Will you join thousands gathering today to intercede for Britain’s future?

Today in Westminster, a capacity congregation is gathering in the Emmanuel Centre to pray and intercede for the nation, while others are assembling in smaller groups around the country.

While the entire Brexit process has been bathed in prayer by faithful intercessors since before the Referendum in 2016, the need for prayer has only increased as the spiritual battle has intensified. Today (Friday 29 March 2019) should have been an historic day of freedom for Great Britain – a sort of ‘independence day’. But instead, the long and drawn-out struggle for Brexit continues.

Battle-weary though many undoubtedly are, the need to come before God on behalf of our nation, ‘standing in the gap’ not only for our national self-determination but also for the millions in spiritual darkness across our islands, has never been greater. With confession and repentance our central themes, please join with us today in searching for the heart of God and praying in line with his will.

If you would like to pray according to the programme being used in Westminster, its details are below along with a link to download the full document. However you are led by the Lord to pray, our fervent hope is that today the hundreds in central London will be joined by thousands upon thousands of brothers and sisters across this land, raising our voices in chorus to Heaven in this dark hour, petitioning the Lord for the mercy we so little deserve, but so desperately need.

Day of Prayer for the Nation

Westminster schedule

From 9:00am              Registration

10:00 – 10:45am       Worship

10:45 – 11:25am       SESSION 1: Government and Brexit

11:30am – 12:10pm SESSION 2: Church

12:15 – 12:55pm       SESSION 3: Israel and Antisemitism

1:00 – 1:40pm           SESSION 4: Secular Humanism

1:45 – 2:25pm           SESSION 5: Life issues

2:30 – 3:10pm           SESSION 6: Families

3:15 – 3:55pm           SESSION 7: Global Sexual Revolution

4:00 – 4:40pm           SESSION 8: Education

4:45 – 5:25pm           SESSION 9: Islam

5:30 – 6:00pm           SESSION 10: Unity and Spiritual Awakening

6:05 – 7:30pm           Summary and Challenge

The full programme includes session comments and starter points for prayer: click here to download.

Battling with cancer, Billy Graham's daughter urges support for endangered Israel

Nearly three-quarters of a century has passed since the Red Army liberated the notorious Auschwitz death camp on 27 January 1945, a date now marked by the annual Holocaust Memorial Day here in Britain and elsewhere.

It is held with the intention of ensuring that it never happens again. But alas, anti-Semitism is back to haunt us, proving the point often made that we never learn from history.

Taking Sides

In the UK, we face the dreadful possibility of having a Prime Minister with strong anti-Israel sympathies if the party currently holding onto power by the skin of its teeth does not get its act together.

In the US, they have witnessed the ghastly spectre of a congresswoman who took ‘swearing in’ quite literally as she launched a profanity-laced tirade against President Trump upon taking office.¹

Democrat Rashida Tlaib and Representative Ilhan Omar are the first two Muslim women elected to Congress, with the latter having already expressed her opposition to Israel.²

Anti-Semitism has also been cited among issues affecting the Women’s March movement in America.³ In fact, it is on the rise worldwide, with left and right forming an unholy alliance against God’s chosen people.

Anti-Semitism is back to haunt us, proving the point often made that we never learn from history.

On the other hand, there is increasing support for Israel from unexpected quarters. Take Brazil, for instance. Its new President, Jair Bolsonaro, has boldly declared his intention of following the US lead in moving his embassy to Jerusalem. And Wilson Witzel actually requested the sound of a shofar to accompany his inauguration as a Brazilian state governor, so strong is his support for the Jewish state.⁴

Sheep and Goats

So, what does this mean? Nations, communities and individuals are lining up for battle (whether knowingly or not) in anticipation, no doubt, of the day of judgment when the sheep are separated from the goats (see Ezek 34:17; Matt 25:31-46; Joel 3:2) on the basis of how they treated the Jewish people.

In the midst of all this, the silence from most leaders of the Christian Church has been deafening – just as it was in Germany and elsewhere during the Shoah. I guess this is largely because of the dangerous and heretical Replacement Theology that has certainly swept through much of the British Church.

We should be witnessing stirring calls from our pulpits to stand with the Jews, but somehow church leaders don’t see the connection. That’s because they have been disconnected from the roots of their faith, and have forgotten that we worship the God of Israel, who has sent his Son as Messiah, first for the Jews and also for the Gentiles.

We owe them everything – the Law, the Prophets, the Patriarchs, the entire Bible (Luke being the only Gentile author) and most of all Jesus, who will soon return as the Lion of the Tribe of Judah (Rev 5:5).

As the world lines up for battle, the silence from most leaders of the Christian Church has been deafening.

Message of Warning

Anne Graham Lotz.

That the Jewish state is once more under severe threat was illustrated by the surface-to-surface missile fired into Israel by Syrian-based Iranian forces on Sunday.⁵ Thankfully, it was successfully intercepted.

Anne Graham Lotz, daughter of the late evangelist Billy Graham, is currently suffering severe side-effects from cancer treatment which she believes could be a message for Israel.⁶

Recalling that God had some of his prophets live out the message he gave them, she wonders if her current life and death battle relates to the Jewish nation, reborn just a week before she came into the world.

“The warning I feel deep within is that Israel is in danger of a surprise attack in this, her 70^th year,” she writes, urging them to return to the Lord (Joel 2:12-14) and us Gentiles to pray for the peace of Jerusalem “and for the whole House of Israel”.

If we truly love Jesus, we will love the Jews – as many of our Arab friends testify on finding peace and reconciliation at the Cross. Wake up, Church!

References

1 Jerusalem News Network, 6 January 2019, quoting INN.

2 Ibid.

3 Ibid, quoting Algemeiner.

4 JNN, 6 January 2019, quoting Jerusalem Post and INN.

5 JNN, 23 January 2019, quoting Israel Today.

6 Joy! News (South Africa), 17 January 2019, sourcing Steve Warren at www1.cbn.com.

The Ashers Bakery case goes to the Supreme Court.

This week, the Supreme Court left its usual place in London and has been sitting in Belfast to hear a case that has fundamental significance for the future of free speech in Britain. The Ashers Bakery case dates back to 2014 when an LGBT activist ordered a cake from the bakery with a message in the icing stating "Support Gay Marriage".

The owners of the bakery, Daniel and Amy MacArthur, who are committed Christians, refused to do this on the ground that it was against their beliefs. The initial judgment found that they were guilty of ‘discrimination’ and this was affirmed by the Court of Appeal. The case has now gone to the Supreme Court, but the Northern Ireland Attorney General, John Larkin QC, has already expressed his own opinion that the Court of Appeal was wrong in their judgment.

The case has attracted an enormous amount of interest because of its significance for our cherished freedom of speech. The central question is whether the law can force someone to make a statement that they do not believe.

The Law vs. Freedom of Speech

Does the law have the power to force a Catholic to make a statement criticising the Pope? Does the law have the power to force a Muslim to make a statement that is insulting to Mohammed? Does the law have the power to force any citizen to make a statement that is directly against his or her personal convictions?

This is a question that, for Christians, goes back 2,000 years to the time of the Roman Emperor Domitian in the year AD 95 when all citizens were required, on a certain day, to go to the local shrine dedicated to the Emperor and say "Caesar is Lord".

The case has attracted an enormous amount of interest because of its significance for our cherished freedom of speech.

Emperor Domitian.The Apostle John was in exile on the island of Patmos when he had a remarkable spiritual experience on the very day, known as ‘Lord's day’ (Rev 1:10), when he knew that many of his Christian friends would be signing their own death warrants by refusing to make a statement which would deny the Lordship of Jesus.

For the MacArthurs, being forced to make a statement declaring support for homosexual marriage, which the Bible declares to be "detestable” to God (Lev 18:22) would be equivalent to denying their faith in the God of Creation and the Father of our Lord Jesus Christ. It would be the modern equivalent of saying "Caesar is Lord" and denying the Lordship of Jesus.

Significance for Equality Law

But there are significant legal aspects as well as moral aspects to this case, which is no doubt the reason why the five judges are not expected to announce their decision before the autumn and it may even be delayed to the beginning of next year. Their judgment has profound significance for the future of the Equality Commission and the interpretation of equality law in Britain.

This case is creating panic, not only among LGBTQ+ supporters but across the whole left-wing postmodernist philosophical camp, which has been driving the movement for social change and social engineering in the nation since the 1960s.

Suddenly, there is fear gripping the far-left political elite that they have gone too far, too quickly. They have had enormous success in achieving their objectives since the publication of the Gay Manifesto in 1972 declaring the LGBTQ+ intention of destroying the ‘family’ as the central pillar in the Judeo-Christian structure of the nation.

The judgment will have profound significance for the future of the Equality Commission and the interpretation of equality law in Britain.

The Idol of Equality

They have succeeded, probably beyond their wildest dreams, in persuading the nation that the supreme ethical values in society are ‘equality’ and ‘tolerance’ – that all ethical judgments should be taken at the bar of ‘equality’.

Hence, postmodernists have even succeeded in changing the legal definition of marriage by framing it as an issue of ‘equality’. This worshipping of equality is a recycling of Marxism, which falsely assumes that enforced equality will lead to justice and a better world. Jordan Peterson rightly calls postmodernism the “new skin that the old Marxism now inhabits”.¹

Marxism was totally discredited through the fiasco of Communism last century, but it didn’t disappear entirely - later reappearing under the guise of postmodernism, trying yet again to force upon the population the flagship lie of ‘equality’.

But forcing a Christian baker to declare his support for gay marriage may prove to be a step too far which could cause the whole of their false edifice of society to collapse. It is like pulling out a single brick from the base of the Tower of Babel, sending a shockwave right through its structure that brings the whole lot down!

Enough is Enough

The central tragedy of recent history over the past half-century is that neither Church leaders nor politicians have understood the philosophy of postmodernism, with its objectives of destroying Judeo-Christian civilisation. The great question facing us now is: will there be a great awakening of common sense among ordinary people in the general public before it is too late?

The central tragedy of recent history is that neither Church leaders nor politicians have understood that postmodernism seeks to destroy Judeo-Christian civilisation.

Will ordinary people arise and say, "Enough is Enough! We do not want to be driven by Big Brother political correctness. We cherish our freedom of speech and we will not let our children be educated in schools that brainwash them in the false values of ‘equality and tolerance’ and ‘political correctness’.”

Is it too late to reclaim the nation from the clutches of those who wish to destroy Western civilisation?

To the Church of Sardis

The Apostle John had a message for the Christians in Sardis who were facing persecution by the Roman Empire. He warned "You have a reputation for being alive, but you are dead. Wake up! Strengthen what remains and is about to die” (Rev 3:1-2). The alternative was that their names would be blotted out of the Book of Life.

The warning signs are there today for those who have eyes to see and ears to hear. If we do not wake up soon and challenge those who are driving the nation towards self-destruction, we and our children and grandchildren will perish in the forthcoming holocaust of social destruction.

That destruction has already begun, the evidence of which can be seen all around us, in the breakdown of the family and the consequent rise in crimes of violence, lawlessness and corruption. But this is only the beginning – unless we wake up!

References

1 Jordan B Peterson, Postmodernism and Cultural Marxism. Interview, The Epoch Times, 6 July 2017.

Paul Luckraft reviews 'The Day is Yours' by Ian Stackhouse (2008, Paternoster)

Rooted in the monastic liturgy of the hours, this book aims to help Christians find a "slow spirituality in a fast-moving world", as the subtitle indicates. The central thrust is that living each day as it comes, with contentedness and gratitude, is vital in our modern society if we are to avoid succumbing to the distractedness and pressures of a 24/7 world.

Stackhouse skilfully demonstrates that 'one day at a time' spirituality is not sophisticated but it is important. It provides a tool for survival which delivers us from the anxieties of a future that may never exist and places us firmly into the particular reality that is definitely in front of us.

He explains the distinction between chronos (clock time and schedules) and kairos (God's moments, the rhythm he has placed into the time we experience). The art of living is not to be hurried by the former, but to enter and enjoy the latter.

Important Resting Points

There is a good discussion on the Sabbath rest, the need for a punctuation point somewhere in the otherwise relentless sequence of days in the week. Embracing a different kind of day from the others is a celebration of freedom over necessity, a recognition that we don't have to keep going in exactly the same way day by day. To embrace the Sabbath is to "enter a different construct of time" (p34) which can dominate other days.

Stackhouse skilfully demonstrates that 'one day at a time' spirituality is not sophisticated, but it is important.

Part Two (the central three chapters of nine) is devoted to the monastic 'Liturgy of the Hours'. The author realises that it is not realistic in modern life to embrace all the monastic hours and offices, but he does insist that some of them can, and should, still be appropriated nowadays. He focuses on three of them: morning, noon and evening. His exploration of 'evening' is particularly instructive, asserting that ending the day well is as important as starting it well, and offering (perhaps uniquely) a theology of sleep.

Each Day is Given

For all of us, time is a mysterious entity. We talk about making time, losing time and managing time, all from our own perspective (which may not be the best). We may never fully understand what time is, but we still have to recognise it, respect it and live within it.

Here we have an honest appraisal of the problems that living within time throws up, together with good advice on countering these problems, though the author always accepts that there will be difficulties putting his advice into practice. However, it is not difficult to agree with his overall proposition that each day is not a "vacuous hole waiting to be filled" (p81) but is given to us already shaped according to God's purposes, full of rhythm and moods waiting for us to step into and live through.

Here is an honest appraisal of the problems that living within time throws up, together with good advice on countering them.

The book is very well written in an easy style, with good endnotes and a comprehensive index. The author has thought through all the issues he brings before us, and brings us wisdom and insight from his own years in ministry. Ultimately, though, it is God who must write this on our hearts and make it effective in our lives.

Ian Stackhouse is the Pastoral Leader of the Millmead Centre, home of Guildford Baptist Church. The Day is Yours (158 pages) is available on Amazon.