God is preparing a people for himself.

Charles Gardner reviews ‘A Better Story’ by Glynn Harrison.

The sexual revolution that has caught the Church napping is an opportunity to show that Christians have something infinitely more superior to offer…

…that love and sex is created by God for pleasure and purpose and is all the more enjoyable when following his guidelines. And that it is also a taster and picture of the beautiful intimacy of divine love.

This is the kernel of a thesis ably put forward by Professor Glynn Harrison in his excellent book A Better Story: God, Sex and Human Flourishing (IVP).

Worth Pursuing

Actually, it’s a great read – very well written, not too academic (the author, now retired, used to head the Department of Psychiatry at the University of Bristol), but scholarly nevertheless.

I’ll be honest; due to time constraints, I had intended to simply peek into sample chapters and so started somewhere in the middle. But I was eventually forced to go back to the beginning, and so ended up reading it backwards, in a sense.

But I got the picture. In expanding on an inspiring talk he gave at Keswick in 2016, which I reported on at the time, the professor contends that Christians have been caught off-guard by the revolution which began in the 1960s and which now offers a smorgasbord of sexual options.

Instead of retreating into our holy huddles and pointing fingers, we should have taken the opportunity of demonstrating how exciting, fulfilling and purposeful is traditional marriage – that it’s worth pursuing and waiting for because it is potentially far more rewarding, fruitful and loving than any other sexual liaison.

Instead of retreating into our holy huddles, we should take the opportunity of demonstrating how exciting, fulfilling and purposeful is traditional marriage.

Pride in Biblical Values

As homosexuals have promoted their movement with Gay Pride parades, so Christians should have been taking pride in the biblical call for purity and faithfulness.

As I recall the author saying at Keswick, God doesn’t do one-night stands; he is forever faithful and loves us totally and unconditionally. This is the sort of message married couples need to convey to the watching world – that the union is a beautiful picture of the Gospel, which tells the story of God seeking a bride…of a bridegroom who so loves his wife that he is prepared to die for her.

At the same time, the professor also points out that the sexual revolution has failed in its goal of freeing adherents from the stifling restrictions of earlier generations. For surveys apparently show that people are now actually having less sex.

Meanwhile, we need to prepare for ‘messy church’¹ where people in same-sex relationships, and others who are perhaps transgender, get converted. We will need to pray for a balance of grace and truth as we seek to minister effectively to broken people in these dark days.

The Holy Spirit’s Power

I felt there was something missing in the professor’s analysis, however, in that the book lacks an emphasis on the power of the Holy Spirit to help us live right and witness boldly to the truth, along with the vital need for spiritual warfare in the face of the powers of darkness that blind society (and believers too in some cases).

The Christians of 1^st-Century Rome condemned the debauched culture around them by their uncompromising, godly lifestyles, refusing to swim with the prevailing tide. No matter how many adjustments we make as we reach out to the sexually confused and wayward, at the end of the day we have to stand up to be counted and risk being thrown to wild animals, as our Roman brothers and sisters were.

Having said that, I highly recommend this book. May we not fail in rising to the challenge it presents.

'A Better Story: God, Sex & Human Flourishing' (192pp, Inter-Varsity Press) is available from Amazon in paperback, e-book and audio-book forms. Also available from the Evangelical Bookshop.

Notes

1 Not to be confused with the growing method of informal outreach used by many churches.

Persecution calls for joy in hope, patience in affliction and faithfulness in prayer.

Imagine feeling a shot of panic every time you hear a motorbike go past your home. Or waving your spouse off to the shops, or your children off to school, knowing there is a distinct possibility they may be abducted or slaughtered. Or wondering every time you go to a church service whether you and your loved ones will come out alive.

This is the grim reality for Christians in many parts of northern and central Africa, where Islamist militant gangs like Boko Haram and al Shabaab are spreading terror, inspired and supported by better-known groups like Al Qaeda.

This month alone, the Barnabas Fund has reported that Islamist gunmen have been on a killing spree in northern Burkina Faso, storming church services, rounding up congregants and shooting them dead. In predominantly Muslim Niger, a pastor has been shot and a church looted, following a spate of attacks on churches. In mainly Christian Cameroon, two Christian villages have been ransacked.

In Nigeria, one of the deadliest countries in Africa for Christians, 17 church-goers were abducted by Boko Haram last weekend whilst at their choir practice. ISIS-inspired Boko Haram are intent on establishing a caliphate from north-eastern Nigeria to northern Cameroon.

Writing this on a beautifully sunny spring day in England, it’s difficult to imagine what these believers and their families are going through. The long night of Islamist persecution in Africa (particularly in the Sahel region) grows ever darker, with no sign of dawn.

Great is the Darkness

The vast regions of western Africa provide sadly plentiful examples of the persecution of the faithful but, as Open Doors unveils every year with its ‘World Watch List’, Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

The Easter Day attacks in Sri Lanka made shocking headlines, but the fuller list is exhausting: Christians are being targeted by hard-line Islamists in Indonesia and Pakistan, communist state pressure in North Korea, China and Vietnam, radical Hindu attacks in India and Nepal, radical Buddhists in Laos and Myanmar, and Islamic persecution in virtually every country in central Asia, the Middle East (save for Israel) and north Africa.

Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

Such a bleak map spurred the Bishop of Truro to claim in his recent report to the Foreign Secretary that persecution of Christians in some areas is at ‘near genocide’ levels, though political correctness has generally stopped it being reported in the mainstream Western press.

Open Doors' 2019 World Watch List map, showing in colour the 50 worst countries for persecution of Christians.Here in Britain, we may justifiably be concerned about the erosion of free speech, or the gradual encroachment of secularism or Islam, or the threats posed by a Corbyn government. But even with the recent spate of Islamist terror attacks on people and churches in Europe, Christians in the West do not yet face anything like the danger being faced on a daily basis by our brothers and sisters elsewhere around the world.

Refining Fire

In Matthew 24, speaking to his disciples, Jesus said that in addition to deception, wars, famines and earthquakes, one sign of his imminent return would be that “you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). But just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye, or fail to speak up on these issues, or withhold their prayers. It may not be long before we are next.

Mark well Jesus’ subsequent words: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (emphasis added).

High levels of persecution lead to a flourishing underground Church; the Gospel has always, paradoxically, produced most life in the fires of hardship. These fires are refining: strengthening faithful believers and removing their impurities through testing.

But they are also refining in another sense, purging the dross from the Body of Christ. As persecution increases, we see the less committed falling away, their attachment to Christ not strong enough to withstand threats to their personal safety or dignity. Still others become ensnared by the smooth words and enticing promises of false prophets, who provide a tempting diversion from harsh reality.

I believe that we are seeing the beginnings of this refining in the Western Church today, where false teachings have already ensnared many and where an increasingly stark division is apparent between Christians who cleave to Scripture and to their Lord (whatever the cost), and those who have accepted a syncretistic or worldly gospel which cannot save.

Just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye.

Momentous Drama

It may be that one day soon, believers in the old heartlands of Christianity will face the same long night as our brothers and sisters are currently enduring elsewhere around the world. We must pray that if and when it comes, we will be found faithful.

The wonderful news is that a worldwide surge in persecution will be accompanied by the worldwide spread of the true Gospel and the adding of many more believers to the true Church, who is being prepared as a Bride for her Husband (Matt 24:14).

As this momentous drama unfolds, we are enjoined by the Lord Jesus to guard our hearts and not let our love grow cold – which I take to mean both our love for him, and our love for each other. May this dreadful news from west Africa this month fan the flame of love in our hearts, especially for our persecuted family, in the knowledge that one day soon, our Lord will return and justice will be done (Rev 6:9-11).

Here are several ministries through which you can stand with the persecuted Church. If you know of others, please post them below.

• Barnabas Fund https://barnabasfund.org/en
  
• Open Doors https://www.opendoorsuk.org/
  
• Release International https://releaseinternational.org/
  
• Samaritan’s Purse https://www.samaritans-purse.org.uk/article/help-persecuted-christians/
  
• Sat-7 (satellite network reaching the Middle East and North Africa with the Gospel) https://www.sat7uk.org/
• Morningstar News (news service focusing exclusively on the persecuted Church) https://morningstarnews.org

Jeremiah's first public prophetic word.

The word of the Lord came to me: “Go and proclaim in the hearing of Jerusalem: I remember the devotion of your youth, how as a bride you loved me and followed me through the desert, through a land not sown. Israel was holy to the Lord, the first fruits of his harvest; all who devoured her were held guilty, and disaster overtook them,” declares the Lord. (Jeremiah 2:2-3)

This is the first word that Jeremiah was given to declare publicly in his ministry. Previously in his communication with God, the words he heard were for him personally. This first message to the nation was highly significant. Although Jeremiah knew that he was going to have to say some very hard things that would not be well received, this first word was a message of love which would have been easy for him to declare publicly. It was just what the young prophet needed to begin his ministry.

All the prophets of Israel constantly referred back to the history of the nation and what God had done for them. Here, Jeremiah is reminding the people of the amazing way God had cared for them, provided for them and protected them throughout their 40 years’ journey between leaving Egypt and entering the Promised Land.

Israel’s Spiritual Sojourn

For most of that period, Israel travelled through the desert. It was an exacting time for the tribal leaders and a time of enormous strain for Moses in maintaining order, discipline and unity among the tribes. But it was also a formative time when the Children of Israel became a nation.

There is nothing so powerful as shared hardship and danger in bringing unity to a disparate group of people. This is what happened to Israel in the desert. They were a group of nomadic tribes living in tents with no homeland, but the shared experience of facing the dangers and privations of the wilderness welded them together. They learned the value of community, co-operating in the gathering of manna, and caring for each other - especially the weak and the elderly.

The first word that Jeremiah was given to declare publicly was a message of love.

Above all, the sojourn in the desert was a spiritual experience that established them as a covenant people under God. They were his bride, newly brought into a sweet covenant relationship with him: a relationship of growing love and trust, as he practically demonstrated his love and his power in one miracle after another.

The first miracle was in persuading Pharaoh to let the people go. The deliverance from slavery was followed by the miraculous crossing of the Red Sea and the disaster that overtook the Egyptian army who were closely following with the intention of once again reducing them to slavery. But God had amazingly delivered Israel and thereby demonstrated his love and his power to protect his soon-to-be covenant people in fulfilment of his promises.

This love and power was demonstrated numerous times by the Lord’s provision of food and water in the desert. Many times the Israelites would have starved or died of thirst if he had not provided for them. But the desert was not only a time for the people of Israel to learn about the very nature of God, it was a time for sealing their bond with God and learning to trust him completely.

Separation unto God

The desert was not a place of separation from God. It was a place of separation from the world and from foreign gods: for leaving behind the fleshpots of Egypt, for ridding themselves of the pariah mentality of a people in slavery. It was a time of separation unto God, where there were no worldly attractions to compete for their attention. The conditions of the covenant relationship could be fulfilled – “I will be your God and you will be my people”.

The great silence of the desert was filled with the presence of the Living God. It was here that Israel learned holiness – separation – as they learned to love and to trust the Lord. In this first message given to the young Jeremiah, God remembered the devotion of Israel, her dependence upon him and her love for him.

This was to set the scene for all the dramatic warnings of danger that Jeremiah later had to pronounce – none of which were intended to be declarations of judgment so much as loving calls to recognise the folly of breaking the covenant with God by running after false gods. Israel’s worshipping of bits of wood and stone had tragically put them outside the protection of Almighty God and at the mercy of cruel enemy armies.

Israel’s sojourn in the desert was a profoundly spiritual experience that established them as a covenant people under God.

God’s Suffering

This first message reminding the people of God’s great love and care for their fathers in the desert was followed by a plea that was full of pathos:

This is what the Lord says, “What fault did your fathers find in me, that they strayed so far from me? They followed worthless idols and became worthless themselves. They did not ask ‘Where is the LORD, who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and rifts, a land of drought and darkness, a land where no-one travels and no-one lives?’

I brought you into a fertile land to eat its fruit and rich produce. But you came and defiled my land and made my inheritance detestable. The priests did not ask, ‘Where is the Lord?’ Those who deal with the law did not know me; the leaders rebelled against me. The prophets prophesied by Baal following worthless idols.”

God’s question, “What fault did your fathers find in me?” shows the pathos in God’s heart when his people are faithless and turn away from him. It is as though God was saying, ‘After all I have done for you, how could you possibly deny me and turn your back upon me?’

It is almost inconceivable in human relationships that someone would turn against you if you had spent your whole life caring for them. And yet, it does happen! The sense of rejection and personal suffering is intense in such circumstances. But this should enable us to understand the suffering in God’s heart when those whom he has loved and cared for turn against him and no longer trust him.

Foundational Teaching

This is the truth about the nature of God that was revealed to the prophets of Israel, that laid the foundation for the revelation of God as our Father which was at the heart of the ministry of Jesus. The Gospel Jesus gave to his disciples to take to all nations can never be fully understood and embraced without the foundation laid by the prophets of Israel.

God’s question, “What fault did your fathers find in me?” shows the pathos in God’s heart when his people are faithless and turn away from him.

Sadly, this is missing in so many churches today, where the preachers do not bother to preach the whole word of God – because they rarely study the life and teaching of the prophets of Israel.

If we do not learn from the history of Israel, that disaster struck them when they departed from the word of the Lord, we will make the same mistake again!

Surely, the preachers in Britain and all the Western nations should be declaring with all the energy and power of the Holy Spirit that, like the people of Israel in Jeremiah’s day, we too have turned our backs upon truth and embraced powers of darkness that are leading us to destruction.

We too worship bits of wood and stone in our consumerist society where we compete with one another to show off our possessions which are worthless. In so doing we make ourselves worthless to God in working out his purposes of communicating his love, his faithfulness and his good purposes to the nations. We become, like Israel in Jeremiah’s day, useless servants!

This article is part of a series. Click here to read other instalments.

Paul Luckraft reviews 'Ready or Not – He is Coming' by Stephanie Cottam (2012, GlorytoGlory Publications)

This book is a wonderful example of how exploring Jewish culture can enlighten and inform our understanding of the scriptures. In this case, a fresh perception of the promises concerning the Lord's return to marry his bride is found within the traditions and principles of a Jewish wedding as performed in Jesus' own day.

The Tasks of Bride, Groom and Father

The author starts by explaining that every Jewish marriage consisted of two stages: the betrothal (kiddushin) and the consummation (nisu'in). And, crucially, these were at least a year apart. The formalities of the initial betrothal included the marriage contract or covenant (ketubah) and the paying of the bride-price (mohar). From this point the guarantee of a marriage was in place and the bride's future decided. But meanwhile it was important that in the intervening period of separation she prepared herself for the new and very different life that awaited her. Would she indeed be ready for the day when he would return to take her to himself?

Jesus was using wedding language when explaining what his 'going away' would be like.

Meanwhile, the groom-to-be had an equally important task, to return to his father's house to prepare a room where they could one day complete and consummate the marriage and then start their life together. The parallels at this point between the teaching of Jesus and these traditions are highly illuminating. Jesus was clearly using wedding language when explaining to his disciples what his 'going away' would be like.

Finally, when all was ready and the time was right, the father would send the groom to collect his bride, and the wedding procession could begin. Once more, the details of Jewish custom remind us of some of the parables of Jesus, and indeed what we can expect on his return.

Lively and Engaging Style

There is often much confusion and controversy surrounding the return of Jesus but it is perhaps most helpful simply to see it in terms of him collecting his bride and completing the covenant in which he has already paid the price to secure our eternal future with him. The book is written in a lively and engaging style that is easy to follow, and the author's enthusiasm shines through every page, often through examples and illustrations from her own personal experiences.

Cottam challenges us to recognise that our life is a preparation for the marriage supper of the Lamb.

There is much here that will delight and encourage us purely from the point of view of biblical study, but above all this book will challenge us to recognise that our life now is intended to be a preparation for the marriage supper of the Lamb.

We should evaluate our desire and commitment to be ready for his return in terms of how much we realise that we are in a period of betrothal. If we can fully grasp what it means to be promised to Christ (2 Cor 11:2) then our own wait for the heavenly bridegroom will be one of joyful anticipation, and our lives now will be transformed for his glory and our eternal happiness.

'Ready or Not – He is Coming' (140 pages) is available from Glory to Glory Publications for £8.99 + P&P. There is also some accompanying Bible study material available for download on this page for free.