Gospel opportunity in a changing age.
We often hear dire predictions about the future of Christianity in Britain due to the advanced age of many church congregations. The average age of those attending many British churches today is over 60 and the fear is that as this generation of senior citizens leave this world, more churches will be become redundant.
But a survey published last month paints a different picture and is very revealing about what is going on in the lives of young people.
The survey is in a new book called Faitheism by Dr Krish Kandiah.1 His survey of young people up to the age of 25 found that 75% say they have no religion. Thus, we have a whole generation of young people who are totally unevangelised – who have no faith at all. But he found that more than half (51%) of this age group reported that they have had a positive experience of the Church and Christianity.
This is a significant finding for a number of reasons, not least because it indicates a new openness to Christianity among young people under 25. The reason, according to Dr Kandiah, is that previous generations growing in the 1960s and 70s, at the time of maximum social change in Britain, were involved in the battles to liberalise the nation. At that time, Christianity was seen as being opposed to all the libertarian things that young people wanted. The Church was seen as an oppressor, on the side of the establishment and the ruling elite of the nation, and so naturally to be opposed by ordinary people.
The popular view of the Church of England was that it was the Tory Party at prayer. It was essentially conservative, standing against all forms of social change. This negative view of the Church as the embodiment of opposition to anything that would make life easier and more enjoyable for ordinary people was a great hindrance to the message of the Gospel getting through, especially to young people.
During the 1960s and 70s, the popular view of the Church of England was that it was the Tory Party at prayer. Today, things are different.
Today, things are different. The Church is no longer seen as powerful, as part of the establishment ruling the nation. Christians are no longer seen as posing a threat to the ambitions of the young. There are many stories in the press of Christians losing their jobs for standing by their faith or being prosecuted because of their beliefs.
Incidents like the bakers who refused to bake a cake with a message promoting homosexual marriage have had very positive publicity and young people see these Christians standing up for their beliefs against the oppression of the state. This is a total reversal of the experience of their parents 30 or 40 years ago.
These and many other similar incidents of the hardships experienced by Christians get circulated through social media and the press, causing young people not only to be more open towards Christianity but to be positively interested in finding out more about Jesus. He is seen as an anti-establishment hero who was hated by the authorities even though he only did good.
There are two really interesting sociological facts here. The first is that Britain has only been a multi-faith nation for a single generation. Until the 1960s there were virtually no people of any religion other than Christianity in the UK. Despite the fact that millions of immigrants have come to Britain bringing their religions – Hinduism, Sikhism, Buddhism, and Islam – there has been no measurable conversion of native British people to these religions. Probably the strongly negative publicity Islam has gained through many acts of terrorism has been influential in this.
Britain has only been a multi-faith nation for a single generation. In that time, young Brits have rejected the faith of their forebears – and they haven’t embraced the other religions now present in the country.
Instead of young people embracing other religions we have three quarters of those under 25 saying that they have no religion at all. The rejection of the religion of their parents has not caused them to seek other religions but simply to reject, or neglect, the faith of their forebears.
The second interesting fact is that the weakening power of the Church has had a positive effect upon more than half of the younger generation, at a time when there is great confusion in the nation. While our politicians are struggling to define what they call ‘British values’, the rest of the populace is experiencing a loss of firm, dependable sources of identity. Secularism is not providing them with the meaning and stability they seek. This is creating a new openness to religious beliefs and values among young people.
This openness, of course, could be dangerous. Jesus told a little parable about a demon being cast out of someone and seven more even more deadly coming in to occupy the vacancy. Openness is great, as long as it is met with truth – otherwise it could lead to even greater delusion.
This is the challenge to Christians in Britain today: there is an incredible window of opportunity for evangelism, particularly during this time of political and social upheaval due to the Brexit negotiations. Many young people are trying to understand what’s going on in the nation: this is our opportunity to talk about social values, ethical principles and religious beliefs.
Now is the time to talk about the future of Britain outside the European Union. It is the time to talk about the history of Europe, the secularisation of the EU, and the whole subject of values and beliefs. It is the time to talk about the ultimate truths presented in the Bible and the basis of our Christian faith which transforms lives.
There is a new openness to religious belief amongst young people: this is an opportunity Christians must take.
Today there is enormous opportunity for older Christians to communicate their faith to young people. Grandparents are of particular value today in an age of family breakdown. In many families, grandparents are the one stable influence in the lives of children. These grandparents may not have done a very good job in passing on their faith to their children, but they have a second chance now to reach their grandchildren.
If all Bible-believing grandparents were to seize the opportunity of teaching the faith to their grandchildren, the whole social, moral and spiritual situation in Britain could be transformed in a single generation.
1 Faitheism: Why Christianity and Atheism have more in common than you think. Hodder, 2018.
Christians must take back territory lost to Disney.
A deeply disturbing report has highlighted what many have come to know, expect and even accept – that many of our children are missing out on religious education.
Flagging up the ‘state of the nation’ report published by the Religious Education Council and the National Association of Teachers of RE (NATRE), the Daily Mail headline ‘Death knell for RE in schools’ was, I think, a tad over the top.1
However, the neglect of this aspect of education is very serious and, as with so many sections of our broken society, the Church is in part responsible.
The very motive for introducing education for all in the 18th and 19th centuries was so that children could come to know the love of God. It was, in the first place, so that they could be taught the Bible, which contains a treasure trove of teaching on all matters of life and which equips new generations with unsurpassed knowledge on how to live – not just with your mind and body, but with your heart and soul.
The Bible teaches repeatedly that “the fear of the Lord is the beginning of wisdom” (Prov 9:10) and someone has said that godless education simply produces educated sinners.
The original motive for introducing education for all was so that children could come to know the love of God.
Deborah Weston, NATRE’s research officer, said: “By developing knowledge and understanding about different religions and world views in the security of a classroom, young people have the opportunity to engage with complex, diverse and constantly evolving subject matter.”2 Indeed, what’s wrong with that – even for our humanist friends?
Julia Diamond-Conway of RE Today, an exhibitor at the Christian Resources Exhibition, said there was no excuse for breaking the law by not offering RE in schools. She told CRE News:
In collaboration with NATRE, we produce many high-quality resources to inspire and inform children – for their lives both now and in the future. There is just no excuse for not following the law and teaching a subject so relevant in today’s society. Many people think RE is about issues from centuries ago and no longer relevant. But our material talks of modern times and uses modern techniques to involve children fully in the learning process.3
A Department for Education spokesman said: “Religious education remains compulsory for all state-funded schools, including academies and free schools, at all key stages and we expect all schools to fulfill their statutory duties.”4
Perhaps this latter phrase – ‘statutory duties’ - is part of the problem. We have lost the heart and soul of what education is really about. We treat people as computers. Back in the 19th Century, Prime Minister Benjamin Disraeli, speaking on the subject of education in various countries, said: “The truth was that wherever everything was left to the government the subject became a machine.”5
According to the report, 28% of secondary schools told the Department for Education that they gave no dedicated curriculum time to RE. It is estimated that this equates to 800,000 pupils being deprived of their legal right to learn about major religions and beliefs, leaving them without the religious literacy they need for life in modern multi-faith Britain.
It further called for “a clear public statement that it is not acceptable in any circumstances for a school to be failing to provide RE at any key stage as part of its broad and balanced curriculum.”
We have lost the heart and soul of what education is really about - we treat people as computers.
It would be quite wrong to conclude that today’s youngsters are not interested in the spiritual side of life. It’s just that many have been denied the chance of exploring these things. And this is where much of the Christian Church is failing them. The average person in the pew is tragically ignorant of the huge opportunities we still have for sharing the Gospel in schools. They simply accept the perceived, but misinformed, notion that God has been thrown out of the school window (perhaps, in part, due to the teaching of evolution as opposed to creationism) – and all we can do is lick our wounds and sulk over a very sorry state of affairs.
Yet in stark contrast to the USA, where it may surprise many to learn that Christian teaching is banned from schools, we have a wide open door. And as with the vision St Paul had of the man from Macedonia (Acts 16:9), many are saying to us: “Come over here and help us!”
Conscientious head-teachers are only too willing to welcome those who have a heart to teach (though not preach to) children about the love of Jesus. In some cases, even qualified RE teachers (who are not necessarily Christians, after all) feel out of their depth when asked to lead assemblies.
But Christian youth workers can (and do) step up to the plate with an authoritative, passionate and winsome approach to the subject. And if they win the trust of staff, there are many opportunities to support pupils through the school curriculum.
For example, Bible Society’s Open the Book project is becoming increasingly popular in primary schools as teams from local churches around the country lead assemblies through a dramatic reading of Bible stories.
I declare an interest in this subject as my wife is involved in visiting primary schools across the large metropolitan borough of Doncaster in South Yorkshire. Along with other Christians, I have on many occasions accompanied her on various projects and witnessed the sheer delight of children – wide-eyed and open-mouthed – as they respond in rapt attention and wonder to the amazing stories of the Bible.
We share these stories because they are true – not fairytales – and yet there is something truly magical about them too! We need to take back territory lost to Disney and the like, and restore our confidence in the ‘greatest story ever told’. It should not surprise us that the Gospel story appeals to children. After all, Jesus said we could not enter the Kingdom of God unless we approached it as little children do (Matt 18:3).
It’s not that today’s youngsters are not interested in the spiritual side of life – it’s that many have been denied the chance of exploring these things.
Our education has become too cerebral. Have we forgotten the importance of the soul? Jesus said: “What shall it profit a man if he gains the whole world, but loses his soul?” (Mark 8:36). What price do we put on the soul of a child? It is priceless. Do we think that by filling them with facts they will live useful lives?
Jesus said he had come to give us “life in all its fullness” (John 10:10). Isn’t that what we would like to see in our children – that they would learn to live life to the full; knowing God, being comfortable with themselves, feeling secure in the love of Jesus and fulfilling a very clear purpose as they answer a particular calling on their lives?
Jesus put so much emphasis on children, and I’m told that Jewish tradition still bears that out in that those wishing to teach children, as opposed to adults, are required to spend far more time training for the role.
Jesus warned that in the case of those who cause any of these little ones who believe in him to stumble, it would be better for him to have a large millstone tied around his neck and drowned in the depths of the sea (Matt 18:6). Denying the opportunity for children to hear about Jesus surely comes close to this – for you would be encouraging them to turn away from God and never know the joy of salvation and of sins forgiven.
Without a compass, how do we find the way? Forget the Satnav and the iPhone. Without the measuring rod of the Bible, how will children know right from wrong; how will they discern lies from truth?
In searching for a memorial plaque to a Jewish relative on the Thames Embankment, I was taken aback somewhat by a magnificent statue to Robert Raikes (1736-1811), founder of the Sunday School movement – a reminder that in days of yore, educating children with the Bible was seen as a calling worthy of great honour.
May it become so again!
1 Daily Mail, 18 September 2017.
2 Ibid.
3 Hall, D. RE in schools: No excuse to break the law. CRE News, 21 September 2017.
4 See note 1.
5 Speech to the House of Commons, 20 June 1839.
Prophecy Today’s role has traditionally been to watch what is happening in the nation and on the international scene and give advance warning where we see trouble ahead.
Today we foresee dark clouds ahead, but bright light breaking through the clouds.
We do not have to rely upon the accuracy of polls to know that there is trouble ahead following the General Election. The plain fact is that as a nation we have turned our backs upon the word of God: we have rejected truth, we have spurned all the warning signs and now the great shaking of the nation is about to hit us with unrelenting fury!
What can we expect to see? The Bible has plenty of examples of what happens when a nation rejects God’s moral and spiritual standards of truth. Deuteronomy 28:20 says “The Lord will send on you confusion and rebuke in everything you put your hand to.” The leaders of our nation will not know how to deal with the shaking of the political system that will affect us all. The social stability of the nation and the economy will be shaken.
What can Christians do? Yes, of course, we must pray for the Lord to exercise mercy in the midst of judgement. But we believe God is calling for action as well as prayer!
Christians are being presented with the greatest opportunity for evangelism we have had for many years. God is calling for the church to be the Prophet to the nation: to be active in bringing help and stability to the nation in a time of turmoil.
God is calling for the church to be the Prophet to the nation.
First, we have to explain what has gone wrong. This was always the task of the prophets in biblical times and it is the task of the church today. As a nation we have turned truth upside down, calling good evil and evil good. Isaiah 5:20 says “Woe to those who call evil good and good evil, who put darkness for light and light for darkness.”
As a nation we have turned truth upside down, calling good evil and evil good.
We have grossly failed to teach our children right from wrong, so that most of them are sexually active by the time they leave school and there is an epidemic of sexually transmitted diseases among young people.
We have undermined and destroyed stable family life. The lives of millions of children have been shattered by family breakdown, which has also caused massive mental health problems (eg depression and suicide among adults) and has had a disastrous effect upon the economy.
Each family breakdown triggers a demand for another house, so we have a housing crisis: and family breakdown causes more people to be supported by the state. The Centre for Social Justice estimates the cost of family breakdown at £44 billion a year1 – a huge drain on the nation’s wealth.
Christians are already active in supporting their local communities through Food Banks, Street Pastors, Mums and Toddlers Groups, Senior Citizens Lunch Groups and in hundreds of other ways. This needs to be increased and used positively to help people to understand what’s gone wrong in their lives and what to do about it. One-to-one sharing of our faith with our neighbours in the community will have a transforming effect.
The social situation we are about to face will demand new unity among churches and Christian groups across the country. Fresh vision and action will not only transform local situations but it will transform relationships between churches which will command a blessing from God.
A day of great opportunity lies ahead. God is shaking everything and Christians need to understand what he is doing. Already there is widespread disillusionment among Muslims in the wake of the Islamic State. Reports from Egypt and other parts of North Africa and the Middle East speak of large numbers of Muslims accepting Jesus as their Lord and Saviour.
Here in Britain many Muslims are turning to Christianity in cities like Leicester where churches are active among them. But the whole population in Britain is going to be shaken by the political and social upheaval on the horizon.
If Christians will rightly respond to what God is saying to us today this could result in a great spiritual awakening and transformation in the nation.
This is a day of good news as the storm clouds approach. We should keep our eyes fixed upon what God is doing – the fields are white for harvest!
1 Family Breakdown, Centre for Social Justice