A new mini-series on the spiritual significance of music.

On 18 February, in the immediate aftermath of the Florida school shooting that took 17 lives, Hawaiian Calvary Chapel pastor JD Farag bravely drew people’s attention to the two common denominators in mass shootings committed by teenagers in the USA: drugs and satanic music.¹

The unbelieving world is quick to scoff when connections are made between video games and real-world violence – and it’s the same with music. Of course, direct causal connections are difficult to establish; no mass murderer could plausibly get away with pleading ‘The music made me do it!’ in a court of law.

But on the other hand, this doesn’t mean that the emotional, psychological and spiritual power of music should just be ignored. Music has an extraordinary capacity to affect people, which can be turned for good or for evil.

Musical by Design

While tastes obviously vary and not everyone is gifted with the genius of Mozart or Beethoven, we are all created with an innate capacity to enjoy music. Our brains and bodies are designed to appreciate it and respond to it – whether by humming, singing, dancing or playing an instrument.²

Science affirms that music has an extraordinary capacity to affect our minds, emotions and spirits, whether to uplift or soothe, to express grief or joy. Studies have shown that the right music at the right time can increase creativity and learning ability, reduce stress, lift one’s mood, help both emotional and physical healing and better one’s interpersonal skills.

“Music is the universal language of mankind.” ~ Henry Wadsworth Longfellow

Medics, psychologists and therapists will tell you that music can literally work miracles – helping in therapy for the disabled, in treatment for mental illness, and in ‘waking up’ parts of the brain in dementia patients that were previously thought to be defunct.³

Scientifically speaking, our brains, hearts and bodies are designed to sync in with the music we hear and respond accordingly. That’s why up-beat music boosts our energy levels, while down-beat music soothes and relaxes. We tune into what we hear and it affects us – whether we notice it or not. This applies to the mind and the body – and also to the soul.

Gifted Music

We shouldn’t be surprised at this, for the Bible shows us that music is a divine and innately spiritual gift: a heavenly gift given to humankind by God as an expression of His creativity, with intention that it be used for His glory and our blessing.

The Songs of Joy, by James Jacques Joseph TissotMusic is recorded in Scripture as being a blessed part of family and community life, helping give expression to both merry-making and mourning (e.g. Isa 16:10; Luke 15:25; Matt 9:23). The symbolic and evocative power of music was designed for communal good, accompanying important ceremonies such as coronations, feasts and dedications (e.g. 1 Kings 1:40; Matt 26:30; Neh 12:27; Ezra 3).

Music has also proven a powerful weapon in warfare (e.g. 1 Cor 14:8; Neh 4:20), helping to win important biblical victories (e.g. Josh 6; Jud 7:16-22).

After victory, spontaneous songs were often poured out in celebration (e.g. Ex 15; Jud 5, 11:34; 1 Sam 18), which draws our attention to the most important purpose for music: to help express worship of God (e.g. 1 Chron 6:31-32, 25:6-7; Psalms; Eph 5:19; James 5:13; Col 3:16) and commemorate His faithfulness (e.g. Deut 32; Ps 90). The Lord is even recorded in Scripture as giving us songs to sing (Ps 40:3; Job 35:10).

“Music is an outburst of the soul.” ~ Frederick Delius

It is no wonder, given all this, that Christianity has for centuries been known as ‘the singing faith’. God clearly loves music – and has designed us to enjoy musical expression as part of our adoration and praise, and as a way of articulating and strengthening our hope.

Turned to Idolatry

However, just like all of God’s good gifts, music can also be turned for ungodly ends. Both Amos and Isaiah recorded the complacent, self-satisfied use of music by the rich and powerful in Israel (e.g. Amos 6:1-7; Isa 5:12). The Prophet Daniel wrote of how the Babylonian king Nebuchadnezzar used all manner of musical instruments to call the people to idolatry (Dan 3:5-7).

Through the ages, music has been used to torture as well as to entertain, to depress as well as to uplift, to ignite rebellion as well as to soothe. It has become the soundtrack to pagan ritual, being employed by mediums to enter trances, by shamans to enter the spirit realm, and by new age practitioners to facilitate meditation. It has almost always accompanied drunken revelry and sexual seduction, and has featured strongly in genocidal dictatorships (e.g. Hitler’s Third Reich, Stalin’s Russia, Communist China).

Sadly, this corruption of such a wonderful, Godly gift was only to be expected. satan himself has a close association with music (some assert that he used to be chief worship leader in Heaven, citing Ezekiel 28:12-15) and, as the prince of the power of the air (Eph 2:2), has temporary dominion over all the unbelieving world – including its musical activity. Desiring the worship of all, of course he will be looking to use the power of music in order to garner it.

Power, Spirituality, Community

The upshot of this is that music has, from one end of time to the other, been a key battleground for the heart and soul of mankind.

This is partly because the composing, performing and imbibing of music are all potentially powerful acts – not just physically and psychologically, but also spiritually. Music springs forth from and sinks deep into the soul, and so, knowingly or not, it is an expression of worship. At each stage those involved can choose to commit their activity to God, or to idols. 

It is also because music is, for the most part, a communal phenomenon. Whether musicians playing with and learning from one another, fans enjoying concerts, or dancers taking to the dance-floor, music is often a shared experience.

This gains power the more people are involved – think of the stirring anthems of the Last Night of the Proms, or the weighty hymns of football crowds, or of thousands at the Olympics joining in with the national anthem. At these times, music is a deeply moving – and often positive - expression of community togetherness.

Because music is a communal endeavour, it helps to define and express culture (this is even more the case today with mass media and the internet exporting ‘pop’ music to millions every second). And because music is deeply powerful and spiritual, popular music trends always reflect the spirit of the age.

“Who hears music, feels his solitude peopled at once.” ~ Robert Browning

In other words, shared trends in music say something about the spiritual health and direction of a society. They form the collective cry of souls – whether glorifying God, searching for meaning, indulging in degeneracy, or pursuing a satanic agenda.

Next week, we will see to how this applies to the field of Western popular music.

References

1 Click here to watch Pastor Farag's full sermon.

2 Music is one of the only activities that is processed using every single part of the brain, and the auditory nervous system is incredibly well-connected to the rest of the body. Playing an instrument requires muscle movements and nervous control that are unique to humankind - no other species is so equipped.

3 E.g. read more here.

What underlies the BBC's efforts to re-shape British culture?

Last week we commented on the BBC’s deliberate promotion of the transgender element of the LGBT agenda. This week, Dr Clifford Hill offers a biblical-sociological framework for understanding just why the BBC is trying to reshape society to fit these values.

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The Apostle Paul was way ahead of his time in teaching principles that are in accord with the modern discipline of Sociology, whose founding fathers (such as Durkheim and Weber) were early 20^th Century scholars. Paul perceptively outlined a five-stage theory of social change in his letter to the Romans, written from prison in Caesarea, around the year AD 60.

Paul had travelled widely across the Roman Empire and was a keen observer of human nature. He had lived for several years in the city of Ephesus with its fertility cults and sex symbols in full view of the public – the relics of which can still be seen by visitors today. He had experienced an incredible amount of hardship and suffering through pursuing his missionary zeal. He described some of his travel experiences:

I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea…I have laboured and toiled and often gone without sleep; I have known hunger and thirst and often gone without food; I have been cold and naked. (2 Cor 11:23-27)

But whilst being an intrepid traveller, Paul was also no mean scholar who ably debated with the Greek philosophers in Athen’s famous Areopagus. Paul brought his vast resources of knowledge and experience to focus upon the forces of social change that he perceived to be at work in the Roman Empire, that would inevitably lead to the decline and fall of that great empire.

He wrote about this in the opening chapter of his weighty theological treatise to the Christians in Rome. Luther, when a professor in the University of Wittenberg, declared Romans to be the greatest book in the Bible. It sets out Paul’s mature thinking about the current condition of humanity in the context of God’s eternal purposes.

Romans 1 sets out Paul’s mature thinking about the condition of humanity in the context of God’s eternal purposes.

Paul’s Analysis of the Forces of Social Change (Romans 1:18-32)

Stage 1 (verses 18-21): Paul begins with a statement that human beings in rebellion against God deliberately become involved in the leading of society astray from fundamental truth rooted in God’s principles and good design. Paul says that when people suppress the truth about Creation, they are at beginning of a slippery slope towards the degradation of hearts and minds. In other words, once you deny the central truth of the existence of the God of Creation (which can be understood clearly by all human beings), you open the way to the whole gamut of forces of social and moral corruption. Every true perspective on life becomes warped. Paul’s teaching is that once you reject the truth you automatically come under the sway of the forces of darkness.

Stage 2 (verses 22-23, 25): The second stage in the degradation of society comes when human beings pass from the denial of the God of Creation into idolatry. Paul recognises that all human beings have an innate tendency to worship something or someone. Once the basic truths of Creation are denied, people seek alternatives and find them in bits of wood and stone or anything created by human hands – which they worship.

Modern forms of this idolatry include worship of wealth and property (just consider the preponderance of TV programmes about finding the perfect house – e.g. seeking A Place in the Sun or Location, Location, Location - plus our worship of cars which we fondly clean and polish, the jewellery we wear, the fashions we parade and the wealth we own). They also include worship of people – including celebrity cults or the adoration of self. In our era, the individual is now god.

Stage 3 (verse 24): The third stage in this social change is the relaxation of personal and corporate morality, when we begin to cheat on our partners. In Romans 1 the emphasis is on sexual desire, but cheating can extend to every area of life (e.g. finances, relationships, legal responsibilities). We abandon standards of truth and integrity and we worship our bodies and our “sinful desires”.

Stage 4 (verses 26-27): The fourth stage is where human beings are no longer content with simply indulging their God-given sexual desires but “[exchange] natural relations for unnatural ones”. Paul describes this delicately: “men also abandoned natural relations with women and were inflamed with lust for one another”.

Stage 5 (verses 28-32): The fifth and final stage in the corruption of society, Paul says, is God giving people over to “a depraved mind”. This is a vital stage and a tipping point – a point at which society has deliberately refused and rejected God’s efforts to rescue them to such an extent that God gives them over to their chosen course of rebellion, allowing them to become completely enslaved and deceived by it. He does not necessarily abandon them to this forever – but it is by far the more painful road for humans to walk, and many can be lost forever as a result.

Human beings in rebellion against God deliberately become involved in the leading of society astray from fundamental truth.

Brainwashing and Reversal of Truth

In national terms, this means the whole mindset of society becoming warped through being brainwashed with false teaching. This includes the deliberate injection of false values into our children – the calculated, strategic changing of society by social engineering to make everyone conform to a false ideology. This is what happened in Germany in the 1930s, when the majority of the population accepted the Nazis’ ideology of a super race, and acquiesced to the murder of 6 million Jews.

Social engineering produces human minds so corrupted that they completely abandon the whole concept of ‘truth’– in fact they reverse truth. In the words of the Prophet Isaiah:

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. (Isa 5:20)

Paul says that at this stage in the corruption of society, the mindset of humanity is so degraded that people can no longer recognise the truth and are no longer aware of the forces of evil that are driving them towards destruction. He says:

They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice…They invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless.

Paul sees this as the final degradation of humanity leading to what we would describe today as a ‘dysfunctional society’ – or the end of civilisation.

Paul’s analysis is sociologically sound, though written c.2000 years ago. It is a timeless way of understanding any society – no matter what culture, geographical location or place in history. It would be interesting to take a poll of a cross-section of the population in Britain today asking which stage in this framework of social change we have reached.

What is your assessment?

Author: Dr Clifford Hill

Photo Credits: Wikimedia Commons / CC BY 2.0