Terror, plague and disease threaten the future - but there is a better way!

Or is it a deceptive plot to keep us tied to Europe?

As votes are counted in an election that should never have taken place in the UK, suggestions of conspiracy and betrayal abound amid feelings of being in Alice in Wonderland territory, where the Queen of Hearts and her entourage turn out to be nothing but a pack of cards.

Why, after a majority (17.4 million people) voted to leave the European Union nearly three years ago, are we still so committed to this Tower of Babel project that we are spending over £100 million to choose representatives who will only be sitting in Brussels for a couple of months?

Unless, of course, that was never the plan! For the message we have been consistently giving to Euro leaders - acting collectively like a petulant Pharaoh - is that we are not really serious about leaving. We prefer to be enslaved to their godless laws, and we just love the leeks and onions.

A Fait Accompli?

A secret document witnessed by someone I am assured is a reliable source suggests that our future in Europe was stitched up at a meeting between British Prime Minister Theresa May (now shortly to vacate her post) and German Chancellor Angela Merkel before being presented to the Cabinet at Chequers last summer as a fait accompli.

The two leaders are said to have agreed to ‘appease’ Brexit voters while at the same time keeping as close to the EU as possible, leaving the door open for re-joining the club at a later stage.

The message we have been giving to Euro leaders - acting collectively like a petulant Pharaoh - is that we are not really serious about leaving.

In other words, it is claimed that both leaders agreed that the only realistic future for the UK was as a member of the EU and that the likely course of events is that Britain would re-join in full at some time after the next general election.

So it transpires that the Withdrawal Agreement presented at Chequers was essentially a German production, with the original draft completed in Berlin last May.

Theresa May announces her soon departure as Prime Minister, 24 May 2019. Alastair Grant/AP/Press Association ImagesDeath Blow for Democracy

Of course this whole sorry saga got off on the wrong foot from the word ‘go’ when, in the wake of the 2016 Referendum, Mrs May – a Remainer – was charged with the task of taking us out, against her own convictions. It was a death blow for democracy, and hardly a recipe for job satisfaction, to expect someone clearly convinced that our best interests lie with Europe to spend the next three years negotiating our way out.

Unless, of course, as our information suggests, that is not what she has really been doing. It would explain why Brexit has turned into such a chaotic, crazy circus in which clowns are trying to tame the tigers.

It would seem that the long and tortuous route to freedom has been blighted by deceit and double-dealing to make it look like we are doing one thing when we are really doing quite another.

I’m very suspicious of the message the mainstream TV media are trying to convey by repeatedly showing Mrs May coming out of church, as if to assure us that she means no harm and is doing her best – perhaps even seeking God’s will – to fulfil her promise that ‘Brexit means Brexit’.

The long and tortuous route to freedom has been blighted by deceit and double-dealing.

But in her days as Home Secretary, she was a key figure pushing the same-sex marriage agenda, helping to turn our centuries-old Judeo-Christian values on their head and presiding over the ruin and destruction of a society once the envy of the world.

Now we are a nation, like Israel in Isaiah’s time, that has been separated from God by our iniquities, with hands “stained with blood” (particularly through abortion) and tongues that have muttered wickedness, where “truth is nowhere to be found” as we rely on “empty arguments” (Isa 59:2-4, 15).

A Modern Moses

A leader of integrity is a rare find these days, but Nigel Farage strikes me as such, passionately committed to the single issue of getting out of Europe. I am aware that his popularity could open the door for Jeremy Corbyn if it were repeated in a general election, but unless we regain our sovereignty forthwith, we may forever remain in the manipulative hands of our bureaucratic puppeteers in Brussels.

I am not alone in comparing Brexit to the exodus from Egypt of the enslaved Jews in ancient times. It was hard enough for Moses, and it took ten plagues before a stubborn Pharaoh would let his people go.

But we don’t even have a Moses, unless things change dramatically when Mrs May is replaced. For our leader has no conviction either about the necessity of our exodus or of God’s involvement in the process.

God’s Awesome Sovereignty

But I am a little encouraged by the newly-postponed date for departure – 31 October. Yes, I know Hallowe’en has come to be marked by darkness amid ghostly goings-on, but it was originally celebrated as the eve of All Hallows (or All Saints), a period of the church year dedicated to remembering the faithful departed. More to the point, it was the date in 1517 when Martin Luther sparked the Reformation with his personal revelation of faith in Christ.

It was also the date, exactly 400 years later, when the British Government (through the Balfour Declaration) promised to help restore Jews from around the world to their ancient land, made possible on the very same day when brave soldiers from Australia and New Zealand triumphed against the odds in the Battle of Beersheva.

I am a little encouraged by the newly-postponed date for our departure – 31 October.

And it was also the date, in 1940, of a British victory over Nazi forces that proved a crucial turning-point of World War II. Its cropping up again as the next proposed date for our deliverance from the EU is a small reminder that the Lord – who answers prayer - holds all our times in his hands, and exercises sovereign rule over the nations as he pleases.

But while I do believe that Brexit is crucial, it will not be the turning-point of our present spiritual battle against the forces of evil unless, as a nation, we repent of the heinous sin of turning our back on the God who brought us through the dark years of the 1940s, in answer to the prayers of people all over the country who queued outside churches to seek him for deliverance (see also Isaiah 59:13).

As the great Prophet urges us, “Seek the Lord while he may be found, call on him while he is near” (Isa 55:6).

Postscript

On another positive note, a Doncaster primary school used for polling purposes nevertheless went ahead with an assembly in which I took part (in a second hall) declaring the power of the Gospel – the real need of the nation - to hundreds of children!

How will God deal with Britain?

An incredible battle is raging over Britain. It is raging in the heavenlies above, and on the earth below, where it is centred upon our Parliament. Our MPs are in total disarray, fighting each other and not understanding the battle. Few of them realise that they are being driven by the powers of darkness intent on destroying this great nation that has turned its back upon God and despised its spiritual heritage.

The battle in the House of Commons is being fought between those who want to see Britain free from the European Union and those who want to see Britain continue enslaved to the rules and regulations of Brussels. It is as simple as that. But most of our MPs have no understanding of spiritual warfare and do not perceive the forces of darkness that are moving them like pawns on a chess board, driving them to destruction.

Come Out and Be Separate

The Prime Minister appears to have panicked under pressure and turned to Jeremy Corbyn, a notorious Marxist atheist, as her saviour, in a last-ditch attempt to get her deal approved by Parliament. As a professed Christian, has she never read the warnings in Scripture about being unequally yoked with unbelievers? The teaching of Paul could not be clearer:

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? (2 Corinthians 6:14-15).

In verse 17 Paul urges “Therefore come out from them and be separate, says the Lord.” This is an instruction that all our MPs should take to heart in dealing with Brexit. Undoubtedly, the best outcome for Britain and the most feared outcome for the EU is that we leave next Friday without a deal. But if that cannot be achieved, provided we leave with any kind of deal that leaves us free to make changes in the future, that would be better than a long delay with the possibility of never getting away at all, which is the objective of the majority in our present House of Commons.

Undoubtedly, the best outcome for Britain and the most feared outcome for the EU is that we leave next Friday without a deal.

Egypt…or Babylon?

A number of commentators, including prominent politicians, have compared the present situation with the time of Moses and the release of the Children of Israel from slavery in Egypt. But this is not the best biblical analogy, because we are not having to fight the EU for our freedom, as Moses fought Pharaoh. We are having to fight the morally corrupt and spiritually blind Members of our own Parliament, who do not understand the issues that face them.

A more instructive biblical analogy is the release of the faithful remnant of Israel and Judah from Babylon in 538 BC. Babylon had fallen to the Persians whose Emperor, Cyrus, issued a decree freeing all political prisoners. The people of Israel were free to return to the land of their forefathers, to rebuild Jerusalem and to restore the shattered economy, social structure, and towns and villages across the land.

A wonderful new opportunity was presented to Israel if they could face the one-thousand-mile trek across difficult country and undertake the great task of reconstruction and renewal. For many who had become comfortable in exile, the offer of freedom in the Promised Land was rejected for the fleshpots of Babylon. They were too comfortable and prosperous to risk embarking on an uncertain future.

But for those who had faith and vision and were prepared to put their trust in God, a wonderful new opportunity was presented. They obeyed the call to come out from Babylon and totally put their trust in God for the future. They were the faithful remnant who God would use to rebuild Jerusalem and prepare the way for Messiah and the coming Kingdom.

Yes, they had lots of hardships to face and difficulties to endure in the rebuilding of Jerusalem and its surrounding walls, but they had a shared vision which enabled them to work together, and God blessed their labours - especially when they rebuilt the Temple in the heart of the city and re-emphasised their faith in God at the centre of national life.

A more instructive biblical analogy than the Exodus is the release of the faithful remnant of Israel and Judah from Babylon in 538 BC.

Calling on God

This is surely a biblical parable for us today caught up in the conflict of Brexit with an unbelieving Parliament leading the nation.

The great unknown at the moment is precisely how God will deal with Britain. We know that judgment is thoroughly deserved for the way we have rejected our spiritual heritage, squandered the responsibilities we had for bringing the light of the Gospel to more than a third of the world’s population in the great Empire to which God entrusted us, and in the terrible way that we reneged on our promises to Israel - as Charles Gardner shows elsewhere in this week's issue of Prophecy Today.

Despite deserved judgment, we know that our God is loving and merciful – more ready to forgive than we are to repent. And we know that the Referendum result was a gracious allowance from God to give us a greater opportunity to return to him. Now is the time to petition God for his help to overcome the powers of darkness that are trying to sweep Britain into an abyss of chaos, which will inevitably result if we fail to leave the European Union within the next few weeks.

We ask all Bible-believing Christians to call upon the Lord for his mercy and intervention in what appears to be a hopeless situation. Let all the prayer groups and intercessors throughout the land acknowledge the plight of the nation before the throne of grace and call upon God for an outpouring of his power, which is the only means of saving Britain from the folly of its own leaders.

In the current confusion - our only hope is in God!

Freedom won’t be won without a furious fight

Watching the television news of teeming London crowds calling for a second referendum over Brexit sent my spirit plummeting towards despondency – until the Lord reminded me of the Exodus!

I saw that they were slaves in a foreign land who had become so moulded by subservience to godless ideologies imposed on them that they were blinded to the fact that they were in chains.

And this filled me with hope, as I realised that the deliverance from Egypt of millions of Jews after 430 years of enslavement was no quick-fix arrangement – just like the tortuous negotiations involved in extricating ourselves from Europe (and we’ve only been tied up with them for 45 years!).

Let My People Go!

Moses was called by God to demand that Pharaoh let his people go, and what followed was a protracted battle of frightening proportions. And the Lord was well aware of this, for he said: “I know that the King of Egypt will not let you go unless a mighty hand compels him” (Ex 3:19).

In the same way, a ferocious spiritual battle for the soul of our nation is being enacted before our eyes. Back then, it took a disastrous ten plagues for Pharaoh to act, and that is something of what we are experiencing now, certainly in the spiritual realm of a nation whose heart has become hardened to the Gospel and the blessing it has brought on Britain over the centuries.

Plagues of blood, frogs, gnats, flies, the death of livestock, boils, hail and locusts were not enough to budge the king. The ninth plague – darkness – is perhaps where we are now in the UK with all the chaos, confusion and lack of clarity. But it’s also a sign of hope, as darkness eventually gives way to dawn, and it was the tenth plague that unlocked the door to freedom for the Israelites.

The deliverance from Egypt of millions of Jews after 430 years of enslavement was no quick-fix arrangement – just like the tortuous negotiations to extricate Britain from Europe.

The Sacrificial Lamb

The death of the first-born proved a step too far for the Egyptians, but what brought death to unbelievers was a lifeline for those who trusted in the God of Israel.

The Jews were instructed to daub the lintels and doorframes of their houses with the blood of a sacrificed lamb, and the angel of death would ‘pass over’ all who carried out God’s command. They were thus also able to pass through the Red Sea as on dry ground on their way towards the Promised Land.

The blood was the sign. Blood that had brought death to the Nile now brought life to all who trusted in God’s provision of a spotless, perfect lamb, prefiguring the coming of the Messiah, Jesus, who has taken away the sins of all who trust in him (Ex 12:13; John 1:29).

Former Foreign Secretary Boris Johnson, who this week called on the PM to 'channel the spirit of Moses' and declare to Europe 'Let my people go!'Perhaps for Britain too, the Lord is looking for a Moses figure (not necessarily the Prime Minister, but who knows?) to lead us out of Egypt. We have worshipped Europe’s humanistic idols for too long. God has a destiny for Britain – in the past we have stood alone against tyranny and led the way in missionary zeal by taking the Gospel of Christ to the four corners of the earth. We even played a significant role in the restoration of God’s ancient people!

If we would only return to our first love for Jesus, and for the Judeo-Christian values which made our nation great, there is ‘a land of milk and honey’ within our grasp – of a people once again living at peace with each other, at ease with itself and devoted to the God of our fathers.

Miracle Needed!

Yes, there will be those who will long for the ‘leeks and onions’ – the way things were. But inheriting a land of promise will not come without a fight. Even after finally giving in to Moses, Pharaoh changed his mind and chased the Israelites all the way to the sea.

A miracle was still needed – and it came when Moses lifted up his staff and the waves parted. This prefigures the resurrection of Christ, on whom we once trusted as a nation.

That is the way out of the present stalemate – not a second referendum, or a half-baked deal. I like the way American preacher John Hagee put it when referring to Christ’s return on the TBN UK channel: “He’s not coming to say, ‘Let’s make a deal’. He’s coming to say, ‘This is the deal!’”¹

I also believe God is saying that at some stage we will be asked to ‘leave quickly’ (Ex 12:33) and that we should be ready to go at any moment (Ex 12:11), that we should not leave ‘empty-handed’ (Ex 3:21) and that, in some form, our eventual exit will have been the ‘long way round’ (Ex 13:17f). Or am I reading too much into these Scriptures? You decide.

If we would only return to our first love for Jesus, and for the Judeo-Christian values which made our nation great, there is ‘a land of milk and honey’ within our grasp.

Hope for the Future

Still on the subject of slavery, the late Selwyn Hughes pointed out that the abolition of the slave trade came about, not through the enslaved organising a revolt, but through the passion of a man set free by Christ to defy furious opposition over many decades in pursuit of his noble goal.²

LAND OF MILK AND HONEY: The verdant hills of Galilee. Photo: Charles Gardner

For all that we betrayed Israel in many ways over the past century, we did pave the way for her national restoration. But God was only able to use us in this way because of the biblical revelation of his purposes for the Jews given to faithful evangelical Christians of the 18^th and 19^th centuries.

Tragically, Christ’s first coming was met by a national rejection from his own people which led to their exile for nearly 2,000 years. Just as tragic is Britain’s current national rejection of Christ.

But think on this. That first Passover led to a national revival for Israel as they all trusted in God’s provision of a blood-soaked sacrifice, and prefigures a national revival still to come, predicted by the Apostle Paul in his letter to the Romans, when “all Israel will be saved” (Rom 11:26).

Could Britain also be blessed with national revival through trusting once more in the blood of Jesus for her redemption?

References

1 TBN UK, 24 March 2019.

2 Every Day with Jesus, 24 March 2019, referring to William Wilberforce.

Lessons from the life of Moses.

In the eighth part of our series, Fred Wright considers the lessons we can learn from the life of Moses.

Although in Christianity Moses is generally considered as a non-writing prophet, in some Judaic circles he is credited, under the guidance of the Holy Spirit, with the reception and transmission of the Torah. This includes the pre-historical sections, which he received by divine revelation. Both the external and internal evidence of the texts illustrate that Moses was accredited with these writings from the earliest of times.

Moses is considered to be the greatest of the prophets and a model for those who came later. He also pre-figured the Messiah. In Second Temple Judaism, the messianic hope was in one who would be the true prophet that Moses had spoken of (see Deut 18:18, cf. Acts 10:43). Paul often referred to the whole of the Torah as 'Moses’ (2 Cor 3:15).

The Call of Moses

Moses presents a clear picture of the prophet as an intercessor. He illustrates an intimacy with the Lord which is second only to that of Jesus.

Moses was a Levite who could trace his lineage back to Levi through Amram (Ex 6:16f). After fleeing the Egyptian court (Ex 2:15f), he dwelt in the land of the Kenites, marrying into the family of the priest Reuel/Jethro. The Kenites were a people who could also trace their descent back to Abraham (Gen 25:1-6). One can therefore assume that their religion was a continuation of pre-Egyptian Yahwism.

Moses is considered to be the greatest of the prophets and a model for those who came later.

It was during this period, while tending his father-in-law's flocks in the vast wilderness of Midian, that Moses began to develop an intimacy with God. God appeared to him in a burning bush (Ex 3:6) and revealed that he was the God of the Patriarchs and not simply the God of the Kenites.

Furthermore, he had not forgotten his people despite their slavery and wanted Moses to be the instrument of their deliverance. Moses’ initial reaction to this was one of awe quickly followed by procrastination — no doubt due to the enormity of the task that had been placed before him.

Although the Lord gave him miraculous signs to perform, Moses was concerned about not being properly equipped to present his case before the ruler of Egypt. So God commissioned his brother, Aaron the Levite, to speak on his behalf. This reminds us that although an intercessor may be called to be an instrument in one area, the Lord may use another to augment, enhance or present the fruit of their intercessory labours.

The Honour of the Name

Having received his commission, Moses was sent forth in the authority of the Holy Name which had been declared to him (Ex 3:14f). The commissioning of Moses clearly illustrates that his mission was to be undertaken in the name and power of the Lord. In the ancient Near East, possession of a holy name was believed to be a token of power. It was thought that the utterance of that name would bring forth the spirit known by that name. This spirit could then be manipulated or worked alongside. This explains the Lord's enigmatic reply to Moses.

Moses illustrates an intimacy with the Lord which is second only to that of Jesus.

Today, it is sad to observe that the names of the Lord and, particularly, the name of the Messiah — Jesus — are often regarded as words of power. They are recited as a mantra, rather than the objects of devotion and as the expression of a relationship (Ps 9:10).

The degree to which Moses understood the honour of the Name was clearly illustrated whenever Israel lapsed into idolatry. Moses' intercession, at those times, was that God would refrain from destroying his people for the sake of the honour of his Name (for example, see Num 14:5-19, cf. Ezek 36).

An interesting aside is that on one occasion the Lord stated that he knew Moses' name. Today that may seem a little trite and obvious, but at the time names were more than a simple label of identification. They were either titles of honour or descriptions of character. The comment about the Lord knowing Moses’ name simply means that God knew Moses' character. We might well ask the question today: as well as knowing God personally, are we prepared for God to know us?

A Model Intercessor

Faith was the driving force in Moses’ life (see Heb 11:23-29). It was through his faith that Moses gained the increasing certainty and confidence he needed to build his relationship with the Lord.

Moses was familiar with apparent failure. His initial approach to his people fell upon deaf ears, due to their broken spirit and cruel slavery (Ex 6:9). Meanwhile, his words were treated with disdain by Pharaoh.

Moses’ family were not the strength he could have hoped for. The people’s apostasy to the golden calf involved Aaron (Ex 32:1), while both Aaron and Miriam rebelled against Moses’ authority because of his marriage to an Ethiopian (Num 12:1). In the midst of all his tribulations Moses received wonderful strengthening from the Lord. The challenges and setbacks were all attended by reassurances from the Lord of his person and character, together with assurances about the future.

In the midst of all his tribulations Moses received wonderful strengthening from the Lord.

Throughout the wilderness wanderings Moses was the only one qualified to intercede for Israel because he was the only one who was not involved in the sin of idolatry. Moses’ concern for his people was so great that he put all thoughts of personal glory aside (Ex 32:32, cf. Phil 2). In particular, he was willing to forfeit his life (cf. Paul in Romans 9:3) and did not consider personal gratification above the good of the nation (Deut 9:14).

Knowing God’s Character

Moses showed his skills of advocacy (Ex 32:11-15) by praying God’s promises back to him. Whenever he faced rebellion against either his spiritual leadership (Num 14:3) or his secular authority (Num 16:41-50), he appealed to the Lord’s honour (Name).

In response to the calamity brought about by a later revolt, the people began to realise that the one who had a personal relationship with God and kept their faith intact was the one who had authority to enter into the presence of the Lord to intercede on their behalf. This is a penetrating truth for the leadership of today who get discouraged in their standing for truth. He who prevails will overcome.

Such prayer requires an intimate knowledge of the character of God. For Moses, this knowledge came from both regular and extended times spent in his presence (Ex 33:7-11). On one occasion, Moses spent 40 days and 40 nights alone with the Lord on top of a mountain. It was during this time that he received the tablets of the Law (Ten Commandments) and the instructions for building the Tabernacle (Ex 24:12-18).

Moses knew God personally and had the distinction of being referred to as God’s friend. He was a person with whom God communicated ‘face to face’ (Ex 33:11), whereas others only knew of him (his acts).

If you know God’s character, then you should not fear for the future. Fear is a manifestation of unbelief which implies no knowledge of the character of God. God keeps his promises and never lies (Num 23:19). Irrational fear is an idol, since the fear has more influence than God’s ability to deliver.

Moses knew God personally and had the distinction of being referred to as God’s friend.

The intercessor needs to develop a personal relationship with God. Moses knew God’s character - therefore he could pray back to the Lord his own promises. A further example of this type of intercession is found in Isaiah, where the Prophet calls upon the reader to remind the Lord of his promises concerning Jerusalem (Isa 62:6-7).

Anyone who aspires to be an intercessor should attempt to develop such a relationship with God. God’s character will be discovered as one studies the Bible and spends time in his presence.

A Warning from the Life of Moses

The record of Moses’ ministry ends on a sad but apposite note. Intimacy, if one is not careful, can lead to a degree of unacceptable familiarity. When the people were camped at Rephidim, they complained about their condition because of their lack of water. They were even ready to stone Moses. Moses called out to the Lord and was commanded to strike a rock in the presence of the elders. He was to use the rod that had parted the Red Sea. This action would bring forth water (Ex 17:1-7).

Later, at Kadesh Barnea, when the people were again complaining that there was no water (Num 20:3), Moses appealed to the Lord. On this occasion, he was instructed to speak to the rock. While it is not our place to judge Moses, it seems that he committed two cardinal errors in the way that he dealt with this problem.

First, along with Aaron, he took the place of God by declaring: “Listen, you rebels, must we bring you water out of this rock?” (emphasis added). Secondly, he recalled the former incident and relied on his previous experience by choosing to strike the rock, rather than speak to it. The result was that neither he nor Aaron was allowed to enter the Promised Land (Num 20:9-13). This is a salutary lesson for us to take God’s instructions seriously!