With greed and corruption becoming an everyday part of life, Britain is looking more and more like it did in the 18^th Century - just before revival happened.

The sudden departure of England's much heralded football manager transferred sports news from the back page to the front page of our newspapers.

Sam Allardyce had only been in the job 67 days before he was forced to resign following a sting set up by the Daily Telegraph with men posing as businessmen from the Far East. They recorded him agreeing to a £400,000 deal in which he would help "get around" strict bans on third party transfer regulations.

Allardyce left his employment with the Football Association with a reported half £1 million payoff for just over two month's work, during which he organised just one international football match - which England won, giving him a 100% record for his England career!

It is astonishing that a man who was being paid a salary of £3 million a year could fall for such an entrapment. Why would he risk everything for an additional £400,000 on top of the immense salary he was receiving? It is surely an example of the incredible power of greed. However large the salary, greed will always try to get a bit more.

Greed is Now Normal

Greed is the driving force in so many people's lives today; it has become a banal part of our culture, affecting every area of life - from banking and the growth of vast international business conglomerates to sport and entertainment. It seems that no area of society is free from greed and corruption, with the result that the gap between rich and poor is getting ever wider.

The rich are growing richer and the poor are growing poorer, leaving the way open for injustice and exploitation of the powerless. The greatest health problem facing the rich nations is obesity while millions in the poorer nations go to bed hungry every night. Yet the vast injustice of this situation leaves most people in the Western nations untroubled. Why is this in nations that have had the Gospel for centuries, where biblical values of justice are part of the foundations of their civilisation?

Greed has become a banal part of our culture, affecting every area of life.

Abandonment of 'Traditional' Morality

Surely the reason has to be connected with our turning away from our biblical foundations. In Britain children are no longer taught basic biblical morality in state schools and we now have a generation of parents who have virtually no knowledge of the Bible, leaving many children growing up with no ultimate standards of right and wrong.

George Whitfield

What can change the nation? Can we learn from the past?

Revisiting 18^th Century Britain

A similar situation existed in the latter part of the 18^th Century and the beginning of the 19^th Century. Crime, lawlessness, adultery and drunkenness were the foremost characteristics in all ranks of society, as Hogarth's pictures of London vividly illustrate. Violence and unrest were everywhere and there were frequent riots, as well as fears that the French Revolution might spread across the Channel and engulf the nation.

Church attendance was the lowest it had been for centuries. In 1800, just six people took communion on Easter day in St Paul's Cathedral. It was at this stage that the Evangelical Revival began to change everything, with the Methodists and Nonconformists reaching the working classes and the evangelical Anglicans reaching the upper echelons and the burgeoning middle classes produced by the Industrial Revolution.

Today, many children are growing up with no ultimate standards of right and wrong.

Gospel-Driven Cultural ChangeJohn Wesley

A striking example of their success in changing the nation can be seen in the social statistics. Throughout the 19^th Century, crime rates fell dramatically. By 1870 there were only 10,000 in the jails of England and Wales. But even more remarkable was the continuing fall over the next 30 years. By 1910 there were only 3,000 prisoners in the nation's jails, despite the population rising from 25 million to 35 million!

Social historians attribute this astonishing fall in the crime rate to the success of the Evangelical Revival in transforming the moral and spiritual life of the nation. It all began with a small group of Christians, like Wilberforce, Wesley and Whitfield, in the dark days of the late 18^th Century. They had a passion for the Gospel and cared deeply about people.

In addition to preaching the truth, they also applied the Gospel to the great social issues of their day, working for causes such as the abolition of colonial slavery and the end of child exploitation in the mines, mills and factories of England. It was through their faith in God that the nation was transformed.

Dramatic Loss of Faith

Today, there are many similarities with the early 19^th Century. The latest British Attitude Survey (published May 2016) shows that 48% of the population say they have 'no religion'. It is remarkable that 50 years of immigration has not resulted in significant numbers converting to other religions such as Islam, Hinduism, Buddhism and Sikhism - the British people have simply lost faith in any religion, so they have nothing to hold onto when difficult times come.

The mission field is wide open for Christians with a passion for the gospel to share their faith with their non-Christian friends and neighbours. An even greater Evangelical Revival could happen in 21^st Century Britain!

The British people have lost faith in any religion, so they have nothing to hold onto when difficult times come.

Revival Happening Now?

Churches in Reading have been sharing their faith on the streets since May this year with some amazing results - and a similar movement has been happening this month in Liverpool, where Christians report an astonishing new openness to the Gospel and hundreds of ordinary people giving their lives to Christ on the streets.

People are fed up with the greed and corruption they see everywhere. The fields are ripe for harvest. We hope to publish details of the developments in Liverpool next week. Maybe the only thing holding back revival in Britain is that many people in churches have not yet woken up to the spiritual hunger of people around them!

Jesus said, "The time has come, the kingdom of God is near. Repent and believe the good news!" (Mark 1:15)

New to the inspiring life and profound works of JC Ryle? Start here!

The great thing about JC Ryle is that he is a fabulous read even today. His style is short, pithy sentences - direct, personal and warm-hearted. He is grounded in Scripture yet awash with everyday illustrations. He is very much aware of the world around, yet always has his eye on eternity.

Ryle's surviving works can be split into four different kinds: expository thoughts on the Gospels, sermons, controversial issues and historical works. All of them are still available today, published by Banner of Truth. Many second-hand bookshops have older versions and websites can provide copies too.

Ryle's writing style is grounded in Scripture yet awash with everyday illustrations

The four categories mentioned above are all worth reading but do obviously read in different ways and are written with different goals in mind. They may suit readers at different times or circumstances in their lives. In brief, they can be described so...

Expository Thoughts on the Gospels

Ryle's most popular works in his lifetime (and probably still so today) are his expository thoughts on the four Gospels. These are ideal quiet time reading. A short passage of Scripture is printed, followed by around 3-5 pages of devotional, applicable comment. There are then a few more technical comments or quotes from other writers, usually printed in smaller type.

Depending on the publisher there are a number of volumes covering the four Gospels. Pick a favourite to use as a devotional aid. They would also make excellent gifts for new Christians to help them read through a Gospel.

Sermons

One of my joys in life is to hunt in second-hand bookshops for Ryle's sermons. They were published as pamphlets, normally of 16 or 32 pages. Many sermons were subsequently put together and published as books, especially after he was appointed Bishop of Liverpool in 1880.

The most well-known of these is 'Holiness'. Although this is a 'book', in reality it is a collection of sermons originally published over a 20-year period. This has the advantage of being easy to read and can be read in stand-alone chapters. As sermons, every chapter has applications.

Controversial Issues

Ryle's proper books (as it were) deal with controversial Christian doctrines. The three most published are 'Old Paths', 'Knots Untied' and 'Practical Religion'. The first two of these tackle areas which some today might either be tired of, or think are resolved without further need of debate.

But the reality is that many Christians of today have not thought these issues through - and again, Ryle is such a clear exponent of what would today be termed the conservative evangelical position, that both these books would be good reading for new Christians or even to clarify the thinking of more established believers.

He tackles (for example) baptism, regeneration, confession, inspiration, the Cross, faith and repentance. The third book deals (as it says on the tin) with practicalities of Christian living: Bible reading, prayer, sickness, being part of the church, taking communion.

Historical Works

Ryle was a firm believer in God's hand throughout history. He taught that every Christian should be knowledgeable of Church history. Obviously that meant the Reformation in particular, but Ryle was also a fan of the 18^th Century, seeing it as a time of revival in England. His grandfather hosted Wesley at least once.

Ryle was a firm believer in God's hand throughout history

Ryle's most popular work was 'Christian leaders of the Eighteenth Century', closely followed by 'Five English Reformers'. Again, both books (which are still in print) would be good places to begin to be acquainted with Church history. This is because Ryle's writing is so gripping and well-applied. And what was relevant then, in the 19^th Century, is still applicable now in the 21^st - if not more so.

Ryle is a prophet for today. Pick him up and read.

A large selection of JC Ryle's books and pamphlets are available to purchase from Banner of Truth publications – click here for more details.

Truth and justice have at last prevailed with the Hillsborough enquiry verdict. But where was God in the terrible events in Sheffield 27 years ago?

Everyone in Liverpool is relieved that truth and justice have at last prevailed with the enquiry verdict that 96 football fans were not responsible for their own deaths. But where was God when the terrible events in Sheffield happened, 27 years ago?

Clifford Hill looks back at his own ministry notes of a team event in Sheffield 28 years ago to shed some light on this. This is what he recorded:

MINISTRY NOTES: SHEFFIELD 1988

In the autumn of 1988 we did a week's ministry in Sheffield, with meetings at a number of different churches as well as some united events. On the final day the organisers had arranged a gathering of ministers, pastors and leaders of all the churches in the city who had been participating in the mission. Several other clergy whose churches had not participated in the meetings also accepted invitations to attend this team event - either out of curiosity or possibly to confirm how right they had been not to participate! There were about 80 clergy and lay leaders present for this final session.

Members of the team had been staying at various addresses in and around Sheffield. Monica and I stayed in the home of a suburban vicar. On the morning of the final meeting I drove the Ministry car to pick up some of the team who were staying in other houses. Edmund Heddle took the front passenger seat and David Noakes and Monica were in the backseats. Edmund usually occupied the front seat as he was rather large and needed the additional room, but he was hopeless at navigation so Monica usually had the map and gave back seat directions. On this occasion we were driving through heavy rush hour morning traffic when suddenly Edmund said, "Stop the car! Stop the car!"

I was busy thinking of what I should say at the forthcoming meeting and I was quite startled to hear his voice. Moreover, I had no idea why he should give such a command. It was not easy to respond as we were in the outside lane surrounded by slow-moving traffic but there was an urgency I could not ignore. I assumed he was unwell. I stopped as soon as possible, putting on the hazard lights at the same time. We were right opposite the Hillsborough football ground.

Edmund was making strange groaning noises which convinced me that he was ill. All three of us looked at him anxiously and asked what was the matter. He was unable to reply and appeared to be robbed of the power of speech, which increased our concern for his health. He signalled us to be quiet and after what seemed to be ages, but was probably no more than a minute or two, he indicated that he was seeing a picture and receiving a message.

It was not unusual for Edmund, an elderly Baptist minister, to see pictures with a message and after a number of years working together we had learned to respect his integrity. When Edmund said he was receiving something from the Lord we gave him space and we paid attention. On this occasion he was clearly going through a deeply traumatic experience that had a strangely emotional effect upon him. He was groaning and weeping and breathing heavily. He was trying to describe what he was seeing but he simply could not articulate the experience. Eventually he began falteringly:

I see a most terrible tragedy in that football ground. There is an immense crowd that overflows the stands. I see people stumbling and others treading upon each other in the crush. There is panic! There are bodies, children, young people and adults being trampled upon. The noise of their cries and their suffering and fear and panic is unbelievable and indescribable. I hear such a tumult and see such disorder and bewilderment. No one knows what to do. Everywhere there is panic and many lives are being lost. The authorities are powerless to deal with the situation and no one knows what to do. The cries of the dying are too much to bear.

His voice tailed off and he lapsed into a heavy silence; his whole body being shaken with emotion. For a long time, he could do no more than groan and weep helplessly. We had never seen Edmund so disturbed in all the years that we had worked together as a team. We knew that he was not given to emotional outbursts and this was something very special. So we simply sat there in the car surrounded by traffic with no words spoken. We didn't even look at each other. We were in silent prayer, trying to deal with something we didn't understand.

We must have sat there for at least 10 minutes listening to Edmund's dramatic description; then asking the Lord to show us what to do. Eventually we remembered that we had a large number of church leaders from across Sheffield waiting for us. We all agreed that Edmund must report his experience to the local church leaders. We moved out into the traffic heading for the church where the meeting was to take place.

The meeting began with worship: we gave our report on the previous week's meetings and there was a good time of feedback followed by intercession. We then briefly described our journey that morning and told them that Edmund had received a picture with a message which we believed to be a significant revelation.

Having set the scene, I asked Edmund to describe his experience. He did so without the dramatic emotion that he had experienced in the car outside the football ground and everyone listened intently. It was difficult to gauge the reaction but no doubt many were sceptical and others simply felt that there was nothing they could do about it. We had a time of open prayer when many voices were raised asking God to show us the significance of this picture and that if it were a true word of warning, God would show what action should be taken. We returned to London leaving them to seek further guidance.

On Saturday 15^th April 1989, the nation was stunned by news of the worst tragedy in the history of British football. Liverpool Football Club was due to play a semi-final match in the FA Cup against Nottingham Forest at the Hillsborough Sheffield ground. Thousands travelled from Liverpool to support their team in this important match and many thousands also travelled from Nottingham. The Liverpool end of the ground was vastly overcrowded and insufficient precautions were taken to limit the number of fans entering that section. The crush was so great that barriers collapsed and metal fencing was broken down. People stumbled and were trodden upon. The resulting panic increased the problem. 96 people lost their lives. The youngest was a boy only 10 years old. Five boys were aged 14. Most of the casualties were young men in the age range 17 to 24 while the oldest were two men in their 60s. The sense of bereavement and loss in the City of Liverpool was intense. The whole City mourned the loss of their children, young men and fathers.

Immediately after this event many of the clergy in Sheffield telephoned our Ministry office or wrote letters recalling the vivid picture that Edmund had received. There were many expressions of regret that no action had been taken. No one had gone to the football authorities and warned them of the danger that God had revealed. Of course, it is quite likely that the football authorities would have dismissed the warning but many of the ministers expressed a sense of guilt that they had not taken the warning seriously.

An Important Lesson

The people of Liverpool have had to wait 27 years to hear the truth about what happened on that fateful Saturday. At last the lies and cover-ups have been exposed: truth and justice have been established. But the ministry notes above show that there is another revelation which ought to be made known to the people of Liverpool: it is that God cared so much for their sons and daughters and husbands and fathers that he gave a special revelation to one of his servants – one who was listening to him regularly and was sensitive enough to the Holy Spirit that God was able to speak to him as we drove past that football ground some six months before the event.

God gave that revelation to Edmund so that lives could have been saved! I am not blaming the Sheffield clergy for their lack of action because I too did nothing more. As team leader I should have followed up our visit by ensuring that the football authorities were contacted and given the warning. I was busy going on to other meetings around the country; but that is not a valid reason for not taking the revelation seriously enough.

There are lessons here – for those in church leadership and for ordinary believers. If church leaders do not take prophetic warnings seriously we cannot expect secular authorities to do so.

All committed Christians have access to God through the Holy Spirit and all can learn to listen. At Prophecy Today UK we often hear of believers receiving words from the Lord, giving them to their pastor but having them rejected or not taken seriously. Leaders should take care not to dismiss words of revelation lightly, but to weigh them carefully and thereby encourage the whole fellowship to be a listening as well as a praying people.