Shawn Bolz and the deceit at the heart of the Prophetic Movement

God’s end-time purpose for His covenant community

The possible prophetic significance of Copenhagen’s old stock exchange fire

Tom Lennie reviews ‘The Green Pine: A Modern-Day Parable’ by Anne Susan Jones (2020)

What is God trying to say to his people?

God’s warning to humanity.

“I looked at the earth and it was formless and empty; and at the heavens, and their light was gone. I looked at the mountains and they were quaking; all the hills were swaying. I looked, and there were no people; every bird in the sky had flown away. I looked, and the fruitful land was a desert; all its towns lay in ruins before the LORD, before his fierce anger. This is what the LORD says: ‘The whole land will be ruined, though I will not destroy it completely. Therefore the earth will mourn and the heavens above grow dark, because I have spoken and will not relent, I have decided and will not turn back.’” (Jeremiah 4:23-28)

This is not an easy passage to understand but it has a message of immense significance for us today. It is essential to recognise that in the Hebrew this is poetry and it is not intended to be read as literal prophecy. It is a prophetic vision given to Jeremiah to enable him to perceive the eschatological truth embedded into God’s act of creation and his purposes for humanity.

“O Jerusalem, wash the evil from your heart and be saved”

The poem has to be seen in the context of the warnings given in this chapter of the impending destruction that will befall the whole land of Judah and Jerusalem unless the people heed the trumpet call and repent of their evil ways. Jeremiah expresses this previously in verse 14: “O Jerusalem, wash the evil from your heart and be saved”. In the next verse he spells out the physical danger facing the nation from the advance of the Babylonian army.

An Urgent Message for Jerusalem

Jeremiah describes the northernmost tribe of Dan seeing the advance of the Babylonians and sending an urgent message to Jerusalem from the hills of Ephraim, warning them that a cruel enemy is on the war-path who will overwhelm all the small nations around Judah before eventually attacking Jerusalem itself: “Tell this to the nations, proclaim concerning Jerusalem: ‘A besieging army is coming from a distant land, raising a war cry against the cities of Judah’” (Jer 4:16). Jeremiah is given a specific warning from God: “‘They surround her like men guarding a field, because she has rebelled against me,’ declares the LORD” (Jer 4:17).

At the end of chapter 4, in verses 29 to 31, Jeremiah returns to the theme of warning about a physical attack coming from an army on horseback as well as infantry and archers. He says the attack is coming upon every town, and he sees people taking flight into the countryside, hiding among the rocks, and leaving the towns deserted. But the people of Jerusalem ignore the warning signs and behave like a prostitute would; looking at herself in the mirror, admiring her beauty, putting on her scarlet dress, adorning herself with heavy make-up and jewels, unaware of the danger about to descend upon her. Then it happens! She is brutally raped. She is in great pain. She cries out, gasping for breath, but it is too late – “‘Alas! I am fainting; my life is given over to murderers’” (Jer 4:31).

In the midst of these dire warnings of an actual attack from the Babylonians, Jeremiah is given this apocalyptic poem that should not be read as predictive prophecy, but rather as divine revelation of the ultimate purposes of God the Creator of the Universe.

The Creational Purposes of God

In the biblical account of the creation of human beings, God gave them freedom of will and the ability to exercise dominion, or power, over the whole order of creation, both animal and material. In due time God revealed his teaching (Torah) through Moses to the people of Israel whom he called into a covenant relationship of servanthood and through whom he would reveal his nature and purposes to humankind. The poem we are studying today from Jeremiah 4:23-28, is prefaced by a single statement in verse 22. It is in the first person singular and comes from God himself to his covenant people: “‘My people are fools; they do not know me. They are senseless children; they have no understanding. They are skilled in doing evil; they know not how to do good.’”

There comes a point in the history of the world when the wickedness of humankind becomes so intense that their evil deeds threaten the well-being of the whole of creation.

This is the tragic history of Israel. Apart from a remnant throughout the ages (Rom 11), they have never understood the creation purposes of God. They have never understood the reason why God called them into a covenant relationship with himself in order to carry out his missionary purpose of taking his salvation to all nations.

The Consequences of Rebellion

In this prophetic poem Jeremiah is shown the consequences of the rebellion of human beings and their rejection of the good purposes of God. There comes a point in the history of the world when the wickedness of humankind becomes so intense that their evil deeds threaten the well-being of the whole of creation. The poem envisions a time when the entire universe is affected; the earth returns to its original formless chaos at the beginning of Creation. The light of the sun and moon and stars are dim; the mountains are shaken, the hills sway and the birds of the air disappear. The fruitful land becomes a desert and the towns lie in ruins as God carries out his purposes of judging the nations that have grossly misused the power God gave them at the Creation.

Final Judgment

Jeremiah is the first to receive this prophetic revelation of the ultimate purposes of God. Some 70 years later, at the end of the Exile, the Prophet Haggai was given the revelation that the day would come when God would “shake the heavens and the earth, the sea and the dry land” and would “shake all nations” (Hag 2:6-7). Jesus speaks of the time coming when “there will be great distress, unequalled from the beginning of the world until now” (Matt 24:21). At that time Jesus says, he will return to earth and “all the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats” (Matt 25:32).

The moral and spiritual pollution of humanity is the root cause of the damage done to the physical creation.

There are other passages in the New Testament that speak of the days when God will deal with the lawlessness and wickedness of human beings “who have not believed the truth but have delighted in wickedness” (2 Thess 2:12). And Peter describes, in apocalyptic terms, ‘The Day of the Lord’: He says that day “will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare” (2 Pet 3:10).

These words should give us insight as to how God looks with horror at the wickedness of our civilisation and the way we have misused and polluted the whole created order, and corrupted the human nature that he gave us.

The United Nations has issued a strong warning that a great many species are threatened with extinction due to human activity¹, but what they fail to notice is the moral and spiritual pollution of humanity that is the root cause of the damage done to the physical creation. Jeremiah’s poem is a revelation from God intended to bring a severe warning to humanity of the consequences of our wickedness – and that the day will undoubtedly come when God will judge the human beings he created in his own image – a message that is desperately needed to be heard today!

The day will undoubtedly come when God will judge the human beings he created in his own image.

References

1 Planet on 'path to catastrophe' as million species threatened, warns UN report. Sky News, 6 May 2019.

This article is part of a series. Click here to read other instalments.

Swanwick conference unites intercessors for Britain’s future

Earlier this week, over 100 watchmen and watchwomen from all around Britain gathered at The Hayes Conference Centre in Swanwick, Derbyshire, united by a fervent concern for the state of the nation and a desire to be strengthened in understanding, intercession and action.

The two-day conference of discussion, prayer, worship and seeking the Lord was not intended to be an overly structured event dependent on front-led sessions with leaders and experts, but was planned in such a way as to emphasise Body ministry and the unique contribution of each member of the ‘ekklesia’ of God.

Plenary sessions with corporate worship were led by Dr Clifford and Mrs Monica Hill and supported by the Issachar Ministries and Prophecy Today UK teams. Prophetic songs were brought and each morning the shofar was blown. But the richness and depth of the gathering was really established in smaller groups, where time was spent praying together and sharing wisdom and insight.

Surprise Speakers

Surprise additional speakers were Andrea Williams of Christian Concern and Syd Doyle of Nations Light Ministries. Andrea updated those present on the state of the nation, forthcoming legislation and current issues facing Christians in the workplace. Apparently, the Christian Legal Centre are dealing with four or five new enquiries each week from Christians regarding workplace issues.

Andrea Williams speaking at The Hayes, Tuesday 19 March 2019. Photo: Prophecy Today UKShe also agreed with Clifford and Monica Hill that Christians are “living in Babylon” and that believers will need to begin to form their own businesses and schools to provide employment and education, which will provide safe environments for them and their children. Chiming with this assessment, the Hills’ Living in Babylon book and workbook were recommended particularly as a resource for prayer and study groups.

Syd Doyle encouraged conference with exciting stories of outreach to Muslims and others in various places. He was also moved and encouraged to hear Clifford’s word about the “jewel in the crown” role of the DUP in the Brexit negotiations, full details of which are in our Editorial this week and have been sent in a letter to the Prime Minister.

Perhaps most importantly, time was set aside to seek the Lord in quietness, after which prophetic words and pictures that had been received were shared with the whole group. It was during this session that Clifford received the word about the spiritual significance of the DUP.

Though the programme was a full one, time was made for fellowship over coffee and meals, allowing those present to establish and strengthen their own personal connections. Clifford and Monica took the opportunity to reminisce with stories about their 50 years of ministry, some of which appear in The Reshaping of Britain. One story that didn’t make it into Clifford’s latest book was his and Monica’s first meeting, over 60 years ago – on a tennis court at The Hayes Conference Centre!

A Way-marker

As the time progressed, the sense of the Lord’s presence and leading seemed to become more palpable. Those who came expecting quick-fix answers to the national situation will have been disappointed, as the long-term, complex nature of our spiritual battle was brought into view and the responsibility of each individual to seek the Lord for their own understanding and response was emphasised. This was not a gathering to hype up expectations of revival (which will not come without repentance in any case, as Clifford pointed out) – but collectively to face up to reality and “strengthen feeble arms and weak knees” for the task ahead (Isa 35:5; Heb 12:12), putting all things in the context of the nature and purposes of God.

As such, it was not an end-point or a culmination, but a starting-point for some and a way-marker for others. Some found Dr Hill’s session on Jeremiah 30-31 especially significant, as a way into developing our understanding of how Brexit and God’s plans for Britain might fit into his overarching covenant plans for Israel and his purposes for the whole world.

Others were inspired particularly by Andrea Williams speaking about the socio-cultural and political battles being fought in the nation – the worldly face of our underlying spiritual conflict. Still others were galvanised by Syd Doyle reminding us of our collective responsibility to make disciples, including amongst Muslims – “the fields are white for harvest” (John 4:35).

We trust that the Holy Spirit will have reached and ministered to each delegate in a unique and special way. Each person was encouraged to think about how they could develop their own witness and ministry in their area, in unity with other believers. It is hoped that in the future, Issachar Ministries will be able to play a part in connecting up believers locally.

Simon Pease reviews ‘Kundalini Warning’ by Andrew Strom (2015, Revival School Publications).

Truth has stumbled in the streets – and in the pulpits.

For the second week running the BBC on its Radio Four Sunday programme interviewed a young woman who had been an evangelical and then changed her beliefs to become a homosexual.

It would appear that the BBC has got its researchers scouring the land for these unusual specimens to make a big display of presenting them as part of its programme of normalising the abnormal. Every programme from quiz shows and entertainment to soap operas and documentaries must have its token LGBTQ+ representative.

For the past 20 years the BBC has been infiltrated by LGBTQ+ people who now make up a significant percentage of the staff.¹ Their influence can be seen every day in programmes and reporting. Our official state broadcasting service has effectively been taken over by a powerful lobby group who, although only representing 1.7% of the population, are determined to force their views on the rest of society by brainwashing the nation.

I listened to the programme with my usual analytical antennae raised high; even so, I was shocked to hear some of the things claimed by a young woman who said she had been an evangelical until the age of 35. She had written many popular worship songs but she had always struggled with her sexuality until after a nervous breakdown she was counselled by a liberal theologian who helped her to read the Bible in a different way, so now she is happy to tell the world that she is a homosexual.

But the thing that really shocked me was that she said that she had since talked with Archbishop Justin Welby who encouraged her to apply for ordination, saying that she would be just the kind of clergy that he wants to see in the Church of England. So now we have not only the state broadcasting service but also the state Church promoting LGBTQ+ agendas!

Now we have not only the state broadcasting service but also the state Church promoting LGBTQ+ agendas!

Friendship with the World

This is not the first time the Archbishop has said similar things. He told the Church Synod last year that he wanted the Church to become “more inclusive” (code for more open to compromising with secular humanists, other religions and the LGBTQ+ lobby) and he wrote to all CofE primary schools telling the teachers to encourage the children to cross-dress if they wanted, in order to prepare them for the kind of world in which they are growing up. It would appear that the Archbishop’s objective is to make the Church acceptable to the world.

This is surely the exact opposite of the Gospel of Jesus Christ where the object is to transform the world, not to befriend the world! Jesus said, “I have come to bring fire on the earth…Do you think that I came to bring peace on earth? No, I tell you, but division” (Luke 12:49).

The plain fact is that the Gospel offends the world. It brings division because those who love the world and its values hate the values of the Kingdom of God (James 4:4). The Gospel offends the world because the world hates truth. If the Church seeks friendship with the world, the Church ceases to proclaim the Gospel!

Denying the Nature of God

Of course, there is a cost to discipleship. There always was and there always will be. The 3^rd Century Church leader Tertullian said that ‘The blood of the martyrs is the seed of the Church’.² The Christian Church was born in blood, which is both a theological and an historical statement.

The Roman Empire persecuted the Church and cruelly executed Christians because they could see that the Christians were proclaiming a Gospel that was diametrically opposed to the values of the Roman world. Once the Church begins to compromise with the world it ceases to declare the word of God and it ceases to be the bearer of truth.

It would appear that the Archbishop’s objective is to make the Church acceptable to the world.

Truth is an essential part of the very nature of God. Isaiah recognised this when he heard God say “I, the Lord, speak the truth; I declare what is right” (Isa 45:19). And Jesus said “I am the way and the truth and the life” (John 14:6). He described the Holy Spirit who would come from the Father as “the spirit of truth” (John 14:16). But the world hates truth because it exposes the evil and corruption of its ways.

When truth and its associated values of justice and righteousness are abandoned, disaster falls upon that nation. There is a telling verse in Isaiah 59: “Justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey” (v14). This is exactly what has happened in Britain over the past two or three decades. Once you abandon truth, you put yourself outside the protection of God and disaster soon follows: hence the mess we are in today.

Truth Turned Upside-Down

But it is not only the politicians and the media who are peddling fake news and corrupt values. We now have the Archbishop of Canterbury as head of the state Church saying that a lesbian woman is just the kind of clergy the Church of England needs!!

Does he not realise the terrible damage he is doing to family and marriage by promoting the LGBTQ+ agenda? Truth has indeed not only stumbled in the streets, but in the pulpits of the Church of England under a disastrous Archbishop. Has he not read the Scripture: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness”?

You cannot turn truth upside-down without incurring the wrath of God and that goes for archbishops as much as it does for corrupt politicians and greedy businessmen. Back in the 1980s in Prophecy Today we criticised Archbishop Robert Runcie for promoting New Age teaching and liberal unbelief. We said we could not imagine a worse Archbishop – maybe we were wrong!

Truth has indeed not only stumbled in the streets, but in the pulpits of the Church of England under a disastrous Archbishop.

We are all accountable to God for our lives and those who carry great responsibility should take the greatest care to guard the truth. If the Archbishop leads the Church of England further into apostasy, he will be depriving the nation of a potential prophetic voice that could yet declare the truth in an age of scepticism and corruption. He will surely be held accountable before God.

Signs of Revival?

Many ordinary people across Britain are aware that the nation is in a mess. Even some newspapers are recognising that the nation is in trouble, with everything from political chaos, collapsing social systems (NHS) and rising mental health problems, to knife crime, drugs and gang warfare among young people.

What the nation desperately needs is a prophetic voice to declare that we have abandoned the word of the Lord and we are reaping the consequences! Church leaders need to declare the word of the Lord with simple direct authority and the Archbishop should lead the way.

If the institutional Church (not the true ekklesia of God) fails to lead in preaching the Gospel, God will bypass it and raise up prophetic voices elsewhere: as John the Baptist said, “I tell you that out of these stones God can raise up children for Abraham.” It may be God’s intention to raise up a grassroots movement by putting his word into the mouths of the faithful remnant of believers. This would fulfil the wish of Moses who said, “I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” (Num 11:29).

Guide to Christian Workers

Give us a watchword for the hour,

A thrilling word, a word of power;

A battle cry, a flaming breath,

A call to conquest or to death;

A word to rouse the church from rest,

To heed the Master’s high behest.

The call is given, ye hosts arise,

The watchword is EVANGELIZE!

To fallen men, a dying race,

Make known the gift of gospel grace.

The world that now in darkness lies,

O Church of Christ, EVANGELIZE!

(Our thanks to reader Penny Rutter for submitting to us this verse, taken from the back of her Bible)

References

1 11.5% of bosses and 10.6% of staff, surpassing an 8% quota. See here.

2 Original quote: “We multiply whenever we are mown down by you; the blood of Christians is seed.” Apologeticus 50, s.13.

A summary of Latter Rain prophecies.

Dr Clifford Hill concludes his chapter of ‘Blessing the Church?’, first published in 1995. Read previous instalments of this series here.

Perhaps the charismatic stream that has been most influenced by Latter Rain and Manifest Sons of God teaching is 'Classical Restorationism', which picked up many of the elements of 'revelation' teaching, including the restoration of the offices of apostle and prophet, shepherding, discipleship, authoritarianism, the attainment of godhead and immortalisation.

These prophecies have been summarised below by Albert Dager. This shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement through the influence of Restorationism.

Summary of Latter Rain Prophecies

1. In the latter days, the offices of apostle and prophet will be restored.
   
2. The prophets will call the Church to holiness and rejection of the world's influences found in the denominational churches. True sonship with God will come through stages of perfection: servant, friend, son, and ultimately, godhood itself;
   
3. The apostles will rule the Church through the establishment of independent churches, unaffiliated with the corrupt denominations. The exception would be denominational churches that leave their covering and join the movement;
   
4. Through signs and wonders wrought by the apostles and prophets, a worldwide revival will break out, and a majority of the world will be won to Christ. The signs and wonders will include blessings upon those whom the apostles and prophets bless, and curses upon those whom they curse;
   
5. The revival will come as the result of the Church defeating demonic spirits through prayer, fasting, and spiritual warfare conducted through intense worship and praise, and by rebuking demonic powers and territorial spirits. The restoration of worship and praise is known as the restoration of the Tabernacle of David, and includes dancing, singing, and exuberant praise in tongues;
   
6. Those who achieve a certain degree of holiness under the direction of the apostles and prophets will overcome all enemies, including death, and will become immortal. They will complete the conquest of the nations before Christ returns. The conquering will be done as Joel's Army, an army of immortal beings bringing judgment upon the ungodly and all who will not accept the authority of the apostles and prophets;
   
7. Some believe that the second coming of Jesus is in and through the Church: the Church will become Christ on earth and rule the nations with a rod of iron. Others believe that after the Church has taken dominion over the nations (or a significant portion of the nations), the Church, glorious and triumphant, will call Jesus back to earth and hand the nations over to him. Those who hold the latter view are willing to over-look the heresy of the former in the interest of unity with the purposes of realising their goal of conquest.¹

Dager’s summary shows the extent to which teachings which have no biblical foundation have become accepted in the charismatic movement.

Widespread Acceptance

The charismatic movement has witnessed an enormous number of prophecies over the last 25 or more years. These have been given in small house groups, church congregations, at celebration events and in many publications of all kinds.

They have come from believers exercising the gift of prophecy, or individuals giving prophetic messages to each other, or from well-known leaders and preachers at large gatherings.

Many of these prophecies have simply been received and forgotten, but others have had great influence. They have been passed from one to another, recorded on tape and published in magazines and books.

The prophecies which have exerted the most influence have not been warnings but have been the popular words promising 'revival' and great spiritual power. This influence can be measured objectively through the amount of publicity given and the number of leaders who quote them. Another objective measure is to note the concepts which come from contemporary prophetic 'revelation' and have become incorporated into doctrine - such as the 'Joel's Army', 'dread champions' or 'new breed' teachings.

The charismatic movement has absorbed all these and many more. They have been highly influential in giving direction to the development of the movement and especially in the formation of charismatic doctrine. The most popular belief to have come from this source is the expectation of a great spiritual revival and the emergence of a glorious, victorious, supernaturally empowered Church.

The prophecies which have exerted the most influence in the charismatic movement have not been warnings but have been the popular words promising 'revival' and great spiritual power.

So widespread is this belief that there can be few charismatics who know that it has absolutely no biblical foundation. It comes from Latter Rain prophecy and is actually contrary to Scripture. Yet it has been enthusiastically adopted by countless preachers and passed on to their people as though it were the word of God.

This is a measure of the deception in the charismatic movement, because even if the people do not know the Bible well enough to test doctrine and to recognise heresy, surely the preachers should be able to do so! Or is it a case of 'all we like sheep have gone astray'? If one well-known leader endorses it, all the other minor leaders accept it, and so the people are misled.

When the promises fail to be fulfilled some new, exciting and entertaining diversion is readily embraced with inadequate testing. It was the great expectations engendered by Latter Rain prophecies popularised by the Wimber team in 1990 which prepared the way in Britain for the ready acceptance given to the bizarre antics of the Toronto phenomenon.

Serious Implications

There is, however, something even more serious than engaging in strange behaviour and believing it to be inspired by the Holy Spirit. The most serious consequence of accepting false prophecy and believing false teaching is that it can cause blindness to the true word of God. It can also act as a major diversion from the purpose of God for his people at a particular time. If God is warning about an impending difficult time and the people are deceived into thinking good times are coming, they will be unprepared when the storm breaks.

The many prophecies of warning have been largely ignored in the charismatic movement, whereas the popular prophecies of good times have been received with joy. It is a sobering thought that in ancient Israel God never sent prophets to announce times of prosperity. It was the false prophets who came with these messages which were always popular with the people, while the true prophets were stoned.
Hundreds of generations later, we are prone to the same errors of judgment. The most popular sins are the sins of the fathers.

Next week: David Noakes begins our penultimate chapter, giving a personal and biblical perspective of renewal.

References

1 ‘Latter Day Prophets’. Special report by Albert Dager in Media Spotlight: A Biblical Analysis of Religious and Secular Media, Washington, USA, October 1990.