The nationwide attempt to re-programme young minds.
Last week we received a letter from one of our readers describing what is happening in an infant school where she was assisting the reception class teacher. The school used the occasion of Prince Harry’s wedding to do a project on marriage. But the whole focus was upon the marriage of two men! She said that she did not dare to complain because she would lose her job and no other school would employ her.
This is part of the strategy in infant schools of normalising the abnormal to create a ‘new normal’. In other words, brainwashing the children to accept the new standards of British values.
Earlier this month we heard of a Primary School in Croydon where parents were informed that their children would be taking part in a ‘Pride’ march to celebrate lesbian, gay, bisexual and transgender lifestyles. The school decreed that it would be compulsory for the children to take part and there was ‘no opt out’ for parents. Even the reception class of the youngest children were to be forced to take part in this march on the public streets of Croydon.
Many of the parents at the Heavers Farm Primary School voiced their objection but the school refused to change their plans, so on the day 110 pupils were absent in a display of parent power - forcing the school to cancel the parade and instead to hold a themed assembly for the children who did attend.
This is part of the moral and spiritual war that is taking place in Britain to try to force the nation to accept a new set of ‘British values’. Dame Louise Casey, who has led a Government inquiry into so-called ‘extremism and integration’, reported to the Housing Communities and Local Government Committee that parents at the Croydon Primary School who objected to what was happening to their children were ‘extremists’.
A moral and spiritual war is taking place in Britain to try to force the nation to accept a new set of ‘values’
She also said that all holders of public office should be forced to swear allegiance to the new set of British values, including same-sex marriage, because this is now the law of the land which has to be enforced. This sounds very much like what Paul foresaw when people give up believing in the God of Creation:
Since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity… (Rom 1:28-29).
Are we now becoming a totalitarian state? Will we soon have morality police enforcing the law? It was reported on BBC News this week (18 July) that there is to be a new drive to enforce the so-called ‘hate laws’. Police are to be retrained so that anyone who complains of being abused must be seen by the police within one hour!
Britain today is rapidly becoming a fully secular society. It has taken only 50 years, since the 1960s, to destroy almost completely the Judeo-Christian heritage of 1,000 years. The process of normalising the abnormal1 has been extended right down to the primary school and the nursery. It uses a curriculum known as CHIPS – ‘Challenging Homophobia In Primary Schools’.
Brian Hadley says that CHIPS uses “heart-warming stories about lovable, cute and cuddly animals (e.g. the rabbits in ‘Rabbityness’; penguins in ‘And Tango makes Three’; and cats and kittens in ‘The Whisperer’) to plant and entrench ideas about ‘difference’ and ‘homosexuality’.”2 It uses certain words frequently to implant them into the minds of small children. This is part of a process of ‘emotional conditioning’ to indoctrinate the children to accept homosexuality and gender transition as normal conditions of human existence.
It has taken only 50 years, since the 1960s, to destroy almost completely the Judeo-Christian heritage of 1,000 years.
Hadley states, “CHIPS starts to deconstruct the true meaning of ‘male’ and ‘female’ as being a person’s biological sex, by planting the idea in young children’s minds that they can create for themselves any gender and sexuality they wish.”3
But the great danger of what is being done to children in our schools is that they are disturbing their emotional balance at a formative time in a child’s life when they are just learning basic things such as how to read and write and tell the time. At this stage in development, children are also learning their own identity and how to cope with other children outside their own family.
This policy of deconstruction is creating enormous emotional strain upon children that will affect them for the rest of their lives. Already, in Britain our Health Services are almost at crisis point in dealing with the vast numbers of people in the population who are suffering from depression and various forms of mental illness. Last year, 300,000 people left employment due to mental health problems, according to Government statistics.
If our schools are allowed to continue deconstructing the emotional lives of small children in the nurseries and infant schools, the resultant level of mental health problems in the nation will be unbearable.
Those are the practical problems: but what about the moral and spiritual significance of Government education policy? There has been a huge public outcry at the revelations of gangs grooming of vulnerable young girls for sex and warnings have been given to children about paedophiles using the internet to target children and begin grooming them. As a nation we hate this kind of abuse. Yet it is now becoming Government education policy to groom the nation’s children in nurseries and primary schools to force them to accept new definitions of sexual relationships, marriage and family.
If our schools continue deconstructing the emotional lives of small children, the resultant level of mental health problems in the nation will be unbearable.
Moreover, all those who wish to hold on to traditional values are labelled “extremists” and made liable to prosecution. Are we becoming a nation of child abusers?
As Billy Graham once said, “If God does not bring down judgment on such a nation he will have to apologise to Sodom and Gomorrah”.
1 See: Nolland, L et al, 2018. The New Normal: The Transgender Agenda. Wilberforce Publications, London.
2 Hadley, B. ‘EDUCATION OR INDOCTRINATION? An assessment of CHIPS’, in Rose, L (ed), 2016, What Are They Teaching The Children? Wilberforce Publications, London, p140.
3 Ibid.
Welby, the wedding and the Gospel
My colleague Charles Gardner has written a splendid piece on the Royal wedding, eulogising the sermon from Bishop Curry that made such a great contribution to the union of Harry and Meghan. It was a powerful message delivered with great skill and passion that captivated not only the congregation in St George’s Chapel, Windsor, but countless millions watching the service around the world.
At the risk of being a spoilsport and dubbed a ‘prophet of doom and gloom’, I want to offer a few thoughts to go alongside what Charles has written. I too watched the wedding on TV and I was delighted with the charismatic message delivered by the Bishop. And I was really pleased that he did not only speak about love in a sentimental, romantic context, but he spoke about the love of God and got some Gospel into his message.
I applauded him for taking the opportunity of presenting the Gospel in simple words that would have communicated clearly to probably the largest congregation any preacher has ever faced. It was certainly good for Christianity.
My concern was not with the message but with the whole event and with the enormous changes that are taking place within the Church – especially the Church of England as our state Church. The last time a prince of the realm wanted to marry a divorced American lady whose ex-husband was still living, it resulted in the abdication of King Edward VIII.
My concern is not with the message but with the whole event and the enormous changes taking place within the Church.
That was the 1930s and much has changed since then. But Harry and Meghan’s wedding could not even have taken place 10 years ago, when Dr Rowan Williams was Archbishop of Canterbury and Prince Charles wanted to marry Camilla Parker-Bowles whose ex-husband was still alive – something that was directly against the teaching of Jesus (Luke 16:18).
I remember discussing it with Rowan at the time. He was steadfastly against allowing a full Anglican wedding service and Charles and Camilla had to go to Windsor Town Hall and have a civil ceremony, after which they went to St George’s Chapel for a blessing.
Now, everyone is so delighted that the Royal family have accepted a beautiful, racially-mixed young lady into their midst that no one takes any notice of her divorce. I believe it is right under exceptional circumstances that the Church should offer a full wedding service where someone has been divorced – I have done this myself – and I don’t know the circumstances of Meghan’s former marriage, so I’m in no position to make any comment on this. My concern is really with Archbishop Justin Welby who has said publicly that it is his intention to make the Church of England ‘more inclusive’.
It was Welby who advised Harry and Meghan to have Bishop Curry as their preacher, knowing full well that Curry is an advocate of same-sex marriage and the propagation of the LGBT code of immorality. I know that the Archbishop sent out guidelines to all CofE primary schools last year urging teachers to encourage the children to cross-dress in preparation for living in a gender-free society.
What message is the Church sending to the world?
So, I wonder what Welby’s next move will be in undermining our Judeo-Christian heritage? How far does he intend going in promoting the LGBT agenda, destroying biblical truth and promoting an apostate Church?
Yes, it was a lovely wedding and only the British could put on such an amazing pageant in such an historic setting, blessed by perfect weather. It was great to have a national celebration in the midst of the dark Brexit-laden days we are enduring. It was great for the public to enjoy such a celebration and it was good for the national image worldwide. My only concern is: what message is the Church sending to the world? Does the Church of England even know the truth of the Gospel it is supposed to proclaim?
Royal wedding cleric challenges two billion people on faith
Many of us had just about given up the fight. We had unfurled the white flag of surrender to godlessness and immorality. We’d reluctantly come to accept that the Western world recognises neither God nor the Bible.
Then a black American bishop shook the airwaves with a thundering sermon on the burning love of God supremely manifested in the sacrificial love of his Son. This was a love so strong that it changed the world – and is still able to do so.
Comparing that love to the harnessing of fire that powers the modern world, Bishop Curry passionately challenged two billion viewers to see what the Christian Gospel can do to change our broken society into communities that love one another and work for each other’s benefit.
Taking his text from the Song of Solomon, he showed how romantic love between a man and a woman is God’s idea, but that it is not something sentimental – it is as fierce as fire and stronger than death, and was ultimately demonstrated on the cross of Calvary, where Jesus died for our sins.
True love involves pain and sacrifice. It’s “’til death us do part”. God himself is an incurable romantic – from the beginning to the end of his book, the Bible, we see that he pursues us as the ultimate Bridegroom seeking the perfect Bride.
Yes, there was great anticipation for this Royal Wedding; the courtship of Harry and Meghan had all the ingredients of a fairy-tale with the handsome young prince falling for the beautiful Hollywood actress. But they were both from broken homes, and Meghan was divorced. It seemed a bleak scenario reflecting much that has already gone wrong in our society.
Many of us had just about given up the fight, accepting that the Western world recognises neither God nor the Bible.
And yet no-one saw it coming – certainly not the liberal elite who have persuaded themselves that God is dead, but not even evangelical Christians, including myself, were prepared for this. Broadcasters and their interviewees couldn’t stop talking about it afterwards – not the dress, but the ad-dress – as expressions like “electrifying” and “blown away” were bandied about.
Apparently there were some 40,000 Tweets per minute on the subject, most of which reflected an undeniable joy which made me realise afresh that people really do want the Gospel after all. It really is good news for a world gone mad with political correctness. People genuinely warmed to a heart-stopping explanation of what Jesus came to do.
Don’t get me wrong. I’m fully aware of what the bishop didn’t say, and what he is alleged to believe, for example, about same-sex issues. Some might even question his motive but, like the Apostle Paul, we should be thankful that the Gospel was preached and made millions sit up and take notice – even in faraway Argentina, I’m told.
“The important thing is that in every way, whether from false motives or true, Christ is preached” (Phil 1:18).
In my opinion, Bishop Curry is way off track with his unbiblical views on LGBT rights (which he did not address at the St George’s Chapel ceremony) along with his reported statement that Trump voters “cannot credibly call themselves Christians if they support policies such as tax cuts for the wealthy”.1 But he undoubtedly has the gift of summing up the Gospel in less than 14 minutes!
The Prophet Isaiah foresaw this kind of surprise (at how the Gospel would become known, for example) when he wrote: “’For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord” (Isa 55:8). In this context he explains that just as the rain and snow causes the earth to bear fruit, so his word will not return to him empty, but will accomplish the purpose for which he sent it.
People genuinely warmed to a heart-stopping explanation of what Jesus came to do.
The same passage urges us to “seek the Lord while he may be found, call on him while he is near.” When you know that what you are hearing is the truth, don’t let the moment pass. Call out to your Creator, who knows you intimately and who loves you with an everlasting love.
“Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon” (Isa 55:6f). If you do this, your world will never be the same. For “you will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands” (Isa 55:12).
Is the Gospel making a comeback? You bet it is. Speaking of the end times and the signs that would immediately precede his coming again, our Lord Jesus told his disciples: “This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (Matt 24:14). And as St Peter, on the Day of Pentecost, reminded his hearers of the words of the Prophet Joel, “everyone who calls on the name of the Lord will be saved” (Joel 2:32; Acts 2:21).
Too many have been switched off by soothing ten-minute homilies that neither challenge nor inspire.
It was predictable that the Windsor Castle chapel message would be hijacked by the diversity, equality and inclusivity brigade – he did, after all, touch on areas that suited them like black civil rights, in itself perfectly in order as Meghan is descended from slaves. But then, as I have already suggested, the Gospel has always been misused.
However, the essence of the Bishop’s address was the love of God that brought peace and harmony even to slaves in their desperate predicament – that the Gospel is what mends a broken society. After all, it was the Gospel that emboldened William Wilberforce to campaign against slavery. Campaigns in themselves will not change the world; that will take men and women who have fallen in love with the man who changed the world, our Lord Jesus Christ.
You might also be interested in our editorial this week, on the same topic.
1 Daily Mail, 21 May 2018.
Paul Luckraft reviews 'Ready or Not – He is Coming' by Stephanie Cottam (2012, GlorytoGlory Publications)
This book is a wonderful example of how exploring Jewish culture can enlighten and inform our understanding of the scriptures. In this case, a fresh perception of the promises concerning the Lord's return to marry his bride is found within the traditions and principles of a Jewish wedding as performed in Jesus' own day.
The author starts by explaining that every Jewish marriage consisted of two stages: the betrothal (kiddushin) and the consummation (nisu'in). And, crucially, these were at least a year apart. The formalities of the initial betrothal included the marriage contract or covenant (ketubah) and the paying of the bride-price (mohar). From this point the guarantee of a marriage was in place and the bride's future decided. But meanwhile it was important that in the intervening period of separation she prepared herself for the new and very different life that awaited her. Would she indeed be ready for the day when he would return to take her to himself?
Jesus was using wedding language when explaining what his 'going away' would be like.
Meanwhile, the groom-to-be had an equally important task, to return to his father's house to prepare a room where they could one day complete and consummate the marriage and then start their life together. The parallels at this point between the teaching of Jesus and these traditions are highly illuminating. Jesus was clearly using wedding language when explaining to his disciples what his 'going away' would be like.
Finally, when all was ready and the time was right, the father would send the groom to collect his bride, and the wedding procession could begin. Once more, the details of Jewish custom remind us of some of the parables of Jesus, and indeed what we can expect on his return.
There is often much confusion and controversy surrounding the return of Jesus but it is perhaps most helpful simply to see it in terms of him collecting his bride and completing the covenant in which he has already paid the price to secure our eternal future with him. The book is written in a lively and engaging style that is easy to follow, and the author's enthusiasm shines through every page, often through examples and illustrations from her own personal experiences.
Cottam challenges us to recognise that our life is a preparation for the marriage supper of the Lamb.
There is much here that will delight and encourage us purely from the point of view of biblical study, but above all this book will challenge us to recognise that our life now is intended to be a preparation for the marriage supper of the Lamb.
We should evaluate our desire and commitment to be ready for his return in terms of how much we realise that we are in a period of betrothal. If we can fully grasp what it means to be promised to Christ (2 Cor 11:2) then our own wait for the heavenly bridegroom will be one of joyful anticipation, and our lives now will be transformed for his glory and our eternal happiness.
'Ready or Not – He is Coming' (140 pages) is available from Glory to Glory Publications for £8.99 + P&P. There is also some accompanying Bible study material available for download on this page for free.