Finding true kingdom healing

The human tragedy for both women and babies

Has mass abortion led to judgement on our Health Service?

Let’s remember what the popular symbol actually means

The crisis through the eyes of a patient.

Our editorials have long warned that British society is vulnerable to the shaking prophesied by Haggai and re-iterated in Hebrews 12. We have taken the stand that it is no use praying against this shaking because we would be praying against what God has determined to do.

We have already witnessed the collapse of many businesses in this country following the recession of 2007-8, which now looks more like an initial tremor than the major earthquake. The recent downfall of Carillion is a further sign of the continuing vulnerability of industry and our financial sector.

Yet, as was pointed out the week before last, we seem to worship our institutions as golden calves, looking more to establishing financial security than we look to the Living God. It is as if, as milk is drawn from a cow, our institutions might become healthy through the flow of our money (this also goes for our planned withdrawal from Europe). The National Health Service is one such institution.

It so happens that, over recent months, the NHS has had a major influence on my family life; but for the care we have received, my wife would not be alive today. So I would like to keep focusing on this as an example of where our society is and as a prompt for prayer.

Through the Eyes of a Patient

It is one thing to assess the NHS from frequent news reports of its struggles through the high pressure periods of Christmas and the New Year. It can be quite another to consider the inner workings of the system through the eyes of a patient.

It is one thing to assess the NHS from news reports of its struggles – it is quite another to consider its inner workings through the eyes of a patient.

Over the last few years our family has experienced almost every aspect of the NHS because of the developing chronic illness that befell my wife. We have needed, at various times, the support of our local GPs, pharmacists, health visitors, provision of aids for home support, outpatient hospital visits, and emergency ambulance service and hospital care during the intensely busy holiday period. I was even visiting my wife in hospital during the time when the Health and Social Care Secretary, Jeremy Hunt, was visiting the same hospital (though not our ward!). Presently, we have need of social services and social care.

As a result of all this, personally I have arrived not to a point of judgment, but to the point reached by Jeremiah, the ‘weeping prophet’ (e.g. Jer 9:1). Jeremiah was a forerunner of Jesus the Messiah, who himself wept over Jerusalem and at the tomb of Lazarus.

Why? Because if you get into the heart of the NHS as a patient, you still find dedicated doctors, nurses and medical specialists, just as through all the years since its beginnings after World War II. If God is shaking the nation and if the NHS will be shaken as part of this, therefore, it must not be seen as a punishment to a totally ungodly system.

Appreciating Complexity

Indeed, if there is an element of judgment, perhaps we should all consider the part we have played in allowing things to get to this point. The NHS is vulnerable and some of us have taken it so much for granted that we put needless pressure on it.

As I waited for my wife to be taken from the ambulance to A&E on one recent visit, I had the opportunity of spending several hours ‘people watching’ in the waiting-room. Some clearly need not have been there, with transient troubles that could have been dealt with at home. Of course this is only part of the picture, but a pressurised system could be eased a little if we cherished it a little more and thought of one another more than ourselves sometimes.

Personally, I have arrived not to a point of judgment, but to the point reached by Jeremiah, the ‘weeping prophet’ (e.g. Jer 9:1).

Having said this, to me, the major problem for the NHS lies on its administrative side, from local management right up to parliamentary structures of oversight and planning. Adding to the pressure is the centralisation of hospital care and the closure of smaller regional healthcare centres, so that what was once personal and caring seems to be becoming more and more impersonal. Similarly, the separation of what is called ‘social care’ from the NHS seems wrong to me - finance-driven more than care-driven in its design.

These are enormous issues to consider but I touch on them to suggest that any shaking of our society in the coming days, which will likely impact the NHS as much as other national institutions and businesses, cannot be understood in a broad-brush way.

Getting to the Heart

How, then, are we to discover a path of prayer into the future? We need to find God’s heart, and obtain his perspective, which perhaps are hidden from us if we only observe our nation in worldly terms. The NHS is just one example; if we delved into any of our institutions we would find our hearts torn by their continuing potential and momentum for good, but with God written out of the balance sheets.

Intercession for Britain involves gaining a heart perspective; feeling the hurts more than judging the failures.

It is perhaps no coincidence that the film The Darkest Hour, portraying Winston Churchill’s struggles to lead Britain through the last world war, is currently being shown in cinemas. For anyone who was alive at that time and after, when people pulled together to rebuild and re-establish first a near-defeated and then a near-bankrupt nation, this must be a stirring film.

Yet the story behind the scenes is even more stirring. We must remember those who engaged in intercessory prayer for our nation through the war years and afterwards, who were given God’s own insights into the reality of the battle, physically and spiritually. Such prayer warriors, if alive today, would undoubtedly testify to their call to identify the true heart of a nation in crisis.

To know how to pray, we need to seek God’s heart, and obtain his perspective.

A Journey of Prayer

How then should we pray through our current crisis? God will show us if we are willing. My own path of learning has been through the illness of my wife, which has led me into the heart of Britain’s caring systems to experience both the pains of illness and the pains of the system – and also to witness rays of hope.

Are we willing to let the Lord show us his heart of compassion, as well as his displeasure, for the people of this nation? If so, he will lead us into experiences – perhaps quite unexpectedly - that draw us each into new depths of prayer. God is looking for those who will be willing to respond to this call.

One voice in Westminster speaks volumes about Britain's social crisis.

In last week’s editorial we said that family breakdown was at the heart of many of the problems facing the NHS. Those problems continue to hit the headlines today and at least one voice in Westminster has recognised their source.

Lord Farmer, former Treasurer of the Conservative Party and outspoken advocate of family values has called for a ‘Minister for Family Breakdown’ to tackle the huge problems facing the nation.

Michael Farmer, a committed Christian, grew up in a chaotic family with alcoholic parents but became a successful businessman and has since devoted his life to championing the importance of strong and stable families in public policy. In an article in the Daily Telegraph this week he refers to the “devastating effect of family breakdown upon the lives of young people that affect their ability to succeed in life.”

He says that every department of Government is experiencing the costs of family breakdown and the public are at last beginning to recognise the serious problems it causes.

Family Matters

Politicians of all parties are guilty of causing the problems we are experiencing today. A new phase started in the year 1997, when the New Labour Government of Tony Blair had just been elected promising a whole new political arena. A lot of the new MPs were women – dubbed ‘Blair Babes’– some of whom had had a bad experience of marriage, and there was a lot of anti-men sentiment around in Westminster.

Divorce rates were high and family breakdown was just being recognised as a social problem. I was the Research Director of the Lords and Commons Family and Child Protection Group. Jack Straw MP was Home Secretary and he offered Home Office support for the research we were carrying out on the health of the family in the nation.

At least one voice in Westminster has recognised that much of our NHS crisis owes to family breakdown.

Our report ‘Family Matters’ was presented in Parliament in July 1998 at a packed meeting in the Moses Room at which Jack Straw accepted the report and promised Government action to strengthen family life in Britain. But the White Paper he promised he was never able to produce, due to strong opposition in the Cabinet from the rising anti-family lobby, whose mantra was “There’s nothing wrong with the family, it is just changing”. They said that all types of family were of equal value. This was ignoring the truth that had been known since the time of Aristotle, who defined the worst inequality as the treating of unequal things as equal.¹

The Facts IgnoredLord Farmer of Bishopsgate, who has spoken out about the dire consequences of family breakdown. See Photo Credits.

The report noted the complex character of family structures. It stated:

Social analysts now refer to ‘first marriages’, ‘remarriages’, ‘cohabiting couples’, ‘lone-mother families’, ‘lone-father families’, ‘step families’, ‘multi-parent families’ [where children spend some time with one parent and some time with another], ‘multi-sibling families’ [where children from different unions live in a single household with one parent, or stepparent, or other carer]…²

It was noted that these ‘re-constituted families’ not only placed a stress upon the adults involved, but they had strongly negative effects upon the children, in terms of health, education, peer group relationships and life chances.

Research for the Report found that 98% of children involved in persistent youth crime came from broken homes. It concluded that if the present rate of marriage and relationship breakdown continued, it would have catastrophic effects upon the lives of children and young people, and upon the future stability of the national social structure.

Two years later, July 2000, we published another report, ‘The Cost of Family Breakdown’ which stated:

Britain’s children are suffering as never before, family fragmentation is a major cause of poverty, inequality and social exclusion. Yet there are few attempts to engage with ideas to strengthen family and marriage. Research shows that children are twice as likely to suffer adverse outcomes from family breakdown as those from intact families. This is a huge disadvantage in education, emotional and physical health, and in life-chances for employment and personal fulfilment. But ‘political correctness’ produces a kind of conspiracy of silence to ignore the facts, the outcome of which is to institutionalise the disadvantage of children and to promote depression and mental instability among adults.³

All these facts have been known for at least the past 20 years and yet they continue to be ignored by politicians so that generations of children in Britain are being denied the right to a happy, healthy home life that will enable them to be fulfilled in adult life.

It is surely time for our politicians to be held accountable for their crimes against humanity by continuing to ignore the words of Jack Straw MP who stated, “The family is the building block of society and marriage is the ideal form of family life” (in the Green Paper ‘Supporting Families’, published by the Home Office in 1998).

The facts about family breakdown have been known for at least the past 20 years, and yet they continue to be ignored by politicians.

Church Complicity

Sadly, the Church has no better record than the politicians. When Jack Straw’s words were published, an Education Bill was going through Parliament. A Peer introduced an amendment to the Bill in the House of Lords to ensure that “marriage is the ideal form of family life” was included in what should be taught to children. Tony Blair’s Government opposed it (against its own Home Secretary) but so too did nine bishops.

If they had voted for the amendment, it would have been passed. How strange! The official representatives of the Church of England voted against a measure to teach children the value of faithful monogamous marriage! So, the Church colluded with the state to destroy the biblical basis of family and marriage in Britain.

Isn’t it time we Christians acknowledged our part in bringing upon the nation the troubles we are now seeing in our NHS and everywhere else in the life of the nation – our overflowing prisons, our neglected lonely old people, our children who know nothing of the teaching of the Bible about what is right and wrong? Jesus said that it would be better for those who cause children to sin to be thrown into the sea with a millstone tied round their neck (Luke 17:2).

It’s time to recognise that the Church has been part of the conspiracy of silence that has allowed the nation to reject its Judeo-Christian heritage. Surely, repentance and weeping before the Lord should be high in our priorities.

But if Lord Farmer is right that there is a shift in public opinion towards recognising the problems created by family breakdown – then surely it’s time for Christians to break their silence and join him in the battle against the powers of darkness!

References

1 ‘Aristotle's Axiom’. Peter, LJ, 1979. Peter's People. NY: Morrow.

2 Click here for the full report.

3 Cost of Family Breakdown. Family Matters Institute, Bedford, 2000, p80.

The real reason why our NHS is in dire straits.

The New Year headlines and editorials around Britain are filled with crisis in the NHS, with the Government insisting that there is no crisis.

They say that the postponement of 12,000 operations and the appeals to the public not to go to A&E unless it is a real emergency are simply the result of careful planning. There’s nothing wrong with the NHS: all arrangements are in hand to get our health and care services through the winter.

The Government hopes that we will all be reassured by these statements; but still the reports persist of overcrowded hospitals, patients left on corridors for hours, ambulances queueing up outside A&E departments (for which the PM has now apologised) and elderly patients blocking beds because there is no place for them to go in the community.

Facing Up to Reality

So, what is the truth? Every year more and more money is poured into the NHS, more doctors and nurses are recruited, more operations are carried out, medical science advances, more diseases are being successfully treated, more and more people are living longer. But still the demands upon the NHS increase year on year and – as always – we have the usual New Year outbursts of anger that our great National Health Service, the pride of the nation, is not performing as well as we would like.

Without disputing the incredible work done by our health professionals, it is not excessive these days to suggest that the NHS is fast becoming the golden calf at the centre of our national religion, before which we bow our heads and worship.

Without disputing the incredible work of our health professionals, it is not excessive to suggest that the NHS is becoming the golden calf at the centre of our national religion.

We sacrifice our wealth at the NHS altar and in return we receive multitudes of pills and potions to satisfy our cravings and ward off the consequences of over-indulgence. We replace parts of our bodies in our search for eternal life hoping that they will never wear out. The noble origins of our tremendous health service are being augmented and warped beyond recognition to gratify our lust for physical wellbeing, long life and free promiscuity.

It is little wonder that despite everything we do to improve our great NHS, the demands upon it grow steadily year upon year.

Why is this? Why do we never stop to ask fundamental questions about the NHS and the health of the nation?

Ambulance waiting area outside St Thomas's Hospital, central London. See Photo Credits.

The Real Trouble

What is the real trouble with the NHS? It all comes down to 2 words – family breakdown!

Why are so many elderly patients bed-blocking in hospital because there’s no one to care for them in the community? The answer is – family breakdown.

Why are so many beds in our hospitals occupied by mental health patients? The answer is – family breakdown.

Why are so many people going to their GPs with depression? The answer is – family breakdown.

Why are our care facilities in the community under such strain? The answer is – family breakdown.

Why are there so many long-term people off work? The answer is – family breakdown.

Surely it’s time we recognised that the nation is sick! Why is the nation sick? The answer is – family breakdown.

What is Driving This?

Is there a simple reason why this is happening? There certainly is! We have abandoned our Judeo-Christian value system, which put family and community at the heart of the nation.

Former generations did not have everything right; there was plenty of evidence of injustice and an unequal distribution of resources. But there was one thing they did get right – faithful commitment in marriage, with love and care in the community at the very centre of national life – thanks to the efforts of evangelists and intercessors down the ages who helped establish the Bible as the moral foundation of British society.

Our nation is sick because of family breakdown – which has happened as we have abandoned our Judeo-Christian value system.

Happy, faithful, loving family life produces happy, stable, loving and healthy children. It is in the family where children are taught the basic values of community, of love for one another, of respect, of recognition of the rights of others, of dealing with disagreements in a non-violent manner, of finding pleasure in making others happy and of caring for one another.

All these things are a normal part of family life in a nation whose values are drawn from the Judeo-Christian heritage of the Bible. The Bible is the only blueprint in the world for marriage and the family that really works and leads to blessing – based as it is on God’s good design for humanity.

The Biblical Model

The teaching given by St Paul to the Christians in Corinth was brilliant. He based his teaching on Christian family and community upon the illustration of a body – a healthy body in which each of the parts performed their function. Each part was equally essential to the health, vitality and right functioning of the whole. He said “The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ On the contrary, those parts of the body that seem to be weaker are indispensable” (1 Cor 12:21).

The Christians in Corinth were living in a hostile social environment with paganism all around them and increasing pressure from the government in Rome who hated Judeo-Christianity and tried to force everyone to worship the Emperor.

Our situation today is not very different and it is likely to get more difficult for Christians to witness to the truth in an increasingly hostile, secular humanist environment. It is essential, if our faith is to survive, that we not only teach the faith within our families, but in our community life we demonstrate the practical worth of biblical principles.

We have something of immense value to communicate here in the West, to nations that have had the truth for centuries but are now deliberately turning to false gods like Darwinism and Epicureanism, which deceive with their material trinkets and Godless hedonism. The West is totally neglecting – even denying - the fundamental values that lead to true health and well-being of both individuals and communities.

If our faith is to survive, we must not only teach the faith within our families, but in our community life demonstrate the practical worth of biblical principles.

Our Task

The New Year message that we need to convey to the world is to show the essential nature of biblical family and community, where love and respect for one another – putting others ahead of self – and finding true fulfilment in service become part of our nature. Only then will others begin to listen to the Gospel we preach.

Paul’s teaching on family and community defines the essence of love that needs to be taught and demonstrated by Christians today. He says:

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. (1 Cor 13. 4-8)

This kind of love cannot be taught in the classroom or studied in a university library. It must be lived out and conveyed in family life by those who have come to a personal knowledge of the love of God our Father through faith in Jesus Christ as Lord of all.

As mental health issues are given huge media attention this week, Clifford Hill reflects on depression: is it a purely individual problem, or does it also have something to do with wider trends in society?

Mental health issues have been given a lot of media attention during the past week. A report by a task force set up by NHS England reported that every year a quarter of the population suffer some form of mental health problem, but three quarters of these do not receive any help.¹

Mental health services are the Cinderella of the NHS and the Prime Minister has responded by calling for greater focus upon mental health issues and promising additional funding.

An Issue Close to Home

The BBC screened a programme on Tuesday this week (16 February, BBC1), still available on iPlayer, which I found particularly harrowing as it featured a young mother whom I've known personally for a number of years - the daughter of one of my friends (he also spoke movingly on the programme). Although a qualified paediatric nurse and a committed Christian with a vibrant faith, after the birth of her first baby she suffered from a rare form of post-natal depression.

Mental health services are the Cinderella of the NHS and the Prime Minister has responded by calling for greater focus on mental health issues.

It is known as 'post-partum psychosis', from which 1 in 500 mothers are said to suffer. Her condition was so severe and caused such powerful mood-swings that she was actually suicidal and had to be admitted to a specialised mother and baby unit. She has now made a remarkable recovery and her baby is doing well, for which the whole family are giving thanks to God.

The Prime Minister chairs a meeting of business leaders to discuss mental health issues in the work place, 15 February, 2016. See Photo Credits.Of course, there are many different forms of mental health issues. By a strange coincidence, two other friends have contacted me during the past week concerning mental health problems with their children. One of these has been struggling to deal with a mixture of aggression and depression in his teenage children since their mother left home to live with someone else.

The Cost of Family Breakdown

The suffering caused by family breakdown is immeasurable. The effects upon physical health and mental and emotional well-being are having life-changing outcomes for millions of children. More than half of all children in Britain will experience a broken home before they leave school.

The unsettling effects of domestic disputes and the disruption of family life affect educational attainment and future life-chances. They also create psychological problems such as aggressive behaviour, which teachers have to deal with in school, and barriers to relationships of love and trust with others that can affect their adult life.

A report last week from the Relationships Foundation said that the cost of family breakdown to the economy of the nation has risen to a staggering £48 billion annually, which means a cost to each taxpayer of £1,820 a year.² Health, education and the economy are all affected by the strength or weakness of family life and our human relationships.

The cost of family breakdown to the national economy is a staggering £48 billion annually - and its impacts on physical, mental and emotional well-being are life-changing for millions of children.

It is in the family that character and personality are developed. If family life is unstable or aggressive it will inevitably affect the children and their relationships with other children. It is no wonder that, with family breakdown so prevalent in Britain, half of all mental health problems are established by age 14, rising to 75% by age 24.³

Rise in Cyber-Bullying

It is quite incredible how cruel children can be to each other and sadly, social media now gives them even more opportunity to spread mischief, lies and hate messages. The other friend who contacted me this week is a single mother whose 15-year-old son is suffering from depression, brought on by migraines as a result of cyber-bullying. His condition has become so severe that he cannot face going to school and is having to be home-schooled in preparation for his forthcoming GCSE exams.

Social media often encourages aggressive behaviour by providing an anonymous environment in which cyber-bullies can operate. The faceless senders feel they can swear, insult, threaten and intimidate their victims, with no thought of the extreme damage and distress being caused. Victims often become frightened and withdrawn – not knowing for sure who is threatening them, and feeling powerless to prevent it. They often suffer depression and related mental health problems - their 'real' relationships suffer – and some are even driven to commit suicide.⁴

Pippa Smith of SaferMedia, in a statement for this magazine, said:

The Internet is a breeding ground for abusive trolls, pornographers and paedophiles, yet children are spending several hours a day on their mobile phones and have easy access to social media sites which is making them vulnerable to dangerous messages. From the comfort of their own bedrooms, unbeknown to their parents, they can be groomed for sex, bullied and even driven to suicide by anorexia sites, suicide sites, and by those who hide behind anonymity to attack and exploit. Facebook, Twitter and others need to act urgently to introduce tighter security settings such as proper vetting and a tougher registration process to protect the vulnerable.

Rev Lynda Rose, Convener of the Lords and Commons Family and Child Protection Group also gave us a statement:

It's a difficult crime to pin down and police powers are inadequate, while the social media has been notoriously slow to respond to complaints and protect victims. This is why the Parliamentary Group is calling for Parliament to strengthen the law governing social media. We want to see victims protected, with dedicated police units set up to deal quickly and efficiently with offenders.

Civilised Society?

Protecting children should be one of the chief objectives not only of government but of the whole population in a civilised society. Some of the hardest words Jesus ever spoke were directed against those who cause harm to children. He specifically spoke about those "who cause little ones to sin" (Matt 18:6). Clearly Jesus was speaking about those who harm the minds of children: what today we would call 'grooming', so that their understanding of right and wrong becomes blurred.

Some of the hardest words Jesus ever spoke were directed against those who cause harm to children.

Many of the different forms of depression afflicting millions of people in the nation result from the enormous pressures we put upon each other in a competitive, acquisitive and affluent society. The whole of our Western civilisation has become self-centred. We view everything from the standpoint of our own self-advantage, which affects all our human relationships. When sinful human relationships get into the family, family life breaks down.

This is where dealing with many forms of depression really starts. We should all be taking the family relationships test to discover how much we care for others. Paul describes ideal relationships within the family. He says:

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.

Does this describe your love relationship with each member of your family? When family relationships are right, righteous relationships in the nation are restored and so too are the health and welfare of each individual.

Finally, the widespread prevalence of depression in the nation should lead us to recognise how we have abandoned our Judaeo-Christian heritage and that only by embracing the word of God will we be brought into a right relationship with our Heavenly Father. The apostle John says, "How great is the love the Father has lavished upon us, that we should be called children of God! And that is what we are!" (1 John 3:1). Being firmly in the Father's love gives us the security to deal with anything that happens to us.

References

1 The Five Year Forward View for Mental Health. A report from the independent Mental Health Taskforce to the NHS in England, February 2016.

2 Counting the Cost of Family Failure: 2016 update, Relationships Foundation.

3 See 1.

4 The 2015 UK Annual Bullying Survey (Ditch the Label) reports that 43% of young people experience bullying, 62% of which have been cyber-bullied. That means that over a quarter of young people in Britain have been victims of cyber-bullying.

There is a new well-being fad taking the Western world by storm. Though it has been part of mainstream psychological practice since the late 1970s, it has recently enjoyed a remarkable surge of popularity, sweeping into boardrooms, prisons, hospitals and schools all around the UK, the US and Europe. Yet, it remains poorly understood by most people. The trend is mindfulness.

The mindfulness tide

Mindfulness is a meditation practice which, instead of focusing on emptying the mind, encourages people to focus on ‘the present moment’.¹ It is being extolled as a scientifically provable pathway² to health and well-being, acting to soothe stress and restore peace to busy lives.

Unlike many alternative well-being practices, mindfulness is not merely the domain of specialist health shops. Since being exported to the USA in the 1960s and 1970s through the immigration of Buddhist monks, proponents like Jon Kabat-Zinn have helped to mainstream mindfulness in medical and academic spheres.³ From here it has been promoted to a mass audience and popularised across a variety of sectors, with the help of the internet as well as top-down endorsement from business executives, celebrities and government officials.

In the USA, a pro-mindfulness business culture is spreading thanks to its promotion by giants like Apple and Google, with immense pressure on employees to participate.⁴ This year at Davos, the six mindfulness seminars laid on for global economic leaders were “packed to capacity”.⁵

Nearer home, mindfulness is being promoted everywhere from Kensington and Chelsea Borough Council⁶, to the NHS⁷ and HM prisons⁸. It is being embraced by PricewaterhouseCoopers, the Home Office and Transport for London,⁹ whilst the University of Oxford has its own Mindfulness Centre. Enthusiastic independent schools (e.g. Tonbridge, Hampton, Charterhouse) are installing mindfulness programmes and there is currently a campaign for its adoption into the national curriculum.¹⁰

Celebrities are endorsing it (e.g. Ruby Wax, Goldie Hawn, Oprah Winfrey), investigative journalists are raving about it¹¹, mindfulness mobile apps have gone viral, and courses, retreats and themed holidays are widely available. In fact, you'd be hard-pressed to find an untouched sector or region in the UK.

Finally, an All-Party Parliamentary Group (APPG) on mindfulness launched in May 2014 and is currently investigating the possibilities of rolling mindfulness out across “a range of policy areas”¹², with a report on its legislative efficacy due out in June 2015¹³.

Despite all this recent popularity, and freely available information, few ordinary people are really aware of what it is, or where it comes from.

Being mindful: the realities behind the practice

To the unwary, mindfulness seems harmless and uncontroversial. The very name connotes care and thoughtfulness, and it is often couched in descriptive terms like 'clarity', 'awareness', 'acceptance' and 'compassion'. Beneath these comforting descriptions, mindfulness is a deeply spiritual activity: it is actually a Buddhist practice of trying to attain nirvana, or spiritual enlightenment and liberation.

"Beneath these comforting descriptions, mindfulness is a deeply spiritual activity: it is actually a Buddhist practice of trying to attain nirvana, or spiritual enlightenment and liberation."

Despite claims of the easy removal of its religious strings, most mindfulness practitioners openly acknowledge its Buddhist core and its built-in sense of spiritual progression. Mindfulness is often intertwined with practices such as yoga, Tai-chi and Zen, and the more involved you become in mindfulness circles, the more overtly religious it becomes.

However, mindfulness is being carefully dressed and presented in secular clothing to appease Western mind-sets. This is not the hippie-driven New Age of the 1970s and 1980s, but a more subtle, palatable, postmodern update, appearing as one option among many to satisfy 21st century self-help consumers. The result, according to Melanie McDonagh of The Spectator, is a “wildly popular pseudo-religion; a religion tailor-made for the secular West”, encouraging self-centred navel-gazing and introspection.¹⁴ In her view, mindfulness is potentially dangerous because it encourages people to face the darkness of their own souls, without offering any hope of redemption.

The practical, political reality of mindfulness is that it is not a solution to the endemic problems facing UK society; it seems to be more of a narcissistic sticking plaster which appeals to a stressed-out, self-absorbed i-culture. It has nothing to say about injustice or the root causes of mental health problems.

"The message of mindfulness is that the remedy for suffering and evil lies inside yourself, not in the goodness and intervention of God. It erases the need for the Cross."

The message of mindfulness is that the remedy for suffering and evil lies inside yourself, not in the goodness and intervention of God. It erases the need for redemption from the brokenness and sinfulness of human nature (and therefore erases the need for the Cross) and encourages people to look inward, not upward.

Mindfulness should not, therefore, be an option for Bible-believing Christians, despite all that you’ll hear about courses and resources with no Buddhist elements. Whilst the Bible encourages meditation on the rich truths of God's word and character under the leading of the Holy Spirit, this should never be mixed with meditation practices derived from, and rooted in, Eastern religion. God has always made it very clear that he views such mixture as spiritual idolatry, deeply hurtful to him and dangerous for us.

If you are unconvinced about the spiritual dangers of practices like mindfulness, look at some more in-depth coverage of 'alternative' therapies from a Biblical perspective, such as The Dangers of Alternative Ways to Healing by David Cross and John Berry.¹⁵ As living temples of the Holy Spirit (1 Cor 6:19), we should be jealously protecting the spiritual purity of his chosen and beloved dwelling-places, not grieving him by engaging in a spiritual pic-n-mix.

Looking up and out, not in

It should be a cause for deep concern amongst Christians that in an era of global uncertainty, so many are seeking peace, self-control and direction from Buddhist meditation. In business, it represents an earnest search for release from the frenzy of modern Western culture. In the NHS, it represents a subtle recognition that our best medical professionals cannot address endemic problems of depression, anxiety and fear. In Parliament, it is an acknowledgement that our uppermost echelons of leadership lack peace and direction.

Driving the popularity of mindfulness practices are spiritual cries for salvation and freedom: this should be a heart-breaking wake-up call for the Church! Christians should be pointing people to the Solution for whom they are searching: Jesus Christ, who sets the captives free (Luke 4:18) and promises to lovingly shepherd us (John 10:11) and guard us with his divine peace (Phil 4:7), if only we accept him as Lord and Saviour.

Sadly, the mindfulness phenomenon simply highlights that the majority of people in Britain are searching elsewhere to have their psychological and spiritual needs met. This is a terrible indictment of the Church's ineffectualness in offering solutions to modern pressures and problems (if the Church leaves a vacuum, something else will always move to fill it). Christianity is no longer considered even a viable option for personal healing, wholeness and freedom, let alone the only way.

"The mindfulness phenomenon simply highlights that the majority of people in Britain are searching elsewhere to have their psychological and spiritual needs met. Christianity is no longer considered even a viable option."

The Church should also beware the stealth and speed with which mindfulness practices are spreading across the nation. It could easily mean the further incursion of Eastern religious practices into church territory, as groups ask to meet on church premises. We need to equip and support Christian professionals to refuse to participate in company mindfulness sessions, as well as Christian schools that refuse to force children and teachers into daily meditations.

Perhaps the Christian response to mindfulness, therefore, should be watchfulness: instead of focusing inward, we should be looking outward to discern the signs of the times. “It will be good for those servants whose master finds them watching when he comes” (Luke 12:37).

References

1 Kabat-Zinn, J, 2006. Mindfulness for Beginners, Sounds True Inc, CO.

2 Eg see here and here.

3 Wilson, J, 2014. Mindful America: The Mutual Transformation of Buddhist Meditation and American Culture, OUP.

4 Scharmer, O. Davos: Mindfulness, Hostpots and Sleepwalkers, Huffington Post Online, 26 January 2014.

5 Gelles, D. Amid the Chattering of a Global Elite, a Silent Interlude, NY Times, 21 January 2015.

6 Eg http://www.rbkc.gov.uk/libraryservices/newsandevents/healthevents.aspx

7 Eg http://www.telegraph.co.uk/lifestyle/wellbeing/10694775/Why-does-the-Government-want-to-teach-mindfulness-in-schools.html

8 Eg http://www.prisonmindfulness.org/projects/network-directory/wpbdm-category/u-k/

9 http://www.telegraph.co.uk/lifestyle/wellbeing/10694775/Why-does-the-Government-want-to-teach-mindfulness-in-schools.html

10 http://www.mindfulnessfoundation.org.uk/

11 Eg http://www.telegraph.co.uk/women/womens-health/11161367/Mindfulness-does-it-really-live-up-to-the-hype.html

12 http://www.publications.parliament.uk/pa/cm/cmallparty/register/mindfulness.htm

13 See http://www.themindfulnessinitiative.org.uk/ for an interim report published in January 2015.

14 McDonagh, M, 2014. Mindfulness is something worse than just a smug middle class trend, Spectator Online, 1 November.

15 Sovereign World Ltd, 2010.