Prescribing an antidote for a troubled world bombarded by bad news

I read this week, with the faintest molecule of sympathy, of a 28-year-old film star who can’t seem to enjoy a day without being bombarded by the world’s troubles. Poor thing! How she would love to be permanently cocooned from reality in her make-believe world.

But yes, we are constantly assaulted by so much bad news, fake news, propaganda and general noise that we scarcely feel able to think. Mind-boggling.

But here is some good news you may not have heard. Amidst the horror of the Indonesian tsunami, I heard of a pilot who, prompted by God, took off from the very epicentre of the disaster three minutes ahead of schedule – not knowing what was about to happen – thereby saving his 140 passengers from certain death.¹ What made the difference? His mind was in tune with the Holy Spirit.

Sadly, however, that is not the norm. Both children and adults are spending a great part of their waking hours allowing their minds to be filled with so much that is destructive and unedifying. Even Christians have fallen for this. No wonder they are being so ineffective in winning a lost generation for Christ. Is there a way out? Well, switching off and allowing the Creator to speak into their lives would be a start.

Mind Over Muscle

Also this week, I was travelling south by train sitting next to a young man reading a book called ‘Mind over Muscle’ - or something like that. I could see he was engrossed, so declined to interrupt and got out my Bible, reading through Paul’s letter to the Philippians, which speaks much of the importance of the mind – how we need to focus, concentrate and meditate on the word of God, the ultimate wisdom for living.

He writes about “being one in spirit and of one mind” and having “the same mindset” as Christ. He also talks of enemies of the Cross who have “their mind set on earthly things”. He pleads with those at odds with each other “to be of the same mind in the Lord” and adds that “the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 2:2, 2:5, 3:19, 4:2, 4:7).

Both children and adults are spending a great part of their waking hours allowing their minds to be filled with much that is destructive and unedifying – even Christians have fallen for this.

In his letter to the Roman believers, Paul urges them not to conform to the pattern of the politically-correct world of their day (when homosexuality even among the emperors was particularly prevalent), but to be transformed by the renewing of their minds (Rom 12:2).

The Prophet Isaiah says: “You will keep in perfect peace those who minds are steadfast, because they trust in you” (Isa 26:3).

In Training

My fellow traveller and I were both getting off at the same station, so when he closed his book I asked him if he was a runner. He sure was; in fact, he was an ‘Iron Man’ competing around the world in extraordinarily tough triathlons (taking in a two-mile swim, a marathon and a lengthy cycling course). I have also run many marathons, so there was much to share in the few minutes we had left.

But the point is that we were both reading up on the importance of the mind in our respective commitments. As a runner myself, I know the importance of the mind in determining whether you make it – simply to the finish or to a medal perhaps. You have to jettison the negative thoughts and soak up the positive as you run the race with both body and mind.

The author completes a 10K trail at Castle Howard in Yorkshire in 2010.

It always worked with me – except once, in the Scottish Marathon of 1972, and that disappointment helped to bring me into an encounter with the risen Lord Jesus Christ. Mind over muscle certainly works; I have proved that in my own experience.

But a mind that is filled with negative news, soap operas from which you need spiritual cleansing and endless Radio 1 music, will rob us of peace. God wants to speak into our lives with his words of wisdom, insight and guidance, but most of us are shutting him out and paying the price as we reap the chaotic, meaningless and immoral harvest into which we have sown.

In Hebraic thinking, the heart is the seat of the mind – in other words, we dedicate our souls and desires to what we have been focusing our minds upon. What we have ‘worshipped’ with our time – be it TV, social media or music – will evolve into a ‘golden calf’ (idol or false god) that can offer us neither hope, direction, purpose nor stability in life.

Many of us – even those who sit in church pews – have effectively been brainwashed in our political, ideological and sociological thinking by BBC news bulletins, television dramas and the like, rather than having our minds informed, washed and cleansed by the word of God.

In Hebraic thinking, the heart is the seat of the mind – in other words, we worship whatever we focus our minds upon.

Passion and Teamwork

Back to a sporting analogy. I have enjoyed watching the Ryder Cup – and golf is another pursuit very much played out in the mind. Although my older brother Rob hit the ball further than me when we played together as youngsters, I would usually beat him in the end because when it came to the tricky, delicate play around the greens, he was generally not up to it.

At the Ryder Cup in Paris last weekend, Europe’s 12 heroes won convincingly (against the odds) thanks to what I’ve dubbed the ‘Poulter Passion’ – demonstrated by the total commitment and focus of mind of players like Ian Poulter, along with their obvious teamwork.

Today’s Church could well do with 12 ‘apostles’ of this sort of calibre, striving together as one with a burning passion to win as many as possible for Christ.

Finally, I was struck by the testimony of a man once heavily involved in satanism who was released from terrible darkness by an encounter with Jesus. After a difficult period of disappointment later on, he experienced a breakthrough when, on the advice of his pastor, he began ‘renewing his mind’ by immersing himself in God’s word.²

References

1 A Miracle In Indonesia. Pilot Says He ‘Heard God’s Voice’ And Saved Hundreds. Joy! News, South Africa, 4 October 2018.

2 The story of Pastor Greg Hibbins, HEART News, October/November 2018. For more information, see www.heartpublications.co.uk

Paul Luckraft reviews ‘A New Heaven and a New Earth’ by J Richard Middleton (Baker Academic, 2014).

In writing this book, the author has performed a great service for scholars, clergy and lay people alike, by providing a comprehensive analysis of what the Bible teaches on the final destiny of the redeemed.  

Middleton’s contention is that the traditional view that we ‘die and go to heaven’ does not have its origin in the biblical texts rather it comes from the Greek thinking that permeated Christian doctrine from the 2^nd Century onwards. His aim is to replace this error with the more Hebraic understanding of how God’s plan to redeem the whole of Creation culminates in a new heaven and a new earth.

Accessible Theology

After a preface and an excellent opening chapter which serves as an introduction, the book divides into five parts containing a further 11 chapters. The book concludes with a substantial appendix entitled ‘Whatever happened to the new earth?’ in which the author attempts a historical review of how the biblical teaching of a redeemed cosmos had to battle against other views which emerged during the course of Christian history, views which promoted an eternal bodiless existence in an ethereal realm.

Finally, the book is well indexed both in terms of subjects and scriptures.

The first part, ‘From Creation to Eschaton’, sets up the plot of the biblical story, and is followed by a sections on ‘Holistic Salvation in the Old Testament’ and ‘The New Testament’s Vision of Cosmic Renewal’. Don’t be put off by these rather theological titles. There is nothing stuffy or overly academic in the way he writes.

Middleton’s contention is that the traditional view that we ‘die and go to heaven’ does not have its origin in the biblical texts.

Part 4 examines ‘Problem Texts for Holistic Eschatology’ before in the final part, ‘The Ethics of the Kingdom’, the author basically asks ‘So what?’ How does this make a difference to the individual Christian life and the way the Church should operate in the world today?

Separating Truth from Myth

The author is a lecturer and professor of theology, but his writing style suggests he is more than capable of putting things across in a way that is accessible to anyone keen to listen and learn.

He tells in an amusing way how he frequently offers a monetary reward to anyone in his classes who can “find even one passage in the New Testament that clearly said Christians would live in heaven forever or that heaven was the final home of the righteous” (p14). He is happy to report that he still has all his money. “No one has ever produced such a text, because there simply are none in the Bible” (p14).

For the author the key question is, “Where, then, did the idea of ‘going to heaven’ come from? And how did this otherworldly destiny displace the biblical teaching of the renewal of the earth and end up dominating popular Christian eschatology?” (p30).

The answer, he suggests, lies in the innovative teaching of Plato in the late 5^th and early 4^th Centuries BC. This Gnostic emphasis on ‘physical bad, spiritual good’ laid the foundation for redemption being simply an escape policy from a material existence into an other-worldly ‘heaven’.

One eye-opening section of the book makes us realise how our Christian songs (hymns, carols and modern choruses) have, perhaps unwittingly, endorsed this. Wesley’s Love Divine, All Loves Excelling tells us we will be “Changed from glory into glory, Till in heaven we take our place”. In one of our favourite carols, Away in a Manger, we sing “And fit us for Heaven, to live with Thee there”.

It was Plato who laid the foundation for redemption being simply an escape policy from a material existence into an other-worldly ‘heaven’.

What Happens When We Die?

The author does take seriously the question of whether we go to heaven temporarily once we die. He asserts that the hope of a period of blessedness while awaiting our new bodies does not contradict the final hope of being part of a restored cosmos.

He also tackles the thorny question of the rapture, cutting through the speculation and confusion of more recent times and providing a simple explanation of what it meant in biblical times.

Overall there is much in this book to commend. It promotes a view of God who is committed to his original plan and its full restoration. It shows how eternity in a new body, in a new heaven and a new earth, is a better hope to live for, a better future to move toward, and a better Gospel to proclaim.

The author’s exegesis of Biblical passages is sound and compelling. The result of his considerable labours is a resource that will inform, inspire and correct. Highly commended.

A New Heaven and a New Earth: Reclaiming Biblical Eschatology (332 pages, paperback) is available on Amazon for £11.42. Also on Kindle.