraging us to anticipate Christ's return and to recognise God's preparation of the Jewish people to receive him as their King. Her use of Scripture is accurate and helpful. In all her writing she has a gentle approach, reminding us of basic biblical truths rather than being demanding or insistent.

In one chapter she starts to unpack what God is doing in the Islamic nations. "All the while that God is...opening eyes to the importance of Israel, He is newly awakening a group of people who have been imprisoned in darkness for too long: the Muslims" (p95). She recounts how all across the Middle East and North Africa Muslims are having dreams and visions of Jesus in what she calls "a wave of God's saving power" (p95). This cannot be coincidence! Her analysis of this significant move of God (a rescue mission) is clear and firm.

Clare's use of her own personal testimony is a special and possibly unique way into looking at God's purposes for Israel.

Clare also wants us to be aware that what she is writing about falls into the sphere of spiritual warfare and that there is a need for watchmen (and women). She talks also about the Jew-hatred that is spreading across Europe and exhorts us as Christians "to stand with our Jewish brothers and sisters, advocating on their behalf, standing against the propaganda and lies that muddy the waters and blind us to the anti-Semitism that underpins much of this distortion" (p116).

Inspiring and Heart-warming

Finally, she encourages the Church to restore its Hebraic roots and explore its Jewish heritage, especially the biblical feasts. As always there is a sensitive though forthright consideration of what needs to be done to make a real difference.

This may not be a theological book full of doctrine but it is biblical, embracing many prophetic scriptures, and how she came to believe them – and why we should too! Her testimony is inspiring and heart-warming. After her life-changing trip to Israel she acknowledges a remarkable shift in her heart, impacting her emotions as well as her thinking. It is this she wishes to share, and through the pages of this book she has indeed done this extremely well. Highly recommended.

The Returning King (160 pages) is available to purchase from CFI for £9. Also available from Amazon.

Jewish backpackers find a welcome in Christian homes.

A unique travel programme aimed at providing cheap accommodation for young Israeli backpackers is quite literally becoming an international hit!

Host Israeli Travellers (HIT) offers the hand of love and welcome to the many youngsters touring the world after their demanding stints in the Israeli Defence Forces. It is seen as an opportunity for Christians to express their indebtedness to Israel for the Bible, salvation and, above all, their Saviour – the Jewish Messiah Yeshua (Hebrew for Jesus).

Beginnings in New Zealand

The scheme began in New Zealand, which has become a favourite destination for young Israelis travelling abroad following their IDF service. This has now been made more attractive by the HIT programme, offering inexpensive rooms in a friendly home environment and used by more than 15,000 young travellers over the past 15 years. Having expanded to Australia, over 1,000 homes in the two countries are now participating in the project, which has also been introduced to Fiji and Hong Kong.

Founder Omri Jaakobovich, who came to faith in Yeshua while backpacking in New Zealand, has just completed a speaking tour of Britain and Ireland to help launch the project on this side of the world.

HIT offers the hand of love and welcome to the many Israeli youngsters touring the world after demanding stints in the IDF.

Accommodation and RelationshipOmri Jaakobovich, HIT Founder

HIT membership cards are available for a nominal fee and most hosts make only a small charge of up to £5 a night to cover overheads, though many still prefer to offer rooms free, explains Susette, who organised Omri's tour: "The young travellers were ecstatic at the money they were able to save and the hosts were equally happy to have them."

The minimum requirement from hosts is the provision of bed, bathroom and cooking facilities, with the young people usually preparing their own meals.

One of the most significant developments over the years has been the ever-increasing openness of these young people to spiritual matters. Their questions, with special interest in knowing why they should be made so welcome, often begin over the very first meal together...Learning their host's personal belief that Yeshua is the Jewish Messiah leads to endless discussion – examining the completeness with which Yeshua's life fulfilled prophecy, for example, and discovering that the New Covenant was made with them and not the Gentiles.

Every believer taking part has testimonies of God's personal intervention, direction and provision in their life and it is these evidences of personal relationship and assurance of salvation that speak the loudest.

Fantastic Opportunity for the Church

Omri is encouraging the Church to take up its calling to provoke the Jews to jealousy by sharing the Gospel with them (Rom 11:11-14). "How can they believe if they have not heard?" he asks, quoting Romans 10:14. "And how can they hear if we do not tell them?"

Hosting these travellers often opens up opportunities for sharing the Gospel.

Susette, a teacher who has been involved with the ministry since its inception in 2001, says HIT's launch in Britain last week is a fulfilment of a word God spoke to her during a visit here two years ago when she attended the CMJ (Church's Ministry among the Jewish people) UK Conference and the London CWI (Christian Witness to Israel) Summer School on Jewish Evangelism. She also served as a missionary to Indonesia for 15 years, ten with Asian Outreach and five with Derek Prince Ministries.

To learn more, or to sign up, visit www.hitinternational.net.

Why pilgrimage to the Holy Land is of such paramount importance.

I was thinking about the Feast of Tabernacles when I booked my train ticket to London and was rather tickled by the Virgin Trains slogan 'Be bound for glory', obviously based on the traditional gospel hit This Train. If it means Virgin boss Richard Branson is spreading the good news, who's complaining?

Why Visit Jerusalem?

I was making a pilgrimage to see my mother, but I was also mindful of Sukkot, one of three festivals for which the ancient Israelites were required to visit Jerusalem (Lev 23) and which, in the millennial reign of Messiah, every nation will be required to make (Zech 14:16). I was particularly thinking about pilgrimage at the time because of reports of a downturn in Israel tour bookings from the UK due to the pound's drop in value against the dollar.

Many Christians I have known over the years have taken the view: "God can meet me here, where I am. Why should I go over there where God is apparently pouring out his Spirit in a special way?" Yet there is a great emphasis in the Bible on places that are made special by God's extraordinary presence. Jerusalem is obviously the best earthly example. Even atheist TV documentary maker Simon Reeve, on arriving in the city, said it took his breath away.1 It did that for this journalist too and I can well understand the exiled psalmist's feelings as he considered Jerusalem his "highest joy" (Ps 137:6).

By the way, UNESCO's denial of Jewish ties to what another psalm referred to as "the joy of the whole earth" (Ps 48:2) would be laughable were it not so tragic. But my 'train of thought' is getting off track...

Even the Wise Men of the nativity story travelled some 1,000 miles to worship the Christ-child. The pioneers of the modern-day Pentecostal movement travelled halfway round the world back in 1906 to catch something of what God was doing at Azusa Street, Los Angeles. And I regularly took a 210-mile round trip for evening services in Sunderland when fresh stirrings of the Holy Spirit broke out there in 1994.

Seeking to Meet with God

There is no doubt that tours of the Holy Land bring the Bible to life and, though of course I understand that economic, security and other considerations will adversely affect bookings, there is clearly a need for a sharper focus on the important nature of such pilgrimage, which should be seen as a further expression of our Christian journey, of reaching deeper into God's wells of salvation and unearthing the treasures of His precious land.

In celebrating God's bountiful harvest and, in building temporary shelters, we are reminded how He provided for his people in the desert. We are also reminded of how we are only temporary sojourners here on earth and that our real destiny is "the city that is to come" (Heb 13:14). And we remember how Yeshua came to 'tabernacle' with us (John 1:14).

As with all discipleship, there is sacrifice – in terms of cost and effort – in pilgrimage. And we should surely take heed of Solomon's wisdom, that "whoever watches the wind will not plant; whoever looks at the clouds will not reap" (Ecc 11:4). In other words, don't wait until all the conditions are in perfect alignment. If pilgrimage is a passport to meet with God in a deeper way, it will surely be well worth it. Be bound for glory!

References

1 Pilgrimage with Simon Reeve, Episode 3. First broadcast on 16 May 2016, BBC2.

A UNESCO resolution was passed yesterday denying the Jewish claim to Temple Mount and the Western Wall.

The resolution, which passed with 24 votes in favour versus 6 against (with 26 abstentions), re-classifies Temple Mount in exclusively Muslim terms and fails to acknowledge its significance to Jews.

Whilst it acknowledges Jerusalem as significant to three monotheistic religions (Judaism, Christianity and Islam), the section on Temple Mount omits any reference to Judaism or Christianity and uses only Arabic place-names,¹ effectively re-writing several thousand years of history.

The resolution on 'Occupied Palestine' is in its second draft form (the first draft was voted on in April, with a similar result). Having now passed through the UNESCO committee stage, it will go to the Executive Board for approval next week. Unsurprisingly, it was tabled by several Arab states, including Algeria, Egypt, Lebanon and Sudan, no doubt acting on behalf of Hamas. Interestingly, several heavyweight nations with supposedly positive relations with Israel also voted for the resolution, including Russia and China.

International Condemnation

The resolution's blatant defiance of the historical and archaeological record and its clear anti-Israel (many have already said anti-Semitic) bias has caused quite a stir, both in Israel and internationally. This morning Israel froze all co-operation with UNESCO until further notice, with Education Minister Naftali Bennett arguing that the vote will only encourage further terror attacks on Jews.²

Prime Minister Benjamin Netanyahu has also criticised the resolution, describing UNESCO as an "absurd theater" and saying "To say that Israel has no connection to the Temple Mount and the Western Wall is like saying that China has no connection to the Great Wall of China and that Egypt has no connection to the Pyramids".³ Israeli President Reuven Rivlin responded to the result: "No forum or body in the world can say that there is no connection between the Jewish people and the Land of Israel and to Jerusalem. A body that does so is simply humiliating itself."⁴

The Western Wall of Jerusalem remains one of the most hotly contested spaces in the world.Further afield, Bulgarian Director-General of UNESCO Irina Bokova has signalled her clear disapproval of the motion, saying that it threatens to undermine the organisation's activities,⁵ which are supposedly to work for global peace and security. Criticism has also come at UNESCO from lawmakers at all points on the political spectrum, as well as pro-Israel lobbying groups worldwide.

Anti-Semitic Agendas

In broader context, the resolution represents the next stage in the Arab bid to delegitimise Israel and erase her claim on the Land, from the top down, through a concerted effort within the UN. The text of the resolution repeatedly refers to Israel as 'the occupying Power' and nearly exhausts the thesaurus with its cries for Israel to relinquish her presence and authority in the West Bank: it 'deplores', 'condemns', 'decries', 'disapproves of' and 'deeply regrets' Israel's authority over the contested areas, condemning "continuous Israeli aggressions" and "provocative abuses", with no mention whatsoever of Palestinian terror activity.⁶

Linguistically, it builds on the vote in 2010 to refer to various holy Jewish sites in both Muslim and Hebrew terms (with the Muslim term coming first, of course), e.g. 'al-Haram al-Ibrahimi/Tomb of the Patriarchs' and 'Bilal bin Rabah Mosque/Rachel's Tomb' ,⁷ this time removing Hebrew terminology altogether.

The resolution on 'Occuped Palestine' is more than just a failure to acknowledge the Jewish claim on Temple Mount – it is a deliberate erasure of it, a bald-faced attempt to rewrite history in favour of contemporary Islamic agendas. It is the latest in a string of distorted, anti-Semitic judgments to emerge from the UN, adding to the international effort to demonise Israel's presence in the West Bank and her claim on Jerusalem.⁸

The resolution is the UN's latest bald-faced attempt to rewrite history against Israel and in favour of Islam.

Dangerous Games

But, thankfully, it is not all bad news. Aside from Russia, no European state voted for the resolution this time around, thanks to recent Israeli diplomatic efforts to improve relations with other Western countries. Israel's ambassador to UNESCO, Carmel Shama-Hacohen, has commented that the vote shows a loss of key Palestinian support ground in Europe (particularly significant is France's shift from leading the anti-Israel vote to abstention), compared to the vote on the resolution's first draft, in April of this year.⁹ It's not much, but it's a start – we are not yet at the stage of global war on Israel, as prophesied in Ezekiel 38.

God clearly states in Scripture that "I will bless those who bless [Israel], and whoever curses [Israel] I will curse". This promise has never been rescinded – it is as true today for modern individuals and nations as it was for ancient empires.

As Hatikvah's excellent documentary 'Abraham's Vision'¹⁰ helpfully unpacks, the Hebrew words for 'curse' differ in this verse. God promises to 'ârar' [bitterly curse] those who 'qâlal' [make light of, despise, treat with contempt] Israel. This includes the least form of mockery or denial.

Those who voted for the resolution are treading on dangerous ground, for "it is a dreadful thing to fall into the hands of the living God" (Heb 10:31). Thankfully, Britain voted against it!¹¹ But we should not be rubbing our hands with glee at the prospect of the Arab nations eventually getting their just desserts – we should be praying that God brings them into a full knowledge of the truth, about him and his people – and we should be standing up for this truth ourselves.

Thanks to Israeli diplomatic efforts, no European state voted for the resolution.

The Way to True Peace

UNESCO's mission is to build peace "in the minds of men and women". As its behaviour stands in such stark contrast to this goal, we must learn that we cannot rely on international institutions of 'peace' and 'justice' to promote the truth worldwide. Only those whose minds are being renewed by The Truth himself - Jesus Messiah, who makes "one new man" out of Jew and Gentile (Eph 2:15), dissolving centuries of enmity - can show the world the pathway to true peace. And we don't have to be international diplomats or UN officials to do that – it starts where we are, with those immediately around us, today.

References

1 The Western Wall is mentioned only twice in the whole document, both times in quotation marks and after the Arabic name Al-Buraq, suggesting lesser legitimacy. The phrase 'Temple Mount' is missing from the entire document, replaced 15 times with the Islamic name Al-Ḥaram Al-Sharif.

2 Hoffman, G. Bennett suspends Israeli cooperation with UNESCO after Temple Mount vote. Jerusalem Post, 14 October 2016.

3 Ravid, B and Khouri, J. UNESCO backs motion nullifying Jewish ties to Temple Mount. Haaretz, 13 October 2016.

4 Ibid.

5 Sharon, I and Arhen, R. UNESCO chief pans her member states on anti-Israel Jerusalem resolution. Times of Israel, 14 October 2016.

6 The full text of the resolution can be read here.

7 See Wikipedia's page on UNESCO.

8 Since 2013, Israel has been condemned in 45 resolutions from the UN Human Rights Council (nearly half of all the country-specific resolutions it has ever passed). See here.

9 Ahren, R. Outrageous as it may be, UNESCO's Jerusalem vote has a silver lining. Times of Israel, 14 October 2016.

10 Previously published as 'Blessing, Curse or Coincidence? Vol 1', see here.

11 Other countries voting against were Estonia, Germany, Lithuania, the Netherlands and the United States.

Time to taste the sweet honey of following Yeshua.

I was looking forward, with some trepidation, to blowing the shofar in front of hundreds of schoolchildren last week. But in the end my wife, who teaches Christianity and the Jewish feasts to primary pupils all across our town, decided she was perfectly capable of thus sounding the trumpet.

And as Jews welcome their New Year festival of Rosh Hashanah in this way, and enjoy the tradition of apples dipped in honey, I feel there is something of an apocalyptic, end time significance about this particular anniversary.

Significant Anniversaries Ahead

It ushers in the year 5777, which has a resonance of its own with three sevens – the latter being the 'perfect' number in biblical terms. And in the Gregorian calendar which most of us follow, we will soon be welcoming 2017, a date of huge relevance to Israel on three counts.

First, it will mark the jubilee, or golden anniversary (50 years), since the Six Day War of 1967 when the Old City of Jerusalem – the holiest property in all Judaism – was restored to Jewish hands for the first time in more than 2,000 years. Some scholars have suggested that this awesome event represented the fulfilment of "the times of the Gentiles" referred to by Yeshua (Jesus) when he said: "Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled" (Luke 21:24).

The new year will also mark 70 years since the historic United Nations vote to recognise Israel when, although Arab states opposed the resolution, the required two-thirds majority was achieved which set the scene for the re-birth of Israel the following year.

The year 5777 will mark and contain several significant anniversaries.

Jesus' Return Close

Bear in mind what Jesus said about the lesson learned from the fig tree, which is symbolic of Israel. He said that when it buds and blossoms at a time when the world is in great upheaval with wars, famines and earthquakes, we would know that his coming is near. Then he said: "This generation will certainly not pass away until all these things have happened" (Matt 24:34).

In other words, the generation (possibly lasting 70 years, man's allotted lifespan according to Psalm 90:10) witnessing these extraordinary events would live to see "all these things" happening. Could that include his actual return? We cannot be certain, but it's a distinct possibility. And as one born the year after the state of Israel, I find that both hugely exciting as well as rather scary.

The Zionist Hope

But neither of these hugely historic anniversaries would have been possible without Britain's Balfour Declaration of 1917, which effectively cleared the path for Israel's restoration. The centenary of this crucial milestone in the Jews' long journey home is in danger of being lost in the mists of political correctness, but it needs to be celebrated with gusto. It may not be as topical as our current Brexit endeavours, but it is also something for which Britain can be justly proud.

It amounted to a British government promise, from Foreign Secretary Lord Arthur James Balfour, to do all in its power to facilitate the creation of a homeland in Palestine (as the region was then known) for the Jewish people. And it came about largely through the efforts of 19th Century evangelical Christians, allied to the rise of Zionism under Theodor Herzl. When all is said and done, it was the preachers and politicians who knew their Bible – and the God of the Bible – who undoubtedly most influenced the government of the day. They clearly saw that it was our duty as a Christian nation to love and support the Jews, and to facilitate their return to their ancient homeland.

The preachers and politicians of the 19th Century knew their Bible – and with God, influenced the government of the day.

They also knew – and this was crucial to their support – that it wasn't just about land, but about the Lord; that though the Bible clearly speaks of a restoration of Israel from every corner of the globe, such restoration would precede their national return to the God of Israel, the Father of the Jewish Messiah, Jesus Christ, which would in turn usher in our Lord's Second Coming. Ezekiel prophesied: "I will gather you from all the countries and bring you back into your own land...And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws" (Ezek 36:24-27).

It was this truth, above all, that drove our British forefathers to pray, proclaim and work towards fulfilment of the Zionist dream.

God is Seeking a Bride

God is seeking a Bride with whom he wishes to rendezvous back in their ancient land where he first 'courted' her. There she learnt to walk in his ways and the prophets tried, often in vain, to encourage faithfulness to the one true God.

When the Balfour promise was made back in November 1917, the Holy Land still belonged to the Turkish Ottoman Empire, which had ruled the region for 400 years. But within weeks it was in British hands, which handed on a plate the opportunity for us to make good our pledge.

However, because we reneged on many of our promises and dealt treacherously with the Jews as we made repeated concessions in a bid to appease Arab demands, it took another three decades – and the death of millions at the hands of the Nazis – before the founding fathers were finally in a position to re-create the state of Israel.

The Zionist dream is not just about Jews returning to the Land. It heralds their prophesied return to the Lord and – ultimately – his return to the Earth.

Please forgive us, Israel, and in the meantime rejoice that even without our help in more recent times – though certainly with God's help – you have come this far.

May God's love surround you at this special time and cause you to know the fear of the Lord and his decrees, which are "sweeter than honey" (Ps 19:10).

In this beautiful psalm of King David, we see how much he loves the law, the statutes, the precepts and the commands of the Lord. "They are more precious than gold...and sweeter than honey." And all of this is perfectly fulfilled in Yeshua, who told the crowds on the Mount of Beautitudes at Capernaum: "Do not think that I have come to abolish the Law and the Prophets; I have not come to abolish them but to fulfil them" (Matt 5:17).

Paul Luckraft reviews 'Outcast Nation: Israel, the Jews...and You' by Steve Maltz (2012)

This book, subtitled The COMPLETE story from Abraham to Armageddon, is indeed an epic, almost encyclopaedic, account of Israel and the Jewish people. It traces the sweeping story of God's covenant people from Bible times, through European history, up to the current situation in the Middle East and (using Bible prophecy) beyond.

Originally two separate and now out-of-print books, The Land of Many Names and The People of Many Names, the material has been amalgamated and updated. The style is typical Maltz – lively and entertaining, while also very informative and challenging. The '...and you' of the title is no accident. The whole narrative is designed to change your thinking and impact your theology.

Act 1: Covenant

The book is in three 'Acts', titled Covenant, Exile and Return. The first of these is largely a re-telling of biblical history, tracing the outworking of God's covenants with his ancient people. It will be familiar to most Christians who read the whole Bible. However, there is plenty here to help cement our understanding as the author shows how a bunch of slaves became a kingdom of priests. There is a good explanation of the relationship between the Abrahamic and Mosaic covenants, and also of the central importance of Jerusalem to the entire story that will unfold.

To help us understand the areas of debate and dissension, Maltz introduces two characters, Mr Roots and Mr Shoots, who keep appearing throughout the book. Mr Roots takes the plain literal meaning of the scriptures and accepts that the promises made to Abraham and his descendants still apply. Mr Shoots looks for symbols and allegory and would say that now Jesus has come, there is no role for the Jewish people or the land of Israel in the Christian age. Overall, Maltz's approach works well. It is not too intrusive and will help some people identify their own position on such matters.

This book is an epic, almost encyclopaedic, account of Israel and the Jewish people.

Act 2: Exile

Act Two opens with a brief (perhaps too brief) section on the period between the Testaments before we reach the fulcrum of history: Jesus of Nazareth. There is also not much detail here but this is reasonable as "all we are doing here is to examine the effects that his life had on the Jews of his day" (p127).

The main thrust of the central Act of the book is what the Jews call 'Galut', which we know of as diaspora or exile. How did this happen? How could this happen to God's chosen kingdom of priests? This is an excellent section in which we travel through history with them. The author provides many extra details that may be new even to those well-read on these topics.

There is a good historical survey of the Muslim period and its relationship to Jerusalem and the Jewish people. Equally enlightening is the examination of 'Christian' anti-Semitism and what the author calls 'the longest hatred' (chapter 11). He poignantly asks, 'Why are the Jews still hated?'

Act 3: Return

Act Three maintains the high standard of writing and analysis as the emphasis shifts to the rise of Zionism and the return of the Jewish people to the land. Certain key figures are highlighted for their 'philo-Semitism'. These righteous Gentiles include Corrie Ten Boom, Balfour, Shaftesbury, Churchill, Orde Wingate and William Hechler. Here we have some excellent cameos of those who were instruments in God's hands. This is followed by a full chapter on the writing and teaching of JC Ryle and his prophetic insights.

There is much of great interest for us to learn as we are taken through the period from 1882 onwards, including the time of the British Mandate leading up to the establishment of the Jewish state in 1948. Mr Roots and Mr Shoots re-emerge at this point to demonstrate the various viewpoints on the significance of this event and the miracles that followed concerning the continuing survival of the Jewish people. Here we find a severe critique of those who hold that Israel is just another country in our modern world, with no Divine purpose attached to their existence.

While some sections are brief, in others the author provides many extra details that may be new even to those well-read on these topics.

More recent times are also analysed with clarity and insight, especially the truth regarding the refugee situation. This will be particularly illuminating to those who get their information purely from modern media sources.

The Jewish People

Maltz also demonstrates there is indeed 'something special about these folk' by listing their achievements and contributions to humanity across several different fields. Most people would not recognise a lot of these achievements as coming from Jewish people. Maltz adroitly comments that those who today advocate boycotting Israeli products might not want to give up all the benefits that have come from these remarkable people.

When it comes to matters of salvation, Maltz is clear that it is only as a people that God has promised certain things through the covenants. Each individual Jewish person must find salvation in the same way as Gentiles: through Jesus. To spell it out he uses capitals! He states, "INDIVIDUAL JEWISH PEOPLE ARE NOT SAVED UNLESS THEY ACCEPT JESUS AS THEIR MESSIAH" (p308). This distinction between the Jewish people and a Jewish person is constantly re-asserted in the pages that follow. Here is no automatic place in heaven for anyone just because they are born a Jew.

Your Story

Overall, this book contains a very thorough exploration of this kingdom of priests in terms of its origin, development and eventual destiny. It also offers explanations for both the survival and success of this Outcast Nation. Such a comprehensive book could do with an index, though it is always a lot of extra work to produce one. It does however end with some recommended reading and a list of organisations working for Israel and the Jewish people, as well as a liturgy of reconciliation adapted, with permission, from Fred Wright's book Father, Forgive Us.

This book contains a very thorough exploration of this kingdom of priests in terms of its origin, development and eventual destiny.

Once you have read this book and considered all it has to say then you are left with the '... and you'. Now what do you make of it all? It is part of your story too, but what you do with this information is up to you. The author is modest enough to say that "Whether you consider the subject material of this book relevant to your lifestyle is not important" but adds that "What is important is that the story of the Jews serves to help you realise that there's more to this World than what you can see, hear, touch, smell or feel." (p347-8).

Outcast Nation (384 pages) is available from Saffron Planet Publishing for £10. Click here to purchase and also for a short video from Steve Maltz about the book.

Despite today's handshake between Abbas and Netanyahu, the Palestinians continue to make land claims that defy international law.

Amidst the ongoing conflict over land allegedly occupied by Israel, what is the truth and why is there so much confusion? The Bible is quite clear about it: the Jews were promised this land (significantly more than they presently occupy) thousands of years ago (Gen 17:8). But even on a political level, Israel has every right to this much fought-over real estate. It's just that politicians have agendas, along with short memories.

The Two-State 'Solution'

PA president Mahmoud Abbas, at the United Nations, has called for a Palestinian state based on the borders proposed in the 1947 UN Partition Plan¹ – borders the Arabs rejected outright at the time. So how likely is it to satisfy them now? Their real problem – then and now – is the existence of a Jewish state.

The 1947 UN plan recommended the land being divided to create independent Jewish and Arab states existing alongside one another. Even this was a betrayal of Jewish aspirations, for they had originally (through the 1920 Treaty of San Remo, which has never been superseded) been promised a much larger area including the land now known as Jordan.

The real problem the Palestinians have is not borders - but the very existence of a Jewish state.

But in a compromise designed to appease the wrath of dissenting Arabs, Britain imposed a 'two-state solution' by granting the region east of the Jordan River to the Arabs. It duly became known as Jordan. But memories are short, and there was soon talk of a further 'two-state solution'.

Nevertheless, the Jews accepted the UN offer despite the fact that it represented only a fraction of the territory originally promised them. Yet the Arabs rejected it, and are still seen by many as the victims.

Core Obstacles to Peace

Now Abbas calls on the UN to declare 2017 "the international year to end the Israeli occupation of our land and our people" [emphasis added]². But since when did it belong to the Palestinians, who did not exist as a people in 1947? In fact, Jews from the region were more likely to be known as Palestinians then.

Following the War of Independence in 1948, Jordan (not the PA) illegally took control of Judea, Samaria and east Jerusalem. But when threatened with annihilation by surrounding Arab countries in 1967, Israel won an astounding victory in just six days and duly re-captured this disputed territory, which was certainly never 'Palestinian'. Now Abbas is claiming that Jewish settlements in these territories are an obstacle to peace.³

But as Israeli Prime Minister Binyamin (Bibi) Netanyahu put it, the conflict is not about settlements. "If the Arabs had said yes to a Jewish state in 1947, there would be no war, no refugees, no conflict. And when they finally say yes to a Jewish state, we'll be able to end this conflict once and for all."⁴ Or as he told the UN, the core of the conflict is the "persistent Palestinian refusal to recognize the Jewish state within any boundary"⁵ [emphasis added].

As to the PA's demand that a Palestinian state be free of Jews, Mr Netanyahu described that as "ethnic cleansing", adding that "the concept of ethnic cleansing for peace is absurd".⁶

Even US President Barak Obama has got himself in a muddle over this, referring to Israel's persistence in occupying "Palestinian land", which is patently not the case, even in international law.⁷

Netanyahu has described the PA's demand that a Palestinian state be free of Jews as "ethnic cleansing".

Taking on Western Bias

Meanwhile the Israeli leader invited his PA counterpart to address the Knesset, Israel's parliament, and told him: "You have a choice to make. You can continue to stoke hatred, as you did today [at the UN], or you can confront hatred and work with me today."⁸ However, Bibi was uncharacteristically upbeat about the future. Citing growing relationships with countries in Africa, Asia, Latin America and even among Arab nations, he predicted that delegates would soon get calls from their leaders with a short message: "The war against Israel at the UN has ended."⁹

But he was scathing about the General Assembly bias displayed last year when they passed 20 resolutions against his democratic state versus just three for the rest of the world where human rights violations abound.¹⁰

Britain was also taken to task by the PA president in his address at the UN for issuing the so-called Balfour Declaration in 1917, which promised to do all it could to create a homeland in Palestine (as the region was then known) for the Jewish people.¹¹ In fact, Abbas has threatened to sue Britain over this declaration, which he claimed had reaped catastrophe, misery and injustice for his people.

But Mr Netanyahu countered that if he went ahead with such an action, "he should also sue Cyrus the Great for letting the Jews come back to Israel to rebuild the Temple, and organize a class action suit against Abraham for buying a parcel of land in Hebron".¹²

Lessons from Ruth

We must pray for greater understanding – amongst politicians, writers and clergy – of the principle that blessing the Jews is the key to individual and national prosperity (Gen 12:3). Palestinians and other enemies of Israel would save their beleaguered peoples so much heartache, poverty and strife if only they would buy into this principle – so well understood and practised by the biblical Ruth.

As a Moabite, Ruth was seen as a 'foreigner', yet she blessed her Jewish mother-in-law Naomi in staying by her side for her return to Judah (not Palestine) after losing her husband and sons. As Boaz put it, she had left her father, mother and homeland to come and live with a people she did not know. And his prayer for her was: "May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge" (Ruth 1:11f).

Blessing the Jews is the key to individual and national prosperity.

As with Ruth, who came from present-day Jordan, most Palestinian leaders are also foreigners from various Arab lands in the region (for example, PLO founder Yasser Arafat was Egyptian). The idea of Palestinian nationality is a political invention of recent times to provide an excuse for driving out the Jews. But we praise God for the growing number of Arabs and Palestinians who are being reconciled with their Jewish brothers through the atoning death of Jesus on a cross just outside Jerusalem.

Pray that eyes will continue to be opened to the wondrous truth expounded by Paul in his letter to the Gentile Ephesians, reminding them that they were once "separated from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility..." (Eph 2:12-14).

References

1. Posselt, I. Abbas calls for Palestinian state based on 1947 borders. Bridges for Peace, 23 September 2016.
2. United with Israel, 23 September 2016.
3. JNN Newsletter, Arutz-7/Jerusalem News Network, 11 September 2016.
4. United with Israel, 25 September 2016.
5. United with Israel, 23 September 2016.
6. See note 3.
7. Obama told the UN: "Surely, Israelis and Palestinians will be better off if Palestinians reject incitement and recognize the legitimacy of Israel, but Israel recognizes that it cannot permanently occupy and settle Palestinian land." Arutz-7/JNN Newsletter, 27 September 2016.
8. See note 1.
9. Jerusalem Post/JNN Newsletter, 24 September 2016.
10. JNN Newsletter Newsletter, 24 September 2016.
11. See note 1.
12. See note 9.

Art Katz looks at the Prophet Ezekiel and the significance of his vision of the valley of dry bones.

The 'dry bones' of Ezekiel 37 represent not only a spiritually dead Israel but a similarly lifeless Church. But in this prophetic scenario, Art Katz, a Messianic believer with a love and burden for Israel, argues that each will be the agent of the other's resurrection.

Ezekiel's vision of the valley of dry bones, set out in chapter 37 of his book, symbolises the Jewish community of exiles in Babylon. The NIV footnote expands the phrase 'very dry' in verse 2 to mean 'long dead, far beyond the reach of resuscitation'. As with the prophetic 'son of man' who figures so prominently in this chapter, so are we, the prophetic people of God, also set down in a valley full of dry bones - the Church in our day.

In such a desperate situation we must be realists, avoid wishful thinking, and consider circumstances as they are, i.e. as God sees them. If we are unable to see this reality, then we cannot expect to prophesy in order that the 'bones' might be brought to life again. Any prophecy over the situation requires an identification with the mind of God that overcomes any reluctance to face the awesome fact of Israel's death.

We, the prophetic people of God, are set down in a valley full of dry bones – the Church in our day.

Israel and the Church Related

From the first verses of chapter 37 one suspects that the object of God's intention is not Israel alone, however glorious her restoration will be (Rom 11:15), but also that of the 'son of man'. Could this person be a figure of the remnant, the end times Church come to its full prophetic shape and stature? Could it be that the Church is to be brought alive again through its response to Israel in a time of urgent crisis affecting that country?

Such a situation, involving a reciprocal relationship between Israel and the Church, by which the one is made complete through the action of the other, is surely the heart of Paul's discourse in Romans 11. Is it not such a relationship that explains the ecstatic paean of praise with which the chapter concludes (Rom 11:33-36)? For the mystery of which Paul speaks is not only Israel's restoration, but is also the transfiguration of a last-days Church that has been appointed by God to be the very agent of Israel's restoration!

If this interpretation is correct, the Church will surely need to change from its present fragmented and divisive state to become a people of God speaking with a single voice. Such authentic unity does not come through any contrived ecumenical arrangement but through apostolic authenticity.

Israel a Means of Bringing God Glory

In the present-day Church we find a variety of extremes of attitude towards Israel - from indifference (if not outright hostility), to a celebration that borders on idolatry. If the Church is to be the agent of Israel's resurrection, drastic changes will be needed. Much of the Church does have an intuitive knowledge of Israel's 'death', and a desire that she should rise again. Has our perception of Israel not been the projection of our own self-satisfaction and acceptance as 'the Church'?

Could it be that the Church is to be brought alive again through its response to Israel in a time of urgent crisis affecting that country?

Have we not missed the significance of Israel as a means of bringing glory to God? Is there not an issue greater than Israel's success as a nation? Indeed, can Israel fulfil its covenant destiny to 'bless all the families of the earth', except as a nation transformed through resurrection? What we may be celebrating prematurely as the final prophetic fulfilment may only be a necessary preliminary. In other words, 'what is raised in glory' must first be 'sown in dishonour' (1 Cor 15).

We do not need to defend or justify Israel's increasingly desperate situation, if we can only see her travails as the means by which God is bringing the nation to an end of its false hope in itself. Unless we are able to do so, what alternative is there but to reject Israel, or to join in with those who censure her for the very moral failings which she must experience in order that she might be brought to the end of a reliance upon her own ability and moral authority?

If Israel does not perceive God to be the One by whose word the dead are raised, then how can she know God as he really is? And, if she does not, then how can she reveal him to the nations?

Apostasy and Undeservedness

Surely, the sad national acknowledgment of Ezekiel 37:11 is yet to come. For us Jews, our bones are indeed dry and our hope is lost, a situation contrary to the historic optimism and indomitable self-sufficiency which we have so often demonstrated to the world.

Is it on that basis that we are to fulfil our Abrahamic calling that "in you shall all the families of the earth be blessed" (Gen 12:3)? Israel's increasing failure to establish herself as a righteous example to the Gentile nations is an eloquent testimony to this fact.

How wrong it is to condemn her for the very thing she is prophetically required to demonstrate! That even the Holocaust did not suffice to elicit the cry of Ezekiel 37:11, her present defiant condition testifies.

Israel's travails are the means by which God is bringing the nation to an end of its false hope in itself.

On the contrary, the oft-reiterated boast 'never again', itself suggests an attitude derived from military self-confidence, thus inviting a continuation of Israel's sorry situation.
Ironically, Israel, in her apostasy and undeservedness, is a greater testimony to God's love than if she were walking in righteousness. It is as a God of power, faithfulness and mercy, that a redeemed Israel must make him known, her ultimate restoration coming about through the word spoken by the very Church with which Israel has been so long in enmity!

The issue then, is not the glorification of Israel, but of God. His own goodness prompts him to act as he does. It is as a recipient of his undeserved grace and mercy that Israel must bear him witness, as a nation brought to such depths of repentance and change as never before witnessed by the world (Ezek 36:31; Zech 12:10-14; Zeph 3:11-13; Isa 60:15). It is through this that Jerusalem will be made 'a praise in the earth'.

The Painful Truth

Such a perception of Israel's future is painful. How much greater, though, would be the disappointment in an Israel that fails our every expectation and even brings into question the veracity of Scripture (as some have perhaps naively understood it).

Will there be those who will lose faith in a God who appeared unable to secure his people from calamity - and will this be a factor in that great end times apostasy of which Paul warned?

It is better for believers to be "brought out by the Spirit of the Lord" (Ezek 37:1) and put "down in the midst of the valley" (i.e. in a place of depressing truth) than to find themselves in opposition to, or exempted from, God's purposes for Israel, however well-meaning their intentions.

How much of our own 20^th Century 'Christianity' is a desperate 'keeping alive' of what God would make desolate? Are there not many who present Israel as a projection of their own vain hopes?

To pray for the removal of the situations that vex and threaten Israel, however much one may desire it, could well be against God's plans, for it is surely his intention to bring to an end those Zionist or charismatic false hopes which need to perish in order that God's eternal and prophetic purposes might come about.

To pray for the removal of the situations that vex and threaten Israel, however much one may desire it, could well be against God's plans.

Truth at the Right Time

Such was the obedience of Jesus that, despite his own human desire, he "stayed two more days where he was" (John 11:6), after hearing about the sickness of his friend Lazarus. Had he acted prematurely out of human compassion and hastened to the bedside of his friend, he would have nullified the purposes of the Father, for the sickness was not to end in death, but was to reveal God's glory.

The prophetic mouth disqualifies itself when it speaks a false word of comfort, however well-meaning. The same is true when it speaks a true word prematurely. May we keep ourselves in prophetic obedience, despite being censured and misunderstood by others for our apparent 'lovelessness'. Otherwise, when the Father calls us, the agent of Israel's resurrection, to proclaim to her, 'Come forth', our word may fail.

However much our non-intervening silence will be misconstrued, only a faith that works by love will suffice in that critical moment.

The love I am referring to is not a 'love' which is no more than a mere sentiment or fascination for Israel's mystique, but is one which represents the unconditional love of God; a love manifested in the same hour in which Israel will be hated by the nations.

If Jesus, as an utterly devastated Son, cut off from the land of the living, was able as the resurrected and glorified Son to enlist God's power in order to bring his Church to birth, how should we expect less for Israel, whose glorious restoration is the theocratic key to the nations?

The prophetic mouth disqualifies itself when it speaks a false word of comfort – and also when it speaks a true word prematurely.

Total Obedience Required

But how is this to be effected? The prophet is no mere spectator, but an agent. It is his fidelity alone that releases the power which brings about new life. His vision is critical to the redemption of Israel, the more so because he is able to see the situation as it is. Total obedience is required, an obedience that represents death to those inveterate prejudices, envies and insecurities that would just as soon leave Israel in its grave than bring the prodigal back from the dead to bask in the Father's favour!

Only through such obedience to the prophetic calling can the 'sticks' be joined together so that "one king shall be king over them all and David, their prince forever" (Ezek 37:22, 28).

It is the issue of Israel alone - though she does not realise it - that compels the Church to that ultimate faith, obedience and stature by which it is itself fitted for eternity! Is not this the heart of that mystery whose understanding alone saves us from the deadly 'conceit' referred to in Romans 11:25? For there are many who have a misconception of the Church, viewing her as being apart from, or a substitute for, Israel.

What shall be found more to redound to the eternal honour of God, than this triumph over sin and death in both Israel and the Church?

Only a faith that works by love will suffice – the unconditional love of God, manifested in the same hour in which Israel will be hated by the nations.

God's Sovereign Purposes Will Triumph

The same powers of hell and darkness that rushed in their characteristic fury to bring about the death of Jesus will, at the end of the age, seek to destroy the nation whose restoration is bound up with the coming of its King and with the triumphant establishment over the nations of his theocratic rule!

At present the principalities and powers which control the various nations are doing all they can to stir up hatred towards Israel. In doing so they are, ironically, fulfilling the purposes of him who is sovereign over all - the One whose certain triumph will be made plain to all the nations, including the chosen nation itself, Israel (Ezek 36).

It is in this way that Israel will fulfil the role which it has spurned or so sorely misunderstood. Such a fulfilment will, paradoxically, be brought about more by Israel's vices than its virtues, and by her failings rather than her successes. It is in this way that God, and God alone, will be glorified.

First published in Prophecy Today, Vol 10 No 1, January 1994.

Paul Luckraft meets up with Sally Richardson, founder and organiser of the 'Israel and Prophecy' group, London.

The 'Israel and Prophecy' group meets once or twice a month on Saturdays at All Souls Clubhouse, London. Paul arranged to meet up with Sally, its founder, to find out how they started and what God is doing through the meetings.

Pieces of the Jigsaw

It is often the case that when God wants to start something new he calls on those who have been serving him faithfully for many years and whose previous experience and background provide just what he needs at that time. For many years Sally Richardson had been involved in organising meetings and making contacts with speakers and teachers who had also become good friends. Her involvement with Christian Ministerial Fellowship International (CMFI) in particular meant that she had come across several speakers at conferences whom she would be able to call upon in the future – a future which God knew about long before she did!

Another piece in the jigsaw that the Divine hand was putting together was the venue. By chance Sally came across All Souls Clubhouse (ASC) when walking down Cleveland Street one day. Instead of just going past, she decided to go in and investigate what was there. Sometime later, when another venue for a meeting she was organising was inadvertently double-booked, Sally remembered ASC and was able to rearrange her meeting there. Although this was a one-off at the time, it is now clear that God was showing Sally the potential of the rooms there for what he would want in the future.

God knew Sally's future long before she did – and had all the pieces of the jigsaw in place ready.

The Seeds Germinate

For the next few years nothing different happened, but seeds had been sown. Then in 2012 Sally found that, quite spontaneously and independently, people were telling her with great concern and sadness about their churches espousing Replacement Theology and having no understanding of prophecy or the end times, much less any teaching on them. This very much resonated with Sally's own awareness of the lack of good teaching in churches on the vital subjects of Israel and prophecy. As she says, "I was very distressed in spirit about these matters, and began to earnestly pray and seek the Lord concerning them. He then began to remind me of certain things."

First, he showed her that she was in the fortunate position of knowing a number of brothers who could give sound and balanced teaching on these vital and neglected subjects. He also reminded her that she had organised meetings in the past, so why not do so again? Indeed, with both the necessary administrative skills and a list of personal contacts, surely she was the one God could most use to help people in this respect?

Further, the Lord laid on her heart that these meetings were to be in central London, and in a venue easily accessible for people. At this point he reminded her of ASC and of that previous occasion when she had needed to find a last-minute replacement venue.

As she continued to pray about the possibility of arranging meetings and what to call them, she sensed the Lord say they were to be held under the banner title of 'Israel and Prophecy'. Everything was coming together and in the spring of 2013 the first meeting took place, being led by two brothers from the Bible Prophecy Foundation.

Sally recalls that only a small number of people attended (about 15), but all very much appreciated the teaching that was brought, the warmth of the welcome they received and the fellowship they enjoyed with others of like mind. This encouraged her to continue, and three more meetings took place that year. Also encouraging was the way the Lord brought a small team of helpers around her to assist with recording, serving refreshments and the other essential tasks which make such a venture more successful and enable it to grow.

Often when God wants to start something new he calls on those who have been serving him faithfully for many years, whose background provides just what he needs at that time.

Gathering Momentum

In 2014, things really took off - such was the demand. There would be a meeting every month, sometimes twice a month, with more and more speakers being drafted in. News of the meetings spread by word of mouth. Sally testifies, "I don't need to advertise much now, new people are coming each month." Thankfully, there are larger rooms available at ASC when necessary – as God knew from the beginning! Sally is grateful that the Clubhouse is a very welcoming and supportive venue. "I have been told by the Manager and some of the volunteers that we are a favourite of theirs amongst the many other groups who use their facilities."

With such contentious subjects as Israel and prophecy, it might be wondered how this is handled. The answer is - diplomatically and with a stress on unity! Clearly, regarding Israel all the speakers are anti-Replacement Theology and pro-restoration. As for end time topics, a greater diversity of opinion is allowed for on the part of the speakers, which at least allows people a chance to think things through from a biblical perspective.

Without exception each brother's ministry has been warmly received and greatly appreciated. Those attending regularly tell Sally at the end of the meetings how very grateful they are for the teaching they've heard, some nearly in tears and others almost overcome with gratitude. "I get fed here!" more than one has declared. "Please...never stop these meetings! We need them!"

Such contentious subjects as Israel and prophecy are handled diplomatically and with a stress on unity.

A Bright Future!

The future of these meetings seems assured. The speakers are generally free to decide what they want to speak about, as long as it fits the general remit of Israel and prophecy. There will certainly be no lack of specific topics to keep the group going until...well, the Lord returns!

The style of the meetings may vary a little, sometimes with discussion, Q&As, and also some prayer and intercession. But the overall aim has been satisfied – people are now receiving the biblical teaching they were lacking previously.

As Sally concludes, "I want to give all the praise and glory to the Lord for the blessing these meetings have been, and indeed, continue to be."

Details of Future Meetings

The next four meetings are as follows:

• 1 October: Pastor Ian Huxham and Rod Boggia (Bible teachers from Evangel Sidmouth and PFI)
• 29 October: Prayer and Bible Day with Simon Wyatt (Bible teacher from Bethel Christian Assembly, Raising a Standard)
• 5 November: Chris Hill (Bible teacher and Israel Tours leader, CL Ministries)
• 19 November: Tony Pearce (Bible teacher, Bridge Lane Fellowship, Light for the Last Days)

All meetings will be from 10am-3pm unless advised otherwise, at All Souls Clubhouse, 141 Cleveland St, London W1T 6QG. Recordings are available to purchase after. A love offering is taken for the speaker. Please come prepared for the lunch break – either bring a packed lunch or eat at a nearby café.

For more details, contact Sally by This email address is being protected from spambots. You need JavaScript enabled to view it..

All welcome!