Clifford Hill looks at the spiritual significance of the French Presidential election.
The people of France are between a rock and a hard place. Who should they vote for to be the President of their country?
Many have said that they will spoil their ballot papers in protest against the impossible choice they are being offered. Do they vote for a "reckless rebel" or a "bigoted racist" - as they are described in the French press? But what has happened to create this incredible situation?
The mainline parties of both the left and the right (the Socialists and the Republicans) that have governed France for decades have been firmly rejected by the people. Their candidates for the President of France were decisively defeated last week in the First-Round contest. So two outsiders, Emmanuel Macron and Marine Le Pen, have won through to the final round of voting that takes place next week.
One of them will become the President of France. Macron only formed his political party last year and he has no MPs. Le Pen leads a right-wing party and has only a handful of MPs. Neither could lead an effective Government without negotiating complex political coalitions.
What is happening in France is of great significance. It is part of the same movement that triggered Brexit in Britain and brought Donald Trump to the White House in the USA – it is a movement that is rising among ordinary people in all the Western nations. It is a grassroots ground swell that is rippling through rural communities and urban populations and is slowly gaining in momentum.
What is happening in France and Britain and the USA has enormous significance for Christians because unless we understand what is happening in our lifetime we cannot be effective in bringing the gospel to an increasingly secular population, or even praying effectively.
Many Christians do not realise that God is still active in his Creation.
We have to understand, not only what is happening among people at a human level, but also what God is doing to work out his purposes in our generation. Many Christians do not realise that God is still active in his Creation and if we do not understand what is happening we could be a hindrance to the Kingdom, or actually find ourselves praying against God’s purposes rather than in line with his will. It is essential to remember that God is shaking the nations in order to expose the work of Satan and prepare the way of the Kingdom (Heb 12:26- 29).
Just take a brief look at what is happening in France.
Emmanuel Macron was the Minister for the Economy in the Socialist Party. At 39 he was the prodigy of President Hollande. Just two days before he formed his new political party he casually informed François Hollande that he was going to Amiens to start a youth movement on 6 April 2016. This was seen by political observers in France as part of Macron’s duplicity, that he deserted his Socialist mentors to pursue his personal ambition for power. He is strongly in favour of the European Union and as an ex-banker it is reported that his social and economic policies favour globalisation and big business corporations which makes him unpopular with ordinary working people.
Marine Le Pen is the leader of the National Front anti-immigration party in France. She has vowed that if she becomes President she will close France’s borders and expel migrants with criminal records and those who are a threat to the national security of France. This, of course, has wide appeal in France due to the number of violent terrorist atrocities that have occurred in recent years. None of the mainline parties have tackled immigration in their policies and neither has Macron. Le Pen says that she will take France out of the Eurozone and will also consider offering a Referendum to the French people on membership of the European Union.
The fact that one of these two rank political outsiders will become President of France is a landmark in European history. It results from the grassroots rejection of the ruling elite who are widely thought to care only for their own interests and ignore the interests and the wishes of the ordinary people. It is a kind of peasant’s revolt, similar to Brexit in Britain and the election of Donald Trump in the USA.
The fact that one of these two rank political outsiders will become President of France is a landmark in European history.
The reason for this revolutionary grassroots movement is not hard to see. The gap between the rich and the poor in the Western industrialised nations has been steadily growing in the last two or three decades through the process of ‘globalisation’ and the immense growth of powerful corporations that have no loyalty to their workers in the Western nations. They care only for making greater profits which they can do through employing cheap labour in developing nations and abandoning their Western roots.
Ordinary working people struggling to make ends meet have noticed the vast salaries paid to company bosses who count their pocket money in millions. The people are seeing what they believe is injustice and corruption in the world economic system and they are saying 'enough is enough' – we will not have these people rule over us any longer!
There is something in our human nature that recognises truth and righteousness as good, and injustice, greed and corruption as being wicked.
French voters demonstrate their patriotism. See Photo Credits.This is something that has happened throughout history – there comes a point where people rise up against what they perceive to be evil; because there is something in our human nature that recognises truth and righteousness as good, and injustice, greed and corruption as being wicked.
What most people do not understand is that this recognition of truth and righteousness is part of the activity of God in human history. We can learn this from the history of Israel. There came a point, in the sixth century BC, when the people were suffering under slavery in Babylon where they recognised the reason why God had removed his cover of protection over Jerusalem and let it be conquered by the Babylonians.
There was a spiritual awakening among the ordinary people that it was their own rejection of God and turning their backs upon his teaching that had resulted in national disaster. The Prophet Isaiah recorded this in the form of a prayer:
For our offences are many in your sight, and our sins testify against us. Our offences are ever with us and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. (Isa 59:12-15)
The only hope of true reform for the people of France is the recognition of how far they have turned away from the Godly heritage of the Christian gospel.
The only hope of true reform for the people of France is the recognition of how far they have turned away from the Godly heritage of the Christian gospel that has been available to them for centuries. Electing a new President, who does not know God and Jesus as Lord and Saviour, will only compound the problems facing the nation. Further embracing the ungodly values of the EU or raising a fence of ‘protectionism’ around the borders of France will not protect them from national disaster. Only ‘repentance and turning’ can do that.
We, the people of Britain facing a general election, and the people of America facing the possibilities of war in the Far East, should take especial note of the warning signs presently hanging over the people of France. We will not escape the shaking of the nations if we fail to take the opportunity of Brexit and the Parliamentary election to return wholeheartedly to God in prayer and repentance.
Is Trump a modern version of the Persian king Cyrus?
Rival petitions calling for a ban on a state visit from President Trump and supporting such a visit, have attracted sufficiently large numbers of supporters in the UK to trigger a debate in Parliament scheduled for 20 February 2017.
The outcry from the anti-Trump campaigners has been the larger and most vociferous. It rapidly attracted over 1 million petitioners in the first few days, encouraged by street demonstrations in many cities across the world.
The petitions resulted from an executive order signed by Donald Trump imposing a three-month suspension of visas for visitors from seven countries with Muslim-majority populations. The seven are Iraq, Syria, Iran, Libya, Somalia, Sudan, and Yemen – all known to have connections with Islamic terrorists.
Recent anti-Trump protest, New York. See Photo Credits.Why has this caused such an outcry in Western nations? It surely cannot be that large numbers of Westerners want to encourage Middle Eastern Muslims to go to the USA. There has to be another reason. Of course, it’s an opportunity to express dislike of Trump and the many offensive things that he said during his campaign. But the spontaneous outburst also needs to be seen in the wider context of the huge backlash against the Trump inauguration both in the USA and in many other nations.
This backlash has come particularly from those within the US who support the liberal elite – the secular humanist intelligentsia who have controlled the political scene in the country for several decades. The prospect of them losing the political power and social status they have enjoyed for so many years is driving them to a frenzy of protest, using every possible means of expressing their fury - from traditional street demonstrations to celebrity endorsements and social media.
The latest move by President Trump to appoint a conservative judge to fill a vacancy in the Supreme Court underlines the social and moral revolution that is beginning to unravel decades of social engineering that has taken place in the USA.
The backlash against Trump is coming from the secular humanist intelligentsia who have controlled the political scene in the USA for decades.
One of the major reasons for Trump attracting large numbers of supporters who do not usually vote Republican and large numbers of the disillusioned and disenfranchised is because he promised "to drain the Washington sump". Americans understood this as getting rid of the cabal of professional politicians and civil servants who have imposed a far-left social ideology upon the USA for the past two or three decades.
Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6th Century BC Persian ruler who was described by the Prophet Isaiah as being chosen by God, although he didn’t even know the name of the God of Israel (see Isa 45:4).
It is an interesting comparison because Cyrus overthrew the all-powerful Babylonian Empire that had ruled what we now know as the Middle East for 70 years. The then-current Babylonian Emperor, Nabonidus, was weak and ineffective. When Cyrus approached Babylon there was no battle and no resistance – people welcomed him and he took control of the whole Babylonian Empire without a drop of blood being shed.
Cyrus was different from any other ruler before him. He did not publicly kill Nabonidus. He arrested him but treated him kindly. Also, he signed a decree releasing all the political prisoners held by the Babylonians. This enabled all the Jews who had been enslaved by Nebuchadnezzar and used as forced labour in Babylonia, to go back to their homes in Israel and to re-build the ruined city of Jerusalem.
Cyrus’s decree also released people from other countries who had been deported to Babylon. They were allowed to go back to their countries of origin and take with them the edifices of their gods which had been brought to Babylon. The Jews did not have images of God, but they were allowed to take all the sacred vessels stolen by Nebuchadnezzar from the Temple in Jerusalem.
Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6th Century BC Persian ruler.
Cyrus not only allowed the Jewish people to go back to Jerusalem; he also gave a large sum of money to the Jews for the re-building of the Temple, on the understanding that they would regularly pray for him and his family. The ‘Cyrus Cylinder’ which is held in the British Museum in London gives details of this arrangement, which is hailed by many historians as the first ‘Charter of Human Rights’ in world history.
Cyrus was the first Emperor to rule his empire by ‘consensus’ and not by force. He believed that if the people felt gratitude towards him and he showed generosity rather than cruelty; they would accept him and not oppose his authority. History shows a period of peace throughout the region during his lifetime and those of his immediate successors.
So, are American Christians justified in comparing Trump with Cyrus?
First, look at the situation in Washington: a revolutionary period of change has begun in the USA – not through violent revolution (even though there have been protests) but via a peaceful transition of power, like Cyrus’s takeover of Babylon. The man leading today’s revolution is very different from all those who have gone before; he has no entrenched political ideology. He has no experience of government or diplomacy; but that was probably what was needed to effect fundamental change (although he is likely to make some clumsy mistakes until he gains experience).
Now look at the nature of the changes that are taking place. The secular humanist liberal elite that has ruled Washington for decades is being replaced by a much more conservative administration who wish to emphasise traditional, biblically-based social and moral values. Of course, there are many in America who hate what is happening and they are very vocal in protest. But that doesn’t mean that the changes taking place are necessarily bad.
Cyrus overthrew the Babylonian Empire in a peaceful revolution, and was different from any other ruler before him.
Meanwhile, the same battle is going on in Europe: it is a battle for the soul of the Western nations in a largely post-Christian era. In Britain, the battle has become focused around Brexit, with secular humanists on both the left and the right, such as Nick Clegg and Ken Clarke, still fighting to keep Britain within the European Union.
Listening to the debate in the House of Commons this week, it was clear that the division between supporters of Brexit and Remainers is no longer political and economic - it is about social values and the ethos of our national identity: at root, it is a spiritual battle.
It is essential that Christians understand the nature of this battle that is taking place in our lifetime – for it is a battle where prayer and Christian witness are of vital significance for the outcome.
So, back to the original question: could Trump be a modern Cyrus? Cyrus the Persian was a great leader: he was wise and compassionate. Do we see the same characteristics in Trump? Probably not at the moment, but can he change? Only time will tell.
The same battle is going on in Europe – it is a battle for the soul of the Western nations in a post-Christian era.
But one thing is certain – God has allowed his election to happen and I firmly believe in the sovereignty of God and that with God nothing is impossible. So, I’m prepared to wait and see and to join American Christians in surrounding the man with prayer, in the hope that he may grow in wisdom and grace for the sake of the peace and prosperity of the world.
What an incredible week this has been in international politics!
The week began with 70 nations gathering in Paris, with the intention of trying to force Israel into a two-state solution that would effectively commit national suicide. This was followed by world business leaders meeting in Davos, Switzerland, trying to assess the health and direction of the world economy.
On the same day that Davos started came the statement from Prime Minister Theresa May outlining British Government plans for Brexit which have long-term implications for Europe and the rest of the world. Today, the eyes of the world are upon Washington as the people of the USA install the most unlikely President in the history of the United States – Donald J Trump.
The pace of change worldwide has been increasing exponentially over the past 40 years. Today it is almost bewildering for all those who try to follow world events and to understand what is happening.
At the beginning of this year, political and economic commentators were looking back over 2016, trying to assess how accurate their forecasts for the year had been. Most of them admitted honestly that they had been taken by surprise on almost all major world events.
Christians who have been recognising for some years that God is shaking the nations can trace the hand of God in all this. The Psalmist got it right when he declared that God scoffs at the nations when they try to throw off all restraint and conspire in vain against his purposes (Ps 2). Paul touched on a deep truth when he said that “God made foolish the wisdom of this world…For the foolishness of God is wiser than man’s wisdom” (1 Cor 1:20, 25).
Last year, most political and economic commentators were taken by surprise on almost all major word events.
So, how do we understand what’s going on in the world today? If we’re going to get a clear view of what is happening, we have to start by getting a biblical perspective of the nature and purposes of God.
This may sound boring to those who simply want to forecast the future. But without this broader perspective we have no yardstick of truth and no focal point for an investigation.
We need to know the God of Creation, who holds the nations in his hands. Despite having given human beings freedom of will, God nevertheless still guides the affairs of the nations to fulfil his overall purpose of bringing his Gospel of salvation to all people.
We have only to look at the incredible destruction of the city of Aleppo in Syria to see what human beings can do when all restraint is removed and there is no regard or value for anything, including human life. This is a picture in miniature of the direction the nations of the world, armed with the most incredible weapons of mass destruction, are taking towards collective global self-destruction. And this is the reason why God intervenes in world affairs - to steer the nations in a different direction.
Christians in the Western world have slowly been waking up over the past few decades to the reality of the world situation and the dangers that confront us. They have been stunned by the level of violence in the Middle East and the horrific acts of terrorism in Europe and elsewhere carried out by militant Muslims in the name of their god Allah. They feel helpless as the North Koreans strive to produce their first nuclear bomb and the Chinese establish military bases on unoccupied islands in the South China Sea.
An increasing number of Christians are taking seriously the command of Jesus to watch and pray. The significant rise in the number of home-based small groups around Britain is evidence of this. This prophetic, awakened Church is increasingly resembling that of New Testament times; not only for meetings in the home but also for emphasis upon prayer and Bible study.
If we’re going to understand what is happening, we have to start with a biblical perspective of the nature and purposes of God.
In Britain, we are seeing more Christians involved in corporate prayer for national and international issues than we have seen since the days of the Second World War. I was at a conference last Saturday when the whole company agreed to stop and pray about the meeting of world leaders that was taking place in Paris. It was not on the agenda, but we spent a whole hour praying about the event and the issue of Israel and the Palestinians. I’m sure we were not alone and that prayer greatly influenced the outcome; bringing confusion among the delegates and resulting in no resolution that could harm Israel.
The business leaders’ meeting in Davos was also said to be a non-event, with delegates being more interested in what was happening in London, where Theresa May was speaking.
The Prime Minister’s speech certainly was very warmly received by much of the British media; especially her promises that Britain will no longer be under the jurisdiction of the European Court of Justice (or injustice, as many see it!), no longer subject to the free movement of labour so that we can control immigration and no longer under the control of European customs regulations so that we can develop international trade. Especially welcome was her statement that Britain would not accept a ‘bad deal’ - and that both Houses of Parliament will have a vote on the final agreement.
Of course, none of this has gone down very well in the European Union, which was to be expected. But during the next two years we may expect to see further major shaking of the EU and upheaval that will affect the negotiations with Britain. In threatening to make life difficult for post-EU Britain, European leaders are failing to factor in the activity of God.
In Britain, we are seeing more Christians involved in corporate prayer for national and international issues than we have seen since the Second World War.
World leaders and Europhiles in Britain have all been surprised that their pre-Referendum forecasts of doom and economic disaster have not been fulfilled. But Christians know that prayer played a large part in Brexit and therefore we may expect to see God’s blessing – especially if believers continue to pray actively for the nation.
Today, the focus for prayer should be upon the USA – urgently asking the Lord to guide the new President and members of his Administration, that they will be given wisdom far above the normal human level to exercise Godly leadership as they navigate a confusing world and the rapid changes that are sweeping across the nations today.
Those who are fearful that Trump’s ungodly and erratic past could carry over into his presidency need to remember that with God nothing is impossible; as Jeremiah rightly declared:
“Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you!” (Jer 32:17)
Author: Dr Clifford Hill
References: Second image: Jose Luis Magana/AP/Press Association Images.
Clifford Hill asks: why?
Donald Trump's election as the 45th President of the United States has been hailed as the greatest political upset in the country's 240-year history. But what is its significance? Opinion is sharply divided. Is this the death of democracy, or the start of a new era of prosperity and justice in the USA? Trump has no political experience; he is a businessman used to hiring and firing and exercising autocratic rule. How will he manage as head of state?
This is just one of a multitude of unknowns, with commentators across the political spectrum speculating about what the unexpected result might mean for freedom, justice, peace, the economy, the environment and a host of other hot topics.
President Hollande of France, on hearing the news of Trump's election said that the world is entering a time of great uncertainty. This contrasted Theresa May's message of congratulation in which she looked forward to working closely with the new President and refreshing the 'special relationship' between Britain and the US.
Trump's numerous references to Brexit during his turbulent campaign struck a similar note to that of the 'Leave' campaign in Britain. And, just as Remainers in Britain are continuing to oppose Brexit, so too the Democrats are demonstrating against the President-elect.
Trump's anti-establishment pronouncements appealed to the disconnected, the alienated and the powerless – to those who felt that they were the forgotten underclass who didn't matter to the privileged elite. This is just what happened in Britain, where people felt alienated from the lawmakers of Brussels and wanted the freedom to make our own laws. Both Brexit and Trump appealed to the disenfranchised masses.
Trump's anti-establishment pronouncements appealed to the disconnected, the alienated and the powerless.
Student protest at University of Connecticut, Wednesday. See Photo Credits.But isn't this exactly what Jesus did? Read Matthew 23 where Jesus addressed the crowds warning them against the religious authorities who "tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them" (Matt 23:4). Jesus said some outrageous things about the rulers in his day, "Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous...You snakes! You brood of vipers! How will you escape being condemned to hell?" (Matt 23:29-33).
The crowds of ordinary people loved Jesus and followed him everywhere he went. It was the authorities who hated him and who eventually crucified him, even manipulating a crowd to condemn him. But the ordinary people who were suffering oppression and injustice at the hands of the powerful elite - the poor who struggled to feed their families and felt powerless in a system that benefited only the rich – they all heard the words of Jesus with joy!
Now, before you pick up stones to throw at me, please hear me out! I'm not likening Trump to Jesus! I'm looking at the situation in the nations today and looking for some biblical precedents. The Bible shows many similarities between Jesus and the Prophet Jeremiah. He was told that there were many things in the nation that had to be "uprooted, torn down, destroyed and overthrown" before there could be any creative building up in the national life (Jer 1:10). Jesus had a similar message. They both warned of coming disaster upon the nation unless there was radical change.
Despite all his vulgarities and obnoxious statements, Trump has had a 'messianic' appeal to the crowds in America who feel disenfranchised and forgotten by those who control the system. The vote for Trump was a vote against the 'establishment'; it was a vote for change, primarily among blue-collar workers and so-called 'middle America'. They are bitterly disappointed with Obama who promised so much change, but after his eight years in power they feel worse off than before.
Despite all his vulgarities and obnoxious statements, Trump has had a 'messianic' appeal to those who feel disenfranchised and forgotten.
It is this same anti-establishment spirit that is spreading across Europe today and will eventually lead to the break-up of the European Union. Protest groups in each of the EU nations are rising in support and significance, as will probably be seen in the Presidential election in Austria next month. But the protest movements do not only have political and social significance, they also have implications for the moral and spiritual future of the Western nations in a day when the threat from both secular humanism and Islam is rising.
Most evangelical Christians in Britain have welcomed Brexit as providing an opportunity to re-emphasise basic biblical values, moral and spiritual, that have been neglected in recent decades under the impact of the secular humanist social revolution. So too evangelical Christians in America - while disliking Trump as a man - have embraced the opportunity for change!
Already, two Christian organisations, Family Watch and the National Organisation for Marriage, have welcomed the new President and outlined their expectations which include:
If changes of this nature take place during a Trump presidency, many Christians will feel justified in having voted for him. But it does seem strange that an autocratic billionaire becomes the champion of the poor and a self-confessed immoral, racist bigot becomes a 21st-Century social reformer carrying the expectations of the moral majority! What a strange world we live in!!
But why has God allowed Trump to triumph? Could there be a deeper reason that has nothing to do with Trump's moral promises, or America not being ready for a female President (as some commentators have said)? Hillary Clinton not only represented the status quo – the political elite who have dominated Washington for decades – but she and her husband were advocates of the Two-State solution to the problems of Israel and the Palestinians, which would reduce still farther the tiny piece of land occupied by the Jewish state. For the Palestinians, such a reduction would only be a step towards the total annihilation of Israel – their ultimate objective, backed by all the Arab states.
Trump has publicly stated his intention of moving the American Embassy from Tel Aviv to Jerusalem and recognising Israel's historic right to the land of their forefathers. The word of God states unequivocally the promise given to Abraham "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you" (Gen 12:2).
With events in the Middle East moving dangerously towards an Arab conflict with Israel, to have an American President who is a friend of Israel could be extremely significant for the future of world events.
An American President who is a friend of Israel could be extremely significant for the future of world events.
Yes, as President Hollande said, we are undoubtedly moving into times of great uncertainty. Surely the greatest need among Christians is to study the word of God to understand the times, and increase our commitment to prayer – praying for our leaders, upholding our brothers and sisters and covering our nations.
Our American correspondent, Linda Louis-VanReed, shares her response to the election result.
"Such a beautiful and important evening! The forgotten man and woman will never be forgotten again. We will all come together as never before." – Donald Trump (Twitter)
In the early morning hours of 8 November 2016, I sat in front of my computer listening to Donald Trump address a crowd in Grand Rapids, Michigan at the DeVos Place Convention Center, on his last stop of the campaign trail in his bid for the office of President of the United States. As his promises of real hope and much-needed change rang through the hall, the camera panned the crowd of 18,000 people from this primarily working class community who had come to cheer him on at 1am. I listened, then closed my eyes and prayed for any small chance that those promises could become true.
In the early morning hours of 9 November 2016, in an unparalleled feat of sheer audacity by the American voting public, Donald Trump once again stood behind a podium – this time as President-elect of the United States of America.
Unlike any other president I have watched accept his call to office, Donald Trump brought not only his family, his running mate and his campaign manager to the stage - he brought his entire staff and security, and publicly thanked each and every one by name. Joining him in this great moment were political luminaries Rudolph Giuliani, Mike Huckabee, Senator Jeff Sessions and Republican National Committee Chairman Reince Priebus, who, when given the microphone by Mr Trump, publicly thanked God for the people's choice.
Thank God, indeed!
For the past ten years, the people of the US and the UK appear to have been set on a fast-track toward being melded into a one-world government, governed by a paradigm that tells us we are not 'progressive' enough, that conservatism is dead and so is our God, that our idea of freedom is wrong-headed, and that our influence and cultural contributions must be ignored and abated at the peril of slowing the globalist utopia for which we all must strive if we are to continue to be relevant in the 21st Century. But what are some of the realities of this global worldview?
For the past ten years, the people of the US and the UK appear to have been set on a fast-track toward being melded into a one-world government.
Most people do not have a clear understanding of the realities of globalism. It seems the common narrative stems from what the media has delivered to us – globalism as a way in which everyone in the world can end division and come together as one, to help one another prosper and become 'better' people. What they do not understand is that for globalism to exist, certain conditions must be met.
The first condition is that the concept of God must die. We must become 'enlightened' and realise that this life on this planet is all there is and all that is possible. We must believe we are all 'accidental' beings, not intentionally created by a superior Being.
When we remove God, it is the same as removing the concept of 'zero.' In arithmetic, the existence of 'zero' acts as the centre point that creates value for all the other numbers, whether they are +1 or -9. Without the zero, numbers have no reference point or concrete value.
God acts as our 'zero' point, if you will. Because God exists, we have value, we have a referent for ultimate truth - and therefore, we also have moral reference. Without moral reference there is no direction for the guidance of either family or society.
When we acknowledge God, we are able to experience true freedom as we walk in relation to his Being, his Truth. Our freedom comes from this relationship. But without God, the burden for moral parameters falls upon man. Without God, there is no 'zero' point to give us value, so our morals and personal values become situationally relative.
According to those who denounce the need for moral referents, situational relativism should produce ultimate freedom. Every human should be 'free' to act in any way he/she wishes, being responsible only for his/her individual sense of value and freedom. But deprived of any moral referents, man's thoughts and actions fluctuate constantly, fomenting instability.
When there is instability there can be no peace. Therefore, the only way to achieve peace is to create a referent. A created referent or moral base must be established either by populist whim (which is constantly in flux) or by a decree from a self-installed 'elite'. For the globalist, a populist/democratic rule is far too unpredictable and potentially unenlightened to be sustainable and/or sufferable.
Globalism is presented as a way in which everyone in the world can end division and come together as one, to help one another prosper. But it requires certain conditions, incuding the removal of God.
Because of this process, the whole goal of globalism becomes primarily peace through control. The equation is simple: God's absolute moral referent allows for freedom. Freedom allows for individuality. Individuality causes differences. Differences breed conflict. Conflict is viewed as being 'bad'. Therefore, individuality is a source of conflict and must be eliminated. To eliminate individuality, you must eliminate freedom.
Homogeneity of thought, speech, belief and action must be established. Choices that are voluntary in a free society become enforced in a global society. This is not about enlightenment, it's about enforcement. Genuine tolerance is replaced by rhetoric of tolerance, and that rhetoric is then replaced by a tolerance 'range'.1
The question is, how much freedom and individuality can a 'global' society tolerate to presumably ensure peace?
Those who are attacking the police are not fighting for social justice. Ultimately, they are creating a police state for themselves. Those who attack free speech are not freeing the oppressed from labels and hurtful jargon. They are destroying their own freedom to express their own opinions.
Once all of our freedoms are brought under global control, we will have a new world order, free from religion, individual expression or thought. There will be a ruling class, and it will not be us. Marx understood this. Lenin understood this. Saul Alinsky understood this. Hillary Rodham Clinton, a student of both Karl Marx and Saul Alinsky, and a self-declared globalist, understands this. For almost 40 years she has fought to make for herself a place at the table, no matter what, or who, it costs.
Donald Trump, a man who was raised in and has heavily contributed to the success of America's free-market society, who apparently sees the dangers of globalism, may well think differently.
In spite of what we may think about him personally, Donald Trump has made it clear that he still believes in an America that is great because its people have made it that way. He believes the American people are more than 'workers' and 'eaters.' He believes in the value of the small business, the creative mind, the inventive spirit. It is in his, and our, best interests to protect us from enemies, both foreign and domestic, and I believe he may well do his best to do just that. I believe he will enable us to grow closer with the UK and Israel, and together we will be an inspiration for the rest of the world.
I do not know if, as some assert, Donald Trump has become a Christian. I do not know him personally, nor do I know his family. But I can say this – when, in the early hours of the morning on 9 November 2016, Mr Donald J Trump stood behind that podium before an elated crowd, and with tears in his eyes, opened his arms wide and said, "I love this country!", that man meant every word. It felt as if, once again, America has a President. It's been a long time.
The whole goal of globalism is peace through control.
...but they that wait upon the Lord shall renew their strength; they shall mount up on wings as eagles; They shall run and not be weary, and they shall walk and not faint. (Isa 40:31)
We live in a unique time in history – a time when both America and Britain have witnessed our Father God lift his hand in mercy on our respective nations, to give us the courage we needed to make both Brexit and the populist demand for a Trump presidency, realities.
Now, the work begins for all of us. The US, the UK and Israel must bind together in faith, each of us, as individuals, pursuing and deepening our personal relationships with God, so that we might continue to stand for as long as our Father would ask of us. We cannot just declare our commitment - we must become it. The world is watching.
All glory to our God of second chances.
1 A scope of behaviours that are deemed acceptable by those in power, outside of which modification is required.
One American's perspective.
I was walking through a supermarket here, in St Louis, Missouri, the other day and enjoyed a brief but lively conversation with a young British woman hailing from the south of England. After the appropriate pleasantries and remarks of introduction had been exchanged, we began to touch on the cultural and political differences between the US and the UK. Her first direct question to me was, "What I want to know is, how could anyone vote for Donald Trump?"
Seven months out from one of the most pivotal presidential elections ever presented before the American people, along with phrases like 'border control', 'race war' and 'immigration', the name 'Donald Trump' elicits a response from almost everyone -- from the savviest of political insiders to the trend-obsessed 18-year old deciding whether or not to vote for the first time.
Everyone believes they have a position but, feet held to the fire, very few of us would boast that our position has been thought through with objectivity and seasoned personal conviction, and is based on facts.
Let me be clear right out of hand. I am not necessarily a supporter of Mr Trump. As a matter of 'fact', I am not yet sure who I wish to support in this election. For me it will take time, study and prayer for God's leadership in order to decide who is to become the next President of the United States of America.
The name 'Donald Trump' elicits a response from almost everyone - but who of us would boast that our position has been properly thought through?
At first blush there are many things about Mr Trump, in particular, which are startling to the American (let alone the British!) sensibility – his arrogance, his appearance, his personal convictions (it is he who declared he has never had to ask God's forgiveness for anything he has done), his boorish demeanor, the seeming unending litany of bullying actions and impolitic comments that are (and always have been, where Trump is concerned) the source of unending fuel that fires the media.
However, after taking the time to push beyond the surface I believe I can pinpoint a few of the reasons why so many Americans are seriously backing Donald Trump.
Trump remembers when our people moved forward as a nation, each generation in the hope of a free, independent and productive future. And he declares that we can be that way again.
His grandfather was a European immigrant who was a successful businessman. His father was a man whose hard work and tenacity earned him audience with America's elite and enabled him to establish a name in the development of real estate and construction. Since birth, Donald Trump has been trained to operate at the pinnacle of American society.
Now, as the country that enabled his father to amass a personal fortune exceeding one quarter of a billion dollars by the time of his death reels from the impact of Obama's change without hope, Donald Trump decides to submit his credentials as an outside candidate to fill the highest post in the land.
Almost every citizen over the age of 40 in this country has equated the 'American Dream' (the idea that the hard-working, self-made man who, on the strength of his own tenacity, elbow-grease and determination to succeed, can supersede class and station despite all odds to create whatever legacy he chooses for himself and his family) to the pinnacle of personal freedom. Many of us have spent our lives trying to achieve this dream, passing its well-proven formula down to our children and grandchildren. However, most of us have found it to be harder than we thought, and have fallen short of our goals.
However, Mr Trump, to all intents and purposes, has lived the elusive 'American Dream'. Because of that, many US citizens find his person and his success enviable. Even if they don't agree with Trump's personal philosophies, they cannot deny his prowess in every field of endeavour. As a private businessman and public figure, Trump personally has enough clout - both fiscally and dynastically - to make it difficult for even the most seasoned power brokers to erase him from the canvas of public opinion.
Trump, to all intents and purposes, has lived the elusive 'American Dream'. Many US citizens find his person and his success enviable.
Trump's carefully crafted celebrity status both stimulates and threatens his ability to be taken seriously as a contender for the presidency. No matter how expensive the suit, his 'reality television' persona does not scream 'statesman'.
However, Mr Trump has brokered difficult business transactions, worked alongside lobbyists and politicians, pledged and followed through with open support for candidates from whichever side best championed his interests. He has hired and fired thousands of people, both Americans and immigrants. He has manipulated his public image to the point that, for twenty years, his personality has been as recognisable as that of the most highly paid celebrity or influential cultural icon in the world.
I believe it safe to say that Trump is not now, nor has he ever been, a stupid man.
It is easy, therefore, to believe in and support any man with his track record who says that, if he is elected, he will do all within his power to resurrect our national security, regain the confidence of our allies, empower our military and honour our veterans, improve and individualise the education our children receive, allow us to continue to protect ourselves, bring a return of free speech, support our elderly and sideline religious persecution.
Unlike every other candidate I, in my lifetime, have seen ascend to the point of being a contender for nomination by their representative party, Donald Trump is not the progeny of that small circle of mostly inter-connected American political elite. He has bought and paid for his own campaign with his own dollars. For better or worse, he is not concerned with pleasantries and platitudes.
Mind you, regardless of the appeal (or not) of his manner, Trump is not a 'clean' man. Although he says he is a Christian, from the 'fruits of his labours' I believe it to be a safe assumption that he, like most people, is perhaps speaking in reference more to his family tradition than to an active, living and breathing faith in Jesus Christ as his Saviour. It is a matter of public record that he vacillates in this regard. No doubt, Trump, like most people, will say whatever he needs to say, do whatever he thinks he must do, to protect and/or further his own best interests.
In my lifetime I have been unexpectedly blessed to spend a great deal of time in and around those who wield substantial influence in our nation – its business, politics and entertainment. It has been my observation that business and politics walk hand in hand in every nation on earth. There are players and there are watchers. Each country has its own system for getting things done, and those who learn how to manipulate that system receive the benefits thereof. No system devised by man is clean. The only difference I see between the outright misdeeds of Donald Trump and those of any other seasoned, career politician is that the career politician does things more quietly.
This is not said to justify his past and/or present behaviours. It is said to invite balance against the meteoric sensationalism that surrounds this man in contrast with his political opponents.
The only difference between the outright misdeeds of Donald Trump and those of any other seasoned, career politician is that the career politician does things more quietly.
Ever since Trump began to tell the American people that the values, traditions and freedoms by which they have lived for generations may yet be restored he has gained a wide range of increasingly powerful enemies, from grassroots organisations to international politics and business. To make any attempt to list his detractors would do precious little for anyone's digestion or be a profitable use of time, so I will attempt to hit only the most recent highlights of adversarial activity.
The media would have us believe that, from the outside looking in, Trump's candidacy would inspire chaos, hatred, and despair as Trump, the new Hitler, would make America his footstool.
But it appears that the more dissension and disaffection is aimed at Donald Trump, the more support he seems to gain from the people. Why? Could it be that the war being waged against Trump and all he says he stands for is not, in reality, against the man, himself, but against those who support him?
Is it possible that, at its root, this is a war against the people?
We who are followers of Christ understand that God positions leaders into the nations as he wills, so for the United States, at this juncture, Donald Trump may or may not be the man for the hour.
Either he is who he says he is and believes what he declares he believes, and God may choose to use him in the fight to return some level of balance and stability to our nation for a few years more – or Trump is following the money, having brokered a 'deal' with those who would collapse this, the last great unique government in the world – a deal which, in return for playing ball, would ensure him a seat on the board of the world corporation.
The election of any national leader is critical not only to their native peoples, but to governments across the globe; and we, as sons and daughters of the living God, are obligated - by the mandate of Christ - to be involved with one another on such level that the glory of God may be revealed to and through our nations. If we are allowed the privilege of a vote, we really should use it.
However, it is often disheartening to come away from a voting booth feeling as though we have simply chosen the candidate who we think will do the least damage during his/her tenure. We long for Godly men and women to step up, but seldom does either the US or the UK see that happen.
As sons and daughters of the living God, we are mandated to live such that the glory of God may be revealed to and through our nations. We must broaden our perspective.
Both the US and the UK represent great hinge points of leadership in the world. As citizens, we each represent a microcosm of our respective nations. I believe each one of us must broaden our perspective. As God's people, we must begin to see past the screen on the television, past the cultural borders of our nations, and unite in a more collective mindset. We must pray for one another's candidates, leaders and nations, if we are to become vessels for the wisdom and courage to stand for Jesus Christ.
Linda Louis-vanReed is Prophecy Today's American correspondent. She lives in Ferguson, Missouri with her husband, Bruce.