God will hear the cries for justice – but will we?
It seems that our divided, weakened, chaotic Government is able to unite, occasionally, over things that really matter. Like matters of life and death. Last week, the Commons voted overwhelmingly to pass a measure which included the imposition of legalised homosexuality and abortion on Northern Ireland, where a strong biblical stance on the latter has hitherto saved 100,000 lives.
This week, despite impassioned speeches from pro-life peers and outcry from tens of thousands of Northern Irish citizens, the Northern Ireland (Executive Formation) Bill passed through the House of Lords with ease, including a further amendment from Baroness Barker agreeing even more relaxed abortion rules. The amended version was passed by the Commons on Thursday, 328 to 65.
The bill was intended to allow more time for Stormont to reconvene its devolved government, but has been hijacked to serve both pro-abortion and LGBTQ+ agendas. Taking advantage of Stormont’s political crisis, politicians in Westminster have displayed utter contempt for devolution by taking Northern Ireland’s social matters into their own hands (an amendment to give members of Stormont a say was not passed).
In a display of flagrant political opportunism, our MPs have fast-tracked through Parliament the imposition of one of the world’s most extreme abortion laws on Northern Ireland presumably because, like the BBC and the rest of the metropolitan liberal class – they genuinely believe they are morally right. They have a duty, in the ominous words of the BBC, to make sure that Northern Ireland is ‘brought into line’ with the rest of the UK.1 They must ‘force the people to be free’.
On the Altar
Two biblical incidents have come to mind in these last few days as I have been pondering this truly terrible state of affairs. One is the infamous time in the history of Judah when the nation had degenerated to such an extent that even the kings began to sacrifice their children in pagan fire – affirming a practice for which Israel had already been judged (2 Kings 17:17) and which the Lord detests.
Both Ahaz and Manasseh sacrificed their sons to the Canaanite god Molech (see 2 Kings 16, 21), incinerating them just as today’s aborted babies are incinerated, looking to safeguard their own prosperity just as today’s parents choose abortion because children are considered too expensive, too inconvenient.
These kings provoked the Lord’s fierce anger and helped to seal his judgment upon Judah, with the promise that Jerusalem would be wiped out “as one wipes out a bowl – wiping it and turning it upside-down” (2 Kings 21:10-15, 23:26).
Both Ahaz and Manasseh provoked the Lord’s fierce anger and helped to seal his judgment on Judah by sacrificing their sons.
If this was the case for God’s covenant nation, how much more is judgment inevitable for Britain? To the Lord “a day is as a thousand years and a thousand years are like a day” (2 Pet 3:8). Here children have been sacrificed on the same altar of convenience and prosperity for more than 50 years – and now we are exporting this detestable practice around the world – not just to Northern Ireland, but to poorer nations through our international aid and development programmes.2
Cries Drowned Out
When children were sacrificed in the flames to Molech, priests standing around the family would bang and clap, making so much noise that the child’s screams were drowned out.3 Just so today, the moral claims of the unborn are being drowned out by a cacophony of voices affirming to parents that they are doing the right thing – that it is their right to choose.
Meanwhile, the majority of people in the UK (who support a reduction in the upper limit for abortion, not its extension) are also being distracted from the cries of the unborn by a chattering, chaotic media class determined to keep all the focus on Brexit, on money matters, on Trump, on climate change, on sport…on anything else, really. “‘But I have been watching!’ declares the Lord” (Jer 7:11).
Your Brother’s Blood
This brings me to the second passage that has been on my mind this week: the story of Cain and Abel. Abel may not have been murdered in the womb, but he was murdered in secret, where his screams could not be heard, and by a blood relative, Cain. Adam and Eve may not have witnessed the attack, but the Lord saw, and the Lord heard:
Then the LORD said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?”
The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. (Genesis 4:9-11, emphasis added)
The word used for ‘cries out’ in this passage is the same word that is used to describe the Israelites crying out to God for deliverance from Egyptian slavery and from the oppression of the Canaanites. It connotes a screaming out for justice, for help, for intervention. In that vein, it is also the word used to describe the summoning of fighting men to go to war (e.g. Judg 7:23, 10:17) – a rousing call for aid in a time of distress. The implication in the story of Abel is clear – the spilling of innocent blood shrieks out to God’s sense of justice, summoning a fierce response.
As our MPs and peers casually nod through contemptible, murderous legislation, you can be sure that the blood of the innocent will scream out to the Lord – and that it has been doing so, from British soil, since 1967. How long will the Lord delay his response? Surely the chaotic turmoil of our current Parliament is the very least that we deserve – and likely only the beginning of judgment to come.
The blood of the innocent has been screaming out to the Lord from British soil since 1967.
Saving Souls
Elsewhere in this week’s issue of Prophecy Today, our editorial comments on the importance of Britain changing her attitude towards Israel and taking opportunities to confess our historic failure to support the Jewish people. This is indeed of vital importance to our nation’s future. But before God, do we not also deserve to be torn apart for what we are doing to these little ones – and for all the other ways in which sin is being allowed to pervade and corrupt our culture? If we supported Israel wholeheartedly, but did not repent in these matters, would he let us go unpunished?
For Christians, juggling these various claims on our prayers can be overwhelming. But the final point that needs to be made is this: the Gospel must head up our struggle for truth in all of these areas. Without the Gospel, we are fighting a losing battle on every issue – from abortion to freedom of speech, from sexuality to euthanasia.
“You have one business on earth,” said John Wesley to his fellow Methodists, “to save souls”. How much was Britain’s godly culture a wonderful outflow of the evangelical labours of such as Wesley? Conserving its last vestiges may buy us some time, but we cannot recoup what has been lost without true revival touching this land once again. This means not just political activism on our part, but Gospel witness. If the cries of the blood of the innocent do not galvanise us to this end, what will?
References
1 See here.
3 According to the Midrash.
