The ‘Truth and Clarity’ series seeks to shed light on difficult issues.
This ‘Truth and Clarity’ series of short booklets on interesting topics may be of use to study groups which like to discuss issues that are often ignored or deemed controversial. As a former police detective, Michael Fryer’s aim is to present us with the evidence - not only to support his points, but to help us make our own minds up.
Study group leaders may want to supplement the information in the booklets by looking at other sources - but the booklets nevertheless provide useful starting points for a lively debate and further investigation.
The author provides a full and clear explanation of all the main biblical texts on the interesting topic of what the Bible has to say about food. Fryer’s aim is to answer the related questions of what Christians should eat and what they shouldn’t. This he achieves in an unambiguous way, steering a clear path through the equally thorny territory of how Christians should regard Torah today.
His starting point (based upon Leviticus 11 and Deuteronomy 14) is to regard the phrases ‘clean and unclean’ when referring to creatures as ‘animals which are and are not food’. There is plenty in the rest of the booklet to stimulate much discussion and, possibly, to encourage people towards a healthier and Godlier lifestyle. This is a topic we have covered on Prophecy Today before, recommending other good resources, but here is a useful starter based upon a sound exposition of Scripture.
This booklet should provoke a lot of discussion (and argument!) on the issue of the Sabbath. However, be aware that it does not cover legalism more generally - only within the context of this particular topic.
Fryer asks all the right questions regarding how Christian freedom sits alongside honouring God through his unchanging requirements concerning the Sabbath and the Feasts. However, somehow the answers never seem to fully emerge. Fryer does provide a comprehensive survey on the various laws that have been in place throughout history concerning Sunday (and Saturday), but there is not the thorough biblical investigation into what God requires today that would help us work our way through this thorny issue.
I wasn’t sure I was any further forward by the end of the booklet, and any group leader would certainly need to find other material to make the discussion more worthwhile.
He begins with a working definition of anti-Semitism (basically, Jew-hatred in its various manifestations) and then shows how it is often linked to the State of Israel in an attempt to justify anti-Semitic activities under a new guise.This booklet arose from Fryer’s concern that Christian anti-Zionism is being portrayed as an accepted and approved theology based on social justice for the Palestinian people, when in reality it is a new form of anti-Semitism.
Fryer asks how anti-Zionism is connected to anti-Semitism and concludes that they are without doubt bedfellows that cannot be cleanly separated. Further key questions include whether Christians can (or should) be anti-Zionist and how we can identify anti-Semitic trends operating among Christians today.
This is a huge topic which is also well-explored in many other writings, but once more the author has done us a service by opening up a debate that might otherwise be regarded as taboo.
The author is concerned that elements of the Kabbalah can be identified within some strands of the charismatic prophetic movement. Without naming names, he asserts that ‘wolves in sheep’s clothing’ have entered the Body of Christ with deceptive teachings which are largely based upon the mystical, meditative and magical teachings of the Kabbalah. These so-called paths to spiritual enlightenment are highly dangerous and will lead Christians astray.
Whatever we conclude from his arguments, the booklet provides a very useful explanation of what the Kabbalah is, what the Kabbalistic texts are like and what Kabbalists teach. It also alerts us to the need to keep our eyes open for false teaching and to make discernment a key feature of our Christian lives.
Buy the booklets: Each of the above booklets are available from the Father’s House website, priced at £2.50 each + P&P.
About the author: Michael Fryer is a retired police detective and now a pastor in North Wales. Click here to read more about him.
The three saddest words in Scripture?
Perhaps the three saddest words in Scripture, reflecting the thoughts of two downcast and despondent disciples about the one they believed was going to redeem Israel, are “we had hoped” (Luke 24:21).
But these disciples were not alone in their gloom and despair. All who had known Jesus and believed in him had been gripped by hope that this “prophet, powerful in word and deed before God and all the people” (Luke 24:19) would indeed bring about the restoration of Israel at this time. It had been a mighty hope - the biggest of all. But now it was gone, in the past. “We had hoped”.
Mary and the other women who visited the tomb with spices earlier that morning – they had hoped. Peter, John and the other disciples, hiding in a home somewhere in Jerusalem – they had hoped.
The early morning news that the body was no longer in the tomb had done nothing to raise their hopes. Just more confusion, shock, amazement and tears.
But all that was about to change. One word started a chain reaction that birthed a new hope and caused it to burst into life: “Mary” (John 20:16).
Hearing her name spoken by her risen Rabboni transformed Mary from a broken mourner into an excited messenger: “I have seen the Lord!” (John 20:18).
Hearing her name spoken by her risen Rabboni transformed Mary from a broken mourner into an excited messenger.
Similar experiences followed. Eyes were opened and hearts burned (Luke 24:31-32). Minds began to grasp the reality of what the scriptures had prophesied (Luke 24:45). Joy and worship replaced doubt, despair and fear.
But one question remained: “Lord, are you at this time going to restore the kingdom to Israel?” (Acts 1:6). After all, that had been their great hope. Surely this was now back on the agenda?
Jesus’ reply is illuminating. He does not deny this will happen, but clarifies that it is not going to be ‘at this time’; rather, at some future time known only to the Father. Meanwhile, here is a bigger hope to work towards: the salvation and restoration of all. A hope that will go to the ends of the earth.
Was this why the disciples’ hopes had been so devastatingly dashed? So they could be replaced by something even more glorious?
Have you known what it is like to have your hopes destroyed, reduced to nothing? Perhaps God has allowed this so that he can replace them with even bigger ones. Ones that will go further than those you had previously cherished.
When you are tempted to say “I had hoped”, then go to the empty tomb. Pour out your grief and despair, and maybe through your tears you will hear from the risen Lord, perhaps just one word, perhaps just your name. But that can be enough for a brighter hope to arise, for a new journey to begin.