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Displaying items by tag: psalms

Friday, 04 September 2020 02:02

Psalm 96 (Part 2)

The coming judgment

Published in Teaching Articles
Friday, 31 July 2020 02:44

Psalm 96

A foretaste of the gospel

Published in Teaching Articles
Friday, 31 January 2020 02:25

Review: How to Enjoy the Psalms

Chris Hill reviews ‘How to Enjoy the Psalms’ by Neil Turner (ProjectZone, 2019)

Published in Resources
Friday, 20 September 2019 11:40

Reviews: 'Praying Psalms' and 'The Messenger'

Maureen Trowbridge reviews two devotional books based on spiritual songs and poems.

Published in Resources
Friday, 04 August 2017 02:21

David

The heart of God: Dr John Garvey considers the prophetic psalms of David.

King David does not often appear on the list of Israel’s prophets. But Peter certainly regarded him as a prophet (see Acts 2:30). In fact, there are more quotations in the New Testament from the psalms which are attributed to David than from any of the other prophets, with the exception of Isaiah.

Not only was David a prophet – he was the head of a school of prophets. In 1 Chronicles 25:1 we see that David set aside “some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals.” All the men of this hereditary guild of prophets were under the supervision of their fathers, and the fathers were under the supervision of the king himself. “The spirits of prophets are subject to the control of prophets” (1 Cor 14:32) indicates that it was not only as their king, but as their senior prophet, that David was overseer of their ministry.

We can read the work of some of these men in the Book of Psalms, and this is also the place where we find David’s prophecy. The style and content of his words are very different from the other prophets. This is because the psalms were written as songs for temple worship, and not mainly for teaching or exhortation. What we know of David’s gifting agrees with this – he was a poet, not a preacher.

A Prophet and a King

But how did David become a prophet? We are used to prophets who confront kings, not kings who preside over prophets! We are not told directly of his call, but it seems likely that the start of his ministry coincided with his anointing by Samuel as king, when “the Spirit of the Lord came upon David in power” (1 Sam 16:13).

The cosy idea we sometimes have of the shepherd-boy David writing psalms whilst tending his sheep is unlikely. In the NIV, there are a few psalm headings which may suggest that they were written before David began his reign (for example Ps 34), but he had already been anointed as king. He may have been a poet and musician from his youth, but it took the anointing of the Spirit to make him a mouthpiece for God.

Not only was David a prophet, he was the head of a school of prophets.

However, anointed kingship alone did not make him a prophet either. Of the kings who were descended from him, only his son Solomon was a prophet, and though Solomon wrote many proverbs he only wrote one psalm. What was so special about David? To answer that, we must look at the content of his prophecy.

It could be argued that every psalm is prophetic, because all were inspired by the Spirit and included in the canon of Scripture. But it will be more useful here to distinguish ‘prayer’ from ‘prophecy’ and look at those parts of David’s psalms which specifically declare God’s will and foretell his future acts. If we do this, we find that David’s prophecy has two particular emphases.

Prophetic Themes

His first theme is the righteous and the wicked, viewed as a king would view them; as the righteous who need to be encouraged, and the wicked who need to be disclosed and weeded out of the kingdom if the king is to rule well. Examples of this are Psalm 5:9-10 (quoted in Rom 3:13), where David calls on God to banish the wicked; and Psalm 12:5 – God’s own oracle to a discouraged king declaring that he himself will protect the weak and needy from those who malign them.

His second theme is the king himself, and in particular the descendant whom God promised would inherit his throne forever. God had made this promise to David by the Prophet Nathan: “I will raise up your offspring to succeed you, who will come from your own body, and I will establish the throne of his kingdom for ever” (2 Sam 7:12-13). This is the promise, or covenant, on which depends the whole concept of Jesus as the Messiah, or Anointed One.

David may have been a poet and musician from his youth, but it took the anointing of the Spirit to make him a mouthpiece for God.

In Acts 2:30-31, Peter said that David was a prophet and “knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.” This refers to Psalm 16:8-11, which Peter had already quoted to the Pentecost crowd.

The apostle presents a picture of David as trusting fully in God's promise and being enabled by the Spirit to see something of how it would be fulfilled in Jesus. How far he understood what he was seeing, and how far it was unconscious, we perhaps cannot know.

King of Kings

Some psalms, like Psalm 110, seem to have been written for use on royal ceremonial occasions, such as a coronation. That is, they concern David himself and the later kings as well. And yet, they include things which could never apply personally to any human king, as Jesus himself pointed out (Matt 22:41-46). In Psalm 110 David calls the king “my Lord” (v1) and “a priest for ever” (v4).

Other psalms, like Psalm 22, were personal prayers which, in the light of the events of Jesus’ life, astound us with their accurate prediction of his sufferings. It is almost as if David himself, half consciously and half unconsciously, were living out the life of the coming messianic king.

This is perhaps the best way to look at David's prophetic gift. Unlike the other prophets, he was not just a chosen watchman, but himself a central figure in God's salvation plan. He was the first of the royal line that would lead to Jesus. He was a ’type’ of Christ, just as the Passover was a ‘type’ of his Passion and the temple a ‘type’ of his Church.

Like King Jesus, King David rescued his people from their enemies, ruled them with justice and compassion, and led them in their worship of God. His victories foreshadowed Christ’s victory. His sufferings exemplified those of the one who was to come. Israel looked back at the golden age of David as a model of the eternal reign of ‘David’s greater Son’.

David was not just a chosen watchman, but himself a central figure in God’s salvation plan.

Understanding the Heart of Christ

No man before David ever understood better the mind and heart of Jesus. The very nature of his role as Israel's archetypal king, a “man after God's own heart”, led to so many comparisons with the life of his promised successor. Then again, God's providence created more parallels, such as his persecution by evil men and his betrayal by close friends. We see these reflected in David's prayers, prayers from the depths of a godly heart. If we add to that a spirit guided by prophetic insight to see what his descendant’s reign would bring, then we can see that David’s prophecy gives us a unique view of our Lord.

We might almost say that if you want to know what Jesus has done, you must read the Gospels; but if you want to understand his heart, you must read the Psalms. This, above all, is David's prophetic word to the people of God today.

Published in Teaching Articles
Friday, 29 January 2016 04:09

Review: The Way of Wisdom

'The Way of Wisdom: Facing the issues of Life with the Wisdom of the Bible' by Patrick Whitworth (2013, HK Forwards Printing, 240 pages, available from Amazon for £9.99)

'The Way of Wisdom' stands out in Christian literature – not because Patrick Whitworth's writing is controversial, but because through it he sheds light on the lack of teaching currently available on this vital subject.

Whitworth has been Rector of All Saints Weston (Bath) for over 20 years, and for ten years was the rural dean of Bath. He is also canon of Bauchi diocese in Nigeria, a Prebend of Wells Cathedral and Chair of SOMA UK, an Anglican mission agency. He has written several books including the trilogy of 'Becoming Fully Human', 'Becoming a Spiritual Leader' and 'Becoming a Citizen of Heaven', as well as books about the challenges facing the Western Church ('The Word from the Throne', 'Prepare for Exile'). Many of these are used for study guides and courses.

Extensive Survey of Scripture

The Way of Wisdom works through less familiar portions of Scripture like Ecclesiastes, Song of Songs and Job, as well as the better-known territory of the Psalms and Proverbs. It also surveys the lives of individual Bible characters, drawing lessons from their examples.

A section is devoted to wise leadership, looking at the lives of David, Solomon, Joseph, Daniel, Esther and Nehemiah. Difficult questions about how wisdom works in times of suffering and apparent injustice are dealt with through the story of Job and the poor counsel provided him by his friends. Another delightful chapter is given to the connections between wisdom and love, particularly in the context of intimate love and the family, focusing on Song of Songs and Ruth. The author also devotes some space to a wider survey of Church history.

The Example of Jesus

Of course, no book on biblical wisdom would be complete without a study of the person of Jesus. Whitworth devotes the final 60 pages of 'The Way of Wisdom' to Jesus' life and teaching, discussing the wisdom found in the Parables and the Beatitudes, as well as Jesus' wise responses to characters like Nicodemus, Lazarus and the rich young ruler. Importantly, Whitworth demonstrates that Jesus' wisdom consisted in his understanding of his identity as God, his calling as Messiah and his role as suffering servant.

Though not always an easy read, grounding it as he does in real examples of fallible people and the perfect example of our loving Saviour, Whitworth brings an underappreciated and poorly understood topic down-to-earth. For study purposes, the book includes a 30-page study outline which applies the teaching with many searching questions.

Other Whitworth books available from via Amazon, and some from SPCK.

Published in Resources
Friday, 15 January 2016 07:44

Review: My Rock; My Refuge

'My Rock; My Refuge: A Year of Daily Devotions in the Psalms' by Timothy Keller (with Kathy Keller) (Hodder & Stoughton, hardback, 372 pages, £12.99, available from The Good Book for £8.99 + P&P)

While daily Bible study notes such as 'Every Day with Jesus', 'Word for Today' and 'Daily Bread' have long been immensely popular among believers, full-year devotional books by favourite Christian authors and celebrities have become increasingly in vogue, and there is now an utter abundance from which to choose. If you're into this type of inspirational reading to begin each day of the year, you can take your pick.

A current best-seller on both sides of the Atlantic (though the US title is catchier – 'The Songs of Jesus') comes from American theologian and apologist Timothy Keller, author of the huge-selling, 'The Reason for God: Belief in an Age of Scepticism'.

Two decades ago, Keller began reading the entire book of Psalms every month. 'My Rock; My Refuge' – his first-ever devotional - is based on his accumulated years of study, insight and inspiration, as recorded in his prayer journals.

Inspirational Reflections

The book (co-written with his wife, Kathy) works through all 150 psalms, one per day (or part of one, and never more than 12 verses a day), providing short inspirational reflections on each passage followed by a thoughtful prayer. Keller is an insightful thinker and his comments, though kept short, are full of spiritual depth and wisdom, providing plenty of food for thought and allowing space for further contemplation.

Keller is an insightful thinker and his comments are full of spiritual depth and wisdom.

Additional references are sometimes provided, allowing further study should you have the time. But please note, this is not a commentary - so do not expect complex theological expositions, or lengthy explanations of some of the more contentious passages within the Psalter. Indeed, many difficult verses aren't discussed at all.

Grow in Hunger

Personally, I'm not the type of person who likes to read other people's prayers, yet there's plenty of meat in Keller's heart-cries to help engender further prayer on your own part. Do consider using this book if you are seeking clear and insightful reflections that get to the heart of each individual psalm. Keller's hope is that as you spend time meditating on them one by one, your hunger for God will grow and you will be drawn into a closer walk of fellowship with him.

Published in Resources
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